Hallelujah! (Psalm 150)

Psalm 150, by Christie Michael

Hallelujah!

Praise God in his holy place.
Praise him in his mighty heavens.
Praise him for his mighty acts.
Praise him for his immense greatness.
Praise him with sounds from horns.
Praise him with harps and lyres.
Praise him with tambourines and dancing.
Praise him with stringed instruments and flutes.
Praise him with loud cymbals.
Praise him with crashing cymbals.

Let everything that breathes praise the Lord!

Hallelujah! (God’s Word Translation)

The word “hallelujah” is an English transliteration of the Hebrew word, הַלְלוּ יָהּ, which when translated means, “praise Yahweh,” or “praise the Lord.” According to today’s psalm, there is a whole lot of hallelujah that is encouraged for us to do.

There is a time for quiet reflection and contemplation, and there is a time for jubilant shouts of praise. The biblical psalms mirror the full range of human emotion. Having moved through the ups and downs of doubt, curiosity, anger, lament, and trust, it is appropriate that the psalter ends with lots of joyful noise.

I grew up in a generation where children were expected to be quiet in church. Not surprisingly, as a child, I found the church worship service on Sunday to be the most boring hour of my week. After a Saturday of morning cartoons, sugary cereal, All-Star Wrestling, and playing outside in the dirt with my brother, Sunday morning was typically a big letdown.

All I have to say about that, and about cranky old women shushing kids in church, is that the adults somehow forgot to read Psalm 150. Maybe if us big people were better about encouraging our little people to dance in the aisles, blow a kazoo as loud as they can, and freely give a shout to the Lord, then perhaps there would be a lot fewer defections from church worship services.

But don’t think that I’m advocating for everyone to go all out noise, all the time. Just as it is neither necessary nor appropriate to always shout everything you say, and skip everywhere you go, so the worship of God needs to encompass the broad scope of the human condition. Silence, meditation, and stillness have their important place. In a desire to make church fun, some Christians have created imbalanced experiences of only victory in Jesus.

By Marc Chagall, 1977

One of the reasons I follow the Christian Year with its liturgical movements is that it holds and maintains the balance of worship and the theological tension of both crucifixion and resurrection. We need healthy rhythms of sorrow and joy, stillness and movement, quietness and shouting.

The Church is currently in the Christian season of Eastertide. It is a focused time of celebration – which is why we have biblical sections in this time of year like Psalm 150. This is the appropriate time to lift loud praise to God for the risen Christ and celebrate salvation and new life in Jesus.

I’m not really a numbers kind of guy, yet it’s easy to notice the word “praise” occurs 10 times in a psalm of just 6 verses. And 7 musical instruments are mentioned. Methinks we’re supposed to not miss something here.

Praise is to happen in heaven and earth, in all creation, out in the world as well as inside the walls of the church building. It is to be done with voice, dance, drums, horns, woodwinds, and stringed instruments. Because God has done wonderful and marvelous acts throughout the earth, people are to respond with profuse gratitude expressed with lots of emotion.

Just so you know, that means sourpuss Christians who wrongheadedly believe human feelings ought to be stuffed and suppressed, need some remedial theological education about who God is and exactly what he expects from people. Somebody, please dispense the laxative of Psalm 150 to loosen their spiritual constipation!

God gave us our breath, and we are to use it for praise. If we see the entire book of Psalms as a life, then it is fitting the final psalm ends with sanguine praise. Indeed, when a person is at end of life, do they have reason to praise? A life of walking with God through thick and thin will inevitably end with recounting the ways in which the Lord has shown up and delivered. They want musical praise filling their last days and minutes.

That is exactly what Duke Ellington did in the twilight of his life. On January 19, 1968, Ellington performed a concert of sacred music at St. John the Divine cathedral in New York City. Among the original songs he performed and later recorded was his musical interpretation of Psalm 150. He called it “Praise God and Dance.”

Duke Ellington said that this praise music, and the two other albums of sacred music he recorded, were “the most important thing I have ever done.” When Ellington performed “Praise God and Dance” at the ancient Church of Santa Maria del Mar in Barcelona, Spain, the congregation spontaneously burst into the aisles with dancing and singing.

The whole person is to be involved in praise – mind, body, emotions, and spirit – because Yahweh is the God of the whole earth, and not just of the spiritual dimension.

Make a joyful noise to the Lord, all the earth; break forth into joyous song and sing praises. Sing praises to the Lord with the lyre, with the lyre and the sound of melody. With trumpets and the sound of the horn make a joyful noise before the King, the Lord. (Psalm 98:4-6, NRSV)

I will bless you every day. I will praise your name forever and always. The Lord is great and so worthy of praise! God’s greatness can’t be grasped. (Psalm 145:2-3, CEB)

Praise the Lord! My whole being, praise the Lord. I will praise the Lord all my life; I will sing praises to my God as long as I live. (Psalm 146:1-2, NCV)

Shout praises to the Lord! Our God is kind, and it is right and good to sing praises to him. (Psalm 147:1, CEV)

Hallelujah! Amen.

Keep Your Spiritual Confidence (Psalm 135)

Praise the Lord!
    Praise the name of the Lord;
    give praise, O servants of the Lord,
you who stand in the house of the Lord,
    in the courts of the house of our God.
Praise the Lord, for the Lord is good;
    sing to his name, for he is gracious.
For the Lord has chosen Jacob for himself,
    Israel as his own possession.

For I know that the Lord is great;
    our Lord is above all gods.
Whatever the Lord pleases he does,
    in heaven and on earth,
    in the seas and all deeps.
He it is who makes the clouds rise at the end of the earth;
    he makes lightnings for the rain
    and brings out the wind from his storehouses.

He it was who struck down the firstborn of Egypt,
    both humans and animals;
he sent signs and wonders
    into your midst, O Egypt,
    against Pharaoh and all his servants.
He struck down many nations
    and killed mighty kings—
Sihon, king of the Amorites,
    and Og, king of Bashan,
    and all the kingdoms of Canaan—
and gave their land as a heritage,
    a heritage to his people Israel.

Your name, O Lord, endures forever,
    your renown, O Lord, throughout all ages.
For the Lord will vindicate his people
    and have compassion on his servants.

The idols of the nations are silver and gold,
    the work of human hands.
They have mouths, but they do not speak;
    they have eyes, but they do not see;
they have ears, but they do not hear,
    a nose, but there is no breath in their mouths.
Those who make them
    and all who trust them
    shall become like them.

O house of Israel, bless the Lord!
    O house of Aaron, bless the Lord!
O house of Levi, bless the Lord!
    You who fear the Lord, bless the Lord!
Blessed be the Lord from Zion,
    he who resides in Jerusalem.
Praise the Lord! (New Revised Standard Version)

Idolatry in the Bible is greatly discouraged. To trust in or worship an idol is a big deal in Holy Scripture, precisely because it is totally worthless. Trusting an idol to do anything for you would be like talking to a bowling ball and asking it to balance your checkbook. In other words, there is no chance whatsoever of a bowling ball or an idol helping you in your life with anything at all.

An idol has zero power or authority to accomplish what you need. Idols are impotent and helpless and can do nothing. Anybody who focuses on something that has no agency to act in the world will soon lose their own personal agency to act in the world. One who practices idolatry will become just like their idol: worthless.

So, if idolatry is so irrelevant, then why do many people put their trust in “gods” other than God? Because so many of us have a form of spiritual attention deficit disorder in which we become attracted to all the shiny deities in front of us. It is no coincidence that idols are consistently lacquered over with gold or silver in order to display an extravagant wealth, communicate prestige, and attract new worshipers.

Slick idol marketing presents that worthless thing as valuable, as something you cannot live without. This ability to seduce others into placing trust and value into the irrelevant object is largely why much of the Old Testament condemns idolatry and encourages destruction of idols.

But this is how you must deal with them; break down their altars, smash their pillars, hew down their sacred poles, and burn their idols with fire… The images of their gods you shall burn with fire. Do not covet the silver or gold that is on them and take it for yourself, because you could be ensnared by it; for it is abhorrent to the Lord your God. (Deuteronomy 7:5, 25, NRSV)

Idolatry drains the energy we could be using for worship and life toward the One true God. The idols are an affront to a committed life of faith relational connections. They are a distraction, siphoning away resources that are better used elsewhere. Perhaps most of all, idolatry skews our worldview; the idolator ceases using common sense, and begins moving toward useless endeavors that do not enrich the entire community.

Instead, we can praise the Lord, because God is good and has our best interests at mind. Not only that, but God also has the ability to follow through with divine promises made. A bowling ball can’t do that! (it can’t even make it so you can throw a perfect 300 bowling game).

God is gracious, and holds us close. We belong to God. Remember all the ways the Lord has delivered people in the past, and let that memory give you confidence moving forward.

One of the best ways to know if the worship of God is intact, is by noticing if worshipers act in generous, gracious ways to uphold the unity and peace of the faith community.

But if a community is characterized by division and special interest groups, and by distortions of faith that only champion their particular brand of belief, then you are likely looking at idolatry. If you observe this, get out fast, while you can.

Whenever people are able to bless one another and bless the world, they themselves have received blessing from God. But if they continually curse each other and bemoan the world, then its time to leave. This earthly life is too short for messing around with a bunch of useless idolatry that gets us nowhere.

Maintaining faith in God – and not in something or someone else – will enable us to deal with our doubts and see the power of the Lord all around us.

O God, come to my assistance; O Lord, make haste to help me. Glory to the Father, and to the Son, and to the Holy Spirit—as it was in the beginning, is now, and will be forever. Amen. Alleluia.

How Can Young People Keep Their Lives Pure? (Psalm 119:9-16)

How can young people keep their lives pure?
    By obeying your commands.
With all my heart I try to serve you;
    keep me from disobeying your commandments.
I keep your law in my heart,
    so that I will not sin against you.
I praise you, O Lord;
    teach me your ways.
I will repeat aloud
    all the laws you have given.
I delight in following your commands
    more than in having great wealth.
I study your instructions;
    I examine your teachings.
I take pleasure in your laws;
    your commands I will not forget. (Good News Translation)

Every historical age, and every generation of people has its own struggles. Of course, the challenges vary widely depending on who you ask – young adults of different races, income levels, and geographic locations often have different concerns or prioritize the same concerns differently.

Young people today have particular challenges concerning money, school, violence, sex, climate change, social media, and many other issues. And they face them in different ways than I had to deal with them (back when I was considered young).

Yet, no matter the struggle, nor the concern, the ability to remain set apart for godly purposes is perhaps the main challenge for a spiritual young person. How can a young person keep their life pure?

The psalmist asked the question, and gave a straightforward answer: By obeying God’s commands.

Knowing the answer, however, is only part of attaining and maintaining purity of life. One must put in the hard work necessary to achieve it and hold onto it. And the psalmist helps out with that, as well.

An engagement with the following spiritual practices is how the young person can live into obedience to God and be pure. It’s necessary to frame them as “I will” statements, so that we continually understand that these spiritual practices are vital, and not optional, to a successful life of purity.

I Will Put Energy Into Prayer

It’s one thing to throw up a few prayers in the heat of the moment. But it’s an altogether different thing to devote oneself to prayer and intentionally put the time and energy into praying.

Devote yourselves to prayer, being watchful and thankful. (Colossians 4:2, NIV)

Let there be no excuses in developing a robust prayer life – with the content of those prayers including petitions to avoid falling into disobedience.

I Will Hold God’s Word In My Heart

This is the primary means of keeping sin at bay and maintaining purity and holiness. The Scriptures are meant to be read, ingested, meditated upon, ruminated on, contemplated, and lived. Bibles are not intended to adorn coffee tables; they are designed for their contents to be known.

We can only hold what we have. To keep God’s Word in the heart, it must be taken into that heart.

I have hidden your word in my heart, that I might not sin against you. (Psalm 119:11, NLT)

I Will Praise God

Praise to God arises organically whenever we truly take in the words of God. That’s because God’s Word is life. Praising the Lord is a consistent theme throughout Holy Scripture, as people experience the grace and goodness of God.

I will praise you, Lord!
    You always do right.
I will sing about you,
    the Lord Most High. (Psalm 7:17, CEV)

I’ve thrown myself headlong into your arms—
    I’m celebrating your rescue.
I’m singing at the top of my lungs,
    I’m so full of answered prayers. (Psalm 13:5-6, MSG)

I Will Repeat Aloud God’s Word

It’s a good thing to read the Bible and know the commands of God. It’s an even better thing to read, out loud, and read it more than once.

“…Ezra the priest brought the Law before the assembly, which was made up of men and women and all who were able to understand. He read it aloud from daybreak till noon… in the presence of the men, women and others who could understand. And all the people listened attentively to the Book of the Law.” (Nehemiah 8:2-3, NIV)

Ezra Reads the Law to the People, by Bernadette Lopez

This, in fact, is how we actually get God’s Word impressed on our minds and into our hearts. It’s important for Scripture to move from our short term memory into our long term memory. Then, we can draw from it, especially in those times when we need immediate wisdom or comfort or help.

Just as praise is organic, so God’s Word can spontaneously come out of us – that is, if we have prepared ourselves by filling up the soul to the full of Scripture. Then, helpful words and theology begin to overflow out of us, and benefits everyone.

I Will Delight in Obedience

Submission doesn’t come naturally to most people; it requires intentional development. We need a plan for getting the commands of God inside us. Then they can be familiar to us. And we can follow those commands with all the grace and ability the Lord grants us.

This is more than woodenly following some rules. Keeping to the letter of the Law only engages the mind. The heart needs to be involved, as well. We must also keep the spirit of the Law. And that can happen by learning to delight in obeying God.

Trust in the Lord and do good;
    dwell in the land and enjoy safe pasture.
Take delight in the Lord,
    and he will give you the desires of your heart…

The Lord makes firm the steps
    of the one who delights in him;
though he may stumble, he will not fall,
    for the Lord upholds him with his hand. (Psalm 37:3-4, 23-24, NIV)

I Will Study God’s Word

Learning to delight in God’s commands logically leads toward wanting to examine those commands more closely, to take a good hard look at the biblical teachings available to us.

We don’t necessarily need to become Bible scholars in order to study. We just need the desire and a way to take a closer examination at Scripture. A good way to begin is engaging in a practice known as Lectio Divina.

Lectio Divina is an ancient Latin term which means “spiritual reading.” It is to read Holy Scripture not just to know its contents, but to experience its power to restore, heal, transform, and draw close to God. 

This is a simple way to prayerfully read the Bible, meditate on its message, and listen for what God may be saying for us to do. The goal is to become more Christ-like.

Lectio Divina is based upon reading a selected text of Scripture three times. Each reading is followed by a period of silence after which we respond to God with what we are hearing as we listen.

First Reading

During the first reading, read the text aloud twice. Read slowly and carefully. The purpose of the first reading is to hear the text and listen for a word, phrase or idea that captures your attention. Focus your attention on it, repeating it within your mind several times.

Second Reading

During the second reading, read the text again. This time, focus your attention on how the selected word, phrase or idea speaks to your life. What does it mean for you today? How is Christ, the Word, speaking to you about your life through this word, phrase or idea? After reading, observe a period of silence, then express a brief prayer to God.

Third Reading

Read the text again. This time, focus on what God is calling you to do or to become. Experiencing God’s presence changes us. It calls us to something. During this final reading, focus on what God is calling you to do or to be. Again, observe a period of silence, then pray to God about what you believe you are being called to do or to be.

I Will Take Pleasure in God’s Word

It is probably a foregone conclusion, that when we commit our energy to prayer, hold the Word near and dear to our heart, praise God, speak aloud the words of God, delight in and study divine instruction, we will find ourselves enjoying every moment of it – and living a pure and holy life.

We will discover that God takes pleasure in us. This enjoyment of God over us is so compelling and gracious, that it’s almost as if we cannot help but reciprocate with praise, adoration, and devotion to holiness of life.

There is no arm-twisting in this realm of enjoyment. No need to gin-up motivation, nor to try and get obedience and purity out of others.

The sooner we all learn that the world truly spins on an axis of mercy, the quicker folks will realize a better way to live than endless rules and pronouncements.

For the Lord is always true to the basic divine character of pure steadfast love through what is right, just, and good. Amen.

God’s Glory Is Everywhere (Psalm 19)

The heavens declare the glory of God,
and the sky displays what his hands have made.
One day tells a story to the next.
One night shares knowledge with the next
without talking,
without words,
without their voices being heard.
Yet, their sound has gone out into the entire world,
their message to the ends of the earth.
He has set up a tent in the heavens for the sun,
which comes out of its chamber like a bridegroom.
Like a champion, it is eager to run its course.
It rises from one end of the heavens.
It circles around to the other.
Nothing is hidden from its heat.

The teachings of the Lord are perfect.
They renew the soul.
The testimony of the Lord is dependable.
It makes gullible people wise.
The instructions of the Lord are correct.
They make the heart rejoice.
The command of the Lord is radiant.
It makes the eyes shine.
The fear of the Lord is pure.
It endures forever.
The decisions of the Lord are true.
They are completely fair.
They are more desirable than gold, even the finest gold.
They are sweeter than honey, even the drippings from a honeycomb.
As your servant I am warned by them.
There is a great reward in following them.

Who can notice every mistake?
Forgive my hidden faults.
Keep me from sinning.
Do not let anyone gain control over me.
Then I will be blameless,
and I will be free from any great offense.

May the words from my mouth and the thoughts from my heart
be acceptable to you, O Lord, my rock and my defender. (God’s Word Translation)

Today’s psalm is a celebration of God’s self-revelation. Through both nature and law, the Lord has graciously made the divine life known to humanity. What’s more, God’s moral and ethical teachings provide insight for living a good life. All of this is for the common good of everyone.

The vision of the psalm is of a personal God, not an abstract deity who is aloof from creation. Through both land and law, there is the Lord of life, desiring humanity to know the divinity which infuses it all and has people’s best interests continually at the forefront of providence and goodwill.

The created world witnesses to God. Creation manifests the glory of its Creator. Each creature and every created thing have the capacity to acknowledge and declare their Originator. That which has no mouth can speak. Those with no vocal cords have a voice. We can hear them, that is, if our ears are open to listen.

The creation is not God. Yet the created world and order knows the Lord so intimately that it sometimes seems as if the sun, the trees, the mountains, and the meadows are divine. The divine stamp is there, testifying with mysterious unspoken words to a glorious God who desires to be known.

So, the Lord graciously gave us law. God’s righteous and good law flows seamlessly from God’s good character. Law is the divine medium for humanity, a guide for human life toward thriving and flourishing on God’s good earth.

We were put on this planet with instructions on how to get along on it. It is when we throw out the rulebook and improvise that we tend to get into all kinds of trouble.

Yet, even when we go our own way and dig our own grave, and end up falling into it, God is there. Grace is available for the asking, redeeming the wayward life.

Deliverance is a real possibility, to set us aright again, and restore us to our full luster as people created in the image of God. Law and land converge to guide us into grateful living, into the wisdom of dealing rightly in all things.

Wisdom in the Old Testament is the combination of knowledge and practice. It is the application of God’s self-revelation to concrete situations in life. We live wisely when we get to know the sovereign God of creation and use the Lord’s revealed mores and ethos as our guide in daily experiences.

We need God’s gracious revealed law. It’s not just for theology nerds or spiritual eggheads; God’s law is for everyone – the learned and the unlearned. Every one of us needs the guidance and direction of God’s Holy Word, and the careful application of it to all our circumstances. That’s wisdom.

You and I are shaped and formed as godly people as we allow God’s Word to awash us and seep into our souls.  Reading this psalm out loud slowly and contemplatively more than once is an opportunity to let our common ordinary experiences transform into divine appointments.

God’s glory is everywhere. We just need the deep spirituality given to us to help us see divine glory in all the myriad ways it comes to us every day.

Clean the slate, God, so we can start the day fresh! Keep me from stupid and idiotic sins, from thinking I can take over your work. Then I can start each day sun-washed, scrubbed clean of sin’s awful grime. Let me not be found in the dominion of darkness but bask in the glorious light of your glory. Accept both my words and my life when I place them on the morning altar, O God, my Rock, my Deliverer, my Redeemer, my All. Amen.