Psalm 105:1-11, 37-45 – Remember the Lord

Crucifixion by Unknown artist

Give thanks to the Lord;
    call upon his name;
    make his deeds known to all people!
Sing to God;
    sing praises to the Lord;
    dwell on all his wondrous works!
Give praise to God’s holy name!
    Let the hearts rejoice of all those seeking the Lord!
Pursue the Lord and his strength;
    seek his face always!
Remember the wondrous works he has done,
    all his marvelous works, and the justice he declared—
    you who are the offspring of Abraham, his servant,
        and the children of Jacob, his chosen ones.

The Lord—he is our God.
    His justice is everywhere throughout the whole world.
God remembers his covenant forever,
    the word he commanded to a thousand generations,
        which he made with Abraham,
        the solemn pledge he swore to Isaac.
God set it up as binding law for Jacob,
    as an eternal covenant for Israel,
    promising, “I hereby give you the land of Canaan
    as your allotted inheritance….”

Then God brought Israel out, filled with silver and gold;
    not one of its tribes stumbled.
Egypt celebrated when they left,
    because the dread of Israel had come upon them.

God spread out clouds as a covering;
    gave lightning to provide light at night.
The people asked, and God brought quail;
    God filled them full with food from heaven.
God opened the rock and out gushed water—
    flowing like a river through the desert!
Because God remembered his holy promise
    to Abraham his servant,
    God brought his people out with rejoicing,
    his chosen ones with songs of joy.
God gave them the lands of other nations;
    they inherited the wealth of many peoples—
        all so that they would keep his laws
        and observe his instructions.

Praise the Lord! (CEB)

Every day I read in the psalms. There are two reasons I do this. First, the psalms are the church’s prayer book.  They are more than reading material; the psalms are designed to be owned by us as prayers. And second, I need their reminders – a lot!

Remembering is a major theme throughout the entirety of Holy Scripture. It’s just part of the human condition, fallen and forgetful as we are, to lose sight of what has taken place in the past. Today’s psalm invites us to seek the Lord through remembering all the good and wonderful works he has done.

For Israel, remembering meant continually having Passover in front of them. God redeemed the ancient Israelites out of Egyptian slavery and into a good Promised Land. They were to never forget God’s miracle through the Red Sea, God’s protection over them from other nations, and God’s provision of food and necessities in the desert.

We are to remember because we are made in God’s image and likeness. God remembers. God has an ongoing reminder in a divine day timer – Fulfill the promises I made and keep the covenant I initiated with the people, even when they’re stinkers and forget who I am.

As old as God is, there is no danger of the Lord getting some sort of divine dementia. God doesn’t forget. The Lord always keeps promises made to people. For the Christian, all God’s promises are remembered and fulfilled in the person and work of Jesus Christ. Deliverance from sin, death, and hell; the gift of the Holy Spirit; and ongoing presence and provision are given to us graciously and freely by the God who loves and cares for people. For Christians, remembering means coming to the Lord’s Table, entering the once for all loving sacrifice of Christ on our behalf.

One of the reasons I write and journal about my life and Scripture is to remember. Sometimes I forget. There are times when I’m overwhelmed with life and it feels as if God has forgotten me. In such times, I look back into my journal and see what God has done. And I peer into the psalms and see that the Creator God is active in the big, created world, always attentive to working what is just, right, and good – bending twisted circumstances and evil machinations back toward the great arc of love.

May your journey with Jesus in this season of Lent cause you to remember the Lord Jesus, to have Christ always before you.

Now We Remain by David Haas

Daniel 9:15-25 – A Prayer of Confession, Part 2

“But now, my Lord, our God—you who brought your people out of Egypt with a strong hand, making a name for yourself even to this day: We have sinned and done the wrong thing.” My Lord, please! In line with your many righteous acts, please turn your raging anger from Jerusalem, which is your city, your own holy mountain. Because of our sins and the wrongdoing of our parents, both Jerusalem and your people have become a disgrace to all our neighbors.

“But now, our God, listen to your servant’s prayer and pleas for help. Shine your face on your ruined sanctuary, for your own sake, my Lord. Open your ears, my God, and listen! Open your eyes and look at our devastation. Look at the city called by your name! We pray our prayers for help to you, not because of any righteous acts of ours but because of your great compassion. My Lord, listen! My Lord, forgive! My Lord pay attention and act! Do not delay! My God do all this for your own sake because your city and your people are called by your name.

While I was still speaking, praying, and confessing my sin and the sins of my people Israel—while I was still praying my prayer for help to the Lord my God about my God’s holy mountain— while I was still speaking this prayer, the man Gabriel approached me at the time of the evening offering. This was the same Gabriel I had seen in my earlier vision. He was weary with exhaustion.

He explained as he spoke with me: “Daniel, here is why I have come: to give you insight and understanding. When you began making your requests, a word went out, and I have come to tell it to you because you are greatly treasured. So now understand this word and grasp the meaning of this vision! Seventy weeks are appointed for your people and for your holy city to complete the rebellion, to end sins, to cover over wrongdoing, to bring eternal righteousness, to seal up prophetic vision, and to anoint the most holy place.

“So, you must know and gain wisdom about this: There will be seven weeks from the moment the word went out to restore and rebuild Jerusalem until a leader is anointed. (CEB)

We learn to pray through praying the prayers of the Bible. One of the great wrestlers of prayer in Holy Scripture is Daniel. His prayer when disaster overtook the people of Jerusalem is apropos for us in our national disasters of egregious sin. Today I take the second part of Daniel’s prayer and use it as my own prayer (this is a continuation from yesterday’s prayer of confession).

Prayer is an act of subversion. It challenges the status quo. It looks evil in the face and gives it a name. Real change begins with the step of real prayer, and real prayer is modeled after the great prayers of Scripture. The season of Lent, with its focus on repentance and spiritual discipline, is the appropriate time to offer prayers of confession and express fealty to the God who deserves it.

Our Lord God, with your own mighty arm you brought our forefathers from religious harassment to a place of religious freedom. You graced us with liberation to become what we could not in other places. Through this you made yourself famous to this very day, but we have sinned terribly.

We turned around and did to others what they did to us.

We have been unequal in our treatment of all people. In our pride, we think we are better than others, even though we have been called to treat others better than ourselves.

We keep killing one another with words and then with guns, all the while justifying our behavior through inaction and spiritual gerrymandering. Meanwhile, our children and our neighbors keep dying. 

In the past you treated us with such undeserved kindness. We now beg you to stop being so terribly angry and hear our plea for your grace to awash us again. Although we have suffered public disgrace from our own stupidity, we throw ourselves upon your great mercy.

I am your servant, Lord God, and I beg you to answer my prayers and bring honor to yourself by having pity on our grieving families as well as the people who have forgotten you. Please show mercy to us, not because we deserve it, but because of your great kindness. Forgive us! Pay attention to us, even though we failed to give you the time of day. Hurry and do something, not only for us, but to bring honor to yourself through Jesus Christ our Savior in the might of your blessed Holy Spirit. Amen.

Daniel 9:1-14 – A Prayer of Confession, Part 1

Daniel the Prophet by Sefira Ross

In the first year of Darius’ rule—Darius, who was Ahasuerus’ son, a Median by birth and who ruled the Chaldean kingdom— I, Daniel, pondered the scrolls, specifically the number of years that it would take to complete Jerusalem’s desolation according to the Lord’s word to the prophet Jeremiah. It was seventy years. I then turned my face to my Lord God, asking for an answer with prayer and pleading, and with fasting, mourning clothes, and ashes. As I prayed to the Lord my God, I made this confession:

Please, my Lord—you are the great and awesome God, the one who keeps the covenant, and truly faithful to all who love him and keep his commands: We have sinned and done wrong. We have brought guilt on ourselves and rebelled, ignoring your commands and your laws. We have not listened to your servants, the prophets, who spoke in your name to our kings, our leaders, our parents, and to all the land’s people. Righteousness belongs to you, my Lord! But we are ashamed this day—we, the people of Judah, the inhabitants of Jerusalem, all Israel whether near or far, in whatever country where you have driven them because of their unfaithfulness when they broke faith with you. Lord, we are ashamed—we, our kings, our leaders, and our parents who sinned against you. Compassion and deep forgiveness belong to my Lord, our God, because we rebelled against him. We did not listen to the voice of the Lord our God by following the teachings he gave us through his servants, the prophets. All Israel broke your Instruction and turned away, ignoring your voice. Then the curse that was sworn long ago—the one written in the Instruction from Moses, God’s servant—swept over us because we sinned against God. God confirmed the words he spoke against us and against our rulers, bringing great trouble on us. What happened in Jerusalem has not happened anywhere else in the entire world! All this trouble came upon us, exactly as it was written in the Instruction of Moses, but we did not try to reconcile with the Lord our God by turning from our wrongdoing or by finding wisdom in your faithfulness. So, the Lord oversaw the great trouble and brought it on us, because the Lord our God has been right in every move he has made, but we have not listened to his voice. (CEB)

The world’s sins are legion. Our own sins are too many to count. They are a crushing load. Put all together, the heap of sin is piled all the way up to heaven. We all have sinned against God and one another in the things we have done, and those things we have left undone.

Devout believers are to remember they belong to God and enter this season of Lent with focused prayer, repentance, and fasting. I have always encouraged folks to adopt the prayers of the Bible and use them as their own.  I also often personalize the prayers for contemporary use. This is what I am doing today with Daniel’s prayer of confession.

Denial is not an option. Simply wishing things were different does not make it so. For the Christian, change begins with looking evil square in the face, calling it what it is, and confessing it. Daniel did just that because of his people’s indifference. I have taken the liberty to form Daniel’s prayer as the basis for my own. It is not the entire prayer of Daniel. The rest of the prayer comes with tomorrow’s reading. But for today, it is confession…

Please, my Lord—you are the great and awesome God, the one who keeps your promises and is truly faithful to all who love you and keep your commands. 

There is no good way to say this: We have sinned and done wrong. We have brought guilt on ourselves and rebelled, ignoring your commands and your laws to love you, and love our neighbors.

We have forsaken self-care and rest, tossing the notion of Sabbath aside as an antiquated observance.

We have dishonored our parents by turning aside from their instruction. They taught us better than we are living. And we have ignored our ancestors in the faith who kept your commands and followed your ways.

We kill one another with guns we have stockpiled like cans in a pantry, not to mention the murderous words we continually breathe on those we hate.

We have failed to keep fidelity with our spouses and treat them like second-hand items.

We steal land and resources, lie through our teeth, and cheat others with an envious eye which is neither satisfied nor content with the blessings right in front of our faces.

We have not listened to your Son, the Lord Jesus, or to your Holy Spirit speaking to us in your Holy Word. The people of this land have given you the stiff-arm through the allowance of systemic evil, structural racism, inattention to the poor and needy, and calling injustice justice. 

Righteousness belongs to you, Lord! But we lack seeing our own guilt. We, the people of this created world, have broken faith with you by insisting on our own way of doing things.

Our uncivil words and unloving behavior have drowned your voice to us. Our ears have become deaf to the teachings you gave us through your messengers.

We all have broken faith with you by not heeding your warnings to forsake hate and embrace love.

A curse has swept over us because we sinned against you, God, with impunity. Our children are at risk, even dead, yet we continue to bicker and fight amongst ourselves while destruction continues to abound through the hands of unstable people.

God, you have brought great trouble on us. This dangerous morass of immorality and injustice is our own doing, and yet we stubbornly remain independent and do not seek divine reconciliation by turning from our wrongdoing or by finding wisdom in the faithfulness of your loving character and compassion. 

Lord, you have been right in every move you have made in giving us a clear moral code with the Holy Spirit to help us, but we have neither heard nor heeded your voice of truth….

Job 6:1-13 – A Response to Suffering

Job by French painter Léon Bonnat, 1880

Oh, that my grief was weighed,
    all of it were lifted in scales;
    for now it is heavier than the sands of the sea;
        therefore, my words are rash.
The Almighty’s arrows are in me;
    my spirit drinks their poison,
    and God’s terrors are arrayed against me.
Does a donkey bray over grass
    or an ox bellow over its fodder?
Is tasteless food eaten without salt,
    or does egg white have taste?
I refuse to touch them;
    they resemble food for the sick.

Oh, that what I’ve requested would come
        and God grant my hope;
    that God be willing to crush me,
    release his hand and cut me off.
I’d still take comfort,
    relieved even though in persistent pain;
        for I’ve not denied the words of the holy one.
What is my strength, that I should hope;
    my end, that my life should drag on?
Is my strength that of rocks,
    my flesh bronze?
I don’t have a helper for myself;
    success has been taken from me. (CEB)

The Old Testament character of Job is famous as the poster boy for suffering, grief, and sorrow. A divine and devilish drama was taking place behind the curtain of this world, of which Job had absolutely no clue about.  All he knew was that he lost everything – his family, his wealth, and his standing before others.  The only thing left was his own life – and he was in such physical pain and emotional agony that he was ready to die.

Yet, the greatest pain of all seems to be the silence of God. Job has no idea, nothing to grab ahold of no earthly sense of why he was going through such intense and terrible suffering. His cries, tears, pleas, and expressions of deep hurt seemingly go un-noticed. Job felt truly alone in his horrible pain of body and spirit.

“We must learn to regard people less in the light of what they do or omit to do, and more in the light of what they suffer.”

Dietrich Bonhoeffer

Job’s story is as old as time – probably having taken place 4,000 years ago. And here we are, all these millennia later, knowing the story of why Job suffered, as well as the end of the story. But Job himself never knew why he suffered, even when God spoke and restored his health and wealth.

It is so extremely easy and normal to ask the question, “Why!?”  When we are in the throes of emotional pain and our prayers seem to bounce off the ceiling, there is only trust left for us. We do what is unthinkable to others who have never known God – place our complete reliance and hope on the God for whom we know is not really sleeping or off on a vacation. We believe, even know, God is there. For whatever reasons which we might never know this side of heaven, God chooses to remain silent.

The genuineness of faith is not determined by giving the right answers to a theology questionnaire. Genuine faith is made strong through the trials, sufferings, pain, and lack of understanding in this life. We all suffer in some way. How we choose to respond to that suffering, either by cursing God and becoming bitter, or holding to God even tighter and becoming better, is totally up to you and me.

God of all creation, you see and survey all your creatures here on this earth. Sometimes I just do not understand what in the world you are doing or not doing. Yet today I choose to put my faith, hope, and love in you.  I may not know what the heck I am doing, but you always work to accomplish your good purposes, through Jesus Christ, my Savior, along with the Holy Spirit.  Amen.