Raised Into a Spiritual Body (1 Corinthians 15:35-49)

But someone will ask, “How are the dead raised? With what kind of body will they come?” How foolish! What you sow does not come to life unless it dies. When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else. But God gives it a body as he has determined, and to each kind of seed he gives its own body. 

Not all flesh is the same: People have one kind of flesh, animals have another, birds another and fish another. There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another. The sun has one kind of splendor, the moon another and the stars another; and star differs from star in splendor.

So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable; it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; it is sown a natural body, it is raised a spiritual body.

If there is a natural body, there is also a spiritual body. So it is written: “The first man Adam became a living being”; the last Adam, a life-giving spirit. The spiritual did not come first, but the natural, and after that the spiritual. The first man was of the dust of the earth; the second man is of heaven. As was the earthly man, so are those who are of the earth; and as is the heavenly man, so also are those who are of heaven. And just as we have borne the image of the earthly man, so shall we bear the image of the heavenly man. (New International Version)

We have so far experienced, in this Christian Year:

  • Advent and the anticipation of Christ’s birth; a celebration of that birth in the Christmas season
  • Epiphany with it’s light shining on the salvation we enjoy for all kinds of people
  • Lent, as we moved slowly and silently toward the cross and practiced spiritual disciplines
  • Holy Week, by walking with Jesus in Jerusalem, to the Garden of Gethsemane, up the hill to where he was crucified

But that is not the end of the story. Christ is risen! On Easter Sunday we celebrated Christ’s resurrection from death. Now, we are in the season of Eastertide, an extended time of celebration in which we revel in new life. Life is possible and real because the resurrection of Jesus from death is real.

The resurrection is crucial and central to the entire Christian life. That’s why the Apostle Paul concluded his letter to the Corinthians with a long defense of its truth.

Today’s lesson zeros in on a particular point in Paul’s argument for the importance and place of resurrection in Christianity. He insisted that the resurrection – the spiritual body – is unique; it’s not like any other sort of body. And this is the body that believers will have in the future. Just as Christ was resurrected, we too, shall experience a resurrection.

We shall be transformed from being like Adam, the original person with a physical body, to being like the risen Christ, the first with a spiritual body.

Sometimes the Apostle Paul’s arguments can seem thick and hard to get through. So, allow me to put his line of thinking in a context which I deal with every day. In my work as a hospital chaplain, I visit patients on the cardiac units. The following is the sort of conversation I sometimes have:

Patient: “Ever since I had my heart operation, I don’t feel close to God. I’ve always had a good relationship with the Lord. But I don’t sense it. It’s as if God is distant. Did I do something wrong? Maybe God is punishing me.”

Chaplain: “Sounds like you really love God.”

Patient: “Yeah, I do. I don’t get it, why I’m like this now.”

Chaplain: “Think about this with me for a minute. Your body was just traumatized. Somebody opened up your chest and messed with your literal physical heart. And that doesn’t only affect your body. It messed with your spiritual heart, too. The two hearts are different, in some ways. But there’s a close relationship between the physical heart and the spiritual heart. Trauma is trauma. It impacts your whole person, not just part of you.”

Patient: “So, am I always going to feel this way?”

Chaplain: “It’s going to take a long time to physically heal from what your body has been through. It won’t take near as long for your spiritual heart to heal – but it will heal. You’ll be close to God again. But it probably isn’t going to happen today. What’s more, it’s possible that when you heal, you’ll actually feel even closer to God than before; after having been through this, it will be like you have a new lease on life.”

Paul’s understanding of the resurrection is not far off from these sort of interactions I have with hospital patients. We live the Christian life in the tent of this body, not knowing anything different. But we will eventually die. And when that happens, we never go back to the way things were when we were living on this earth.

We don’t just get resuscitated; we eventually get resurrected. We don’t become disembodied people after death, and at the end of the age when Christ returns. No, instead, we get a body – it’s our body, but it’s different, it’s changed, because it is a spiritual body. And it’s likely to be like nothing you’ve ever experienced before.

Life on this old fallen planet of ours is sometimes characterized by adversity, trouble, hardship, and even sometimes traumatic situations. But it will not always be this way. The resurrection of Jesus Christ from death changes everything.

Death will give way to life. There will be a spiritual body. We shall be healed in the complete sense of the word – physically, mentally, emotionally, and spiritually – without any more death, disease, and destruction. Suffering will lead to glory.

This is a Christian perspective on resurrection. Since Christ is risen from death, and now has a spiritual body, so too, will his followers be raised to life with just such a body – so that we can be with the Lord forever, as it was intended when God originally created people in God’s image.

Resurrection means hope. We have the confident expectation that promises of an eternal spiritual body is coming. Just as a tiny seed is transformed into a plant, so we will be changed. For those who have had to struggle with the constant debilitations of the body, this is truly good news. And it’s no April Fools.

Lord Jesus, You suffered death but conquered it. You laid in the tomb, but on the third day, You rose again. You are the resurrection, our hope and our life. O glorious and victorious Redeemer, help us not to be afraid of death, for we must pass through it to see you face to face. And on the last day we will rise again because You said so. Amen.

Hang In There (1 Corinthians 7:17-24)

Nevertheless, each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them. This is the rule I lay down in all the churches. Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised. Circumcision is nothing and uncircumcision is nothing. Keeping God’s commands is what counts. Each person should remain in the situation they were in when God called them.

Were you a slave when you were called? Don’t let it trouble you—although if you can gain your freedom, do so. For the one who was a slave when called to faith in the Lord is the Lord’s freed person; similarly, the one who was free when called is Christ’s slave. You were bought at a price; do not become slaves of human beings. Brothers and sisters, each person, as responsible to God, should remain in the situation they were in when God called them. (New International Version)

Whenever a person converts to Christianity and becomes a follower of Jesus, they experience new life. They don’t, however, experience reincarnation. They’re still the same person – not a different one altogether.

If the convert was married, it doesn’t matter if their spouse is a convert, or not; they’re still married and need to hang in there and remain married, albeit with a new way of being with them.

There is no magical wiping away of situations, circumstances, jobs, family, and relationships with becoming a Christian. Hopefully, a new orientation of grace, truth, and love begins to permeate it all. But all those people and situations are still there, and need to be dealt with.

So, the Apostle Paul gave some very practical social instruction to the Corinthian converts to Christ. He was rather pointed in communicating to them in not using the occasion of conversion to go someplace else and/or be with someone else. Nor is it proper to daydream of a reincarnated life; stick with the new redeemed life you have received.

The place where you became a Christian is the place to start living the Christian life. Obey God, follow the Lord’s words and ways, live out your redemption right there. Why? Because your new identity as belonging to God – not your marital status, vocation, or anything else – defines your life and determines how you are to live. And Paul was consistent on that instruction in all of the churches he established.

For the Jew in Paul’s day, circumcision was the defining mark of religion and identity. To marry an uncircumcised non-Jewish person was unthinkable; it defiled a relationship and made it impure. But the Apostle insisted that Jewishness (or non-Jewishness) isn’t actually the point of living the Christian life. What’s really important is obeying God’s call and following Christ’s commands, period.

Therefore, the convert ought to stay where they are – no matter what their marital status or social position is. Believing in Christ and following Jesus transcends all of it. Whether one is a slave, or not, faith obliterates any and all obstacles to God. If a person comes to faith and converts to Christianity, they still might be in human bondage; but they have freedom in Christ.

Hopefully, the slave’s spiritual freedom will work itself out in actual physical freedom. The point, however, is that – whether slave or free – the person belongs to God and neither bondage nor freedom will ever hinder the individual from realizing spiritual redemption.

In many different ways, we are all both slaves and free persons. The best situation is to be a bondservant of Christ and a slave to no one else. Yet, if circumstances are not ideal, the reality is that one’s union with Christ can never be severed by any human institution or authority.

Once we convert, and enter into a life-giving free relationship with God in Christ, Paul exhorts all believers to be vigilant: Don’t slip back into old ways of spiritual bondage and capitulate to a shameful society. After all, Christ – whom the convert serves – has paid the true ultimate sacrifice of himself on the cross for the sake of all humanity.

So, hang in there, stay in the place and position where you were called by God, and reorient your life with Christ in the middle of it. In doing this, every believer can persevere through adversity, hold onto the gift of faith, and make a difference in the society to which one belongs.

Blessed and holy God, grant us the Spirit of wisdom and discernment so that we may know Christ better and love you more. Give us an understanding heart so that we may be open to hear your divine voice, and the courage to walk in the way of your commands.

Use us, your people who belong to Christ, to be your hands and feet – your voice and heart, so that we may be a channel through which you pour out your grace to help others – may we decrease and Christ increase, so that Jesus is seen in our lives, through the power of the Holy Spirit. Amen.

Follow Me (Mark 1:14-20)

Come Follow Me, by Jorge Cocco Santángelo 

Now after John was arrested, Jesus came to Galilee proclaiming the good news of God and saying, “The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.”

As Jesus passed along the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the sea, for they were fishers. And Jesus said to them, “Follow me, and I will make you fishers of people.” And immediately they left their nets and followed him. As he went a little farther, he saw James son of Zebedee and his brother John, who were in their boat mending the nets. Immediately he called them, and they left their father Zebedee in the boat with the hired men and followed him. (New Revised Standard Version)

For all the talk of leadership, developing leaders, and being a leader, there is precious little conversation these days about becoming a follower. Perhaps we have such a dearth of leadership for this very reason, because one can only become a good leader if they experientially know what being a follower is.

The Call of Jesus

The call of Jesus is to pursue him, and he will develop us. Follow Jesus, and he’ll show you how to fish for people. All of Christ’s original disciples listened to Jesus, dropped everything they were doing, and immediately followed him.

I am wondering what would make you drop literally everything you are presently doing to pursue an entirely new life. I am curious what would cause you to follow Jesus without any conditions attached whatsoever. 

I am impressed that Peter and Andrew immediately responded to Jesus. They didn’t question Jesus as to whether this was a short term project or a long term assignment he was calling them to. They did not seek a contract with Jesus or ask how he would impact their stock portfolio. 

The first disciples simply dropped everything and left with Jesus.

I suspect they followed Jesus for the same reason I originally decided to follow him – because Jesus is such a compelling person, so gracious, interesting, and loving, that it was really no decision at all. Everything else pales in comparison with Jesus.

Read all four Gospels and the book of Acts and you will find that believers in Jesus follow Jesus; and those who do not follow Jesus are not believers. Followers follow, and those who do not follow are not Christ’s followers.

Jesus still calls people. He calls us to follow him and he will make us fishers of humanity. Maybe you are concerned about this and say, “I have no idea how to fish for people.” The good news is that Jesus said he would make us fishers of people. Jesus is not looking for people with skills he can use; instead, he calls, then develops people into fishers.

Christ always forms people with the ability to follow his call. Jesus will train us; we only need to answer the call to follow. 

When I was five years old my Dad took the training wheels off my bike and told me to ride it. I told him I couldn’t. He told me to get on the bike and he would run beside me. I got on the bike and started to ride with him holding it. When I began to panic, approaching a tree, I started talking to my Dad. But he didn’t answer… because he wasn’t beside me. He dropped out from shagging me a long way back.

We are not called to follow Jesus based on our skills, but on the lack of them so that Jesus will do in us a work of total allegiance and loyalty to the kingdom of God. 

Jesus will make sure to develop the skills we need in order to do what he has called us to do. We only need to hear and answer the call of Jesus to follow. The following is a parable about the church and being fishers of people: 

“Now it came to pass that a group existed who called themselves fishermen. Week after week those who called themselves fishermen met in meetings and talked about their call to fish, the abundance of fish, and how they might go about fishing. They discussed the importance of fishing and that fishing is the task of every fisherman.  They listened to special speakers talk about fishing and they promoted fishing and looked at all the latest equipment for fishing. They built large buildings called ‘Fishing Headquarters’ so that they could tell as many people as possible about fishing. They organized boards of people to send out fishermen to other places. They offered teaching and classes on how to fish and the best and latest fishing methods. With much training a good many persons got their fishing licenses and became upstanding members of Fishing Headquarters. There was just one thing that they did not do: They didn’t fish. When one person dared to suggest that those who do not catch fish are really not fishermen, the group became angry and kicked that crazy person out their group.”

The Message of Jesus

Jesus said the kingdom of God is near, so repent and believe the good news. For Jesus, the word “kingdom” means God’s intentions and will for this world to come true. Jesus was saying that he is creating a new society – which meant Caesar was not Lord and that people’s loyalty was not ultimately to the Roman Empire. 

The kingdom of heaven, God’s dream society, will eventually spread across the entire earth so that the whole world is God’s sacred space, devoted to love, shaped by justice, living in peace, and abounding with wisdom.  Jesus encouraged us to pray consistent with this idea saying, “May your kingdom come and your will be done on earth as it is in heaven.” (Matthew 6:10)

If we find ourselves not really working toward Christ’s idea of kingdom, then we need to “repent and believe the good news” that God is working toward restoring all things to their original beauty and luster. The word “repent” means a change of mind which leads to a change of behavior. And “believe” means to put all your eggs in God’s kingdom basket.

None of this is a suggestion, but is rather a straightforward call to follow Jesus in his kingdom building enterprise on this earth. It would, therefore, be a travesty to simply think about the message for a while and follow Jesus if we feel like it, or get around to it.

Jesus wants to make fishers within family systems, workplaces, neighborhoods, and all the places within a typical sphere of living: This requires the following:

  1. Go where the fish are. Fishing would be easy if we could put a basket by the water and have the fish jump into them! But that is not how it works. Rather, it takes intentional activities that connect people together.
  2. Cast the nets. Peter and Andrew did more than take their boat out to the middle of the lake. To catch fish, they threw their nets into the water. Here is what I believe this means for us: We do what is fair and just to our neighbors. We extend compassion to them and are steadfast in our love, even when others are unlovely. And we do not take ourselves too seriously.
  3. Obey Jesus and walk with him. After Christ’s resurrection, Jesus came to some of the disciples, who had fished unsuccessfully all night. He told them to throw their nets on the other side of the boat – which seemed like nonsense, but they did it anyway. It resulted in a great catch (John 21:1-14). During the three years of Christ’s earthly ministry, the disciples did everything with him – they walked, talked, and ate with Jesus. And when he ascended to heaven, they acted on the Great Commission given to them by Jesus to make other disciples.

May God cleanse our lips and our lives so that we might proclaim the good news of Christ’s kingdom with glad and sincere hearts to the glory of Father, Son, and Spirit.

Eternal God, the refuge and help of all your children, we praise you for all you have given us, for all you have done for us, for all that you are to us. In our weakness, you are strength, in our darkness, you are light, in our sorrow, you are comfort and peace. We cannot number your blessings; we cannot declare your love: For all your blessings we bless you. May we live as in your presence, and love the things that you love, and serve you in our daily lives, through Jesus Christ our Lord. Amen.

God Will Give a New Heart (Ezekiel 36:24-28)

I will take you from every nation and country and bring you back to your own land. I will sprinkle clean water on you and make you clean from all your idols and everything else that has defiled you. I will give you a new heart and a new mind. I will take away your stubborn heart of stone and give you an obedient heart. I will put my spirit in you and will see to it that you follow my laws and keep all the commands I have given you. Then you will live in the land I gave your ancestors. You will be my people, and I will be your God. (Good News Translation)

As a hospital chaplain who has spent a great deal of time on cardiac care units, I have had several occasions to follow patients through the process of a heart transplant. I sat with them as they wondered if they would ever get a new one, because their own heart could no longer sustain the rest of their life. Would they die before receiving one? What would happen to their families?

Then, finally the day came for many (unfortunately, not all); there is a heart for them! After the incredible transplant surgery, joy abounds, knowing there is a new lease on life, a fresh experience. Through weeks or months of waiting and flirting with the Grim Reaper of death, hope is realized. Their old useless heart now replaced with a vibrant one, full of life!

However, the process is not yet over. Typically, about two or three days into possessing this new heart, a new realization comes along with it: Someone else had to die so that I could live….

He personally carried our sins
    in his body on the cross
so that we can be dead to sin
    and live for what is right.
By his wounds
    you are healed. (1 Peter 2:24, NLT)

God will…

Life comes from death. Resurrection can only happen when there is a crucifixion. Gaining a new spiritual heart has been achieved at the greatest of costs. “I will” is uttered nine times by God in five verses of Ezekiel’s prophecy. In gracious acts of determination to restore fallen people, God makes promises and has the authority and power to back them up.

Our new heart is waiting to be animated by God’s Spirit so that our observance of God’s law is infused with divine might. Our consent to surgery is all that is needed. Consider just a few of the great “I will” statements of Holy Scripture:

I will instruct you and teach you in the way you should go; I will counsel you with my loving eye on you.” (Psalm 32:8, NIV)

“If someone trusts me, I will save them.
    I will protect my followers who call to me for help.
When my followers call to me, I will answer them.
    I will be with them when they are in trouble.
    I will rescue them and honor them.
I will give my followers a long life
    and show them my power to save.” (Psalm 91:14-16, ERV)

I will strengthen you; I will help you; I will uphold you with my victorious right hand.” (Isaiah 41:10, NRSV)

“Call to me and I will answer you and tell you great and unsearchable things you do not know.” (Jeremiah 33:3, NIV)

I will never leave you nor forsake you.” (Hebrews 13:5, NKJV)

The emphasis in today’s Old Testament lesson is on God’s role, not ours. The prophet Ezekiel’s hope is not in the faithfulness of the people in following some new set of rules. Instead, God is their hope. God will save them by gathering, cleansing, and giving Israel a new heart, mind, and spirit to obey God’s words.

God will gather

Those in diaspora, scattered far and abroad in exile, will be gathered back from the nations and into their own land. God will reverse the experience of dispersion by reassembling the people.

He will raise a banner for the nations
    and gather the exiles of Israel;
he will assemble the scattered people of Judah
    from the four quarters of the earth. (Isaiah 11:12, NIV)

God will cleanse

God will purify the people, cleansing them from their rebellion and defilement. Since the people’s exile was a punishment for their corruption, they were therefore in need of purification.

I will cleanse them from all the sin they have committed against me and will forgive all their sins of rebellion against me. (Jeremiah 33:8, NIV)

God will give

Specifically, God does the seemingly impossible: gives a new heart. The people’s old sinful stubbornness is replaced wholesale with fresh desires for justice and righteousness. They will think and act differently because of this gracious newness.

Much like the real physical heart that can barely function any longer, the people’s collective heart was nearly dead, and as unresponsive as a stone. They needed a transplant, so that they could come alive again to God’s moral law and benevolent rule in the world.

“This is the covenant I will make with the people of Israel
    after that time,” declares the Lord.
“I will put my law in their minds
    and write it on their hearts.
I will be their God,
    and they will be my people.” (Jeremiah 31:33, NIV)

Despite all the threats of judgment throughout the long prophecy of Ezekiel, and all the distressing experiences of the people’s exile, God still desired to be their God. The Lord wants a relationship with people, and will do what it takes to restore it when it becomes broken and damaged. Indeed the Lord is a God of restoration.  

May Christ make his home in your heart as you trust in him.

May your spiritual roots grow down deep into God’s love and keep you strong.

May you have the power to grasp, along with all God’s people, how wide, how long, how high, and how deep is the love of God.

May you experience the love of Christ, though it is too great to understand fully.

May you be made complete with all the fullness of life and power that comes from God.

May your new heart pump with the grace of Jesus Christ, the love of God, and the encouragement of the Spirit. Amen.