Job 38:12-21 – So You Think You Know?

storm

“Have you commanded the morning since your days began, 
    and caused the dawn to know its place, 
so that it might take hold of the skirts of the earth, 
    and the wicked be shaken out of it? 
It is changed like clay under the seal, 
    and it is dyed like a garment. 
Light is withheld from the wicked, 
    and their uplifted arm is broken. 

“Have you entered into the springs of the sea, 
    or walked in the recesses of the deep? 
Have the gates of death been revealed to you, 
    or have you seen the gates of deep darkness? 
Have you comprehended the expanse of the earth? 
    Declare, if you know all this. 

“Where is the way to the dwelling of light, 
    and where is the place of darkness, 
that you may take it to its territory 
    and that you may discern the paths to its home? 
Surely you know, for you were born then, 
    and the number of your days is great! (NRSV) 

The older I get, and the more understanding I gain, the more I realize how little knowledge I truly possess. When I was eighteen years old, I thought I had the world pretty much figured out. Since then, it has all been downhill. With each passing year, my ignorance seems to grow exponentially. I suppose this all really makes some sense when talking about God’s upside-down kingdom. So much more of life is a mystery to us than we realize. 

The more discernment I get, the less, I discover, I know. 

Seems like the biblical character of Job found this out the hard way. If there is any person in Holy Scripture that would be wise and understanding, its him. God speaks highly of Job in the Bible. Regarding the upcoming destruction of Jerusalem, God said, even if these three men—Noah, Daniel and Job—were in it, they could save only themselves by their righteousness, declares the Sovereign Lord” (Ezekiel 14:14). Job is held up as the model of patience under suffering: “As you know, we count as blessed those who have persevered. You have heard of Job’s perseverance and have seen what the Lord finally brought about. The Lord is full of compassion and mercy” (James 5:11).  

Yet, with all of Job’s integrity, patience, and righteousness his understanding can barely get a movement on the Richter Scale of God’s expansive knowledge. We likely are somewhat familiar with the story of Job. Being a conscientious follower of God, Job is careful to live uprightly. He acknowledges God in all things and worships him alone. Yet, suffering befell him – for no other reason than that God allowed it. Job knew fully well that there was no personal sin behind his awful ordeal of grief and grinding pain. 

So, Job contended with God. For an agonizing thirty-five chapters (Job 3:1-37:24) Job questions God and respectfully takes him to task – as Job’s supposed friends questioned him and assume his guilt. Through it all God is there silent… saying nothing. Then, just when we think God is paying no attention, he suddenly speaks. What is so remarkable about God’s speech is that for the next four chapters (Job 38:1-41:34) he gives no answers. It is all questions. God said,

“Brace yourself like a man; I will question you and you shall answer me” (Job 38:3). 

God Questions Job
God questions Job. From a 12th century Byzantine text.

It becomes abundantly clear after just a few questions that it would be impossible for any human being to even come close to having the understanding to answer anything God asks. And that was the whole point. God is God, and we are not. Our questions, however legitimate, real, and raw they are, come from a very puny perspective. In other words, we just don’t know as much as we think we do. 

To Job’s great credit, he keeps his mouth shut and listens. At the end of the questioning, Job responds in the only wise way one could after such an encounter:

“Surely I spoke of things I did not understand, things too wonderful for me to know” (Job 42:3). 

None of this means that, for us, we need to face our hardships and our sufferings with a stoic keep-a-stiff-upper-lip approach. Trapped grief will inevitably come out sideways and only cause more hurt. I believe God allowed Job to express his terrible physical, emotional, and spiritual pain for chapter after chapter because he needed to. Only when God sensed it was the proper timing did he jump in and bring the perspective Job then needed. And even after being challenged by God about his vantage point, Job still did not receive answers as to why he had to endure the awfulness of loss beyond what most of us could comprehend. 

Maybe we lack being able to understand even if God directly answered all our questions. Most likely, God protects us from knowing things that might bring irreparable damage to our human psyches. Again, this is all pure conjecture. Which leaves us with perhaps one of our greatest challenges as human beings: We must eventually come to the place of being comfortable with mystery – and even embracing it.

We simply will not have all things revealed to us that we want to know. And that’s okay.  

There is yet one more comment to observe about God’s questioning of Job. God is sarcastic. Sarcasm often gets a bad rap, much like anger does, because it is so often associated with unacknowledged emotions and/or expressing our feelings in an unhelpful way. Yet, there the sarcasm is, with the God of the universe. I must admit, I take some odd comfort in knowing that God can be snarky at times – in a good way. Anytime we try to pin God down to nice neat understandable categories, he typically colors outside our human contrived lines and demonstrates to us that he cannot be contained in our ramshackle box. I like it that God is playful, wild, and free to be himself – even if there are times it may bug me. 

God is unbound by any human knowledge, understanding, ideas, or plans. God will do what God will do. God will be who he will be. “I AM who I AM,” he once said. Now that’s a God I can put my trust in. 

O Lamb of God that takes away the sins of the world, have mercy upon me. 

O Lamb of God that takes away the sins of the world, have mercy upon me. 

O Lamb of God that takes away the sins of the world, grant me your peace. Amen. 

Ephesians 3:1-12

            On this first day of celebrating Epiphany (which means “manifestation” or “appearing”) it is quite appropriate to drink in the wonderful teaching of the Apostle Paul on the subject of mystery.  The term “mystery” as used by Paul is not so much like reading a Sherlock Holmes novel in the sense that we need to do some detective work to solve a murder.  Mystery for Paul is something that was once hidden or obscure, but is now revealed. 
 
            The great mystery that lurked in the shadows of the Old Testament but is now fully revealed in the New Testament is, in Paul’s words, “that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel.”  Perhaps that truth come to light does not seem very bright or astounding to you and I.  Yet, back in Paul’s day, this was momentous.  Yes, most Jews understood that many Gentiles could and would come to worship God, but none of them saw it coming that those Gentiles would actually be completely grafted into life with them and be formed into a new society, the church, the community of the redeemed.  Jew and Gentile would cease to be separate peoples and would now become fellow heirs as one people in Christ.
 
            As non-Jews, maybe we take for granted that we believe and are full participants in Christ and full-fledged members of Christ’s Body, the Church.  But because of the faithful ministry of people like Paul and Peter and the other original apostles, the vast majority of believers throughout the world are us Gentiles.  This is, then, to be a day of celebration and gratitude that God has included us through the person and work of the Lord Jesus.  No longer are we shrouded in mystery.  We share in Christ and are partakers in all the good promises of God.  Let us, therefore, punctuate this day and season with thanksgiving to God for his gracious outreach to us.
            Revealing God, you have included us in Christ by grace through faith so that your wisdom might now be made known to all.  Thank you for your gracious wooing us to your church, and giving us your very great and precious promises to us in Jesus Christ.  Amen.