Leading with a Limp

 
 
Confrontation and struggle were a way of life for me in my first pastorate.  In just the first six weeks of being in the church I faced every kind of sin imaginable, to the point that my mentor in the faith recommended I take some time off having not even been there for two months!  Although that was a difficult time, the greatest struggle was with God himself and feeling like my prayers were doing nothing but bouncing off the ceiling.  In fact, I spent several years of my life in an extended wrestling match with God.  He touched me and crippled me by his grace, reminding me how much he is in control.  Since that time, I lead with a limp that is not visible – a limp that reminds me that I am a different person who knows Jesus better and is much more at peace with life.
 
            After I left that pastorate I needed to take some time off from ministry and I took a job in a factory believing that this was a brief sojourn of maybe a year before I would return to pastoral ministry.  I ended up being in that factory for seven years laboring in obscurity wondering if God knew what he was doing.  The short story to this is that I discovered that being a pastor was who I was, and not a position that I held.  So, I began shepherding my factory flock – literally spending my working days doing more than supervising others and doing repetitive activity, but leading others to Jesus. 
 
            If we do not wrestle with God in the stressful times of our lives, we will not learn what genuine humility is, how much we need the Holy Spirit, and the grace that can be ours to face the rest of our lives.  Nearly five hundred years ago Thomas a Kempis wrote to new priests entering ministry with this advice:  “We should so firmly establish ourselves in God that we have no need to seek much human encouragement.  It is when a man of good will is distressed or tempted, or afflicted with evil thoughts, that he best understands the overwhelming need he has for God, without whom he can do nothing.  While enduring these afflictions he takes himself to prayer with sighs and groans; he grows tired of this life and wished to die so that he could be undone in order to live with Christ.  It is in such times of trial that he realizes that perfect security and full peace are not to be found in this world.”
 
            In the Old Testament, the patriarch Jacob was worried and stressed.  He knew he had deceived his brother Esau many years earlier to gain their father’s blessing.  Now Jacob is about to meet Esau after all these years, and he is downright afraid for himself and his now large family.  So, he divided them up into two groups, thinking that if Esau was going to attack, the other group could escape.  The night before the big stressful meeting, Jacob sent his wives and family across a tributary of the Jordan River, the Jabbok, and spent the night alone wrestling with God.  Jacob came away from that encounter with a permanent limp that forever changed his life (Genesis 32:22-32).
 
            God will put us in positions of life that create encounters with him so that we will walk away changed.  Those encounters usually come in the form of engaging God with all the questions and difficulties of a very stressful situation.  The inner change that occurs comes in the form of a new identity, a new limp, and a renewed understanding of God’s grace that through disability and weakness we are able to lead.  Leadership is not so much about being strong and having all the answers; instead, it is shepherding in weakness; it is being mindful of our limitations; it is being comfortable with mystery; and, it is leading from the invisible places that no one sees.
 
            Has God left a permanent mark on you?  Do you carry a limp from him?  What is your name?  How does God identify you?  Our great need is not in being more clever, or smart, or working harder; it is God’s grace that we all need.  As a kid, when my parents left the house, my brother and I would rearrange the furniture so that we could have a good-solid-knock-down-drag-out wrestling match.  Since my brother was older, it usually ended badly for me with a pile-driver that left me incapacitated.  It is seriously a miracle that I am still alive after being dropped on my head so many times.
 

 

            Whenever we come to the Table, we are reminded of the Son who wrestled with the Father in prayer in the garden of Gethsemane and came away confident of facing a cruel cross so that we might have life.  The Lord Jesus carries with him even now the reminders of his suffering – the marks on his hands and his feet from a crucifixion that accomplished deliverance from sin on our behalf.  The elements of bread and cup are deeply symbolic reminders of what Jesus did as the cost for our salvation.  And they are further reminders that just as we eat the bread and drink the cup we will drink again with Jesus at the end of the age.  It is faith in Jesus alone that creates and secures for us a transformed life so that we can share in a crippling grace from him forever.

"What Do I Say?"

 
 
            So far this year I have had an unusual amount of persons within my congregation who have and are experiencing significant health issues, especially cancer.  The church, of course, has a wonderful opportunity in such occasions to offer prayer, comfort, and encouragement.  However, oftentimes church members struggle with knowing what to say to persons going through such physical trials.  They may feel unable to truly say something helpful, so they do not say anything at all.  They might avoid going to visit someone in the hospital because they are too intimidated about the situation.  Even pastors and church leaders may feel so inadequate and small in dealing with some parishioners’ overwhelming pain and disease that they fail to say anything substantive.  This is a problem that does not really need to be a problem because we possess the words of God contained in Holy Scripture.
 
            Here’s the deal:  it is not really our words that bring health and healing to a person in need; it is God’s words.  Much more important than believing our speech is going to make or break a patient or victim’s health or happiness is our very presence.  Taking the time to be with someone in need and simply hold their hand and sit for a while can communicate more comfort and care than a bevy of forced words out of our mouths.  So, then, when we visit someone either at home or in the hospital our presence coupled with God’s Word are the vital tools of building encouragement into a patient’s heart. 
 
            Knowing the Bible is crucial to knowing what to say to a person in need.  Even the most shy among us does not need to put pressure on ourselves to come up with something to say when we are equipped with the Book of Psalms.  Whether it is reading Psalm 23 with its comforting promise of God’s provision, protection, and presence, or Psalm 91 with its grand vision of a God who shelters His people in a time of upheaval, the psalms offer us words to say that transcend anything we might come up with on our own.  More than once I have gone into a hospital room or a bedroom at home and simply spent my time reading Scripture after Scripture and allowing the Spirit of God to seep down into the fearful recesses of a person or a family’s innermost soul, bringing a sliver of light into the clouds of doubt and darkness that loom within.
 
            Another great fear of the one who would like to comfort another is whether they will be able to answer the difficult questions brought forth by the afflicted.  And, yes, they do often have questions of life and death on their lips, like an impetuous four year old peppering his mother with inquisitions for which she becomes exhausted over.  Yet, as human beings, we are not so grandiose as to have the answers to questions that only God glories to know.  “I don’t know” is a phrase that is not only perfectly acceptable to say, it may even be the best response to a large query.  Trying to drain all the mystery out of life by claiming to know the hidden places of the universe strikes me as, at best, hubris, and, at worst, leaves a person feeling more awful than they did before their inquiry.
 
            The only obstacles that stand in the way of our ministering care and compassion to a hurting person is our own self-made walls of excuses and fears.  If our presence and God’s Word are truly the best companions, then we can walk with confidence into the life of another and know that we are being conduits of grace to those who need it most. 
 

 

            If you are not sure about what kind of Scripture to use in a person’s life, every pastor on planet earth enjoys suggesting portions of God’s Word to use.  If you do not want to go alone to encourage another, there is likely a genuine follower of Jesus who would jump at the chance to be with you and assist in any way possible.  Too many hurting people’s pain is compounded by a well-intentioned person who simply says and does nothing out of a misguided belief that they have nothing to offer.  To feel ill or dying is to feel discomfort; to feel ignored is to suffer a terrible agony worse than death.  May God’s people use God’s Word to edify God’s people and transform God’s creation for God’s sake.

A Lifestyle of Grace

            I just want to say straight-up that last week was a very difficult time for me.  My wife, Mary, had surgery two weeks ago.  Praise God that the surgery went as planned with no surprises.  After two nights in the hospital she was released to come home.  However, she ended up having severe complications and landed back into the hospital.  Quite honestly, it was a serious situation and hard for me to deal with.  She literally has no memory of all that transpired in those days.  Mary is now home again and seems on a more normal trajectory of recovery.  But, I have to tell you, that I did not at all like what I saw in myself during those hard days of last week.  I found myself being irritated, frustrated, and even angry instead of caring, nurturing, and loving. 
 
            In the middle of that difficult time God and I ended-up having a spirited come-to-Jesus-meeting together.  In that rather intense prayer meeting, which was more like the Lord’s gracious confrontation to me, God showed me that I was not living according to my highest value in life.  You see, I really do believe that everything in life and ministry ought to, and needs to center completely and totally around the grace of God in Christ.  But what I was doing was extending love and caring for Mary as long as she reciprocated that love.  In other words, my love was conditional and God called me on it. 
 
Mutual love is a beautiful thing.  But what happens when only one person can give love?  What do we do when grace is the only option?  I had to come to the point of giving the very same kind of love that God shows to me in Christ.  I had to decide that grace was going to be my lifestyle.  I decided that it just did not matter what condition Mary was in; it did not matter what she said or did not say; nothing on her part mattered.  What mattered was my loving her deeply from the heart each and every hour I was with her; and, it did not matter if she was able to love me back or not.
 
            Since Christians are redeemed people; since they have acknowledged the truth of Christ’s redemptive events of crucifixion and resurrection; since they are recipients of God’s great love in Jesus, every believer must make the decision to live a life of grace and love no matter what!  It does not matter what others may do or say, or fail to do or say; as God’s redeemed people, purchased by the precious blood of Christ, the church will love one another unconditionally.
 
            I do not often read novels because frankly I am really an egghead who enjoys delving into thick theological and historical books.  But lately I have been reading a novel written by a Swedish Lutheran bishop back in the 1930s.  The book, entitled The Hammer of God, is a story of a pastor in Sweden who got into the ministry as a respectable option for his life’s work.  The problem was that his life and ministry revolved around the Law.  Everything was about being the right kind of person and doing the right things, of preaching what people ought to be doing and what kind of people they ought to be.  But something happened to him, and that something was grace.  The love and grace of God in Christ got ahold of this pastor just at the point when he was removed from his clergy position by no fault of his own, but because of mean-spirited persons who wanted to see him gone.
 
            The pastor’s response to the congregation and his fellow pastors, many of whom were simply awful to him and glad to see him go at the denominational body’s ruling of ousting him was not to blast them all for their lack of love, but this:  “Not until today have I really understood the depth of the message I ought to have preached.  Now I beg you all to forgive everything I have said and done that has been lacking in love.  When it comes to zeal, I regret that I have been too lukewarm in seeking the good of your souls, and that I have made a distinction among people, so that I have loved the little more than the big.  With regard to love, I regret that I have wounded and chastised more than I have bound up and healed.  But most of all I am sorry that I have so seldom preached the full gospel of unmerited grace, which I long for and need more than any of you.  My only prayer now is that God in his grace may wipe away the memories of all that was faulty and wrong and let that grow and increase which has truly been the work of his incorruptible Word.  And I pray also that there may now be peace and that our hearts may be free from all hard feelings, just as I now would thank God that he still, perhaps, may have some use for me, a sinner, in his church.”
 

 

            Although this is not what the people listening to the pastor deserved to hear, he told them what he needed to tell them.  Grace means loving people when they are unlovely, or when they have no ability to love you back.  It is not an overstatement to say that every problem and situation in the church can be effectively and lovingly dealt with by means of grace.  People wrangle and wrestle with each other because their love has limits and conditions to it.  If we would all learn to walk in the ways of Jesus and determine to live a lifestyle of grace no matter what, then, it seems to me, the church would explode with love and there would not be enough room to handle all the people in need of God’s touch.