Learning to Trust (Psalm 4)

Answer me when I cry out, my righteous God!
    Set me free from my troubles!
        Have mercy on me!
        Listen to my prayer!

How long, you people,
    will my reputation be insulted?
How long will you continue
    to love what is worthless
    and go after lies?
Know this: the Lord takes
    personal care of the faithful.
The Lord will hear me
    when I cry out to him.
So be afraid, and don’t sin!
    Think hard about it in your bed
    and weep over it!
Bring righteous offerings,
    and trust the Lord!

Many people say,
    “We can’t find goodness anywhere.
    The light of your face has left us, Lord!”
But you have filled my heart with more joy
    than when their wheat and wine are everywhere!
I will lie down and fall asleep in peace
    because you alone, Lord, let me live in safety. (Common English Bible)

The psalmist, David, was a man after God’s own heart. But that did not mean that he was inoculated from trouble and hardship.

David had a lot of adversity and much difficulty throughout his life. So, it only made sense to him to cry out to the Lord for deliverance and help. God had helped David in the past, and David was confident that the Lord would help him yet again.

We all find ourselves in a tight spot, between a rock and hard place, at times. It’s what we do when we are in that position that is critical. David had a history of looking to God, seeking God’s grace, and soliciting answers to prayer.

David, the psalmist, was a real victim of slander and lies. More than once in his life, he had people out to get him, to actually take his life. Whatever your understanding of stress is, it doesn’t get much more stressful than someone hunting you down like an animal to literally kill you. I’m sure that many times David wondered how long this surreal madness was going to go on.

Whenever we are especially stressed, it can be hard to even breathe. If we aren’t mindful of ourselves, we will take lots of short staccato breaths that only feed anxious signals to the brain. It leaves us in a perpetual state of hypervigilance, almost unable to pray and have thoughts of God.

But we absolutely need to take deep breaths and trust in God’s sustaining presence. We’ll never get to sleep, nor stay at rest, without a sense of the divine presence.

Insomnia happens for a lot of reasons. Many people have diagnosed sleep disorders that are very real medical conditions. Others can’t get a good night’s rest because of poor sleep hygiene by not planning for adequate sleep, drinking too much caffeine during the day, inattention to a healthy diet, or a host of other habits. Some have issues of chronic pain which can make it difficult to sleep well.

And then there are yet others who suffer from racing thoughts, anxiety, and depression. The stress of their waking life is so significant that several hours of deep sleep seems only like some pipe dream. It’s impossible to sleep when the weight of the day is pressing on you. Finding a sense of calm before bed isn’t easy—especially when you can’t unplug from the demands of your day.

I am wondering if many of us will even allow ourselves to unplug and establish some quiet wind-down time. Reading a real book – not one on a backlit tablet device – or talking with a friend or family member are simple ways of easing our anxiety and letting rest come.

The psalmist, David, had a regular practice of meditating on Scripture, recalling the events of God, and expressing gratitude and praise for answered prayer. Each of us has a built-in spiritual rhythm just like we have a circadian rhythm. Always trying to buck those God-given rhythms will inevitably result in being “off,” at the least, and experiencing debilitating depression, at the worst.

Yet, when we learn to move with the unforced rhythms of grace, there is a groove we slip into which serves us well. In other words, what I am trying to say, is that by allowing ourselves to be human, we can discover health.

David neither had delusions, nor illusions, about his enemies, friends, others, and himself. He didn’t try to be somebody he was not. Instead, David had firm and confident convictions about God and the place of prayer.

By taking in a steady diet of David’s psalms, we can learn to hold together both faith and doubt, confidence and confusion, perseverance and perplexity, in ways which strengthens our faith.

Everyone of us who desire God must learn to trust; and it’s in the school of hard knocks where our faith is developed in order to sustain us for a lifetime of service and resilience.

There will always be those who believe ill of us through slander, lies, or outright oppression. In such times, let’s cry out to God for both peace and guidance; and ask the Lord for help in learning to breathe, lie down, and get some rest.

As our trust develops, we may even find the grace and courage to confront our oppressors, so that they can seek their own peace with God.

May Christ be with you, and within you;
May Christ go before you, and linger behind you;
May Christ be on your right, and on your left;
May Christ hover above you, and bring support beneath you;
May the Lord Jesus Christ completely and thoroughly surround you, now and forever. Amen.

What Can I Do in an Impossible Situation? (Daniel 2:1-23)

Daniel Interprets King Nebuchadnezzar’s Dream, by Mattia Preti (1613-1699)

In the second year of Nebuchadnezzar’s rule, he had many dreams. The dreams made him anxious, but he kept sleeping. The king summoned the dream interpreters, enchanters, diviners, and Chaldeans to explain his dreams to him. They came and stood before the king.

Then the king said to them: “I had a dream, and I’m anxious to know its meaning.”

The Chaldeans answered the king in Aramaic: “Long live the king! Tell your servants the dream, and we will explain its meaning.”

The king answered the Chaldeans: “My decision is final: If you can’t tell me the dream and its meaning, you will be torn limb from limb, and your houses will be turned into trash dumps. But if you do explain the dream and its meaning, you’ll receive generous gifts and glorious honor from me. So explain to me the dream as well as its meaning.”

They answered him again: “The king must tell his servants the dream. We will then explain the meaning.”

The king replied: “Now I definitely know you are stalling for time, because you see that my decision is final and that if you can’t tell me the dream, your fate is certain. You’ve conspired to make false and lying speeches before me until the situation changes. Tell me the dream now! Then I’ll know you can explain its meaning to me.”

The Chaldeans answered the king: “No one on earth can do what the king is asking! No king or ruler, no matter how great, has ever asked such a thing of any dream interpreter, enchanter, or Chaldean. What the king is asking is impossible! No one could declare the dream to the king but the gods, who don’t live among mere humans.”

At this, the king exploded in a furious rage and ordered that all Babylon’s sages be wiped out. So the command went out: The sages were to be killed. Daniel and his friends too were hunted down; they were to be killed as well.

Then Daniel, with wisdom and sound judgment, responded to Arioch the king’s chief executioner, who had gone out to kill Babylon’s sages. He said to Arioch the king’s royal officer, “Why is the king’s command so unreasonable?” After Arioch explained the situation to Daniel, Daniel went and asked the king to give him some time so he could explain the dream’s meaning to him. Then Daniel went to his house and explained the situation to his friends Hananiah, Mishael, and Azariah so that they would ask the God of heaven for help about this mystery, in hopes that Daniel and his friends wouldn’t die with the rest of Babylon’s sages. Then, in a vision by night, the mystery was revealed to Daniel! Daniel praised the God of heaven:

God’s name be praised
    from age to eternal age!
        Wisdom and might are his!
God is the one who changes times and eras,
    who dethrones one king, only to establish another,
        who grants wisdom to the wise and knowledge to those with insight.
God is the one who uncovers what lies deeply hidden;
    he knows what hides in darkness;
I acknowledge and praise you, my fathers’ God!
    You’ve given me wisdom and might,
        and now you’ve made known to me what we asked of you:
            you’ve made known to us the king’s demand. (Common English Bible)

Daniel Interprets Nebuchadnezzar’s Dream, 1917

The King’s Trouble

Nebuchadnezzar was quite the guy – a stereotypical ancient king, in many ways. In our story for today, he certainly comes across as a demanding sovereign, expecting his wishes and commands to be done, no matter how difficult or unreasonable they seem to others.

The king was bothered by a troubling dream. So, in expected kingly fashion, Nebuchadnezzar called for his court appointed sages to explain it to him. And in an over-the-top expectation, even for an arrogant king, Nebuchadnezzar had no intention of telling them what it is he had dreamt.

The sages, of course, had no idea what to do with this exaggerated command. The king’s wise men replied that no one – except the gods – can reveal such secrets as what was dreamt. But in King Nebuchadnezzar’s line of thinking, since the gods of the sages cannot reveal the dream – and thus an interpretation of the dream – then those gods must be weak, ineffective, and useless.

The King’s Anger

In reading and listening to the story, we can feel the response of Nebuchadnezzar coming, and know that it isn’t going to be good. Indeed, the king flew into a rage. The wise men’s failure to provide the contents of the dream, and so, a solid interpretation for the dream, led King Nebuchadnezzar to order them all killed. In issuing such a command, this meant that Daniel and his wise friends were to be killed, as well.

Daniel was a Jewish exile, brought to Babylon after Nebuchadnezzar’s conquest of Jerusalem. He was wise, godly, and even-keeled. Daniel calmly intervened and offered to do exactly what the king requested in the first place. All he asked was for some time. Then, Daniel immediately went to his godly and wise friends, and together they looked to the Lord in prayer.

Sure enough, just as God had come to Nebuchadnezzar in a dream, so God came to Daniel and revealed the mystery to him. Daniel’s prayer of thanksgiving makes it clear that the source of the wisdom is the God of heaven, and not Daniel himself. Thus, we are meant to make the connection that Daniel’s God is vastly superior than the gods of the court sages.

The King’s Limits

King Nebuchadnezzar’s sovereignty and control was not universal. It is God who grants wisdom. Yes, we do our part in gaining knowledge and understanding as best we can. We look into Holy Scripture for guidance and seek to obey biblical commands and live into divine promises. Yet, there is also an aspect of wisdom that is given by God.

Ultimate insight comes as a result of both human observation and learning, and divine revelation and response to prayer. Throughout the book of Daniel, a prominent theme is the importance of prayer as the prerequisite to receiving wisdom. Daniel and his three friends joined in prayer together, immediately after hearing of the king’s situation and command.

An even greater theme in the book of Daniel is that God can give wisdom because there is nothing hidden from the Lord; God understands everything. And it is this theological conviction which underlies prayer. Daniel and his companions were supported and emboldened by their knowledge of God.

Believers in every historical age have the privilege of beseeching God for wisdom when circumstances are rough and dire. As the Apostle James says in the New Testament:

My friends, be glad, even if you have a lot of trouble. You know you learn to endure by having your faith tested. But you must learn to endure everything, so you will be completely mature and not lacking in anything. If any of you need wisdom, you should ask God, and it will be given to you. God is generous and won’t correct you for asking. (James 1:2-5, CEV)

Whenever facing opposition and suffering, it is important to know that God is in control, and that divine enablement and insight is only a prayer away.

Blessed God, Light of the world, shine upon us and disperse the clouds of our selfishness and stubbornness, so that we may reflect the power of the resurrection in our life together. Amen.

The Call (Psalm 118:1-2, 19-29)

Call to Worship, by Darrell Black

Confess Yahweh, because he is good,

            because his commitment is permanent.

Yisrael is pleased to say,

            “His commitment is permanent”…

Open the faithful gateways to me;

            when I come through them, I shall confess Yahweh.

This is Yahweh’s gateway;

            faithful people come through it.

I will confess you because you answered me

            and became deliverance for me.

The stone that the builders spurned

            became the head cornerstone.

This came about from Yahweh;

            it’s been extraordinary in our eyes.

This was the day that Yahweh made;

            so that we would celebrate and rejoice in it.

Oh, Yahweh, will you deliver us, please?

            oh, Yahweh enable us to succeed, please.

Blessed be the one who comes in Yahweh’s name;

            we are blessing you from Yahweh’s house.

Yahweh is God; he has shone light to us

– tie the festal offering with cords to the horns of the altar.

You are my God and I will confess you;

            my God, I will exalt you.

Confess Yahweh, because he is good,

            because his commitment is permanent.

(The First Testament, A New Translation by John Goldingay)

This psalm is the last of the Hallel (praise) psalms (Psalms 113-118) used at the Passover meal. It includes a summons for the entire community to praise God; an individual thanksgiving to the Lord; and a communal speech.

The Call to Confession

We are invited and called upon to recognize and confess Yahweh’s enduring steadfast love, which is a lasting and permanent commitment toward God’s people. Why? Because it is through a tenacious love that never gives up that brings healing, wholeness, and health to the community. Our relatedness to God makes all the difference in life.

“The unrelated human being lacks wholeness, for he can achieve wholeness only through the soul, and the soul cannot exist without its other side, which is always found in a ‘You.’ Wholeness is a combination of I and You, and these show themselves to be parts of a transcendent unity.”

Carl Jung, The Psychology of Transference

When it comes to healing – whether it be physical, emotional, or spiritual – love must be involved. The need for healing implies brokenness. And love is relational. Therefore, in order to experience the wholeness of healing, there needs to be another.

Love extended to one who requires mercy creates the opportunity to see light in the other, and to feel it in your own. And that energy brings the healing wholeness of both body and soul.

Every divine/human encounter, and each gracious intervention of God to people, is the chance to bring wholeness through the power of love by means of relationship. Communal worship affords us the opportunity to experience the steadfast love and commitment of God – as well as to steward that love well, for others who need it.

The Call to Thanksgiving

Everyone is on board for thanksgiving, right? Well, not so much. Like most things, it’s complicated. On the one hand, we have those persons who seem to never express gratitude for anything; it appears they are only capable of cynicism and sarcasm. And, on the other hand, are those who are incessantly positive, always thankful, no matter the circumstance; for them, it seems they are never living in the reality of a messed up world.

A reflexive response of gratitude to everything is merely a cheap thanksgiving. And a constant stream of ingratitude is simply taking the easy road of complaint. Thanksgiving ought to be thoughtful and well-placed. Gratitude is really a spiritual discipline that requires constant practice until it becomes a solid life skill.

The psalmist pictures the king, David, leading a procession of worshipers as they approach Yahweh. It’s as if the king is teaching the people how to go about entering God’s presence, and what role thanksgiving has in this relationship between God and humanity.

Central to that relationship are offerings of praise and thanksgiving for divine deliverance. Specifically, it is acknowledging gratitude from the place of a spiritual cornerstone. This is the foundation from which an individual’s and an entire community’s faith is rested upon.

The New Testament locates this vital cornerstone as Christ. Jesus is,

“‘the stone you builders rejected,
    which has become the cornerstone.’

Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.” (Acts 4:11-12, NIV)

Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. (Ephesians 2:19-20, NIV)

The Call to Commitment

The permanence of God’s steadfast love and loyalty toward people demands a response. In Christianity, because of the Lord’s commitment to us – through the person and work of Jesus Christ – there is opportunity for a reciprocal response of commitment to God in Christ through the Spirit.

This response of genuine worship and thanksgiving avoids the crush of the constant critic, on the one hand, and on the other hand, steers clear of ignoring suffering.

As you come to him, the living Stone—rejected by humans but chosen by God and precious to him—you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. For in Scripture it says:

“See, I lay a stone in Zion,
    a chosen and precious cornerstone,
and the one who trusts in him
    will never be put to shame.”

Now to you who believe, this stone is precious. But to those who do not believe,

“The stone the builders rejected
    has become the cornerstone,”

and,

“A stone that causes people to stumble
    and a rock that makes them fall.”

They stumble because they disobey the message—which is also what they were destined for.

But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy. (1 Peter 2:4-10, NIV)

Holy Week is nearly upon us. The celebration and praise of Palm Sunday is coming, along with the suffering and death of Good Friday. This all sets the scene for a victorious resurrection which solidifies the Christian’s faith with the mortar of God’s steadfast love in Christ.

As we enter the Week, let us be open to the full range of thoughts and emotions that arise because of God’s loyal and loving commitment to us, and our reciprocal commitment to Christ. Let us be receptive to the call of love.

God of compassion and love, you know our faults and yet you call us to forgiveness instead of leveling judgment upon us. Keep us in your gracious presence, and give us your wisdom. Open our hearts to gratitude and commitment, and restore to us the joy of our salvation. Amen.

How Can Young People Keep Their Lives Pure? (Psalm 119:9-16)

How can young people keep their lives pure?
    By obeying your commands.
With all my heart I try to serve you;
    keep me from disobeying your commandments.
I keep your law in my heart,
    so that I will not sin against you.
I praise you, O Lord;
    teach me your ways.
I will repeat aloud
    all the laws you have given.
I delight in following your commands
    more than in having great wealth.
I study your instructions;
    I examine your teachings.
I take pleasure in your laws;
    your commands I will not forget. (Good News Translation)

Every historical age, and every generation of people has its own struggles. Of course, the challenges vary widely depending on who you ask – young adults of different races, income levels, and geographic locations often have different concerns or prioritize the same concerns differently.

Young people today have particular challenges concerning money, school, violence, sex, climate change, social media, and many other issues. And they face them in different ways than I had to deal with them (back when I was considered young).

Yet, no matter the struggle, nor the concern, the ability to remain set apart for godly purposes is perhaps the main challenge for a spiritual young person. How can a young person keep their life pure?

The psalmist asked the question, and gave a straightforward answer: By obeying God’s commands.

Knowing the answer, however, is only part of attaining and maintaining purity of life. One must put in the hard work necessary to achieve it and hold onto it. And the psalmist helps out with that, as well.

An engagement with the following spiritual practices is how the young person can live into obedience to God and be pure. It’s necessary to frame them as “I will” statements, so that we continually understand that these spiritual practices are vital, and not optional, to a successful life of purity.

I Will Put Energy Into Prayer

It’s one thing to throw up a few prayers in the heat of the moment. But it’s an altogether different thing to devote oneself to prayer and intentionally put the time and energy into praying.

Devote yourselves to prayer, being watchful and thankful. (Colossians 4:2, NIV)

Let there be no excuses in developing a robust prayer life – with the content of those prayers including petitions to avoid falling into disobedience.

I Will Hold God’s Word In My Heart

This is the primary means of keeping sin at bay and maintaining purity and holiness. The Scriptures are meant to be read, ingested, meditated upon, ruminated on, contemplated, and lived. Bibles are not intended to adorn coffee tables; they are designed for their contents to be known.

We can only hold what we have. To keep God’s Word in the heart, it must be taken into that heart.

I have hidden your word in my heart, that I might not sin against you. (Psalm 119:11, NLT)

I Will Praise God

Praise to God arises organically whenever we truly take in the words of God. That’s because God’s Word is life. Praising the Lord is a consistent theme throughout Holy Scripture, as people experience the grace and goodness of God.

I will praise you, Lord!
    You always do right.
I will sing about you,
    the Lord Most High. (Psalm 7:17, CEV)

I’ve thrown myself headlong into your arms—
    I’m celebrating your rescue.
I’m singing at the top of my lungs,
    I’m so full of answered prayers. (Psalm 13:5-6, MSG)

I Will Repeat Aloud God’s Word

It’s a good thing to read the Bible and know the commands of God. It’s an even better thing to read, out loud, and read it more than once.

“…Ezra the priest brought the Law before the assembly, which was made up of men and women and all who were able to understand. He read it aloud from daybreak till noon… in the presence of the men, women and others who could understand. And all the people listened attentively to the Book of the Law.” (Nehemiah 8:2-3, NIV)

Ezra Reads the Law to the People, by Bernadette Lopez

This, in fact, is how we actually get God’s Word impressed on our minds and into our hearts. It’s important for Scripture to move from our short term memory into our long term memory. Then, we can draw from it, especially in those times when we need immediate wisdom or comfort or help.

Just as praise is organic, so God’s Word can spontaneously come out of us – that is, if we have prepared ourselves by filling up the soul to the full of Scripture. Then, helpful words and theology begin to overflow out of us, and benefits everyone.

I Will Delight in Obedience

Submission doesn’t come naturally to most people; it requires intentional development. We need a plan for getting the commands of God inside us. Then they can be familiar to us. And we can follow those commands with all the grace and ability the Lord grants us.

This is more than woodenly following some rules. Keeping to the letter of the Law only engages the mind. The heart needs to be involved, as well. We must also keep the spirit of the Law. And that can happen by learning to delight in obeying God.

Trust in the Lord and do good;
    dwell in the land and enjoy safe pasture.
Take delight in the Lord,
    and he will give you the desires of your heart…

The Lord makes firm the steps
    of the one who delights in him;
though he may stumble, he will not fall,
    for the Lord upholds him with his hand. (Psalm 37:3-4, 23-24, NIV)

I Will Study God’s Word

Learning to delight in God’s commands logically leads toward wanting to examine those commands more closely, to take a good hard look at the biblical teachings available to us.

We don’t necessarily need to become Bible scholars in order to study. We just need the desire and a way to take a closer examination at Scripture. A good way to begin is engaging in a practice known as Lectio Divina.

Lectio Divina is an ancient Latin term which means “spiritual reading.” It is to read Holy Scripture not just to know its contents, but to experience its power to restore, heal, transform, and draw close to God. 

This is a simple way to prayerfully read the Bible, meditate on its message, and listen for what God may be saying for us to do. The goal is to become more Christ-like.

Lectio Divina is based upon reading a selected text of Scripture three times. Each reading is followed by a period of silence after which we respond to God with what we are hearing as we listen.

First Reading

During the first reading, read the text aloud twice. Read slowly and carefully. The purpose of the first reading is to hear the text and listen for a word, phrase or idea that captures your attention. Focus your attention on it, repeating it within your mind several times.

Second Reading

During the second reading, read the text again. This time, focus your attention on how the selected word, phrase or idea speaks to your life. What does it mean for you today? How is Christ, the Word, speaking to you about your life through this word, phrase or idea? After reading, observe a period of silence, then express a brief prayer to God.

Third Reading

Read the text again. This time, focus on what God is calling you to do or to become. Experiencing God’s presence changes us. It calls us to something. During this final reading, focus on what God is calling you to do or to be. Again, observe a period of silence, then pray to God about what you believe you are being called to do or to be.

I Will Take Pleasure in God’s Word

It is probably a foregone conclusion, that when we commit our energy to prayer, hold the Word near and dear to our heart, praise God, speak aloud the words of God, delight in and study divine instruction, we will find ourselves enjoying every moment of it – and living a pure and holy life.

We will discover that God takes pleasure in us. This enjoyment of God over us is so compelling and gracious, that it’s almost as if we cannot help but reciprocate with praise, adoration, and devotion to holiness of life.

There is no arm-twisting in this realm of enjoyment. No need to gin-up motivation, nor to try and get obedience and purity out of others.

The sooner we all learn that the world truly spins on an axis of mercy, the quicker folks will realize a better way to live than endless rules and pronouncements.

For the Lord is always true to the basic divine character of pure steadfast love through what is right, just, and good. Amen.