Tag: redemption

The Grace of Redemption and Gratitude (Exodus 37:1-16)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment

Bezalel made the ark of acacia wood—two and a half cubits long, a cubit and a half wide, and a cubit and a half high. He overlaid it with pure gold, both inside and out, and made a gold molding around it. He cast four gold rings for it and fastened them to its four feet, with two rings on one side and two rings on the other. Then he made poles of acacia wood and overlaid them with gold. And he inserted the poles into the rings on the sides of the ark to carry it.

He made the atonement cover of pure gold—two and a half cubits long and a cubit and a half wide. Then he made two cherubim out of hammered gold at the ends of the cover. He made one cherub on one end and the second cherub on the other; at the two ends he made them of one piece with the cover. The cherubim had their wings spread upward, overshadowing the cover with them. The cherubim faced each other, looking toward the cover.

They made the table of acacia wood—two cubits long, a cubit wide and a cubit and a half high. Then they overlaid it with pure gold and made a gold molding around it. They also made around it a rim a handbreadth wide and put a gold molding on the rim. They cast four gold rings for the table and fastened them to the four corners, where the four legs were. The rings were put close to the rim to hold the poles used in carrying the table. The poles for carrying the table were made of acacia wood and were overlaid with gold. And they made from pure gold the articles for the table—its plates and dishes and bowls and its pitchers for the pouring out of drink offerings. (New International Version)

This section is, for the most part, a mirror image of Exodus 25:23-40 – which provides meticulous instructions from God on how to build the Ark of the Covenant and the Table that goes with it.

The purpose of this section in Holy Scripture is to give a detailed report that everything the Lord instructed Moses to do, was obediently done, down to every last detail.

This was of upmost importance to the biblical writer, because half-obedience is really not obedience, at all. And there needs to be obedience in order to realize blessing.

God had a purpose with ancient Israel to establish them as God’s people, with God dwelling amongst them. The way this would happen was by means of all the specific prescriptions for the Tabernacle with its worship implements.

Foremost amongst those worship implements was the Ark and the Table, simply because that was the place of meeting with God – and even more specifically – the place of redemption.

The Tabernacle was built, then erected and put into place, just as it was described by God to Moses. And that is the point. The Lord does not change. There was no Plan B or altering the agenda as things went along, because human sin and people’s foibles mucked up everything. No, that’s not how it went down.

Nothing detracts or sidelines God from accomplishing divine purposes – especially when it comes to redeeming people and coming alongside them.

Just because the Israelites disastrously made an idol in the form of a golden calf, and worshiped it as if it were God, did not mean God’s plan failed.

In fact, the Lord made the plan even better by showing exceeding grace in not wiping out the entire lot of them – but instead used the situation to demonstrate steadfast love and accomplish the divine purpose of redemption.

No matter how you slice or dice it, it always comes out as grace.

My hope is that you can see that through all of the details of worship implements and Tabernacle protocol, God bent over backwards to be with the people.

God is holy. God is absolute purity and light. That holiness and purity would incinerate us in a nanosecond if we didn’t have things in place to help us be with God. That was what the Ark and the Table helped to do for Israel.

There are times in Holy Scripture when things get repeated. Repetition, according to many scholars, communicates emphasis. The repeated details of the Ark and the Table, as well as all the other articles associated with worship, communicate the heart of God in wanting us to have access to the divine. In other words, its repeated because it’s important.

Access, redemption, worship, and mercy are all important for the believer. We learn from today’s seemingly mundane verses that:

  • Sin must be addressed in order to have access to God
  • A way has been made for us to be with God
  • We are enabled and empowered to approach God
  • We have received the mercy of redemption from God
  • We are to therefore give mercy to others through table fellowship and forgiveness
  • And we are to give thanks and have gratitude in our hearts to God

Listening to the instructions of God, obeying them, and enjoying them is at the heart of good religion. May it be so, to the glory of God.

Accept, O Lord, our thanks and praise for all that you have
done for us. We thank you for the splendor of the whole
creation, for the beauty of this world, for the wonder of life,
and for the mystery of love.

We thank you for the blessing of family and friends, and for
the loving care which surrounds us on every side.

We thank you for setting us at tasks which demand our best
efforts, and for leading us to accomplishments which satisfy
and delight us.

We thank you also for those disappointments and failures
that lead us to acknowledge our dependence on you alone.

Above all, we thank you for your Son Jesus Christ; for the
truth of his Word and the example of his life; for his steadfast
obedience, by which he overcame temptation; for his dying,
through which he overcame death; and for his rising to life
again, in which we are raised to the life of your kingdom.

Grant us the gift of your Spirit, that we may know him and
make him known; and through him, at all times and in all
places, may give thanks to you in all things. Amen.

The Compelling Love of Christ (2 Corinthians 5:6-17)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment

So we are always confident, even though we know that while we are at home in the body we are away from the Lord— for we walk by faith, not by sight. Yes, we do have confidence, and we would rather be away from the body and at home with the Lord. So whether we are at home or away, we make it our aim to be pleasing to him. For all of us must appear before the judgment seat of Christ, so that each may receive due recompense for actions done in the body, whether good or evil.

Therefore, knowing the fear of the Lord, we try to persuade people, but we ourselves are well known to God, and I hope that we are also well known to your consciences. We are not commending ourselves to you again but giving you an opportunity to boast about us, so that you may be able to answer those who boast in outward appearance and not in the heart. For if we are beside ourselves, it is for God; if we are in our right mind, it is for you. For the love of Christ urges us on because we are convinced that one has died for all; therefore all have died. And he died for all, so that those who live might live no longer for themselves but for the one who for their sake died and was raised.

From now on, therefore, we regard no one from a human point of view; even though we once knew Christ from a human point of view, we no longer know him in that way. So if anyone is in Christ, there is a new creation: everything old has passed away; look, new things have come into being!(New Revised Standard Version)

Christians believe that Jesus Christ is the supreme authority over all things; and that we are ruled by Christ. Yet, the sort of rule Christians submit to is without any belligerence from us. In fact, it is quite the opposite.

We are ruled by Christ’s love for us. Believers are convinced that since Christ died for all, then all of us have died. Jesus died so we would no longer live for ourselves, but for the one who died and was raised to life for us. Since love is our guide and rule in life, we are careful not to judge people by what they seem to be. Anyone who belongs to Christ is a new person. The guilt and shame of our past is forgotten; everything is made new.

Love is the distinguishing mark of the believer in Jesus Christ. A person filled and ruled by Christ’s love sees all of life in a new and different way: 

  • Positive confidence and optimism replaces negative skepticism and pessimism
  • Grace overwhelms and overrules the old judgmental spirit
  • Being attentive and mindful of others erases holding onto old hurts and animosities

The person who does not change, refuses transformation of heart, and forsakes renovation of the mind, is not being ruled by Christ’s love. 

Conversely, the person who allows the love of God in Christ through the cross to thaw their cold heart to a new white hot passionate life in the Spirit, is experiencing the resurrected existence to which we have been called.

Here is a little exercise to try today: Monitor your words and actions. And at the end of the day, ask yourself a series of questions:

  1. Were my words and actions done in love?
  2. What percentage of those words and actions were loving and unloving?
  3. Was I compelled by Christ’s love, or by some other love? 
  4. How can I bring the value of love to be more operative in my behavior and speech? 
  5. Who will I share my plan with?

The reality is this: Everything comes down to God, to the Father, Son, and Spirit. 

The distinctive manner we live is to be an expression of the triune God who exists in perfect unity, harmony, love, and mission. Whether in our families, neighborhoods, workplaces, or churches, God wants to exercise and express divine love in us and through us. God’s love compels us.

Holy Scripture says that the triune God is love (1 John 4:16). God’s nature and purpose is love itself. The reason we love God with heart, soul, mind, and strength is that God is love. 

As people created in the image and likeness of God, there is within us a deep desire to know and love God. Yet, it’s possible to lose touch with this primal instinct to love God. We may become so familiar with hearing about God that we go about our days not really know God, and the love of God in Christ.

Without knowing the God who is Love (with a capital L) people might go through the motions of living, even worshiping, without any love behind it. Like spiritual zombies, we may walk about the earth, but are really dead to what is going on in God’s wonderfully big world.

For the Christian, our first love is Jesus. We may live moral lives, operate with sound ethical principles at our jobs, and diligently serve family and church, yet miss the heart and soul of loving God. 

Jesus himself said to the church at Ephesus, who had performed good deeds, that they had forsaken their first love (Revelation 2:4). The Apostle Paul put it this way to the church at Corinth: “If I give all I possess to the poor and surrender my body to the flames, but have not love, I gain nothing.” (1 Corinthians 13:3)

A new robust life of love is possible because the Father first loved us, sent his Son as an atoning sacrifice for our sins, and gave us the Spirit in order to display God’s love toward one another. (1 John 4:10-13) 

Jesus reminded us that all of Scripture hangs on the dual command to love God and neighbor (Matthew 22:37-40). This has been understood throughout church history as The Great Commandment. 

Christ also told us that the supreme task of the Church is to make disciples of all nations (Matthew 28:19). This has been rightly discerned through Christian history as The Great Commission. 

In order to live into The Great Commandment and The Great Commission, we are to wholeheartedly embody the community of love which exists within the triune God. This is a single-minded loyalty to do what is right, just, and good for our neighbor; we might describe this as The Great Commitment.

Finally, here is yet another few questions for both committed believers and church leaders to ask themselves:

  1. In what ways might we, in this contemporary world, faithfully and obediently live into the calling we have been given by our Lord? 
  2. How do we effectively engage this primal quest of loving God, loving one another, and loving our neighbor?

Loving God, you demonstrated your love for us through the cross of Jesus. May my life be so filled with grace that what comes out of my mouth and what is done in my behavior is consistently characterized by the sort of divine love which is always true of you. Amen.

You Have Inherent Worth (Genesis 2:4b-7)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
Elohim Creating Adam, by William Blake, 1795

In the day that the Lord God made the earth and the heavens, when no plant of the field was yet in the earth and no vegetation of the field had yet sprung up—for the Lord God had not caused it to rain upon the earth, and there was no one to till the ground, but a stream would rise from the earth and water the whole face of the ground—then the Lord God formed man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being. (New Revised Standard Version)

The word “Genesis” comes from the Septuagint, an ancient Greek translation of the Old Testament, and means “origin.” The first book of the Bible does indeed have to do with origins. And in the early chapters, Genesis addresses the origins of the earth and all it’s life and systems, including humans.

Genesis 1 is a poetic account of those origins. Genesis 2-3 provide a complementary narrative account of creation and the beginning of the world. These three chapters together affirm the inherent goodness of all creation, as well as how complex it all truly is.

God is the Creator of the earth and humanity. The original man, Adam, is a name transliterated from the Hebrew adamah, which means ‘ground’ or ‘dirt/dust.’ This relationship between Adam and the literal dirt of the planet is the basis for humanity’s special relationship with the land and taking good care of it as a proper steward of the earth. In the beginning, working the actual ground was set up as a blessing.

We are living creatures, having been given breath (Hebrew nephesh). Along with all the living breathing animals on this earth, we share a basic creaturehood and are thus connected with each other. In addition, only people are formed in God’s likeness and enjoy a special relationship with the Lord in being God’s image-bearers. (Genesis 1:27)

God created you and me as good. The Lord has made provision for us to glorify God, and to be successful in doing the Lord’s will. People who are ineffective in living out their spiritual lives are persons who do not know the truth about themselves. 

Both truth and error are powerful. If people are misguided about who they are, then they become like empty wells with no water to draw from. Many of our problems, failures, and shortcomings are largely due to a misunderstanding of our basic personhood. 

A profound result of this misunderstanding is a lack of self-worth. Whenever we are in error about who we really are, we have automatically limited ourselves to what we can do in our lives. Comparing ourselves to others is not helpful; nor is trying to simply gin-up good feelings about ourselves. 

God Creates Adam and Eve, by Julius Schnorr von Carolsfeld (1794-1872)

Only by accepting who we truly and really are, can we actually be helped, and discover human fulfillment in this life. Let us consider that it is vitally important what the Holy Scriptures say about us; and also equally significant to respond in faith to the recognition of our great worth on this earth.

An important bedrock truth we must understand is that people been created in the image and likeness of God (Genesis 1:16-17). We can only begin to understand ourselves if we begin with creation. Since God is a Person of infinite perfection and goodness, to be created in God’s image means we are persons of great potential and value.

To be a person means that we are self-conscious and can make decisions. We also have inherent rights to know, to be heard, to feel, to have an opinion, to be honored, to develop potential, to assume responsibility, and to enjoy life and all creation. In other words, God treats us as persons; therefore, we may not treat ourselves any less than that.

People were created to know God, to understand spiritual truth, and to perform spiritual functions. 

Because we are created by God, we are sacred individuals. We commit a profound shortcoming when we do not develop our potential and live as though life and fulfillment were graciously given by God for our good. 

Accepting erroneous thoughts about ourselves (and we all have) leads us to misinterpret our circumstances, relationships and opportunities. Without even realizing it, we bring confusion and failure into many, if not all, areas of our life.

One of the clearest evidences that we may not know, accept, and practice the biblical truth of our self-worth, is seen in our response to Holy Scripture. Too often we observe altruistic people and say, “I can’t be like that!” Or we read scriptural promises and commands and say, “I can’t do that!” Living with that kind of unbelief and error in our lives results in discouragement and/or criticism of others who seem to be successful in their spiritual lives.

Here is the truth about you:

You are loved by God (John 15:9; 17:23). This means that God recognizes us as persons, gives us our rightful place in the divine life, and will do right by us. God has our back. Therefore, let us accept this truth.

You are called to live in fellowship with God (1 Corinthians 1:9). No greater honor could be bestowed on us than the invitation to interact with the Living God. As we do, the door is open, so that God can minister to us and lead us into the knowledge and practice of the divine will.

You have been given divine revelation (Hebrews 1:1-3). Having the Bible available to us (in our own language!) is one of the greatest possessions we could ever receive. There is nothing more powerful than the truth about God and divine desires for our daily life. Therefore, let us pay attention to divine revelation and obey it, since God has so graciously given it to us.

You are the object of divine redemption (Romans 5:8-9). The great evidence of our human worth is the reality that Jesus Christ has secured our redemption from guilt, shame to himself. Jesus, the Son of God, loved us and gave himself for us. (Galatians 2:20)

You are the temple of the Holy Spirit (1 Corinthians 6:19-20). The actual physical temple of the Old Testament was filled with the glory of God. Today, through Christ’s redeeming love on the cross, every believer in Jesus is God’s temple. Therefore, God wants to work in us and through us for the Lord’s glory and honor.

The conclusion to the matter is that the way to know our true self-worth is to accept what Holy Scripture says about us; and then respond by faith and love to its loving and redeeming message. 

According to the book of Genesis, you are no accident. You are a person of infinite worth to God. So live into this wonderful truth.

Soli Deo Gloria

Set Apart for the Lord (Numbers 8:5-22)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
Consecration of the Levites, by Dutch artist Jan Luyken (1649-1712)

The Lord said to Moses: “Take the Levites from among all the Israelites and make them ceremonially clean. To purify them, do this: Sprinkle the water of cleansing on them; then have them shave their whole bodies and wash their clothes. And so they will purify themselves. Have them take a young bull with its grain offering of the finest flour mixed with olive oil; then you are to take a second young bull for a sin offering.

“Bring the Levites to the front of the tent of meeting and assemble the whole Israelite community. You are to bring the Levites before the Lord, and the Israelites are to lay their hands on them. Aaron is to present the Levites before the Lord as a wave offering from the Israelites, so that they may be ready to do the work of the Lord.

“Then the Levites are to lay their hands on the heads of the bulls, using one for a sin offering to the Lord and the other for a burnt offering, to make atonement for the Levites. Have the Levites stand in front of Aaron and his sons and then present them as a wave offering to the Lord. In this way you are to set the Levites apart from the other Israelites, and the Levites will be mine.

“After you have purified the Levites and presented them as a wave offering, they are to come to do their work at the tent of meeting. They are the Israelites who are to be given wholly to me. I have taken them as my own in place of the firstborn, the first male offspring from every Israelite woman. Every firstborn male in Israel, whether human or animal, is mine. When I struck down all the firstborn in Egypt, I set them apart for myself. And I have taken the Levites in place of all the firstborn sons in Israel. 

“From among all the Israelites, I have given the Levites as gifts to Aaron and his sons to do the work at the tent of meeting on behalf of the Israelites and to make atonement for them so that no plague will strike the Israelites when they go near the sanctuary.”

Moses, Aaron and the whole Israelite community did with the Levites just as the Lord commanded Moses. The Levites purified themselves and washed their clothes. Then Aaron presented them as a wave offering before the Lord and made atonement for them to purify them. After that, the Levites came to do their work at the tent of meeting under the supervision of Aaron and his sons. They did with the Levites just as the Lord commanded Moses. (New International Version)

Levite priests, by Sefira Lightstone

Holiness is very important to God; therefore, people are to be properly set apart for special divine work.

Perhaps we might think about this in the context of a professional vocation – which requires a good deal of training and development. The process, as well as the participants, need to be certified by a certification body. Without a specialized training, their work may hurt others, and even harm themselves.

Setting apart the Levites for the special work of caring for all the aspects of worship required a particular sort of calling, initiation, and ritual in order to have them ready – without harming themselves, or others. Because God is holy, things must be done in a way that helps, not harms.

The ritual for preparation essentially involved de-sinning the Levites, and purifying them from any ceremonial uncleanness. The community was to lay their hands on them, setting them apart for service as representatives of the people.

The Levites served before the Lord in a vicarious position, that is, all Israel came to God through them. They performed the needed sacrifices, handled the worship symbols and implements, and protected the sacred objects in the tent of God’s presence, the tabernacle.

With the Levites in their sacred role, they were near to the people, but distinct from them. They acted as a conduit between God and the people. Levites were something like the sunglasses protecting the people from the bright sun of the Lord’s presence; and like the workers laboring to make people thrive and flourish before God.

In the holiness of worship, the Levites were living sacrifices, offered to God for sacred purposes. So, as such, they understood their need to be continually pure of heart and free from anything that would defile them.

Sacrificial service was literally the job description of the Levites. They absolved themselves of any self-assertive ambitions, and pursued God’s will for the lives without question. This is, of course, the expected ideal, which would soon become deflated in the lives of the two older sons of Aaron the high priest.

Nevertheless, the descendants of Levi were a permanent visual aid and a daily reminder for God’s people of their unique status before Yahweh, as well as the redemption secured for them from Egyptian slavery. Whenever the people saw a Levite – consecrated to God – they knew that the Lord was with them.

God had said that the Levites belonged to him, were completely given over to the Lord, and set apart for dedicated holy and divine work. Moving into the New Testament, every Christian belongs to God, and those who labor for Christ and maintain holiness of life, demonstrate God’s ownership and special relationship to them.

Self-surrender and commitment to the common good of everyone in the community is supposed to be a hallmark of every Christian person. Whereas others may give themselves to self-discovery and self-fulfillment, followers of Jesus are to wholly dedicate themselves to self-sacrifice.

All believers, much like the ancient Levites, are called to a different life, with Christ as their constant mentor and model.

Loving God and Father of our Lord Jesus Christ, may the holy sacrifice of your Son cleanse my soul, strengthen my heart, pardon my past, and restore me in your peace. May I always adore you through my sacrificial service, fueled by your divine love. May I learn to sacrifice my own comfort, plans, and dreams, if it is not for your glory and the good of others. Amen.