Reverence, Humility, and Contentment (Ecclesiastes 5:1-20)

Guard your steps when you go to the house of God; to draw near to listen is better than the sacrifice offered by fools, for they do not know how to keep from doing evil. Never be rash with your mouth nor let your heart be quick to utter a word before God, for God is in heaven and you upon earth; therefore let your words be few.

For dreams come with many cares, and a fool’s voice with many words.

When you make a vow to God, do not delay fulfilling it, for he has no pleasure in fools. Fulfill what you vow.It is better that you should not vow than that you should vow and not fulfill it. Do not let your mouth lead you into sin, and do not say before the messenger that it was a mistake; why should God be angry at your words and destroy the work of your hands?

With many dreams come vanities and a multitude of words, but fear God.

If you see in a province the oppression of the poor and the violation of justice and right, do not be amazed at the matter, for the high official is watched by a higher, and there are yet higher ones over them. But all things considered, this is an advantage for a land: a king for a plowed field.

The lover of money will not be satisfied with money, nor the lover of wealth with gain. This also is vanity.

When goods increase, those who eat them increase, and what gain has their owner but to see them with his eyes?

Sweet is the sleep of laborers, whether they eat little or much, but the abundance of the rich will not let them sleep.

There is a grievous ill that I have seen under the sun: riches were kept by their owners to their hurt, and those riches were lost in a bad venture; though they are parents of children, they have nothing in their hands. As they came from their mother’s womb, so they shall go again, naked as they came; they shall take nothing for their toil that they may carry away with their hands. This also is a grievous ill: just as they came, so shall they go, and what gain do they have from toiling for the wind? Besides, all their days they eat in darkness, in much anger and sickness and resentment.

This is what I have seen to be good: it is fitting to eat and drink and find enjoyment in all the toil with which one toils under the sun the few days of the life God gives us, for this is our lot. Likewise, all to whom God gives wealth and possessions and whom he enables to enjoy them and to accept their lot and find enjoyment in their toil—this is the gift of God. For they will scarcely brood over the days of their lives because God keeps them occupied with the joy of their hearts. (New Revised Standard Version)

Life can be paradoxically both meaningful and meaningless. Yet, if we can live consistent with who we are and how we were created to be, then it is likely we shall find a semblance of meaning, purpose, and even joy in this present life.

Reverence

Too much talk leads to sin. Be sensible and keep your mouth shut. (Proverbs 10:19, NLT)

We are to be cautious in our speech, especially in addressing God. We must choose our words carefully and deliberately, in prayer, as well as with others.

God is God, and we are not. Therefore, since God is far above us, the high and holy One, it is wise to minimize our talking. There’s no need for lengthy and showy prayers. It is the mark of a fool that talks too much, just as much as it is the mark of a fool to let daydreams occupy too much of their thoughts.

Even fools who keep silent are considered wise; when they close their lips, they are deemed intelligent. (Proverbs 17:28, NRSV)

To be reverent and respectful before God involves not only the volume of words, but also the sanctity of words.

Whenever a person makes a vow or a promise to God, they need to be diligent about fulfilling that vow. The Lord takes our words seriously, and is not pleased with flippant promises that we have little intention of keeping.

On the flipside, good intentions are just that – they do not constitute a promise to do anything. We make vows so that we will be accountable to ourselves and others, and then follow through with the promise, no matter what.

Reneging on any promise, whether the vow is to another or God, is a foolish act with real consequences. Therefore, we should consider our promises well before making them, and avoid being rash.

Humility

All of us have both observed and experienced oppression and injustice of another or a group of people. In our anger, we may want to play both judge and jury. Humility teaches us that this is not our role, and to accept that a right and just God will deal with injustice.

The Lord sneers at those
    who sneer at him,
but he is kind to everyone
    who is humble. (Proverbs 3:34, CEV)

The injustice of this world does not necessarily need to create a deep theological conflict within us. We rarely, if ever, have the big picture on the circumstances and complexities of what is going on. But God does.

The Lord is watching. God neither slumbers nor sleeps. There is never a Divine nap time. So, God knows all, and will handle arrogant people according to their deeds and motives.

People who are proud will soon be disgraced. It is wiser to be modest. (Proverbs 11:2, GNT)

Contentment

It is the proud and arrogant person who never seems content. They continually want more – likely because they have the wrongheaded notion that they deserve more, even if it comes by taking resources from others.

Yet, the reality is that both kings and commoners rely upon the produce which comes from the soil. And regardless of whether a person has lots of money, or not, wealth isn’t the thing which makes for a truly happy life.

So, it is pointless and foolish to hoard food, money, stuff, resources, and even intangible things such as love and encouragement. Having a liberal outlook of sharing and giving creates joy. Misers, however, are typically curmudgeons who rarely smile and enjoy what they have.

The more stuff and wealth a person has, the less it is of benefit to humanity, whenever it is stockpiled and/or selfishly used and spent. Besides, when somebody has a lot, they have a lot to worry about. But workers living a simple life sleep just fine.

It is foolish to work so hard for something, only to end up with nothing you can take with you into eternity; or to have it taken by someone with an evil scheme to get it. On top of it, leaving this life with no humility and charity means that such a person really does leave with absolutely nothing to show for their life.

There’s no need to waste your life by filling it with nothing but aggravation and worry. Life has purpose and joy when there are liberal amounts of gratitude, encouragement, and friendship.

Let’s live today according to what is most important in life. Instead of chasing wealth, power, and control, we have the opportunity – no matter who we or our station in life – to live honestly and reverently, humbly and gently, with satisfaction and contentment.

What will you choose this day?

Almighty God of mercy, thank You for extending grace to me as I humble myself before You. Help me to be careful with my words, and to approach You with reverence and respect. Enable me to listen more and speak less, and to fulfill my vows to You. Guide me in being content with what You have given me and not to be consumed by the pursuit of wealth. I pray for wisdom and discernment in all my dealings and decision-making. Amen.

Wise Living Is Clean Living (Proverbs 15:1-17)

A gentle answer quiets anger, but a harsh one stirs it up.

When wise people speak, they make knowledge attractive, but stupid people spout nonsense.

The Lord sees what happens everywhere; he is watching us, whether we do good or evil.

Kind words bring life, but cruel words crush your spirit.

It is foolish to ignore what your parents taught you; it is wise to accept their correction.

Righteous people keep their wealth, but the wicked lose theirs when hard times come.

Knowledge is spread by people who are wise, not by fools.

The Lord is pleased when good people pray, but hates the sacrifices that the wicked bring him.

The Lord hates the ways of evil people, but loves those who do what is right.

If you do what is wrong, you will be severely punished; you will die if you do not let yourself be corrected.

Not even the world of the dead can keep the Lord from knowing what is there; how then can we hide our thoughts from God?

Conceited people do not like to be corrected; they never ask for advice from those who are wiser.

When people are happy, they smile, but when they are sad, they look depressed.

Intelligent people want to learn, but stupid people are satisfied with ignorance.

The life of the poor is a constant struggle, but happy people always enjoy life.

Better to be poor and fear the Lord than to be rich and in trouble.

Better to eat vegetables with people you love than to eat the finest meat where there is hate. (Good News Translation)

Here is today’s Proverbs lesson in my own colloquial words:

A calm and kind response sucks the anger out of the room, but hot-headed words set the place on hellfire.

A level-headed person gives helpful answers, but a know-it-all only keeps on babbling nonsense.

Just because you cannot see God, doesn’t mean that God cannot see you, both the good and the bad.

Kind words given to another person are life-giving, but unkind words catapulted at a person ends up crushing their spirit.

You can tell a fool by how their refusal to accept counsel from their parents, but a wise person freely receives parental instruction.

Wise folk understand they need to save for a rainy day, but fools spend everything they have, then wonder why they’re in dire straits.

Wisdom and common sense are akin to one another; foolishness and nonsense are two peas in a pod.

The Lord perks up when the righteous pray, but does a face palm when the wicked offer up anything.

The ways of evil people make the Lord nauseous, but the way of the righteous is delightful to God.

A stupid dog doesn’t live very long, because he won’t heed his training or learn from any natural consequences.

If God can see everything that goes on with death and destruction, why would not the Lord see all things within your own heart?

Prickly people won’t listen to advice, and they refuse to consult anyone when making decisions.

Truthful persons smile when they’re happy and frown when they’re sad, but falsehood smiles when it’s sad and frowns when it’s happy.

Learners are curious about life, but ignorant folk only feed on tabloid information.

Once in survival mode, it’s hard to ever get out of it; but those who thrive have learned how to be content in any circumstance.

It’s a whole lot better to be poor and right with God, than to be rich and on the wrong side of the Lord.

Peanut butter sandwiches eaten on the floor with love are much more delicious than eating a filet mignon with hatred around the table.

Our words reflect what is truly the attitude of our heart. And our attitudes betray what we actually think about God and others.

If you drop a foolish person into a roomful of people, it’s like putting a rotten egg in with the rest of the eggs when making an omelet. Or, to put it according to an old adage, “One bad apple spoils the whole bushel basket of them.”

This is why it’s the responsibility of everyone to develop wisdom and a virtuous life. A faith community, a neighborhood, a workplace, a family, or any group of people are adversely affected whenever there’s one arrogant fool amongst them.

But just as he who called you is holy, so be holy in all you do; for it is written: “Be holy, because I am holy.” (1 Peter 1:15-16, NIV)

It only takes one drop of arsenic to ruin a gallon of water and make it undrinkable. And if you choose to drink it anyway, well, you’ll suffer the consequences.

And this is why purity of heart, righteousness, justice, and goodness are so very important. It’s also why holiness is placed as a premium in Holy Scripture, because impurity ruins the community and defiles any group of people.

For where you have envy and selfish ambition, there you find disorder and every evil practice. But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. Peacemakers who sow in peace reap a harvest of righteousness. (James 3:16-18, NIV)

Wise living is clean living, in every sense of a person’s complete self – in body, mind, emotions, and spirit. The Book of Proverbs can help us with that.

O God, by whom the meek are guided in judgment, and light rises up in darkness for the godly: Grant us, in all our doubts and uncertainties, the grace to ask what you would have us to do, so that the Spirit of wisdom may save us from all false choices, and that in your light we may see light, and in your straight path may not stumble. Amen.

There Is a Larger Perspective (Psalm 73:1-20)

Psalm 73, by Keli Hogsett. The artist states, “This piece is made entirely of wood ‘ends.’ The wood colored ends represent nearness to God, where the darker pieces represent the opposite. The darker ends can attract and manipulate the wooden ends, but the darker they get, they turn downward and are swallowed by the wooden ends.

God is indeed good to Israel,
    to those who have pure hearts.
But I had nearly lost confidence;
    my faith was almost gone
because I was jealous of the proud
    when I saw that things go well for the wicked.

They do not suffer pain;
    they are strong and healthy.
They do not suffer as other people do;
    they do not have the troubles that others have.
And so they wear pride like a necklace
    and violence like a robe;
their hearts pour out evil,
    and their minds are busy with wicked schemes.
They laugh at other people and speak of evil things;
    they are proud and make plans to oppress others.
They speak evil of God in heaven
    and give arrogant orders to everyone on earth,
so that even God’s people turn to them
    and eagerly believe whatever they say.
They say, “God will not know;
    the Most High will not find out.”
That is what the wicked are like.
    They have plenty and are always getting more.

Is it for nothing, then, that I have kept myself pure
    and have not committed sin?
O God, you have made me suffer all day long;
    every morning you have punished me.

If I had said such things,
    I would not be acting as one of your people.
I tried to think this problem through,
    but it was too difficult for me
    until I went into your Temple.
Then I understood what will happen to the wicked.

You will put them in slippery places
    and make them fall to destruction!
They are instantly destroyed;
    they go down to a horrible end.
They are like a dream that goes away in the morning;
    when you rouse yourself, O Lord, they disappear. (Good News Translation)

The psalmist Asaph communicated his own experience, which is really the experience of all Israel, and of all who genuinely seek to follow God.

Everyone who is truly pure in heart will struggle, at times, to make sense of all the impurity and injustice in the world. Even a cursory observation of this old world clearly sees that it is a broken messed up place.

Those observations challenge the faithful with questions such as, “Is God really good?” and “Is maintaining my purity and faithfulness worth it?”

Most often, the response to those questions is “Yes, but…”

Arrogant people prosper. They get away with being jerks. And it isn’t fair. Good people continually face adversity and hardship. Nothing comes easy. And it doesn’t make sense.

Contemplating this reality for too long can lead to a spiritual crisis of faith. It can produce doubt. It is likely to either morph into anger and bitterness, or a passive “meh” to most things in life.

However, observational appearances can be deceiving. There is much more to seeing than with our two physical eyes. There is the kind of sight which God has:

“I do not judge as people judge. They look at the outward appearance, but I look at the heart.”

1 Samuel 16:7

In truth, the real and actual power of arrogantly wicked people is their ability to create envy and jealousy in the righteous persons.

We need a different way of seeing, a reorientation of our limited understanding of life. Look at the world, containing both the wicked and the righteous, from an angle you haven’t seen before.

For Asaph, this breakthrough perspective happened in the sanctuary of his God. The psalmist began to see that the seeming wealth, health, and invincibility of the arrogant is merely a façade. Their true future is anything but prosperous.

Asaph also had a reorientation of himself. He began to understand and accept that his own heart had the shadows of bitterness and ignorance. He himself had too much vice hiding in his heart.

With the spiritual eyes of the heart, we can focus in on the presence of God. The Lord’s guidance is constant, even when it doesn’t seem like it. God’s handle on the future is secure.

The arrogant and the wicked will not last. There is a day coming when they will not rule over anything. Their end is a sure thing.

The wise heart discerns that not everything I see today will be the same tomorrow. Therefore, I can plan wisely for the future, and be patient that the goodness of God will ultimately prevail over it all. This orientation to life brings confidence and hope.

Wisdom also directs us to discern that our hope and confidence can wax and wane. Just because we may be full of faith, hope, and love today, does not mean that from here-on-out we will never have to struggle with these feelings of jealousy, envy, disappointment, and anger.

Far too often we think emotions can be easily replaced, the negative ones for the positive, envy for happiness, or jealousy for satisfaction.

However, we are more complex creatures than that, having the capacity to hold multiple emotions at the same time. Sometimes, the best thing is to recognize that I can be happy, even though I am sad, without ignoring or stuffing the sadness.

Consider this: At the same time, all the time, God is both terribly sad, as well as quite exuberant. The Lord both grieves and celebrates continually. That’s because God sees it all.

And if I were to see the entire scope of your life, I am sure there are aspects of that life which are joyous, and elements which are despondent, with great longing for change.

Asaph got a much fuller picture of how things actually are in this world. And with that more expansive perspective he discovered a sense of settled hope, despite the fact that nothing in his world had changed at all.

Indeed, I myself am to be the change that I long for in this world. And it starts with gaining a perspective of wisdom, and seeing the angle of immateriality.

Arrogant pride, hoarding of wealth, and injustice will not last forever. They are temporary. But there are permanent things in this universe, and none of them have to do with money or stuff.

When all is said and done, Love survives and thrives. God hasn’t gone anywhere. Jesus Christ is the same yesterday, today, and forever. The Spirit is still alongside us.

And the wicked are no more.

So, may righteousness, justice, and peace surround you today and everyday like a warm security blanket of hope. And may you know that you are seen and loved by a God who cares. Amen.

Consider Wisdom (Proverbs 1:1-19)

By Peter Max, 2008

The proverbs of Solomon, son of David and king of Israel.

Here are proverbs that will help you recognize wisdom and good advice, and understand sayings with deep meaning. They can teach you how to live intelligently and how to be honest, just, and fair. They can make an inexperienced person clever and teach young people how to be resourceful. These proverbs can even add to the knowledge of the wise and give guidance to the educated, so that they can understand the hidden meanings of proverbs and the problems that the wise raise.

To have knowledge, you must first have reverence for the Lord. Stupid people have no respect for wisdom and refuse to learn.

My child, pay attention to what your father and mother tell you. Their teaching will improve your character as a handsome turban or a necklace improves your appearance.

My child, when sinners tempt you, don’t give in. Suppose they say, “Come on; let’s find someone to kill! Let’s attack some innocent people for the fun of it! They may be alive and well when we find them, but they’ll be dead when we’re through with them! We’ll find all kinds of riches and fill our houses with loot! Come and join us, and we’ll all share what we steal.”

My child, don’t go with people like that. Stay away from them. They can’t wait to do something bad. They’re always ready to kill. It does no good to spread a net when the bird you want to catch is watching, but people like that are setting a trap for themselves, a trap in which they will die. Robbery always claims the life of the robber—this is what happens to anyone who lives by violence. (Good News Translation)

“To educate a man in mind and not in morals is to educate a menace to society.”

Theodore Roosevelt

A proverb is a short pithy statement of experiential truth. Proverbs are meant to teach one how to live a good life. This sort of education requires a lifetime of learning. There is always wisdom to be gained.

In order to have true understanding and wisdom, there needs to be a balance of intellectual knowledge, affective feeling, and intuitive knowledge. Only possessing some of these elements makes one nothing more than a half-wit.

A commitment to virtue, morality, and ethics is a must in the acquisition of wisdom, and thus, a good life. Physical, mental, emotional, and spiritual maturity all take time. Marinading over a long period of time in the wisdom of biblical proverbs will prove to be a life saver. At the end of one’s life, they can look back with gratefulness and satisfaction, instead of sorrow and regret.

So, from the very outset of approaching the Book of Proverbs, the mindset and heart stance must not be one of popping a few proverbial pills in order to achieve a self-centered goal or gain an immediate solution.

Rather, proverbial wisdom demands daily immersion in its wise sayings. It requires implementation and experimentation every single day. There needs to be decisive action, coupled with contemplative reflection. Anything short of this truncates and stunts one’s growth.

There is yet one more necessary prerequisite toward the sagacious and good life. Without this, nothing is possible. But with this, all things are possible: Acknowledgment, awareness, and adoration of the Lord.

A fool is one who stubbornly refuses to take in the full range of epistemic knowledge. Being only book smart is to actually be stupid. To be only a walking heart of emotional intelligence is foolish. And to live only by gut instinct alone is to cut off yourself from wisdom’s teaching.

A wise life includes the head, the heart, and the gut – and to have them all aligned together as an integral whole. To live other than this is to live as a fool who believes they already have the answers and the key to knowledge and understanding.

Furthermore, this means that to take God and transcendent things off of the table, to begin with, is the most foolish decision a person can make. Conversely, to forsake the intellectual life and believe that all one needs is the spiritual, is to betray a woefully foolish approach to the good life.

There are also those who distance themselves from family, especially parents. On some level, this makes sense, if one had a childhood full of traumatic memories and difficult relationships.

However, learning to honor even these parents is to place oneself on the path of wisdom, and to learn what the good life truly entails. And this approach allows the person to see the good, and strain out the bad.

In other words, we discover that good and bad, wise and foolish, smart and stupid, exists within everyone and in every place. Wholesale jettisoning of persons and/or institutions gains us little to nothing.

This distancing from family and/or God is an attempt to assert some control, to effect one’s willpower upon life. But this will lead us away from the true path of wisdom.

That’s because wisdom is not something to be mastered. Wise sayings don’t exist to be collected, and their sagacity harnessed for one’s personal goals.

Yes, we are to avail ourselves of wisdom, yet perhaps not as we may believe or think. We do not capture wisdom, but are captured by it.

The importance of this mental, emotional, and spiritual stance must not be undervalued. We only learn wisdom by means of humility and reverence before powers greater than ourselves. Any vestige of pride in us shall cause wisdom to disappear and slip from our grasp.

Only until we both intellectually and experientially recognize that the essential operations of the universe are beyond us, shall anyone begin to trust and risk in a wisdom greater than our own.

“Without humility, all shall be lost.”

St. Teresa of Avila

Put another way, if we refuse to learn from God and from our parents, then we won’t.

Only by accepting this can anyone discern what to do and don’t do, say and don’t say, when faced with competing voices.

For there is continually a voice of foolishness, of wickedness, enticing us to get what we want quickly, selfishly, without any thought to the consequences or the effect upon others. A group of such voices becomes a gang who tries outdoing each other in competitive evil.

There is also a voice of wisdom, which admonishes us to avoid the fast, fun, and friendly gang of evil speech and behavior. The wise person discerns that what the wicked person does to another, comes back upon them.

The patient and powerful voice of wisdom communicates prudence in all things, that is, to do today what will lead to a better tomorrow.

So then, my friend, what is the thing – the decision, the action, the words – that you can and will do today which will help you accomplish a good, right, and just life for yourself (and others) for tomorrow?

Great God of all wisdom, help me to trust You and follow Your precepts in every twist and turn of my life. Grant me good understanding and guide my steps, so that Your will is done on earth, as it is always done in Your heaven. Amen.