God Is Bigger (Psalm 46)

God is our refuge and strength,
    a very present help in trouble.
Therefore we will not fear, though the earth should change,
    though the mountains shake in the heart of the sea,
though its waters roar and foam,
    though the mountains tremble with its tumult.

There is a river whose streams make glad the city of God,
    the holy habitation of the Most High.
God is in the midst of the city; it shall not be moved;
    God will help it when the morning dawns.
The nations are in an uproar; the kingdoms totter;
    he utters his voice; the earth melts.
The Lord of hosts is with us;
    the God of Jacob is our refuge.

Come, behold the works of the Lord;
    see what desolations he has brought on the earth.
He makes wars cease to the end of the earth;
    he breaks the bow and shatters the spear;
    he burns the shields with fire.
“Be still, and know that I am God!
    I am exalted among the nations;
    I am exalted in the earth.”
The Lord of hosts is with us;
    the God of Jacob is our refuge. (New Revised Standard Version)

Fear is one of those things that we don’t get over simply by telling ourselves to not be afraid. In fact, that approach typically makes us even more fearful – namely, because we focus on the fear itself. But to cope and deal with fear, it requires a focus on something bigger than the fear.

God is bigger than the boogie man.
He’s bigger than Godzilla,
or the monsters on TV.
Oh, God is bigger than the boogie man.
And He’s watching out for you and me.

So, when I’m lying in my bed,
and the furniture starts creeping,
I’ll just laugh and say,
“Hey, cut that out!”
And get back to my sleeping.
‘Cause I know that God’s the biggest,
and He’s watching all the while.
So, when I get scared I’ll think of Him,
and close my eyes and smile.

God is bigger than the boogie man.
He’s bigger than Godzilla,
or the monsters on TV.
Oh, God is bigger than the boogie man.
And He’s watching out for you and me. – VeggieTales

Psalms and songs of trust in God help us focus on divine hugeness instead of human puniness.

Changing Circumstances

Even though people may find themselves in the dire straits of natural disasters, they can have confidence smack in the middle of all the crazy chaos. Whereas those who focus on their fear become ever more anxious and feel as if the world is out of control, the believer isn’t threatened when overwhelming circumstances occur.

We will not fear, because God – who created the world and its vast natural systems – stands above it all and is therefore able to establish order out of chaos. Just as we are certain that the sun will again rise in the morning, so too, we have full confidence that God shall rise over the darkness and bring light and warmth to all that is shadowy and cold.

Shaky Politics

The nations and their governments who rule with injustice and care nothing for religion, breathe-out their threats and posture themselves as supreme leaders. They, too, are chaotic forces. But God is far above them, as well as above the flood and the famine. The leader’s bellicose blustering sounds merely like a chattering chipmunk to God.

And like natural disasters, the uproar of the nations does damage; but national leaders cannot topple God. Instead, God will shake up the unjust nations, like a protein shake in a blender. When delusional leaders encounter the voice of God, they cower in fear – but God’s people don’t. The spiritual person’s foundation will not be shaken, whereas the would-be dictator will find himself without anyone to lead.

A Working God

God is always working, albeit most of the time behind the scenes. God’s dominion extends over everything and everyone. God can obliterate any and all threats because God is everywhere present.

Based on this view of God, all we as people need do is be still and know that the Lord is God. Like Jesus rebuking the waves and the sea, resulting in immediate stillness, so God’s word brings us stillness, calmness, and freedom from fear and anxiety.

God is with us. God is in control. God cares for us. There are a lot of things we don’t know – such as why we have to personally endure the natural disasters and the unnatural dictators – but we can know without a shadow of a doubt that the presence of God surrounds us, and the love of God squeezes us.

With a transcendent Being who commands the angelic hosts of heaven, our source of security comes not from within but from without. The Lord is a trustworthy God who is vigilant in watching over us.

Trusting the Lord

Armies, security systems, and protective coverings all have their needed purpose in human life. Yet, when we look to our ultimate protection – the kind that provides security of both body and soul – it is God’s presence that sustains our highest and greatest needs.

Perhaps you understand the psalm’s message, yet still find it difficult or untenable to place faith in such an ancient writing and an even older God. Maybe you much prefer to trust in something that isn’t so ethereal, something you can engage with your five senses.

It could be that you prefer a strong political leader, more and bigger weapons, higher and thicker walls of protection. You work hard to have as much money as possible to keep you safe from harm. You seek to gain as much influence in the form of earthly power and authority as you can.

The problem is, however, that none of this earthly posturing is going to protect you from what you fear the most. All that work is going to prove unreliable in the end.

God is the only sure defense. Ultimate power belongs to the Lord God almighty, creator of heaven and earth. Deliverance of body and soul does not ultimately come through the strength of the military, the economy, or any human ingenuity or hard work; for the Christian, it comes through the suffering, death, and resurrection of Jesus Christ.

Any inclination to place saving trust in personal resources, human institutions, or world might, will result in sure failure. They cannot remedy our fear, for nothing is able to match the power of God. Indeed, God is bigger than anyone and anything. We need the mighty fortress which is our God.

A mighty Fortress is our God
A Bulwark never failing
Our Helper He amid the flood
Of mortal ills prevailing

For still our ancient foe
Doth seek to work us woe
His craft and power are great
And armed with cruel and hate
On earth is not his equal

Did we in our own strength confide
Our striving would be losing
We’re not the right Man on our side
The Man of God’s own choosing
Dost ask who that may be?
Christ Jesus, it is He
Lord Sabaoth His Name
From age to age, the same
And He must win the battle

That word above all earthly powers
No, thanks to them, abideth
The Spirit and the gifts are ours
Through Him who with us sideth
Let goods and kindred go
This mortal life also
The body they may kill
God’s truth abideth still
His Kingdom is forever

Amen

What Is Your View of God? (Psalm 86)

Incline your ear, O Lord, and answer me,
    for I am poor and needy.
Preserve my life, for I am devoted to you;
    save your servant who trusts in you.
You are my God; be gracious to me, O Lord,
    for to you do I cry all day long.
Gladden the soul of your servant,
    for to you, O Lord, I lift up my soul.
For you, O Lord, are good and forgiving,
    abounding in steadfast love to all who call on you.
Give ear, O Lord, to my prayer;
    listen to my cry of supplication.
In the day of my trouble I call on you,
    for you will answer me.

There is none like you among the gods, O Lord,
    nor are there any works like yours.
All the nations you have made shall come
    and bow down before you, O Lord,
    and shall glorify your name.
For you are great and do wondrous things;
    you alone are God.
Teach me your way, O Lord,
    that I may walk in your truth;
    give me an undivided heart to revere your name.
I give thanks to you, O Lord my God, with my whole heart,
    and I will glorify your name forever.
For great is your steadfast love toward me;
    you have delivered my soul from the depths of Sheol.

O God, the insolent rise up against me;
    a band of ruffians seeks my life,
    and they do not set you before them.
But you, O Lord, are a God merciful and gracious,
    slow to anger and abounding in steadfast love and faithfulness.
Turn to me and be gracious to me;
    give your strength to your servant;
    save the child of your maidservant.
Show me a sign of your favor,
    so that those who hate me may see it and be put to shame,
    because you, Lord, have helped me and comforted me. (New Revised Standard Version)

The biblical psalms are first and foremost a collection of prayers. Spanning the scope of the human condition, and plumbing the depths of human emotion, we find that there are psalms for every sort of situation we may find ourselves in – whether the circumstance is good or bad.

In David’s particular case, he knew what it was like to have evil men hate him and pursue taking his life through no fault of his own. Although I have never faced adversity to such a degree as David did, I do know something about people who, to put it bluntly, just flat-out hate my guts. It feels awful, and it can be terribly draining emotionally and spiritually. Having disrespectful and rude people talk behind your back (and sometimes even to your face) is in direct contrast to who God is.

God is described by David as merciful and gracious, slow to anger, abounding in steadfast love, and faithful. Whereas insolent people objectify others and seek their own selfish agendas, God always acts in accord with a basic character of love and grace. 

Based upon the nature of just and benevolent God, we can choose to cry out, just like David did, to show us a sign of God’s favor. We can pray for God to provide us with some tangible communication of divine love in ways we can understand so that we can be helped and receive the kind of comfort we need through our adversity.

Be assured that with such a God, our pleas, cries, and tears will be noticed, affirmed, and answered. We can trust the sovereign Lord of all creation to address the insolence and injustice that exists around us and toward us.

All of this talk about adverse circumstances and unjust people, gets down to our view of God and our theological understanding of the basic Divine nature and purpose. 

For some people, God is up there, somewhere, like some white-bearded old guy who is aloof to what is going on down here – there is neither anything personal nor personable about him, at all. 

For others, God is a force which binds all things together. In this theology, God exists, but you are never quite sure how to connect – it’s like a crapshoot trying to get in touch with him. 

For yet others, God is perpetually perturbed about something; God has a bee in his bonnet, and it is apparently our job to figure out what he is so sullen and upset about all the time so that we can appease him in some way.

However, the psalmist David, sees God in wholly other ways than this. For David, God is personal, knowable, and reachable. David thought about God in ways which transcend either gendered or personality-type categories. 

Note the descriptions David provided: a willingness to forgive; an abiding, consistent, and steadfast presence of divine love; always having the time and desire to listen; possessing the power and ability to provide help and protection; being kind and merciful; not being easily angered; and extending needed comfort and consolation.

Now this is a God you can sink your teeth into – attentive, engaged, and anything but upset all the time. This is the reason why David has confidence to ask for deliverance, direction, and delight. Such a God is like a caring grandmother who seeks to always love and serve, and not a crotchety old curmudgeon who always seems bothered by everyone and everything.

If your theology and your view of God cannot support and bear the weight of life’s hardest circumstances, then you need a different view of God!

I invite you to see the God of David. Theology proper discerns the being, attributes, and works of God as fundamentally faithful and loving. This God has both the ability and the will to meet and satisfy your life’s greatest needs.

Great God of David, you are above all things and beside all things and with all things. You are uniquely positioned and powerful to walk with me through all the situations of my life. Thank you for sending the Son of David to make real your promises to me. Amen.

Peace Be Upon Us (Psalm 125)

Those who trust in the Lord are like Mount Zion,
    which cannot be moved but abides forever.
As the mountains surround Jerusalem,
    so the Lord surrounds his people
    from this time on and forevermore.
For the scepter of wickedness shall not rest
    on the land allotted to the righteous,
so that the righteous might not stretch out
    their hands to do wrong.
Do good, O Lord, to those who are good
    and to those who are upright in their hearts.
But those who turn aside to their own crooked ways,
    the Lord will lead away with evildoers.
    Peace be upon Israel! (New Revised Standard Version)

I am profoundly grateful that God is a rock solid mountain who is strong. The Lord is never altered in the basic divine character of merciful grace, steadfast love, and abiding security. The main reason I so deeply appreciate this about God is that this old fallen world is awfully fickle, terribly unreliable, and forever changing.

So, to trust in God is to tether oneself to the ultimate anchor for life. Relationships come and go. People have their own agendas and listen to other people who, in turn, have their own agendas. But God’s plan is purely good, always right, and consistently just. The divine agenda has our best interests at mind.

Being linked to the Lord in faith establishes divine protection, provision, and presence. It’s as if the righteous believer has an invisible security blanket wrapped around them at all times. We are kept in the gracious arms of a loving God.

None of this, however, means that we shall never face grueling circumstances that might even feel like a hellish existence. If the Christian’s Lord Jesus had to undergo suffering before experiencing glory, then how much more do his followers need to expect the same?

Having injustice and wrongdoing in this world is one thing; but having it come from those close to you is quite another thing altogether. Again, the Lord Jesus endured wicked betrayal from Judas Iscariot, one who was within the inner circle of disciples. Yet, the heavenly Father was continually there, surrounding Jesus like the mountain chain, even though it may not have felt like it at many points, especially in the final week of Christ’s life on this earth.

God is good, all the time. Therefore, God knows who is truly good, and who is not. The Lord sees the heart, and clearly discerns the intents and motivations of each person and every group of people on this planet. And since God understands the real nature of a person’s life, the Lord is not fooled by pious sounding and slick talking persons with darkness in their hearts.

The wicked will not endure. God shall eventually lead them away. Like a shepherd separating the sheep from the goats, the Divine Judge will divide the righteous from the wicked. Those who think they can have a secret agenda of crookedness will find out that it’s not so secret after all.

This world, with all it’s inhabitants and systems and societies, needs peace. Sometimes, it seems to me that everyone right now in our contemporary world is upset about something; and they have the rudeness to back it up.

Nations fight nations. People groups attack other people groups. One ethnicity accuses another, and vice versa. Family members are estranged. Lawsuits abound. The judicial courts are beyond full. Unethical practices masquerade within ethical systems and thrive in the shadows. And persons are harmed – lots of them. Lives are destroyed.

I once came home from a day of interacting with patients at the hospital and said to my wife, “You could never dream up the atrocities that one person can do to another.” The short of it is that there is no harmony, no mutual understanding, and thus, no peace, no fulfillment or wholesome way of life for so many.

In the New Testament, the Apostle Paul once cried out concerning the muck of sin, “Who will rescue me from this body of death?” He then went on to answer his own question by saying a simple phrase, “Thanks be to God through Jesus Christ our Lord.” (Romans 7:24)

Yes, for me it’s Jesus. And, for me, that is what this very season of the year is all about. I anticipate the birth of the Christ Child, who came willingly to save us from this manure pile of a situation that is without peace. He became the Prince of Peace, so that we might have the light of life. It was the Apostle John who let us know:

The Word became flesh and blood,
    and moved into the neighborhood.
We saw the glory with our own eyes,
    the one-of-a-kind glory,
    like Father, like Son,
Generous inside and out,
    true from start to finish. (John 1:14, MSG)

Humility, meekness, righteousness, purity, mercy, love, and peace-making – yes, peacemaking – were the hallmarks of Christ’s ministry. These characteristics surrounded him like the divine mountains and shaped every word and each action of Jesus.

It is the time for peace. In fact, it’s high time for it! We have gone long enough provoking others and being provoked. There is a way – the way of peace. And for me, peace is achieved through the ultimate Peacemaker, Jesus Christ, my Lord.

He came and preached peace to you who were far away and peace to those who were near. For through him we both have access to the Father by one Spirit. (Ephesians 2:17-18, NIV)

May you find peace this season because you have discovered the Peacemaker. Peace be upon Israel, and peace to all.

Soli Deo Gloria

A Great Restoration (Psalm 126)

When the Lord restored the fortunes of Zion,
    we were like those who dream.
Then our mouth was filled with laughter
    and our tongue with shouts of joy;
then it was said among the nations,
    “The Lord has done great things for them.”
The Lord has done great things for us,
    and we rejoiced.

Restore our fortunes, O Lord,
    like the watercourses in the Negeb.
May those who sow in tears
    reap with shouts of joy.
Those who go out weeping,
    bearing the seed for sowing,
shall come home with shouts of joy,
    carrying their sheaves. (New Revised Standard Version)

I personally think that God is amazing. The Lord not only brings restoration and wholeness to people; God also reverses people’s fortunes so that what was lost is found again. Indeed, reversal has a prominent place in today’s psalm, inviting us to recognize that God does more than compensate persons in a loss, but also brings about a complete reversal of reality.

God is the expert at restoring people’s fortunes. For a nation who was overrun by the Babylonians, sent into exile, and then had the ability to return from that exile back to Jerusalem, it very much indeed, felt like a grand restoration. The effect it had on the people was profound. The psalmist describes it like this:

It’s like waking from a dream and realizing that it’s reality.

It’s like the best party – full of celebration, singing, and laughter – that anyone has ever experienced.

It’s like being a real live miracle.

Being invaded, attacked, violated, taken away from your home and traumatized – and then living in oppression and having forced suppression in living your life the way you believe you ought to, is an awfully sad and discouraging way to exist.

But then, fortunes are restored. The grieving and lamenting give way to laughter and joy. That feeling of a 500 pound weight on your shoulders is lifted; you now feel light as a feather. And it isn’t only a personal reversal of tangible resources; it’s also a psychological turn around.

The nations frequently mock and ridicule God’s people. They look at the suffering, as if God has abandoned them – or wonder even if there is a God, at all. The thinking of other nations, is that Israel’s God is nothing but a local god who is impotent outside of Judah. Besides, he probably doesn’t care about a bunch of losers anyway, they reason.

Don’t give the other nations a reason to say,
    “Where is their God? Can’t he help them?”
Let us see you punish those people.
    Punish them for killing your servants. (Psalm 79:10, ERV)

But the God of the Bible is no limited territorial being; the Lord is sovereign over all the earth. And this God is able to effect a radical reversal of body, mind, and spirit – even to those other nations. The disrespectful mouths that once mocked are reversed to giving praise to Israel’s God and acknowledging that the Lord has done great things for the people.

This God has both the will and the ability to intervene and effect real change that completely reverses a person’s and even a nation’s life. Once someone has experienced what God can do, they forever know that God can do it again.

One of the things which personally motivates me is that the Lord has changed my life and my fortunes on many occasions – and even used me to help effect a reversal in other people’s lives, as well. So, no matter how bad things get (and sometimes they get awfully darned bad!) I have confidence and trust that a good, merciful, and loving God sees it all, knows it all, and has the power to do something about it. I may have to wait for a while – maybe even an agonizingly long time – yet I am convinced that the same God who restored the fortunes of Israel can reverse my situation, too.

And the change is so wonderfully dramatic, that it’s like a wadi in the desert, a life-giving river that emerges in the bone dry desert, bringing new growth and sustaining animal life, after the rains finally come and reverse the landscape and the environment completely.

We are, however, reminded that a great reversal and a complete restoration does not happen immediately. When the farmer plants in the Spring, it will be months before there is a harvest of crops. It takes time for the seed to germinate, break the soil, and grow into a mature plant, ready for the harvester.

Get-rich schemes rarely work in life, and never really happen in the spiritual life. Renewal, restoration, and a reversal of fortunes is not an instantaneous event, but rather a process that develops and eventually happens. A lot of blood, sweat, and tears go into any meaningful and sustainable process of change. Yet, where there is weeping, the end will be shouts of celebration and joy.

Believers can live expectantly, and fully convinced, that their suffering will eventually give way to glory. Grief and tears will not have the last word; God’s restorative and reversing grace will.

Many of you long for restoration – either for yourselves or for others you love and care about – because you recognize there needs to be a great reversal of fortunes. Advent is the season for waiting, the time for anticipation, knowing that deliverance will come in the form of a baby. And our waiting shall not be in vain.

O Lord our God, accept the fervent prayers of your people; in the multitude of your mercies look with compassion upon us and all who turn to you for help; for you are gracious, O lover of souls, and to you we give glory, Father, Son, and Holy Spirit, now and forever. Amen.