Peace on Earth, Goodwill to All?

 
 
It was the prophet Micah who prophesied that the Messiah would come from the small village of Bethlehem (Micah 5:2-5).  In Micah’s day there was no “peace on earth, goodwill to all.”  It helps to have some historical context in order to understand and appreciate the promise of God.
 
            Ever since the time of Solomon the kingdom was divided between north and south:  the northern kingdom of Israel with Samaria as its capital; and, the southern kingdom of Judah with Jerusalem as its capital.  In the 8th century B.C. the powerful Assyrian Empire conquered the northern kingdom of Israel.  They deported many of the Israelites and re-populated the cities with their own people.  This is why the Jews in Jesus’ day looked down on Samaritans.  They pejoratively viewed them as “half-breeds” who were a mix of Jewish and Assyrian descent.
 
            The Assyrian takeover of Israel not only left the northern kingdom in shambles but had a large impact on the southern kingdom of Judah.  All of Judah and Jerusalem were in extreme duress.  Even though Judah had not been conquered and was intact, they were still forced to pay tribute to the Assyrians in order to keep them at bay.  The problem became even more exacerbated because the leadership of Judah wanted to maintain their power and lifestyle.  They expected the poor to shoulder the burden of the tribute to the Assyrians.
 
            In addition, thousands of refugees from Israel were flooding into Judah and Jerusalem.  They had lost their homes, their land, and had nothing but their lives.  So, the already scant resources in Judah were pushed to the brink.  Judah was a mess.  Those in authority and power, the ones with the resources that could make something of a difference, ended up taking advantage of the situation by buying fields and land at a fraction of its worth because people were just trying to survive.  In some cases the leadership leveraged their power by pushing people off their land and taking it over.  It was anything but a time of security, peace, and actions of goodwill.
 
            Into this terrible situation of hardship and survival Micah’s message was that a new kind of leader will come.  He will have humble origins, just like the common oppressed people of Judah.  The refugees, the displaced farmers, and the poor will have a champion.  He will feed them and shepherd them, leading them to green pastures.  This leader will serve the people instead of the people serving the leader.
 
            As Christians, we understand this prophecy to speak of our Messiah Jesus.  This is why we look at Scriptures like this one during the season of Advent.  Just as the ancient Jews needed hope and the promise of a different ruler, so today we, too, need hope and the anticipation of the leader who will come again with an agenda using power for security, peace, and goodwill.
 
            Jesus is the promised one to come.  His exercise of leadership and power is different than earthly politicians and officials.  Israel and Judah had been so filled with bad kings and self-serving leadership over the centuries that Christ’s disciples could barely conceive of a different kind of rule.  This is why Jesus called his disciples together and said, “You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them.  Not so with you.  Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all.  For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many” (Mark 10:42-43).
 

 

            The greatest Christmas gift we can give this season is the gift of our lives to Jesus Christ, the promised Messiah.  When we see that God always keeps his promises; when we gain the understanding that Jesus is the fulfillment of all those good promises; and, when we receive the gift of the Spirit, it is not a duty but a delight to give ourselves to the triune God who has orchestrated salvation for us.  Since Jesus loves and serves us, it is a small thing for us to give ourselves to him in return.  May this be the reason for your joy, peace, and goodwill this season, to the glory of God.

Take the High Road

 
 
            When I was younger I thought my Dad was too wishy-washy when it came to political allegiances.  He was always fiercely independent, never declaring a political party or a particular platform.  His two favorite presidents of all-time were Franklin Roosevelt and Richard Nixon, two men that could not be more different and opposite.  Now that I have a few years under my belt (not to mention a few pounds) I am beginning to see the approach and wisdom of my late Dad.  Dad was no stranger to politics and dealing with people.  He served for many years on the local school board and presided as its president through some mucky issues of the school system.  Through it all he was able to maintain his convictions without estranging others.
 
            Within my local congregation there may be very little ethnic and racial diversity, but it is more than made up for in political diversity.  Right-wing conservatives and left-leaning liberals populate the church, with everything in-between.  Within my sphere of social media friends the differences and diversity is even more pronounced.  Just a quick glance at Facebook, I would never know that it is the holiday season where we celebrate peace and goodwill toward our fellow humanity.  Heated polemics and sarcastic rhetoric seem to be everywhere.  It is one thing for the world to act in such a way, it is quite another for people who profess the name of Jesus Christ to act with hate-filled speech.  When unthinking Christians splash their spiritual immaturity in public for all to see, it is time for us to take the high road to Christ’s Sermon on the Mount.  Lately, I’ve been thinking that maybe my Dad was onto something after all – remaining calm and carefully engaging in political talk in ways that are helpful, not hurtful.
 
            It was our Lord Jesus Christ who clearly taught us that it is the peacemakers who are blessed and are called children of God (Matthew 5:9).  Jesus had some strong words for those who would stoop to name-calling (Matthew 5:22).  What is more, Christ our teacher clearly instructed us his followers to love and pray for our enemies, to forgive those who have wronged us, and not to judge them (Matthew 5:43-48; 6:14-15; 7:1-5).  The gospel that Jesus and Paul proclaimed was one of peace, not wrath.  Our Lord did not go to the cross in order to give us ammunition to blast others who disagree with us; Jesus died to bring peace and to completely eradicate any us-versus-them mentalities.  The warped compulsion we have to divide the entire human population into good and bad misses the mid-point of history where Jesus stands to bring peace, having abolished our predilections for separating others (Ephesians 2:11-18).
 

 

            It is time to take the high road.  It is not wishy-washy to pray and work toward peace.  I have come to see that my Dad showed more courage in not taking sides than aligning himself with a certain group of people.  Our focus is more out-of-whack than we probably know.  It is high time we get our heads and our hearts back on the One who will ultimately come and consummate God’s benevolent and peaceful reign upon all creation.  By adopting Christ’s kingdom values we are being faithful subjects in a rule that is meant to transform the world, not through fear and hostility, but by the grace of King Jesus.

Pursue Peace

 
 
Over the past several years I have developed the notorious “pastor paunch.”  But, in the past three weeks I have lost fifteen pounds.  It didn’t just happen.  It has been intentional.  If I were to only focus on the negative of what I can’t eat, I would never make it.  After all, if I keep thinking about the anchovy pizza that I’m not supposed to have, eventually my willpower breaks down.  But if I focus on the positive, of becoming healthy and incorporating positive practices of health into my life on a daily consistent basis, then I am setting myself up for holistic well-being.
 
            Peace does not just happen.  Peace was bought at a price – the blood of Jesus (Colossians 1:20).  And it must be pursued (Ephesians 4:3).  Practices of peace must be engrafted into our lives if we are going to experience it on the daily practical level (Romans 14:13-15:7).  Is it hard?  Yes, absolutely.  Is it worth it?  I’ll let you be the judge.  I think your conscience already knows the answer.
 
            How bad do we want to be spiritually healthy?  How bad do we desire the peace of God:  Enough to stop being negative? Enough to reconcile and make things right? Enough to pursue Jesus?  It is high time we begin redefining our situations from a negative focus on only problem solving to the positive vision of peace, wholeness, integrity, and spiritual growth and health.
 
            Zechariah’s song of praise anticipating the birth of Jesus gives us a vision of a future full of peace, joy, and thriving (Luke 1:68-79).  The name “Zechariah” means in Hebrew “God remembered.”  God has not forgotten his promises.  The time has come to take hold of the vision God had from the very beginning to walk with humanity in continual fellowship and happiness in the garden, a place of abundant growth, beauty, and health.
 
            The World Health Organization did a study which has found that 10% of Americans suffer from some form of depression.  The Center for Disease Control (CDC) has taken notice of the rising figures of suicide in this country, which has been growing steadily for the past thirty years.  Last year nearly 42,000 people took their own lives in the United States.  That’s approximately 13 suicides per 100,000 people.  Large numbers of people lack peace in their lives.
 
            This year a study came out from a task force put together by professionals across a wide spectrum of disciplines known as the World Happiness Report.  Every country in the world was ranked according to criteria such as the gross domestic product, social support, healthy lifestyles, freedom to make choices, lack of corruption, and both negative and positive outlooks on life.  The U.S. did not even make the top ten.  Even with all of our vast resources Americans are, collectively speaking, a very unhappy people.  I believe the most interesting finding from the World Happiness Report was their conclusion as to what makes one country happier than another.  The Report concluded that citizens of the happiest nations on earth continually find a steady stream of joy in three sources:  their families, their rituals/traditions, and their religion.
 
            If we are not finding joy in our lives through our Christianity and/or our church involvement, then it is reasonable to conclude that we are not experiencing the peace of Jesus Christ.  Perhaps we need to find newfound hope and joy through celebrating the Table of the Lord together.  It is a religious ritual that we experience together which reminds us that we have peace with God through our Lord Jesus Christ.
 

 

            Forgiveness of sins, spiritual peace, and human well-being is ultimately found in Jesus.  We both remember Christ’s accomplishment of peace through the cross, and participate in that peace through the common elements of Bread and Cup.  As we eat and drink, let us ingest the peace of Christ into our lives.

Proverbs 1:1-7

            One of the best aspirations for the New Year is the pursuit and accumulation of wisdom.  This is what the book of Proverbs is all about.  Specifically, to have wise dealings is to grow in three related yet distinct areas:  righteousness; justice; and, equity.
             Righteousness or righteous living is a relational term in Scripture.  It means to have right relationships with both God and other people.  In other words, righteousness is to experience peaceful and fruitful relations.  Concerning God, it is to know the wonderful freedom and joy of an unhindered relationship through Jesus Christ in dependence upon the Holy Spirit.  When it comes to fellow human relations, a person characterized by righteousness does not, for example, let the sun go down on his/her anger.  It is to know peace and to be a peacemaker so that relationships do not remain strained but enjoy harmony.
             Justice is a related term to righteousness.  We might tend toward primarily understanding justice as a punitive act.  It certainly is part of the term; God responds and acts in justice toward those who withhold righteousness and love through uncaring or evil events.  But justice is mostly concerned with providing a person with basic needs of life.  So, for example, if someone is hungry and needs food, or does not have clean water to drink, it is a just act for us to provide those necessities of life.  God is deeply concerned for justice, and he expects his people to act in this same manner.
             Equity binds righteousness and peace together by not being prejudice toward relationships and needs.  It means to not show favoritism.  Therefore, if we are righteous and just only toward people we like but ignore others in need, there is no equity.  To give our love and service to all without strings attached or without being concerned to get paid back is the practice of equality.
             To live in these ways of righteousness, justice, and equity is to be wise in our dealings.  A good place to start in pursuing these biblical virtues is to ask God to open our eyes to those within our sphere of influence in which we can demonstrate such wise living; and, then, follow through with loving those persons in which God brings into our lives.
             Righteous God, help me to grow in wisdom.  Teach me your ways.  Since you are a just God who shows no favoritism, lead me into being just like you in my dealings with others with Jesus as my example in the strength of your Holy Spirit.  Amen.