Make Good Choices (1 Kings 14:1-8)

At that time Abijah son of Jeroboam became ill, and Jeroboam said to his wife, “Go, disguise yourself, so you won’t be recognized as the wife of Jeroboam. Then go to Shiloh. Ahijah the prophet is there—the one who told me I would be king over this people. Take ten loaves of bread with you, some cakes and a jar of honey, and go to him. He will tell you what will happen to the boy.” So Jeroboam’s wife did what he said and went to Ahijah’s house in Shiloh.

Now Ahijah could not see; his sight was gone because of his age. But the Lord had told Ahijah, “Jeroboam’s wife is coming to ask you about her son, for he is ill, and you are to give her such and such an answer. When she arrives, she will pretend to be someone else.”

So when Ahijah heard the sound of her footsteps at the door, he said, “Come in, wife of Jeroboam. Why this pretense? I have been sent to you with bad news. Go, tell Jeroboam that this is what the Lord, the God of Israel, says: ‘I raised you up from among the people and appointed you ruler over my people Israel. I tore the kingdom away from the house of David and gave it to you, but you have not been like my servant David, who kept my commands and followed me with all his heart, doing only what was right in my eyes. You have done more evil than all who lived before you. You have made for yourself other gods, idols made of metal; you have aroused my anger and turned your back on me.

“‘Because of this, I am going to bring disaster on the house of Jeroboam. I will cut off from Jeroboam every last male in Israel—slave or free. I will burn up the house of Jeroboam as one burns dung, until it is all gone. Dogs will eat those belonging to Jeroboam who die in the city, and the birds will feed on those who die in the country. The Lord has spoken!’

“As for you, go back home. When you set foot in your city, the boy will die. All Israel will mourn for him and bury him. He is the only one belonging to Jeroboam who will be buried, because he is the only one in the house of Jeroboam in whom the Lord, the God of Israel, has found anything good.

“The Lord will raise up for himself a king over Israel who will cut off the family of Jeroboam. Even now this is beginning to happen. And the Lord will strike Israel, so that it will be like a reed swaying in the water. He will uproot Israel from this good land that he gave to their ancestors and scatter them beyond the Euphrates River, because they aroused the Lord’s anger by making Asherah poles. And he will give Israel up because of the sins Jeroboam has committed and has caused Israel to commit.”

Then Jeroboam’s wife got up and left and went to Tirzah. As soon as she stepped over the threshold of the house, the boy died. They buried him, and all Israel mourned for him, as the Lord had said through his servant the prophet Ahijah. (New International Version)

The prophet Ahijah and the wife of Jeroboam, 1853

It’s a sad reality that whenever we make choices to live against the grain of who are meant to be as humans, we not only harm ourselves, but other people also end up as collateral damage. Our own individual decisions may be independent, but the ramifications of those choices are always interdependent in scope and complexity.

The very same prophet who prophesied the rise of Jeroboam and his reign also prophesied his calamitous ending. Along with the establishment of a monarchy in Israel, there was also an ascension of divine prophets to the royal kings whenever things were going awry.

The prophet Ahijah had let King Jeroboam know, at the outset of his reign, that his longevity would depend upon his own faithfulness and attentiveness to God’s law (1 Kings 11:38). But Jeroboam failed to do this, and it doomed him and his family. The immediate death of Jeroboam’s young son was the confirmation of the divine judgment that would eventually come.

It behooves us all to consider the Apostle Paul’s words concerning fidelity toward God and our decisions as persons:

Make no mistake, God is not mocked. A person will harvest what they plant. Those who plant only for their own benefit will harvest devastation from their selfishness, but those who plant for the benefit of the Spirit will harvest eternal life from the Spirit. Let’s not get tired of doing good, because in time we’ll have a harvest if we don’t give up. So then, let’s work for the good of all whenever we have an opportunity, and especially for those in the household of faith. (Galatians 6:7-10, CEB)

Jeroboam turned his back on God, in favor of going with his own ingenuity and pragmatic actions to secure his rule and reign in Israel. No matter who we are – whether king or commoner, rich or poor – it is our personal and collective responsibility to ensure that sound, wise, and good decisions are being made with an eye toward the benefit of all persons.

This then, begs the question: What are our priorities and practices?

Prophetic utterances in Holy Scripture typically center in human arrogance and mistreatment of other people. And this is why following the commands of God are to be supremely important to the believer – because the instructions given to humanity from the Lord are meant for humility and justice toward others.

I believe that if we seek to live into the spirit of God’s law, we will continually labor to make good choices for the common good of everyone. Important social, economic, and political policies and practices won’t just spring up from nowhere to benefit humanity; they must be intentionally cultivated by people who make it a priority to pay attention to such matters and follow through with the right, the just, and the good.

Let’s persevere in doing good; and not succumb to the pragmatic, just to get something done that we want.

Almighty God our heavenly Father, you declare your glory and show forth your handiwork in the heavens and in the earth: Deliver us in our various occupations from the service of self alone, that we may do the work you give us to do in truth and beauty and for the common good; for the sake of him who came among us as one who serves, your Son Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Hang In There (1 Corinthians 7:17-24)

Nevertheless, each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them. This is the rule I lay down in all the churches. Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised. Circumcision is nothing and uncircumcision is nothing. Keeping God’s commands is what counts. Each person should remain in the situation they were in when God called them.

Were you a slave when you were called? Don’t let it trouble you—although if you can gain your freedom, do so. For the one who was a slave when called to faith in the Lord is the Lord’s freed person; similarly, the one who was free when called is Christ’s slave. You were bought at a price; do not become slaves of human beings. Brothers and sisters, each person, as responsible to God, should remain in the situation they were in when God called them. (New International Version)

Whenever a person converts to Christianity and becomes a follower of Jesus, they experience new life. They don’t, however, experience reincarnation. They’re still the same person – not a different one altogether.

If the convert was married, it doesn’t matter if their spouse is a convert, or not; they’re still married and need to hang in there and remain married, albeit with a new way of being with them.

There is no magical wiping away of situations, circumstances, jobs, family, and relationships with becoming a Christian. Hopefully, a new orientation of grace, truth, and love begins to permeate it all. But all those people and situations are still there, and need to be dealt with.

So, the Apostle Paul gave some very practical social instruction to the Corinthian converts to Christ. He was rather pointed in communicating to them in not using the occasion of conversion to go someplace else and/or be with someone else. Nor is it proper to daydream of a reincarnated life; stick with the new redeemed life you have received.

The place where you became a Christian is the place to start living the Christian life. Obey God, follow the Lord’s words and ways, live out your redemption right there. Why? Because your new identity as belonging to God – not your marital status, vocation, or anything else – defines your life and determines how you are to live. And Paul was consistent on that instruction in all of the churches he established.

For the Jew in Paul’s day, circumcision was the defining mark of religion and identity. To marry an uncircumcised non-Jewish person was unthinkable; it defiled a relationship and made it impure. But the Apostle insisted that Jewishness (or non-Jewishness) isn’t actually the point of living the Christian life. What’s really important is obeying God’s call and following Christ’s commands, period.

Therefore, the convert ought to stay where they are – no matter what their marital status or social position is. Believing in Christ and following Jesus transcends all of it. Whether one is a slave, or not, faith obliterates any and all obstacles to God. If a person comes to faith and converts to Christianity, they still might be in human bondage; but they have freedom in Christ.

Hopefully, the slave’s spiritual freedom will work itself out in actual physical freedom. The point, however, is that – whether slave or free – the person belongs to God and neither bondage nor freedom will ever hinder the individual from realizing spiritual redemption.

In many different ways, we are all both slaves and free persons. The best situation is to be a bondservant of Christ and a slave to no one else. Yet, if circumstances are not ideal, the reality is that one’s union with Christ can never be severed by any human institution or authority.

Once we convert, and enter into a life-giving free relationship with God in Christ, Paul exhorts all believers to be vigilant: Don’t slip back into old ways of spiritual bondage and capitulate to a shameful society. After all, Christ – whom the convert serves – has paid the true ultimate sacrifice of himself on the cross for the sake of all humanity.

So, hang in there, stay in the place and position where you were called by God, and reorient your life with Christ in the middle of it. In doing this, every believer can persevere through adversity, hold onto the gift of faith, and make a difference in the society to which one belongs.

Blessed and holy God, grant us the Spirit of wisdom and discernment so that we may know Christ better and love you more. Give us an understanding heart so that we may be open to hear your divine voice, and the courage to walk in the way of your commands.

Use us, your people who belong to Christ, to be your hands and feet – your voice and heart, so that we may be a channel through which you pour out your grace to help others – may we decrease and Christ increase, so that Jesus is seen in our lives, through the power of the Holy Spirit. Amen.

Jesus Is Greater (Hebrews 1:5-14)

Christ the Redeemer, in Rio de Janeiro, Brazil

For to which of the angels did God ever say,

“You are my Son;
    today I have become your Father”?

Or again,

“I will be his Father,
    and he will be my Son”?

And again when God brings his firstborn into the world, he says,

“Let all God’s angels worship him.”

In speaking of the angels he says,

“He makes his angels spirits,
    and his servants flames of fire.”

But about the Son he says,

“Your throne, O God, will last for ever and ever;
    a scepter of justice will be the scepter of your kingdom.
You have loved righteousness and hated wickedness;
    therefore God, your God, has set you above your companions
    by anointing you with the oil of joy.”

He also says,

“In the beginning, Lord, you laid the foundations of the earth,
    and the heavens are the work of your hands.
They will perish, but you remain;
    they will all wear out like a garment.
You will roll them up like a robe;
    like a garment they will be changed.
But you remain the same,
    and your years will never end.”

To which of the angels did God ever say,

“Sit at my right hand
    until I make your enemies
    a footstool for your feet”?

Are not all angels ministering spirits sent to serve those who will inherit salvation? (New International Version)

The people were weary. They were good and faithful Jews in Jerusalem, just trying to worship God and live their lives in faith, patience, and righteousness. And then, through incredible events, they came to believe that Jesus is the promised Messiah. They placed all their hopes and their very lives upon him.

And then, persecution broke out against the believers in Jesus. They were scattered. They fled Jerusalem. The people found themselves as Christian refugees in strange Gentile countries. In those places, they faced hardship and disrespect, not only for being Jews, but for being Christians. In many cases, their families disowned them; and the laws of the land were not good to them.

The believers started off well. But over time, the difficulty began to get to them. The people started wondering if all this commitment to Jesus Christ was worth it, or not. Their spiritual resolve was slowly ebbing away.

The author of Hebrews insists, biblically, that Jesus is superior over everything and everyone. The author stepped into the flagging believers’ situation, and went about answering that question of whether Jesus is truly all he’s cracked up to be. And he began the comparisons of superiority with Jesus over the angels.

Jesus Christ is greater than the angels

Jesus is the Son – the Son of God – which is a way of saying that Jesus is God. And he proved it through his life and ministry, his death and resurrection, his ascension and glorification.

When Jesus began his earthly ministry, he was sent into the desert for 40 days and nights. That experience demonstrated his true muster. Christ fully identified with the people, accomplished what no other human did, and became the pioneer of our salvation.

In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through what he suffered. Both the one who makes people holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers and sisters. (Hebrews 2:10-11, NIV)

Jesus Christ has greater dignity than the angels

Unlike angels, Jesus, the Son, is worthy of worship. Angels may be exalted and immortal beings, but they are creatures, just like us humans. Jesus, however, as God, was there at creation. What’s more, Jesus presently holds all things together.

The Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together. (Colossians 1:15-17, NIV)

Jesus Christ has a greater status than the angels

Times change. Circumstances change. People are fickle. What is celebrated today is condemned tomorrow, and vice versa. But God never changes in the basic divine character. And God is eternal. Therefore, the Lord Jesus is a solid rock from which to construct a firm spiritual life.

Jesus Christ is the same yesterday and today and forever.

Hebrews 13:8, NIV

Jesus Christ has a greater function than the angels

As the Son of God, Jesus is the sovereign ruler over all things. We do not simply make him the Lord of our lives; he already is that. We just need to acknowledge this reality, submit to Christ’s authority, and persevere in faith. We must continually remember this, or we will become spiritually weary.

So do not throw away your confidence; it will be richly rewarded.

You need to persevere so that when you have done the will of God, you will receive what he has promised. For,

“In just a little while,
    he who is coming will come
    and will not delay.” And,

“But my righteous one will live by faith.
    And I take no pleasure
    in the one who shrinks back.”

But we do not belong to those who shrink back and are destroyed, but to those who have faith and are saved. (Hebrews 10:35-39, NIV)

Christians are never defenseless in this world. God has not only provided salvation through the Son, but has also given the angels to help us sustain our commitment to Christ. God cares so much about us that he has enlisted millions of angels for our benefit, so that we can continue to live out the words and ways of Jesus till the very end of our earthly lives.

God of wonder and of joy: grace comes from you, and you alone are the source of life and love. Without you, we cannot please you; without your love, our deeds are worth nothing. Send your Holy Spirit, and pour into our hearts that most excellent gift of love, that we may worship you now with thankful hearts and serve you always with willing minds; through Jesus Christ our Lord. Amen.

The Day of the Lord (Zechariah 14:1-9)

Art by Larissa Lando

A day of the Lord is coming, Jerusalem, when your possessions will be plundered and divided up within your very walls.

I will gather all the nations to Jerusalem to fight against it; the city will be captured, the houses ransacked, and the women raped. Half of the city will go into exile, but the rest of the people will not be taken from the city. Then the Lord will go out and fight against those nations, as he fights on a day of battle. On that day his feet will stand on the Mount of Olives, east of Jerusalem, and the Mount of Olives will be split in two from east to west, forming a great valley, with half of the mountain moving north and half moving south.You will flee by my mountain valley, for it will extend to Azel. You will flee as you fled from the earthquake in the days of Uzziah king of Judah. Then the Lord my God will come, and all the holy ones with him.

On that day there will be neither sunlight nor cold, frosty darkness. It will be a unique day—a day known only to the Lord—with no distinction between day and night. When evening comes, there will be light.

On that day living water will flow out from Jerusalem, half of it east to the Dead Sea and half of it west to the Mediterranean Sea, in summer and in winter.

The Lord will be king over the whole earth. On that day there will be one Lord, and his name the only name. (New International Version)

Even though people are polarized politically, not on the same page spiritually, and with as many diverse opinions as the grains of sand on a beach, we all seem to agree on one thing: The world is a messed up place.

Indeed, our world in fundamentally broken. There is injustice everywhere. You don’t have to go very far to find corruption. Selfishness abounds. Wars and violence and death proliferate in every corner of the globe. Just watching the evening news can give a person secondary trauma.

The Bible is not aloof to the injustice and human suffering of this old fallen world. Ancient peoples saw their share of hard circumstances and horror. We have difficult passages in Holy Scripture, like today’s Old Testament lesson, because we live in a difficult world.

There is, however, an end to it all. The prophet Zechariah communicated that God shall intervene and personally hold to account the world’s systems, institutions, organizations, communities, nations, and individuals. Because God is Love, the Lord will not put up with systemic evil and wicked hearts forever.

We people are both victims and perpetrators. By God’s grace, whenever we perpetrate injustice, we will become aware of it and seek to make it right through spiritual repentance and personal restitution. And if we don’t, may the Lord have mercy on us.

The Day of the Lord is a phrase referring to God’s divine judgment on this world. The Lord will personally come, according to the prophet Zechariah, to judge the world and establish a gracious and benevolent rule forever. On that day, events shall unfold which have never happened before.

Zechariah, of course, is not the only prophet to foresee the great Day of the Lord coming in power and glory. Notice what a few of the other prophets say:

Wail, for the day of the Lord is near;
    it will come like destruction from the Almighty.
Because of this, all hands will go limp,
    every heart will melt with fear.
Terror will seize them,
    pain and anguish will grip them;
    they will writhe like a woman in labor.
They will look aghast at each other,
    their faces aflame.

See, the day of the Lord is coming
    —a cruel day, with wrath and fierce anger—
to make the land desolate
    and destroy the sinners within it.
The stars of heaven and their constellations
    will not show their light.
The rising sun will be darkened
    and the moon will not give its light.
I will punish the world for its evil,
    the wicked for their sins.
I will put an end to the arrogance of the haughty
    and will humble the pride of the ruthless.
I will make people scarcer than pure gold,
    more rare than the gold of Ophir.
Therefore I will make the heavens tremble;
    and the earth will shake from its place
at the wrath of the Lord Almighty,
    in the day of his burning anger. (Isaiah 13:6-13, NIV)

Alas for that day!
    For the day of the Lord is near;
    it will come like destruction from the Almighty…

The Lord thunders
    at the head of his army;
his forces are beyond number,
    and mighty is the army that obeys his command.
The day of the Lord is great;
    it is dreadful.
    Who can endure it? (Joel 1:15; 2:11, NIV)

“The day of the Lord is near
    for all nations.
As you have done, it will be done to you;
    your deeds will return upon your own head.” (Obadiah 15, NIV)

The great day of the Lord is near—
    near and coming quickly.
The cry on the day of the Lord is bitter;
    the Mighty Warrior shouts his battle cry.
That day will be a day of wrath—
    a day of distress and anguish,
        a day of trouble and ruin,
    a day of darkness and gloom,
        a day of clouds and blackness—
    a day of trumpet and battle cry
against the fortified cities
    and against the corner towers. (Zephaniah 1:14-16, NIV)

The Day of the Lord is the final day of reckoning for those who have stubbornly held to their unjust ways and failed to acknowledge there are better and righteous ways to live and operate in the world. God shall purge the earth of evil.

Just because suffering and wickedness have endured for several millennia, does not mean that God is absent, uncaring, or will do nothing. And just because people (supposedly) get away with being self-centered and calloused toward their fellow humanity, does not mean they won’t have to face the Judge someday.

If you have suffered from a harsh leader, or endured an unjust situation, or seen others you care about crushed by an oppressive system, please understand that God does see it all – and God will vindicate the godly, while holding the ungodly accountable for their wickedness.

It is frustrating, even maddening, to have to put up with injustice day after day. Take heart to neither give up nor give in, because the Lord your God has your back. There is support for today, and justice for tomorrow.

Almighty God, who created humanity in your own image: Grant us grace to fearlessly contend against evil, and to make no peace with oppression. Help us to use our freedom, and employ it in the maintenance of justice among individuals and nations, to the glory of your holy Name, through Jesus Christ our Lord. Amen.