The Imitation of Ministry

 

One day, several years ago, while driving through an intersection, a car turned right in front of me and caused me to slam my brakes. After getting on my way (and proud of myself for not saying a word) my daughter, who was five years old at the time, leaned forward from the back seat and asked me, “Dad, is that guy an idiot?”

Kids often imitate their parents in everything, whether good or bad. This is no less true for adults. When it comes to Christianity, the faith is passed on not just from individuals reading their bibles in seclusion, but is handed down from person to person (2 Timothy 2:2). Christians learn from leaders how the faith is lived out and practiced, not primarily from listening to sermons, but through imitating what they see.  It is good for us to ask the question: who do I imitate? We pass on things we learn from others, so it is imperative that we learn from the right people.

Consider just a few biblical verses on this: “Brothers, join in imitating me, and keep your eyes on those who walk according to the example you have in us” (Philippians 3:17). “We do not want you to become lazy, but to imitate those who through faith and patience inherit what was promised” (Hebrews 6:12). “Remember your leaders, who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith” (Hebrews 13:7).

               We must imitate those Christian leaders who have a proven character in persevering in the faith in the face of pain and suffering, and have done it with great humility. This does not necessarily mean that we emulate those who eruditely speak the Word of God, have superior gifts and abilities, and enjoy success in ministry. It does mean that we ought to imitate, and have as mentors, those persons who imitate Christ and are not self-promoting peacocks who go after being admired and praised. Paul chose Timothy to go to the Philippian church because Timothy had proven himself as being genuinely concerned for others, and not for making decisions that would simply further his ministry career (Philippians 2:19-23). Timothy had learned from his mentor, Paul, how to cultivate a life of service to others rather than to be self-serving.

We are to imitate those who have proved themselves in hardship. A Christian leader who has not undergone the purgative fires of trials in this life may more easily become seduced by their own importance. However, leaders who have seen their share of hard circumstances, pain, and suffering, and have come through it loving God and serving others out of grace and humility, are leaders worth imitating.  Put in this light, the choosing and electing of church deacons and elders is greatly important.  Just getting a warm body willing to serve is not really an option.  Perhaps it could be that many young people are leaving the church, and even the faith, because they have not seen genuine Christianity lived-out with passion and integrity among those who hold leadership positions in the church.

So whom will you follow?

What Christians will serve you well as good models of faith and ministry?

Be alert for Christian leaders who exemplify genuine meekness, selfless service, and are in the habit of being helpful and doing good to others. Imitate such persons.

If you do not have someone in your life you can truly consider a “mentor” in the faith, begin today to search for a person for whom you can imitate.  It’s not only biblical, but will change your life for the better.

Addressing Addiction

Addiction is as much a part of our culture and society as dirty dishes in the kitchen sink, or weeds in the garden.  For the person who wants to encourage and help someone caught in a destructive pattern of alcoholism, pornography, drugs, smoking, or any other addiction it is absolutely imperative to understand and use the power of the gospel of Jesus Christ to address the situation.  This is not to say that approaching addiction from the medical end of things with a sensible regimen of appropriate meds is not necessary; in fact, it is.  However, people are not only fundamentally physical creatures; they are also spiritual beings and, therefore, addiction needs to be addressed from the spiritual angle with a vigorous biblical regimen.  It is important to understand that theology is not just something to passively believe but a powerful reality to be actively lived.  Here is one of the most incredible summaries of the gospel and shortest theological statements for our daily practical lives that you will find in Holy Scripture from Romans chapter 8, verses 1-4:

Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death.  For what the law was  powerless to do in that it was weakened by the sinful nature, God did by sending his own Son in the likeness of sinful man to be a sin offering.  And so he condemned sin in sinful man, in order that the righteous requirements of the law might be fully met in us, who do not live according to the sinful nature but according to the Spirit.


          The culprit of addiction is sin.  The answer to addiction is grace.  Radical, unconditional, unlimited grace.  In fact, grace is the answer to everything.  Law can’t save a thing; it isn’t designed to do so. Yet, the addict tries and tries to will himself to change but cannot.  He cannot because he is weak, and the law doesn’t help since it is inadequate to counter addiction.  It only hinders genuine help.  Sin is all too ready to attach itself like a cancer to the weakness of the flesh (NIV – “sinful nature”).  And it uses the law to do so by believing that addiction can be overcome through sheer willpower, effort, and turning over a new leaf.  So, the addict may get caught in a vicious cycle of sin, regret, expressions of never doing it again, and then returning to the addictive behavior.  The availability of sin plus the lack of accountability combines with a lethal dose of the flesh to equal addiction.

Only God can save.  Its called grace.  God sent his Son to deal with the the problem of sin and addiction.  He shared our humanity, and the weakness of being a flesh and blood person.  Jesus experienced human frailty to the full; he knew, personally, what desire and enticement is – and he never sinned.  Moreover, Jesus became a sin offering for us.  So, he condemned addiction in the flesh.  The power of addiction has such a hold on us as people that there is no other path than destruction if we go the way of the law.  The law itself is not evil (it shows us how sinful we are), but is not able to bring deliverance.  New Testament scholar James D.G. Dunn describes the work of God using the metaphor of disease:  “God is the divine surgeon who recognizes that the cancer of sin has so eaten into the flesh of humanity that there is no salvation for humanity other than by radical surgery, by the complete destruction of that cancerous tissue.  That radical surgery took place, as it were, on the cross.  The humanity which emerged from the operation is free from the cancer.”

Through Christ, and only through Christ, we are free.  It is our task, then, to enter into this grace and forgiveness through faith in the cross of Jesus.  That’s it.  God has brought an intervention through Jesus Christ in order to rescue and rehabilitate.  God’s rehab program is the Holy Spirit, which deals with the weakness of the law from within the life of the believer in Jesus.  In the Spirit, using the gospel of grace, we have the resources to put to death the sinful nature of addiction.

If you are helping a person caught in some addiction, here are some practicalities to consider:

  • If the person does not know Jesus, or you are not sure, start with communicating the gospel of grace – that there is forgiveness through the cross for all the addictive behavior and thoughts and offenses.
  • Have the person commit the entire chapter of Romans 8 to memory.  Focus on discussing aspects of this material in several conversations.  Memorize it yourself, and meditate on it regularly.
  • Be an accountability partner and an encouraging person; do not condemn.
  • Help the person think through what things need to go and what behaviors need to change, so that the flesh has no opportunity to rear its ugly weak head.
  • Pray with and for the person consistently.
          If you are a person caught in an addiction, seek the help of a trusted Pastor or church layperson immediately.  Christianity is not a private religion; it is designed to be lived and practiced in community.  The reason your private efforts have failed is that you have been created in the image of God and hardwired for relationships and community.  Find a church with a support group that addresses your addiction.
          Remember, Christianity is a paced journey of walking, a long obedience in the same direction, and not a magic pill to swallow.  Let us journey together along the road until we reach the heavenly city where there will be no more addiction.  Even so, come Lord Jesus.

What My Grandson Has Taught Me About Ministry

It is hard to believe that such a sweet, happy, and healthy looking child is actually not healthy at all.  About a year ago my daughter began to notice that something was not quite right with little Kolten.  He would have episodes in which his body would not act or respond in certain situations, sometimes even twitch or contort in a small way.  Instead of going away they became more frequent.  After thorough testing the diagnosis was confirmed:  epilepsy.

On the day he went to the hospital for a week of testing to determine the nature and frequency of his situation, his little head was covered with so many electrodes and wires that he looked like something out of an old Frankenstein movie.  The plan was that he would spend five days all wired up to collect as much data from his brain as the doctors could get.  However, after just 36 hours, he had already experienced 170 seizures and given the hospital staff more than enough data to interpret.

In this last year Kolten has taught me as much about ministry to people as any one of my incredible seminary professors or any of a number of lay persons who have impacted my life.  Here are just a few of the things I have learned, and am still learning:

1. Ministry is about loving people, and loving people always limits your life.  That’s right.  Anything worth loving brings boundaries and limits to life.  I love being with my grandson.  But when I am with him it isn’t about what he can give to me, how he can enrich my life, or ways in which he can further my career.  No, its all about loving Kolten.  As I write this I am in the middle of several days alone with Kolten.  He is two years old.  I’m fifty years old.  I’m tired.  And its a good tired.  I’m always watching him, even more so than the average two year old.  He takes a lot of medicine.  He falls down a lot.  He gets frustrated with dropping his toys.  It limits my life – a lot!  There are things I don’t do, there are places I don’t go.  It has helped me to ponder:  how committed am I to loving the people of my congregation?  Am I committed enough to do everything necessary to watch out for them and ensure their spiritual growth?  Are their selfish places in my heart that prevent me from being the best minister I can for them?

2. Its all about grace.  Yes, I said all.  I’m not given to exaggeration.  Everything comes down to grace, and grace trumps everything.  On the day back at the hospital when the data was collected and interpreted, an incredible illumination happened.  When Kolten has a seizure his entire brain lights up, except one small area – the area where his emotion center is.  I am told by doctors that if the emotion center of a child’s brain is constantly bombarded by seizures that that child will be always angry, will continually bite themselves, and will hit and abuse siblings and parents.  But, as you can see, Kolten is happy.  The interpretation of the data for me could not be any more clear:  in this arena of heartache and struggle with epilepsy, there is an incredible display of God’s grace in the midst of disease.  When it comes to ministry, things can never get so bad, people can never be so far from where you would like to see them that they are not displaying some form of God’s wonderful mercy and grace.  I have to look for it sometimes, but I know its there.  And Kolten has taught me to look for it in ways and in places in the Church I have been unable to see.

Well, Kolten is waking up from his nap.  Its time to go.  Its time to see grace in action.  Its time for me to love again.  Its time for God to keep working through the broken and flawed and fallen world to show forth the riches of his grace to us.

Reflections on Wisconsin Politics and the Church

Yesterday (June 5) Wisconsin had a recall election.  Since being voted into office, Governor Scott Walker has brought to the surface like no other individual the deep division between union and non-union, Republican and Democrat.  At issue is a law that ended collective bargaining for most public employees and teachers.  Since the law’s passing just over a year ago after Walker came into office, it has been a fiasco of union and labor seeking to gain back what was lost, while others who insist the Governor was acting out of necessity to balance the state budget and save jobs.

I certainly have my thoughts and opinions on the performance of Governor Walker and the political issues at hand.  I was part of the nearly 60% who showed up at the polls to back up those opinions.  Yet, my greater concern here is what I believe to be a deeper issue of people not knowing how to talk to one another in this state.  What most news reports cannot accurately depict is how family members refuse to interact with each other without a fight, how neighbors and friends of years no longer relate to one another, and how even church congregants sit on opposite sides of the aisle believing that their thinking on the subject of Wisconsin politics is the right one.

The problem is that no one seems to want to listen.  People have become so passionate about the way they think things ought to go or not go that any kind of genuine conversation or dialogue isn’t even possible.  The wisdom of the Apostle James from two thousand years ago still holds up as sage advice for today:  My dear brothers, take note of this:  Everyone should be quick to listen, slow to speak and slow to become angry, for man’s anger does not bring about the righteous life that God desires.  The Church ought to be taking the lead in demonstrating how to converse with each other over the significant issues that face all people. And it begins with listening.  There can be no understanding of why a person or group of people is so up in arms about an issue like collective bargaining, or gay marriage, or immigration, or a host of issues unless there is the commitment to understand.  Without this most basic of human commitments to each other, there will be a constant presence of demonizing the other while the devil himself gets off scott free as he sits back and eats popcorn watching a lack of grace unfold.

So, believers in Jesus Christ, it is time to step up and practice what we affirm to be true:  that people, all people, are created in the image and likeness of God and on that basis alone deserve the dignity and respect of a proper hearing without being run out on a limb for their views.  We are to be ministers of reconciliation, as though Jesus himself were making his appeal through us.  Let us redeem our talk by listening first.  That doesn’t mean we avoid talking altogether for some nebulous notion of just getting along.  Let us instead pursue substantive dialogue because God’s agenda has reconciliation in view.  Working together is our only option because we all share the human condition.  The way that working is done is up to you and me.