Trust the Promises (Joshua 3:1-17)

Crossing the Jordan River, by Yoram Raanan

Early in the morning Joshua and all the Israelites set out from Shittim and went to the Jordan, where they camped before crossing over. After three days the officers went throughout the camp, giving orders to the people: “When you see the ark of the covenant of the Lord your God, and the Levitical priests carrying it, you are to move out from your positions and follow it. Then you will know which way to go, since you have never been this way before. But keep a distance of about two thousand cubits between you and the ark; do not go near it.”

Joshua told the people, “Consecrate yourselves, for tomorrow the Lord will do amazing things among you.”

Joshua said to the priests, “Take up the ark of the covenant and pass on ahead of the people.” So they took it up and went ahead of them.

And the Lord said to Joshua, “Today I will begin to exalt you in the eyes of all Israel, so they may know that I am with you as I was with Moses. Tell the priests who carry the ark of the covenant: ‘When you reach the edge of the Jordan’s waters, go and stand in the river.’”

Joshua said to the Israelites, “Come here and listen to the words of the Lord your God. This is how you will know that the living God is among you and that he will certainly drive out before you the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites and Jebusites. See, the ark of the covenant of the Lord of all the earth will go into the Jordan ahead of you. Now then, choose twelve men from the tribes of Israel, one from each tribe. And as soon as the priests who carry the ark of the Lord—the Lord of all the earth—set foot in the Jordan, its waters flowing downstream will be cut off and stand up in a heap.”

So when the people broke camp to cross the Jordan, the priests carrying the ark of the covenant went ahead of them. Now the Jordan is at flood stage all during harvest. Yet as soon as the priests who carried the ark reached the Jordan and their feet touched the water’s edge, the water from upstream stopped flowing. It piled up in a heap a great distance away, at a town called Adam in the vicinity of Zarethan, while the water flowing down to the Sea of the Arabah (that is, the Dead Sea) was completely cut off. So the people crossed over opposite Jericho. The priests who carried the ark of the covenant of the Lord stopped in the middle of the Jordan and stood on dry ground, while all Israel passed by until the whole nation had completed the crossing on dry ground. (New International Version)

400 years of Egyptian slavery. Then deliverance from bondage. Another 40 years of wandering around the desert. It might have seemed to the ancient Israelites that getting to the Promised Land would never happen.

How can we know God is with us? Will divine promises really hold up? Can I keep trusting in the Lord, even though it is taking so darned long to get where I need to be?

Through yet another miracle of the parting of the waters and walking on dry land to get to the other side, Joshua and people of Israel (and us) are given a visual, tactile, experiential way of trusting God. By this indelible encounter, the people will know that the living God is among them, and without fail, the Lord will drive out all obstacles and opposition to entering and taking the land.

All the dramatic events that occurred were for the sake of the people, so that they would know that God is with them and will give them victory. To heighten the experience, the Jordan River was at flood stage at the time of the crossing. If you have ever been on the bank of a raging river, you know how significant a miracle this really was to behold. 

Today, we may not have the experience of seeing a rushing river stop and crossing over on dry ground; yet we have these stories that bear witness to the truth that God is among us, that God will do what was promised, and that God will give us victory.

Know that the victory came after a long liminal period of moving from one reality to another. A “liminal space” (an intermediate position characterized by transition, a place where things are either coming or going) is where the Israelites had to hang out for a very long time. Now, the promises were about to be realized.

Miracles and wonders and victories are neither easy nor cheap. They come as a result of significantly hard movements from the past into the future. In other words, our present experiences can be quite adverse and difficult. If we lose where we’ve come from, and where we’re going, we may too easily lose heart or become afraid and simply give up all hope.

That’s why God gives divine promises, so that we will be sustained with God’s words until the promised time is realized. It’s our job to encourage one another and remind each other of those promises; they are meant to buoy up our flagging spirits when things get rough.

So, keep looking and praying for that miracle. Just understand that you may need to persevere in faith, patience, and holiness for a while before it happens.

Blessed and holy God, continue the good work begun in me, so that I may increase daily in wholeness, integrity, and strength. I rejoice in your goodness and think and do that which pleases you, through Jesus Christ our Redeemer. Amen.

Take the Scroll and Eat It (Revelation 10:1-11)

Then I saw another mighty angel coming down from heaven. He was robed in a cloud, with a rainbow above his head; his face was like the sun, and his legs were like fiery pillars. He was holding a little scroll, which lay open in his hand. He planted his right foot on the sea and his left foot on the land, and he gave a loud shout like the roar of a lion. When he shouted, the voices of the seven thunders spoke. And when the seven thunders spoke, I was about to write; but I heard a voice from heaven say, “Seal up what the seven thunders have said and do not write it down.”

Then the angel I had seen standing on the sea and on the land raised his right hand to heaven. And he swore by him who lives for ever and ever, who created the heavens and all that is in them, the earth and all that is in it, and the sea and all that is in it, and said, “There will be no more delay! But in the days when the seventh angel is about to sound his trumpet, the mystery of God will be accomplished, just as he announced to his servants the prophets.”

Then the voice that I had heard from heaven spoke to me once more: “Go, take the scroll that lies open in the hand of the angel who is standing on the sea and on the land.”

So I went to the angel and asked him to give me the little scroll. He said to me, “Take it and eat it. It will turn your stomach sour, but ‘in your mouth it will be as sweet as honey.’” I took the little scroll from the angel’s hand and ate it. It tasted as sweet as honey in my mouth, but when I had eaten it, my stomach turned sour. Then I was told, “You must prophesy again about many peoples, nations, languages and kings.” (New International Version)

Maybe this goes without saying, yet it probably needs to be said anyway: Our human participation is required to go along with God’s action.

We are fellow actors with God in the drama of what is happening in this world. This is both invigorating and scary, at the same time. Decrees were not simply shouted from above, and down to humanity. Instead, God’s words are sent by heavenly messenger to the earth, to be digested by people.

The world is not changed from its hateful ways and prejudiced stances simply by God decreeing love for us. Rather, the words are followed by the invitation to participate.

For the Christian, this participation begins with the Lord Jesus. He entered into our situation, lived among us, full of grace and truth. Christ took the words of God, ate them, digested them, and allowed them to thoroughly guide his earthly life and ministry.

Some believe that the mighty angel in today’s New Testament lesson is none other than Christ in the form of, or using, an angel to communicate. Whatever is happening in the text, it is clear that Jesus is certainly behind it all.

A scroll was given to the Apostle John. He was exhorted to move from observer to actor. The bad news of humanity’s sin and judgment must be transformed into good news of grace and forgiveness through human presence and cooperation.

Take the scroll and eat it. The prophet Ezekiel, in the Old Testament, was also told to eat a scroll and then go speak (Ezekiel 3:1). We aren’t told anything about what was written in the scroll which John took – and that’s because the words themselves aren’t really the point of what’s happening.

Whenever the people of God take and eat the words of God, they have the dual experience of delivering the good news of grace with great joy, as well as enduring suffering with patience because of the testimony they proclaim.

Revelation, or the Apocalypse of John, was written not to craft elaborate prophecy charts about the end times, but was meant to offer encouragement to a suffering church that their witness to the gospel was worth it.

The believers were experiencing persecution from the hands of unbelievers. The vision of John was designed to pull back the curtain a bit, revealing a peek that, in the end, God’s purposes will be accomplished, evil shall be vanquished, and the people of God will be vindicated.

Perseverance requires active participation, not passive acquiescence. We endure through hardship. It has always been this way for God’s people. Believers walk through the valley, and sit at the table with the presence of enemies, along with the presence of God.

Even though I walk through the darkest valley,
    I fear no evil,
for you are with me;
    your rod and your staff,
    they comfort me.

You prepare a table before me
    in the presence of my enemies;
you anoint my head with oil;
    my cup overflows. (Psalm 23:4-5, NRSV)

The ability to move through adversity requires collaborating with the Lord, knowing God’s words, and using that message for help and encouragement.

People do not live by bread alone, but by every word that comes from the mouth of God. (Matthew 4:4, NLT)

For the word of God is alive and powerful. It is sharper than the sharpest two-edged sword, cutting between soul and spirit, between joint and marrow. It exposes our innermost thoughts and desires. (Hebrews 4:12, NLT)

The angel of the Lord camps around
the Lord’s loyal followers and delivers them.
Taste and see that the Lord is good.
How blessed is the one who takes shelter in him.(Psalm 34:7-8, NET)

The word of God is active and powerful. Ingesting God’s words enables God’s message to move within us and shape us for active and effective participation in the world.

It is neither an easy path, nor a wide smooth highway to speed down. Yet, for those who will take the journey, it is a joyous road and a winding narrow trail full of God’s signs and wonders.

This is the way of perseverance, and God’s words are our guide.

Heavenly Father, give us faith to receive your word, understanding to know what it means, and the will to put it into practice; through Jesus Christ our Lord, in the power of the Holy Spirit. Amen.

Faith Helps Us Take the Long View of Life (Hebrews 11:23-28)

Moses is saved from the water by Pharaoh’s daughter, by Marc Chagall, 1966

It was by faith that Moses’ parents hid him for three months when he was born. They saw that God had given them an unusual child, and they were not afraid to disobey the king’s command.

It was by faith that Moses, when he grew up, refused to be called the son of Pharaoh’s daughter. He chose to share the oppression of God’s people instead of enjoying the fleeting pleasures of sin. He thought it was better to suffer for the sake of Christ than to own the treasures of Egypt, for he was looking ahead to his great reward. It was by faith that Moses left the land of Egypt, not fearing the king’s anger. He kept right on going because he kept his eyes on the one who is invisible. It was by faith that Moses commanded the people of Israel to keep the Passover and to sprinkle blood on the doorposts so that the angel of death would not kill their firstborn sons. (New Living Translation)

Sometimes we can’t see beyond the end of our nose. We get lost in the here-and-now worries of the moment. We need a better view.

Taking a long view of life happens whenever we place our faith in permanent and ultimate realities, and not merely live by what feels good or drives our anxiety in the temporal moment.

To have faith is to possess an indefatigable and unflagging trust in someone’s ability to achieve a desired outcome. The author of Hebrews describes it this way:

No one can please God without faith, for whoever comes to God must have faith that God exists and rewards those who seek him.

Hebrews 11:6, GNT

Faith looks ahead and sees as clearly as whatever is right now in front of your face. People of faith have the ability to take the long view of life, knowing that God has their backs. The mature person of faith can set aside temporary pleasure to attain a future hope. 

Moses, held up by the writer of Hebrews as an example of such faith, refused to identify himself as the daughter of Pharaoh. He chose to be mistreated in solidarity with his fellow Israelites, instead of having a good time with his high position in the most powerful empire of its day. Moses knew that the treasures of Egypt were not as wonderful as what he would receive from suffering for the sake of Messiah, and he looked forward to his reward.

It’s an understatement to say that our contemporary society embraces instant gratification. We want to feel good, and we want it now. Impulse control may just be one of the best life skills that kids (and adults!) need to learn in society. And one of the most effective ways to distract ourselves from a tempting pleasure we don’t want to indulge, is by focusing on another pleasure.

For the Christian who desires to follow Jesus in all things, looking ahead to better days is a confidence booster, namely because Jesus is better and superior to all things. This isn’t some wistful fanciful notion of positive thinking; this faith is based in the person and work of Christ. Spiritual endurance and perseverance through difficulty will have a reward – and it will be shared along with all of God’s people. 

But if we only consider today and what’s in it for me right now, there are scant resources for responding to the temptations and fluctuations of life. We must put some planning and energy into clarifying and embracing our most cherished values. Then, those values shall inform everything we do, or not do. In the scope of eternity, suffering a bit now is nothing compared to what Christ has yet in store for his people.

Deferred gratification causes us to live differently. In a twist of irony, folks who orient themselves toward the unseen world to come are able to effectively impact and change the visible world they currently reside within – whereas those who focus solely on this present world find themselves falling woefully short with their truncated view of life. We need the wisdom which faith provides us:

We are always confident, because we know that while we are living in the body, we are away from our home with the Lord. We live by faith and not by sight. We are confident, and we would prefer to leave the body and to be at home with the Lord. So, our goal is to be acceptable to him, whether we are at home or away from home. We all must appear before Christ in court so that each person can be paid back for the things that were done while in the body, whether they were good or bad. (2 Corinthians 5:6-10, CEB)

Future hope, fueled by faith, gives shape to how we live today. It enables us to live in solidarity with those who suffer and are mistreated. It ennobles us to live above short-sighted desires and act on behalf of the common good of all persons in the here-and-now.

Lord God Almighty, the One who is and was and is to come, may we, along with your servant Moses, see the plight of all those who suffer in our midst. Give us courage and compassion to live in solidarity with the poor, the oppressed, the forgotten, and all who live with misfortune and misery. May our hearts, burning with love, bear the burdens of all in our care. And may our loving example ignite the hearts of others to accompany the vulnerable in their affliction. We ask this in the gracious name of Jesus through the power of your Holy Spirit. Amen.

Take the Long View (Genesis 49:1-2, 8-13, 21-26)

Jacob blesses his sons on his deathbed by Yoram Raanan

Jacob called his sons together and said:

My sons, I am Jacob,
    your father Israel.
Come, gather around,
    as I tell your future….

Judah, you will be praised
    by your brothers;
they will bow down to you,
    as you defeat your enemies.
My son, you are a lion
    ready to eat your victim!
You are terribly fierce;
    no one will bother you.
You will have power and rule
until nations obey you
    and come bringing gifts.
You will tie your donkey
    to a choice grapevine
and wash your clothes
    in wine from those grapes.
Your eyes are darker than wine,
    your teeth whiter than milk.

Zebulun, you will settle
    along the seashore
and provide safe harbors
    as far north as Sidon….

Naphtali, you are a wild deer
    with lovely fawns.

Joseph, you are a fruitful vine
growing near a stream
    and climbing a wall.
Enemies attacked with arrows,
    refusing to show mercy.
But you stood your ground,
    swiftly shooting back
with the help of Jacob’s God,
    the All-Powerful One—
his name is the Shepherd,
    Israel’s mighty rock.
25 Your help came from the God
your father worshiped,
    from God All-Powerful.
God will bless you with rain
    and streams from the earth;
he will bless you
    with many descendants.
My son, the blessings I give
are better than the promise
    of ancient mountains
    or eternal hills.
Joseph, I pray these blessings
    will come to you,
because you are the leader
    of your brothers. (Contemporary English Version)

Where does confidence come from?

The theme of confidence works its way through the patriarch Jacob’s deathbed prophecies and blessings – a resolute conviction in the promises of God – that the Lord will accomplish exactly what was promised.

Jacob expressed the hope and sure belief that God would bring the Israelites out of Egypt and into the land of Canaan as their inheritance – and, ultimately to the City of God, the eternal inheritance.

The Christian will find much in the blessing of Judah concerning the promises surrounding the coming of Christ. Mentioning the implements of “staff” and “scepter” are symbols of authority. And the reference to a donkey communicated a ruler was coming, as donkeys were the preferred mounts of royalty in ancient times.

What’s more, the washing of garments in wine, and eyes darker than wine, are allusions to the future blessing and abundance that will occur through the tribe of Judah. In fact, the first miracle of Jesus was turning water into wine – a deliberate attempt by the Apostle John to connect Jesus with Old Testament messianic prophecies of abundance and blessing. (John 2:1-12)

It’s important to adopt a long view of life. We must keep in mind that it took eighteen centuries for Jacob’s prophecy of Judah to occur. This long view is what gives us our confidence in life and provides the patience and perseverance we need for the here and now.

Seeing the big picture of God’s work in this world is necessary, because if we do not, we will likely become discouraged with the circumstances we face right now.

The reason Jacob makes it into the great Hall of Faith in the New Testament book of Hebrews is not because he was squeaky clean and perfect in how he lived his life; it was because he took the long view, the big picture, and saw that God was going to fulfill divine promises to Israel:

By an act of faith, Jacob on his deathbed blessed each of Joseph’s sons in turn, blessing them with God’s blessing, not his own—as he bowed worshipfully upon his staff. (Hebrews 11:21, MSG)

Furthermore, when we string the following three verses together across both Old and New Testaments of the Bible, we see the long view of God’s purposes:

It is true that you planned to do something bad to me. But really, God was planning good things. God’s plan was to use me to save the lives of many people. And that is what happened. (Genesis 50:20, ERV)

For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future. (Jeremiah 29:11, NIV)       

And we know that all things work together for good to those who love God, to those who are the called according to his purpose. (Romans 8:28, NKJV)

In the Christian faith tradition, all of God’s promises come together and are fulfilled in the person and work of Jesus.

Christ is our salvation, our inheritance, and our hope. To give our lives to following Jesus in complete trust of faith is both our challenge and our privilege.

May we live by faith, and not by fear. And may we have patience and persevere through the most challenging of situations because we have adopted the long view of understanding the God is bringing all divine promises to fruition, all in good time.

Our confidence comes from the Lord.

Be present, O merciful God, and protect us through anxious times, so that we who are wearied by the changes of this life may rest in your eternal steadiness. Keep watch, dear God, with those who work, or watch, or weep this night, and give your angels charge over those who sleep. Tend the sick, Lord Christ; give rest to the weary, bless the dying, soothe the suffering, pity the afflicted, shield the joyous; and all for your love’s sake. Amen.