There Is Hope (Psalm 89:20-37)

Ethiopian Orthodox depiction of Jesus

“I have found my servant David;
    with my holy oil I have anointed him;
my hand shall always remain with him;
    my arm also shall strengthen him.
The enemy shall not outwit him;
    the wicked shall not humble him.
I will crush his foes before him
    and strike down those who hate him.
My faithfulness and steadfast love shall be with him,
    and in my name his horn shall be exalted.
I will set his hand on the sea
    and his right hand on the rivers.
He shall cry to me, ‘You are my Father,
    my God, and the Rock of my salvation!’
I will make him the firstborn,
    the highest of the kings of the earth.
Forever I will keep my steadfast love for him,
    and my covenant with him will stand firm.
I will establish his line forever
    and his throne as long as the heavens endure.
If his children forsake my law
    and do not walk according to my ordinances,
if they violate my statutes
    and do not keep my commandments,
then I will punish their transgression with the rod
    and their iniquity with scourges,
but I will not remove from him my steadfast love
    or be false to my faithfulness.
I will not violate my covenant
    or alter the word that went forth from my lips.
Once and for all I have sworn by my holiness;
    I will not lie to David.
His line shall continue forever,
    and his throne endure before me like the sun.
It shall be established forever like the moon,
    an enduring witness in the skies.” (New Revised Standard Version)

Back when today’s psalm was originally crafted, there was a lot of stress for the Jews in Jerusalem. The city was in ruins, the land without their king, and the people were experiencing divine judgment from their God.

Into this situation, the psalmist brought some light from darkness; and hope for the survivors, that blessings lay in the future. The psalm is a song of prayer, speaking of the Lord’s faithfulness and steadfast love because of the promises made to the people’s ancient ancestor, King David.

The covenant between God and the people, made so many centuries ago, will never be broken. Why? Because fidelity to that covenant doesn’t depend on the people, but on the faithfulness of God and God’s timeless moral law.

The Lord God, the Almighty, did not forsake nor forget the people. The Lord’s mercies are new every morning; and God’s faithful love is forever.

Renewal and restoration are very real possibilities, despite the dire circumstances, and the people’s spiritual infidelity. Once again in history, one worthy of the throne of David will sit to judge the people with equity and grace.

The Son of David will be the custodian of God’s covenant promises. Evil shall be defeated. Authority to forgive sins, and to grant eternal life, will be established on earth. Indeed, the Lord’s enduring words and ways will be accomplished on this earth, as they are always done in God’s heaven.

The divine covenant will find its ultimate fulfillment in One whose throne is established for all eternity. The anointed one, the God-Man, will carry the burden of government on his shoulders; his rule and authority shall extend over the whole earth. (Isaiah 9:7)

Acting with the power of God, this Ruler is the visible image of the invisible God – the Mighty God, Eternal Father, Prince of Peace. For the Christian, these qualifications and descriptions are all met in the person of Jesus the Christ.

In a thoroughly and unabashed Christo-centric reading of the psalm, Jesus is the ultimate Messiah and High Priest who offered himself as the faultless, acceptable, eternal, and final sacrifice on behalf of the whole world. (Isaiah 53)

Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have obtained access to this grace in which we stand, and we boast in our hope of sharing the glory of God. (Romans 5:1-2, NRSV)

Through Jesus, the New Testament perspective is that the old Mosaic Covenant became obsolete, and the New Covenant – promised by the prophets Jeremiah and Ezekiel – took its place. (Jeremiah 31:31-34; Ezekiel 36:25-27; Hebrews 8:13)

Although this High Priest died, he also was raised to life, and ascended to heaven – where he continues to intercede for God’s people.

He holds his priesthood permanently because he continues forever. Consequently, he is able for all time to save those who approach God through him, since he always lives to make intercession for them. (Hebrews 7:24-25, NRSV)

Before David was anointed king, Saul and his enemies hunted him and tried to kill him. Yet, through all of those twists and turns of harrowing circumstances, David trusted in the Lord and patiently waited for God to ensconce him as king. In time, that is precisely what happened. And David became the greatest king Israel ever had.

In much the same way, that fox King Herod tried to kill Jesus. Then later, Herod’s son, along with the religious establishment, sought to kill Jesus, as well. Behind the murderous intent, and every intent of doing away with the innocent, are the dark evil forces of this world.

The Accuser, Satan, the devil, tried to tempt the Christ and subvert the will of God, thus making the New Covenant something that would never happen. But Jesus was obedient to the Father – obedient even to death. (Philippians 2:8)

Christ Jesus offered himself willingly. His death may have been orchestrated by the existence of evil on this earth, yet it was God who allowed it all to occur, so that evil’s murderous tool, death, would become impotent.

The power of sin, death, and hell has been broken; but it will take awhile before the kingdom of God is established in all its grace and glory, and David’s fallen Tabernacle restored.

No matter how difficult, chaotic, and frustrating our current earthly situation may be, God will still establish the king; the good work begun and effected shall ultimately be thoroughly fulfilled. Jesus is coming again.

Until then, the good news is proclaimed that the kingdom of God is near. There is grace and forgiveness in the name of Jesus. Peace is no longer a pipe dream. Hope is real.

O Lord, when evil darkens our world, give us light. When despair numbs our souls, give us hope. When we stumble and fall, lift us up. When doubts assail us, give us faith. When nothing seems sure, give us trust. When ideals fade, give us vision. When we lose our way, be our guide, so that we may find serenity in Your presence, and purpose in doing Your will. Amen.

Speak To the Dry Bones (Ezekiel 37:1-14)

Valley of the Dried Bones, by Abraham Rattner (1895–1978)

The power of the Lord came over me. The Lord brought me out by his Spirit and put me down in the middle of a valley. The valley was filled with bones. He led me all around them. I saw that there were very many bones at the bottom of the valley, and they were very dry.

Then he asked me, “Son of man, can these bones live?”

I answered, “Only you know, Almighty Lord.”

Then he said to me, “Prophesy to these bones. Tell them, ‘Dry bones, listen to the Lord’s word. This is what the Almighty Lord says to these bones: I will cause breath to enter you, and you will live. I will put ligaments on you, place muscles on you, and cover you with skin. I will put breath in you, and you will live. Then you will know that I am the Lord.’ ”

So I prophesied as I was commanded. While I was prophesying, suddenly there was a rattling noise, and the bones came together, one bone attaching itself to another. As I looked, I saw that ligaments were on them, muscles were on them, and skin covered them. Yet, there was no breath in them.

Then the Lord said to me, “Prophesy to the breath! Prophesy, son of man. Tell the breath, ‘This is what the Almighty Lord says: Come from the four winds, Breath, and breathe on these people who were killed so that they will live.’ ”

So I prophesied as he commanded me, and the breath entered them. Then they came to life and stood on their feet. There were enough of them to form a very large army.

The Lord also said to me, “Son of man, all the people of Israel are like these bones. The people say, ‘Our bones are dry, and our hope has vanished. We are completely destroyed.’ So prophesy. Tell them, ‘This is what the Almighty Lord says: My people, I will open your graves and take you out of them. I will bring you to Israel. Then, my people, you will know that I am the Lord, because I will open your graves and bring you out of your graves. I will put my Spirit in you, and you will live. I will place you in your own land. Then you will know that I, the Lord, have spoken, and I have done it, declares the Lord.’ ” (God’s Word Translation)

Dry. It might be good for humor or a martini. Dry, however, doesn’t feel good when it’s a time of spiritual dryness.

Perhaps you are dry. It seems the entire world is dry. Wars, conflict, death, violence, uncertainty, unrest, and upset people everywhere is evidence that there is dryness across the earth. Many institutions, organizations, companies, and faith communities have become so withered and dry, that they have folded and died.

The hard circumstances of our world, stress in our families, and challenging personal lives may easily create anxiety, and, so, parch our souls and leave our spirits bone dry. There is, however, a God who can breathe new life into us and move us from old-worn ruts in our thinking, feeling, and behaving, to renewed ways of being in the world. 

The prophet Ezekiel’s vision is a promise and a hope of resurrection, revival, and new life. Regardless of who we are and the situations in front of us, we are all displaced people – cast out of Eden and in need of restoration. 

We, along with the ancient Israelites, are in exile and long to return to our true home with God. Along with St. Augustine we declare that our “hearts are forever restless until they find their rest in God.”

Maybe you are presently experiencing the dry bones of hopelessness and despondency. Perhaps you are in a dark night of the soul where all of life seems like one huge rut. It could be you are wondering if God is really listening, or is even there at all, because of the dry bones surrounding you.

In my work as a hospital chaplain I often encounter patients who are, ironically, bone dry from too much drinking. Their alcoholism is like a massive desert littered with thousands of dry bones. Attempting to reanimate themselves while dulling the pain of incredibly hard dry circumstances, they drink liter after liter of “spirits” to replace the dead spirit inside them. Some become so dry and dead inside their immaterial selves, that they seek to end their material lives through suicide.

But it need not be this way. We might believe we will be able to live life and pursue God better without danger or hardship – that somehow difficulty is not to be part of life. The dry bones exist, however, as an opportunity for God to give life. That’s why Alexander Solzhenitsyn’s reaction to his exile in a Soviet labor camp in Siberia was to bless it, because it was there he said:

“I discovered that the meaning of earthly existence lies not, as we have grown used to thinking, in prospering, but in the development of the soul.”

Alexander Solzhenitsyn

God not only gives life; God restores life. And this is an important truth to know and remember in the inevitable dry times of our lives. God is not only a helper; the Lord reanimates us from spiritual rigor mortis to lively resurrection through breathing on us. And this is done for a reason. Jesus came to his disciples after his resurrection and said:

God resuscitates us for a purpose, so that we might be a blessing to the world. Faith is not only a possession to keep, but a gift to give. We glorify God in loving one another and loving the world as Jesus did.  God could have resurrected the bones without Ezekiel. Instead, the Lord used Ezekiel and had him participate in the revival by speaking to the bones. 

Such a challenge to speak to the dry bones can seem overwhelming to us. What do you do when your life is upended, even shattered – when such a profound change comes to you that it is impossible for your life to be as it was? 

The questions and commands of God seemed totally absurd to Ezekiel, speaking to dead dry bones. Yet methinks we ought to operate more in the realm of the absurd than in the realm of the safe routine.

Perhaps we ought to expect our faith to be exercised and look for God to breathe new life into the dead and decaying. To believe that something, someone, or even myself can change is to have internalized this amazing story of dry bones living again. 

Our self-imposed graves cannot hold us because God is among us.

We need a genuine heaven-sent, Spirit-breathed, glorious reanimation in which God sends reviving grace and raises the dead. 

Lord of Resurrection, please be attentive to our prayers; and make what is impossible possible:

For those without hope – feeling dried up and cut off from you – open their graves and bring them back to the land of the living.

For those spiritually oppressed – held captive by sin – release them from their chains and let them go! For those who weep – lost and lifeless in a tomb of fear and shame – give them the peace of your presence, and show them what your love can do.

For those complacent – withering on the vine, and living a dull dry existence without any spiritual vigor – awaken them, O Lord! Breathe into them new life!

Pour out your Spirit, gracious God, and awaken all kinds of people to a revival of obedience, love, and courage.

May your people be so full of your Spirit that life comes rolling off our tongues and the strength of life empowers our hands for service. Amen.

Don’t Get Too Comfortable (Amos 9:7-15)

“Are not you Israelites
    the same to me as the Cushites?”
declares the Lord.
“Did I not bring Israel up from Egypt,
    the Philistines from Caphtor
    and the Arameans from Kir?

“Surely the eyes of the Sovereign Lord
    are on the sinful kingdom.
I will destroy it
    from the face of the earth.
Yet I will not totally destroy
    the descendants of Jacob,”
declares the Lord.
“For I will give the command,
    and I will shake the people of Israel
    among all the nations
as grain is shaken in a sieve,
    and not a pebble will reach the ground.
All the sinners among my people
    will die by the sword,
all those who say,
    ‘Disaster will not overtake or meet us.’

“In that day

“I will restore David’s fallen shelter—
    I will repair its broken walls
    and restore its ruins—
    and will rebuild it as it used to be,
so that they may possess the remnant of Edom
    and all the nations that bear my name,”
declares the Lord, who will do these things.

“The days are coming,” declares the Lord,

“when the reaper will be overtaken by the plowman
    and the planter by the one treading grapes.
New wine will drip from the mountains
    and flow from all the hills,
    and I will bring my people Israel back from exile.

“They will rebuild the ruined cities and live in them.
    They will plant vineyards and drink their wine;
    they will make gardens and eat their fruit.
I will plant Israel in their own land,
    never again to be uprooted
    from the land I have given them,”

says the Lord your God. (New International Version)

No one is immune from judgment, nor from the watchful eye of the God who knows both the actions of humanity and what is truly within their hearts.

Every one of us has the capacity and the potential for evil – even, and perhaps especially, those who claim to believe and follow God. To be arrogant and cocky is to set up oneself for a fall. To think that you could never fall or do evil is to operate in the realm of pride and hubris – which are the very traits of the Evil One.

Don’t get too comfortable with your life. Don’t simply believe you’re okay and anyone who disagrees with you is not okay.

Evil is not always (and usually isn’t) an in-your-face sort of thing. The sinister and unjust amongst us is much more like someone putting the text of the United States Constitution, the Bill of Rights, the Declaration of Independence, and the Pledge of Allegiance inside of a Bible, making it a convenient collection for those who are tired of having to separate their church from their state.

The Lord, however, will do some separating – the wheat from the chaff, and the sheep from the goats. (Matthew 3:12; 25:31-33)

God does not punish simply for the sake of punishment; rather, judgment is a means to restore and renew. Curses will give way to blessings. What has been lost shall be found.

“They will rebuild the ruined cities and live in them...”

Doom and hope, judgment and grace, suffering and glory. These are the movements and rhythms of the Old Testament prophets. The great sin of Israel which warranted divine wrath was not only that they trampled on the poor and needy. On top of it all, they saw nothing wrong with their way of life. 

This profound lack of awareness, rooted in the spiritual blindness of greed, is what led to judgment. It would take the form of having the Assyrian Empire come, seize the land, and take the people away to a place where they would have no chance to oppress others. Sadly, death would come to many.

The sin of oppressing others and believing there’s nothing wrong with it comes with severe consequences. The people relied too much on their ethnicity and spiritual pedigree. The ancient Israelites wrongly assumed that because they were the people of the covenant, this somehow inoculated them from disaster. Their belief in Jewish exceptionalism was their downfall.

Yet, all would not be endless gloom. The Lord will not destroy completely. God’s anger lasts for a moment. However, God’s grace lasts forever. Restoration, renewal, and fruitful times will come because of God’s mercy. 

Yes, God pronounces judgment when it is warranted. But God also makes and keeps promises to people. In our lesson for today, the Lord promises to restore the fortunes of the people through rebuilding ruined cities and letting them inhabit them once again.

God steps in and graciously acts on behalf of all people because that is what God does. We might get the notion in our heads that God executes judgment to teach people a lesson or to make a point. In my line of work, it is common to hear people express the idea they are under divine punishment because of personal illness or hard circumstances. 

God, however, acts independently out of a vast storehouse of righteousness and mercy. The Lord maintains holy decrees while showing grace to the undeserving. The nation of Israel, in the days of the prophet Amos, deserved only judgment, not grace. 

It seems to me God would have been completely justified to never restore or renew a recalcitrant people. Yet, God’s grace overwhelms and swallows human sin. Try as you might to understand grace, you will end up befuddled. That’s because grace is wildly illogical, nonsensical, and unconditionally free. Grace shows radical acceptance where there ought to be only the punishing fire of hell.

The height of grace and the pinnacle of restoring the fortunes of Israel (from a Christian perspective) came through a baby and a humble birth in the small village of Bethlehem. Jesus came to save the people from their sins. God acted by entering humanity with divine love so that there could be new life and fresh hope. 

So, let grace wash you clean. Allow mercy to renew your life. Receive the gift of gracious forgiveness, merciful love, and divine peace. Look ahead and see there is hope on the horizon.

For the afflicted, there is comfort. But for the comfortable, affliction is coming.

Merciful God, although you are careful to uphold your great holiness, your mercy extends from everlasting to everlasting. May the gospel of grace form all my words and actions so that true righteousness reigns in my life through Jesus, my Lord, in the power of the Holy Spirit. Amen.

Restoration (Jeremiah 30:1-11a)

This is the word that came to Jeremiah from the Lord: “This is what the Lord, the God of Israel, says: ‘Write in a book all the words I have spoken to you. The days are coming,’ declares the Lord, ‘when I will bring my people Israel and Judah back from captivity and restore them to the land I gave their ancestors to possess,’ says the Lord.”

These are the words the Lord spoke concerning Israel and Judah: 

“This is what the Lord says:

“‘Cries of fear are heard—
    terror, not peace.
Ask and see:
    Can a man bear children?
Then why do I see every strong man
    with his hands on his stomach like a woman in labor,
    every face turned deathly pale?
How awful that day will be!
    No other will be like it.
It will be a time of trouble for Jacob,
    but he will be saved out of it.

“‘In that day,’ declares the Lord Almighty,
    ‘I will break the yoke off their necks
and will tear off their bonds;
    no longer will foreigners enslave them.
Instead, they will serve the Lord their God
    and David their king,
    whom I will raise up for them.

“‘So do not be afraid, Jacob my servant;
    do not be dismayed, Israel,’
declares the Lord.
‘I will surely save you out of a distant place,
    your descendants from the land of their exile.
Jacob will again have peace and security,
    and no one will make him afraid.
I am with you and will save you,’
    declares the Lord.” (New International Version)

The cry of Jeremiah the prophet, by Slovakian artist, 1937

To be restored is a beautiful thing, namely because it presupposes that someone or a group of people were dilapidated and in need of healing. Restoration implies that something was lost, but now is found.

If you have lost things like finances, a home, a car, precious memorial items, a job; or relationships such as a marriage, a friendship, estrangement from family members; or your health to disease or disaster; or even lost your mind or your soul – you can completely understand the longing for restoration and wholeness.

The Jews lost their homeland, their property, their temple, and their dignity to the invading Babylonians. Babylon took everything from Judea. The people became exiled in a strange land. Only some poor folk were left behind in a land that was ravaged.

This was the place that was once referred to as a land of milk and honey, a good home of abundance and blessing. But in the prophet Jeremiah’s day, it was becoming a thing of the past. Would the people ever recover what they had lost? Is restoration even a possibility? Could they learn to hope again?

Into a time of distress and despair, God spoke, and said that yes, it is possible; yes, restoration can and will happen. The people will not be in captivity forever.

Things can get so bad that you become physically sick, emotionally spent, mentally fearful, and spiritually disheartened – as if your life has been ripped from you without mercy and with malice. Yet, what is true of us today is not necessarily going to be true of us tomorrow.

Oppression is a terrible thing. To be constantly harassed by others or by chronic pain or by adverse situations is draining; it sucks the life out of us. Into these sorts of circumstances, God says to us, “I am with you, and I will save you.”

Perhaps tomorrow comes and nothing changes. The pain is still there. The mean-spirited people haven’t gone anywhere. The lost things are not found. And yet, there is something primal and universal which has always been here and shall never go away, no matter the circumstances: God is with us, and God loves us.

If we have the spiritual eyes to see, we will notice that God is alongside us, weeping with us. God knows a thing or two about the sort of suffering and pain that is unimaginable.

“Why does not God do something sooner, if God is so loving and powerful?” you may ask. If you are a parent, you have likely had a child ask you why you are doing something to them that feels awful. You know that emotion of feeling hurt alongside them. You also know that there is sometimes no way you can adequately explain to them what’s going on.

You commit yourself to being there, being present, and assuring the child that you aren’t going anywhere. So, when it comes to us, why is it so hard to understand that God is not a divine Santa or a cosmic Genie granting our every wish? If we want kids to understand, then perhaps we ought to first understand our own relationship as God’s children.

There will be times of trial and tribulation, even divine judgment. Yet there shall also be deliverance from evil, and salvation from sin, death, and hell. The yoke of oppression won’t last because there is the promise of restoration.

No matter how nasty, misguided, or sinful the political leadership and governmental system, none of those rulers or politicians have the last word – God does, not them. Grace has the final say, utilizing a restorative mercy which cannot be undone.

The days are coming when there will be a new future, based in the resolve of God to accomplish it. Fortunes shall be restored. Rehabilitation and renewal are ahead for the faithful. Healing will happen, whether it be in this life, or the next.

Things may seem impossibly hopeless now, but God can and will overrule the present evil machinations of oppressive rulers. Terror may be on every side, yet the Lord will break the bonds of oppression; God will burst the unjust practices. Indeed, God will save.

Therefore, we need not fear, for God is with us; and divine intervention is nearly here.

O God of heavenly powers, by your holy might, be present to us in your goodness and grace; banish all injustice and unrighteousness and restore your people in the strength of faith. Amen.