Psalm 24 – It All Belongs to God

The earth and everything on it
    belong to the Lord.
    The world and its people
    belong to him.
The Lord placed it all
    on the oceans and rivers.

Who may climb the Lord’s hill
    or stand in his holy temple?
Only those who do right
    for the right reasons,
    and don’t worship idols
    or tell lies under oath.
The Lord God, who saves them,
    will bless and reward them,
    because they worship and serve
    the God of Jacob.
Open the ancient gates,
    so that the glorious king
    may come in.

Who is this glorious king?
    He is our Lord, a strong
    and mighty warrior.

Open the ancient gates,
    so that the glorious king
    may come in.

Who is this glorious king?
    He is our Lord,
    the All-Powerful!
(Contemporary English Version)

Abraham Kuyper (1837-1920) was born in the Netherlands. He was a church minister, university professor, and politician – having established a Christian university, as well as served in the Dutch parliament and as Prime Minister of the Netherlands.

Kuyper labored throughout his life to flesh-out the theological implications of a sovereign God. He consistently insisted all we do as humans is to be integrated and brought under the lordship of Jesus Christ. He believed firmly that all things belong to God in Christ and all the fragments of our lives are to be oriented and integrated around our Creator’s great claim upon us as creatures. Whether a pastor, teacher, or politician, every vocation, each activity, and all thoughts and intents rightly belong to God.

In other words, religion and spirituality cannot be kept within superimposed limits. There is no separation of any one domain of human thought from the rest, no isolation of any one domain of human life from another or from Christ.

The spiritual life is not limited to merely the ethereal. It is both celestial and terrestrial – heavenly and earthly – concerned for the immaterial and the material. God cares about it all because it all belongs to God.

God owns the world. So, the implications of this for us is huge. It means we don’t really own anything. We are simply stewarding all that God has given us – including our very lives. The chaos of this world, from a biblical perspective, comes from creatures attempting to assert their own sovereignty and control things. Since we were not created to be little gods roaming about doing our own thing, the inevitable result is a topsy-turvy world.

God’s divine claim and ownership of the world means that absolute authority does not rest with nations, states, or leaders. Everything we see, as well as what we don’t see, belongs to the Lord. Part of the task of believers is to confess and bear witness to God’s rightful and benevolent rule in this world. In fact, Christians everywhere pray toward this end every week: Your kingdom come, your will be done, on earth, as it is in heaven.

The circle of life, within Holy Scripture, is the Creator God bestowing life and relationship to created humans, who then respond by practicing just and righteous living – thereby receiving renewal from the Lord and life anew. Theoretically, this movement can go unbroken. It is a regular celebration, for the believer, in consistent rhythms of worship and adoration of God.

When we are able to get in the intended divine groove of faith, life, and worship, we will discover our meaning and purpose in the world. By rightly ordering our lives, centering and grounding them in the gracious and loving relationship of Creator and creature, then we find true blessing because it enjoys an intuited stamp of approval by the God who makes life possible.

In the Christian tradition, Jesus is the Victor, the King of Glory. All the promises and hopes of people are found and focused, in Christ. We enter through Jesus, the door of life, to deliverance from death and all that separates us from God, others, and self.

Jesus comes to bring blessing, justice, righteousness, mercy, purity, and peace. For this is how the world was meant to operate from the beginning. We are to open the ancient door of faith, especially when the Lord comes knocking:

Listen! I am standing and knocking at your door. If you hear my voice and open the door, I will come in and we will eat together. Everyone who wins the victory will sit with me on my throne, just as I won the victory and sat with my Father on his throne. If you have ears, listen to what the Spirit says to the churches. (Revelation 3:20-22, CEV)

Old Abraham Kuyper might be long dead, yet he got it right, if we are able to hear him:

“Whatever people may do, to whatever they may apply their hands – in agriculture, in commerce, and in industry, or in mind, in the world of art, and science – they are, in whatsoever it may be, constantly standing before the face of God. They are employed in the service of God. They have strictly to obey God. And above all, they must aim at the glory of his God.”

Abraham Kuyper

Blessed Lord, Creator of heaven and earth, though I am quite capable of fretting, complaining, and lamenting about how out of control things seem, the truth is that nothing is outside your grip. I may not always see your hand, discern your heart, or like your ways, but you are God and there is no other. So, continue to renew my thinking, gentle my heart, and deepen my worship. I humbly and gladly affirm that you are God, and I am not, through Jesus Christ, my Lord, who with you and the Holy Spirit reign sovereign as one God, now and forever. Amen.

Psalm 130 – Believe, Hope, and Love

I cry out to you from the depths, Lord—

my Lord, listen to my voice!
    Let your ears pay close attention to my request for mercy!
If you kept track of sins, Lord—
    my Lord, who would stand a chance?
But forgiveness is with you—
    that’s why you are honored.

I hope, Lord.
My whole being hopes,
    and I wait for God’s promise.
My whole being waits for my Lord—
    more than the night watch waits for morning;
    yes, more than the night watch waits for morning!

Israel, wait for the Lord!
    Because faithful love is with the Lord;
    because great redemption is with our God!
He is the one who will redeem Israel
    from all its sin.
(Common English Bible)

Throughout church history, the book of Psalms has been used and understood as the Church’s prayer book.  Indeed, the psalms are much more than a collection of beautiful poems, words of assurance, and songs of praise – they are designed and meant to have regular and ongoing use as prayers. And I’m not just talking about the psalms being somebody else’s prayers; they are my prayers and your prayers. 

There are times when words fail us – where we find ourselves between a rock and a hard place and want to pray. Our stress and/or anxiety is so high, we can neither think straight, nor form anything coherent with our mouths. It’s in such times that the psalms present themselves to us as the path forward. 

What’s more, psalms are meant to be spoken out loud and more than once. And I’m not talking about saying them with a quiet mumble or a flat monotone.  No! These precious prayers of Holy Scripture are meant to be declared with full voice and a large amount of flavor!  They are to repeatedly roll off our lips with all the emotional and spiritual gusto which resides within us!  Tears and yelling are both appropriate and encouraged. 

For we do not possess a mere heady faith of thoughts and ideas; we also possess a faith that is robustly heartfelt, and dwells down deep in the gut where our bowels of compassion have their abode. 

Even with a cursory reading of today’s psalm, we can easily observe there’s more going on here than beliefs of faith, hope, and love. 

The psalmist is expressive, clinging to faith with a patient longing for God to make good on divine promises. It is chocked full of emotion, a prayer coming from the depths of the gut. The whole being is involved, and rightly so, because our faith affects the entirety of a person and everyone in the community of the redeemed.

If this psalm resonates with you in any way, let your proclamation of it be with the expanse of feeling inside you. After all, as people created in the image of God, we share God’s own deep sense of love – and love is genuinely love when it is outwardly expressed with a sacred combination of words, actions, and feelings.

Waiting, watching, hoping. We as humans do a lot of that. While we anticipate God’s response, we keep up the praying. We keep reminding God to be God. We encourage others to watch and wait and hope, all the while encouraging ourselves, as well.

Whenever we are stressed, more often than not, we thrash about, like a desperate swimmer in the middle of a lake, just trying to keep his head above water. Yet, the psalm tells us to do the counterintuitive: Don’t do something. Just stay there and relax. Why, in heaven’s name, should I do nothing?

Because the Lord will act.

And that action of God will redeem, renew, refresh, and revitalize. It will be new, like the morning dawn. A fresh day, that will not be like any other day before it.

God does his best saving work in the worst and most impossible of circumstances. We need not fear the overwhelming depths of difficulty and trouble. We can trust the Lord.

Perhaps the most awful of deep holes are emotional – deep depression and/or anxiety – a lostness inside oneself because of mental disorder. In such a dark oblivion, and terrible morass, one tries to survive into another hour, not just another day. Like a watchman waiting for the night to dissipate and dawn to break, there is a longing for God.

Deliverance and rescue seem slim. Hopelessness begins to calcify the spirit. Only love can release the hardening situation; the steadfast love of God is a gentle hammer, picking away at the grief.

This is a love which never gives up.

Today’s psalm begins as a desperate cry for help. It ends with an awareness of the need to trust, hope, and wait….

Blessed Jesus, in the comfort of your love, I lay before you the memories that haunt me, the anxieties that perplex me, the despair that frightens me, and my frustration at my inability to think clearly. Help me to discover your forgiveness in my memories and know your peace in my distress. Touch me, O Lord, and fill me with your light and your hope. Amen.

*Above painting of Psalm 130 by Virginia Wieringa

Psalm 119:113-128 – How to Change Our Spiritual Taste Buds

I hate anyone
whose loyalty is divided,
    but I love your Law.
You are my place of safety
and my shield.
    Your word is my only hope.

All of you worthless people,
    get away from me!
    I am determined to obey
    the commands of my God.

Be true to your word, Lord.
    Keep me alive and strong;
    don’t let me be ashamed
    because of my hope.
Keep me safe and secure,
    so that I will always
    respect your laws.
You reject all deceitful liars
    because they refuse
    your teachings.
As far as you are concerned,
all evil people are garbage,
    and so I follow your rules.
I tremble all over
when I think of you

    and the way you judge.

I did what was fair and right!
    Don’t hand me over to those
    who want to mistreat me.
Take good care of me,
    your servant,
    and don’t let me be harmed
    by those conceited people.
My eyes are weary from waiting
    to see you keep your promise
    to come and save me.
Show your love for me,
your servant,
    and teach me your laws.
I serve you,
so let me understand
    your teachings.
    Do something, Lord!
    They have broken your Law.
Your laws mean more to me
    than the finest gold.
I follow all of your commands,
    but I hate anyone
    who leads me astray.
(Contemporary English Version)

Some people try to avoid doing wrong and always try to do right. Others either bulldoze or sleepwalk through life, doing what they will, with impunity. Yet others try to steer clear of egregious sin, while indulging in so-called minor sins. 

Sin is messy business. No matter the form or the attempt at dealing with or without sin, the bottom line is that we all sin because we like it. We might not like the consequences of sin, but it tastes good while doing it.

That’s why we need a complete re-orienting of our hearts to hate every way contrary to God’s good commands. The psalmist proclaims and affirms that all God’s precepts are right, hating every false path which deviates from the true and good. 

If we sin because we like it, the way to avoid sin is learning to hate it – to loathe it so badly that it’s like a nasty stench in our nostrils. Hating sin comes from the acquired taste of loving God’s commandments. When we come around to cherish and desire God’s Word, then sin gradually becomes so odious that we want nothing to do with it.

The reason the psalmist could proclaim such an extended love song to the commands of God, is that he tasted how good they were. And it caused him to forsake every dubious way to human enjoyment. 

The reason I constantly encourage myself and others to read Scripture every single day, with a solid plan of spiritual rhythms, is that it really does have the power to change our taste buds. Sustained, consistent, daily eating of the psalms will teach us to want God and God’s ways – while forsaking the dark path of insolence and oppression.

The psalmist committed himself to avoiding worthless situations, as well as steering clear of harmful people with the propensity to doing wrong. These are fickle, double-minded people, divided in their loyalties. On one side of their mouth, they talk a good line about faith; and then talk out the other side of their mouth, spewing a bunch of worthless gobbledygook which, at the least, adds no value to anything, and, at worst, wrecks good plans and harms others.

If there are people in authority over us who don’t give a wit about our most cherished values, we will likely find ourselves tasked with doing things which rub against our understanding of God’s Word. In this state of moral distress, we are pushed, pulled, and tested in our single-minded devotion by the double-minded person to do what we are uncomfortable with.

In the stress and crucible of trouble, we need the courage to speak up, despite the fear of repercussions. And that strength will only be possible if we have a resilient spirit with the capacity to sustain our personal integrity in the face of our distress. That is, we need God and God’s Holy Word.

Scripture and fellow believers provide support because we need to care for one another as a community of redeemed persons who seek to live into the words of ways of almighty God.

It can be tricky business, wisely trying to discern between what we must accept and what we need to pushback against. Yet, with God, God’s Word, and God’s people, we possess all the resources required in living the spiritual life and navigating the sinful world we inhabit.

God Almighty, I pray that you will deal with me according to your steadfast love and teach me your statutes.  I am your servant; give me understanding so that I might know and live by your commands and forsake the evil of the world, through Jesus Christ my Lord, in the power of your Holy Spirit. Amen.

Psalm 9:9-20 – Assertive Anger and Confident Trust

The poor can run to you
    because you are a fortress
    in times of trouble.
Everyone who honors your name
    can trust you,
    because you are faithful
    to all who depend on you.

You rule from Zion, Lord,
    and we sing about you
    to let the nations know
    everything you have done.
You did not forget
    to punish the guilty
    or listen to the cries
    of those in need.

Please have mercy, Lord!
    My enemies mistreat me.
Keep me from the gates
    that lead to death,
    and I will sing about you
    at the gate to Zion.
I will be happy there
    because you rescued me.

Our Lord, the nations fell
    into their own pits,
    and their feet were caught
    in their own traps.
You showed what you are like,
and you made certain
    that justice is done,
    but evil people are trapped
    by their own evil deeds.
The wicked will go down
    to the world of the dead
    to be with those nations
    that forgot about you.

The poor and the homeless
won’t always be forgotten
    and without hope.

Do something, Lord!
    Don’t let the nations win.
    Make them stand trial
    in your court of law.
Make the nations afraid
and let them all discover
    just how weak they are.
(Contemporary English Version)

Everyone gets angry. Every single person on planet earth knows what anger feels like. And, to me, it makes sense that people get angry. After all, God gets angry. As people created in God’s image, we share God’s sense of justice and injustice.

That’s really what anger is: an emotional response to injustice. Whenever we are wronged or treated unfairly – or observe another person or group of people experiencing injustice – it stirs up our anger.

So, anger, in and of itself, is neither good nor bad. It just is. It’s what we do with our anger that gets dicey. A lot of human anger gets expressed in unhealthy ways by either passively stuffing it down into the soul and ignoring it; aggressively lashing out with verbal or physical violence; or passive-aggressively doing indirect jabs at the object of our anger.

The psalmist, however, takes another way of expressing anger. He is assertive, straightforward, and addressed God with his observations and feelings, as well as affirming that the Lord is the One who administers justice with fairness and equity.

When the poor are overlooked or oppressed by the rich, it is unjust. It creates anger, both human and divine. In their misery and hardship, they can flee to God, who is faithful to care for them and treat them with respect and dignity, as people carrying the divine image, like everyone else.

The nations of the earth are not all attentive to the needy. They don’t all serve their citizens and try to do right by them. Unfortunately, many people throughout the world groan under national leadership which is enamored with power and privilege – and forget those who are powerless, unable to lift themselves by their bootstraps.

Because of this reality, the psalmist petitions God. He asks, even insists, that God step in and act as judge and jury. It is an assertive use of anger that goes to the source of true help, to the Lord, who possesses both the will and the ability to overturn injustice and establish a right use of power.

Holy Scripture is consistent in its insistence on paying attention to those outside the halls of power. The prophets directed their message to issues of justice:

Learn to live right. See that justice is done. Defend widows and orphans and help those in need. (Isaiah 1:17, CEV)

Just look at those lawmakers who write evil laws and make life hard for the people. They are not fair to the poor. They take away the rights of the poor and allow people to steal from widows and orphans. (Isaiah 10:1-2, ERV)

He has told you, human one, what is good and what the Lord requires from you: to do justice, embrace faithful love, and walk humbly with your God. (Micah 6:8, CEB)

Do you know what I want? I want justice—oceans of it. I want fairness—rivers of it. That’s what I want. That’s all I want. (Amos 5:24, MSG)

Doing justice is taking up the cause of the powerless, the oppressed, and the needy among us in society. Because God cares, we care. To ignore the poor is to ignore God. To treat them unfairly is to flip the middle finger at God.

The Lord, thankfully, is a strong fortress for the oppressed and a protective force in times of trouble.

God remembers the prayers of the down-and-out.

Sooner, or later, those who are wicked in their dealings through exploitation of the powerless, will know firsthand, they are puny humans, and that God is immensely big.

Today’s psalm is both an angry petition, as well as an affirmation of faith. May it serve as a model for using our anger assertively, ordering our love rightly, and trusting our God confidently.

God almighty, you have given all peoples one common origin. It is your will they be gathered together as one family in yourself. Fill the hearts of humanity with the fire of your love and with the desire to ensure justice for all. By sharing the good you give us, may we ensure equity for all our brothers and sisters throughout the world. May there be an end to division, strife and war. May there be a dawning of a truly human society built on love and peace, through Jesus Christ, our Lord. Amen.

**Above image: The Kveshi Fortress in the nation of Georgia.