At the foot of the mountain, a large crowd was waiting for them. A man came and knelt before Jesus and said, “Lord, have mercy on my son. He has seizures and suffers terribly. He often falls into the fire or into the water. So, I brought him to your disciples, but they couldn’t heal him.”
Jesus said, “You faithless and corrupt people! How long must I be with you? How long must I put up with you? Bring the boy here to me.” Then Jesus rebuked the demon in the boy, and it left him. From that moment the boy was well.
Afterward the disciples asked Jesus privately, “Why couldn’t we cast out that demon?”
“You don’t have enough faith,” Jesus told them. “I tell you the truth, if you had faith even as small as a mustard seed, you could say to this mountain, ‘Move from here to there,’ and it would move. Nothing would be impossible.” (New Living Translation)
As we reflect on today’s Gospel lesson, let’s keep in mind that any time we see Jesus exorcising demons, we need to resist the idea that anyone having similar symptoms today is demonic in origin. Any chronic health condition a person experiences, without seeing any healing take place, does not necessarily mean the condition is due to the person’s lack of faith.
Conversely, it is also possible to relegate such healing accounts to a different time and place. My own view of Scripture, along with personal experience, informs me that demonization is real. We may underestimate how influential and widespread demonization occurs in this modern time and place.
The nature of faith is not located in its amount or intensity but in its object. All of life requires some faith. Even sitting in a chair. When I sit, the amount or intensity of my faith isn’t the issue – the object, the chair, is the issue. If a leg on the chair breaks and I flop to the floor, its not reasonable for me to conclude that it happened because of my lack of faith.
The disciples’ inability to heal the boy.
I’m not sure what is more difficult: to be the person suffering, or to observe a loved one suffering. The father is desperate and hurting, watching his son suffer with seizures. The man is utterly discouraged because Christ’s disciples were not able to help.
So, the desperate father approached Jesus and knelt, begging him to have mercy and help his son.
Our Lord’s response, I admit, is not likely what my response would be. I would be more like, “I’m so sorry this is happening to you. This is terrible. Let’s take care of this.” Jesus did honor the father’s request and healed the boy, but not before he had some words.
Jesus was exasperated, and he let everyone know about it. Why was he so disappointed?
Because his disciples knew better. The disciples were not ignorant or unable. They had what they needed to deal with the boy and his father. Jesus already equipped them to do this kind of ministry:
Jesus called his twelve disciples together and gave them authority to cast out evil spirits and to heal every kind of disease and illness… “Heal the sick, raise the dead, cure those with leprosy, and cast out demons. Give as freely as you have received!” (Matthew 10:1, 8, NLT)
The reason for the disciples’ inability to heal was their lack of faith.
Jesus was perturbed with his disciples because they were not utilizing faith.
Jesus is bothered when believers don’t believe.
Up until this encounter, the disciples were healing people and doing the work Jesus gave them to do. Yet now they cannot. What changed? They relied on their own power, abilities, and experience, instead of relying on the power of God to heal.
The Gospel of Mark includes Jesus saying that this kind of demon can only be dislodged through prayer (Mark 9:14-29). In short, the disciples didn’t pray. They didn’t tap into God’s power. They didn’t use the authority Jesus gave them. Rather, the disciples rested on their own laurels.
Their lack of prayer translated into a lack of power.
If we are unable to do the work God has called us to do, it isn’t because we lack the authority or ability. It is a lack of faith.
Effective ministry happens because of faith.
The power of faith is in the person to whom it is directed. If we trust solely in ourselves, we will fail. However, if we trust in Jesus, then even the tiniest of faith will be able to do the impossible.
The power is not in particular words, or in a certain formula – the power is in faith rightly directed toward Jesus. Most demonic manifestations are much more subtle – such as thoughts of how I am not enough, how I have no right to try and help another, and how unable I am to do the will of God.
Conclusion
Here is a simple observation of Christ’s words: We are not told that if we have faith as big as a mountain that we can move one. Instead, Jesus tells us that if we have any faith at all, even as small as a tiny seed, directed toward God and not ourselves, the sky is the limit – we will have all the ability we need to do the will of God.
So, what is that impossible thing that could be done in your life with properly directed faith?
What miracle, healing, or resistance to a bad spirit needs to take place around us?
Discouragement is the most common tool of the devil in keeping us from realizing genuine manifestations of faith. Jesus has already accomplished victory over sin, death, and Satan. We must, then, claim all the will of God for today.
Resist the devil and he will flee from you (James 4:7). Step out in faith and do the will of God. The first step is always one of prayer….
High and Holy One, because your mercy is everlasting and your truth endures from generation to generation, show mercy to the sick and infirmed of either body or soul. Grant them deliverance from mental, emotional, spiritual, and physical illness. Blessed Lord, keep them under your care, for only in you can we live in safety and wellbeing. Visit them with your saving health. Do not let their hope be taken away, through Jesus Christ, our Lord. Amen.
My brothers and sisters, believers in our glorious Lord Jesus Christ must not show favoritism. Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” have you not discriminated among yourselves and become judges with evil thoughts?
Listen, my dear brothers and sisters: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him? But you have dishonored the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court? Are they not the ones who are blaspheming the noble name of him to whom you belong?
If you really keep the royal law found in Scripture, “Love your neighbor as yourself,” you are doing right. But if you show favoritism, you sin and are convicted by the law as lawbreakers. For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it. For he who said, “You shall not commit adultery,” also said, “You shall not murder.” If you do not commit adultery but do commit murder, you have become a lawbreaker.
Speak and act as those who are going to be judged by the law that gives freedom, because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment. (New International Version)
Being an Outsider
It’s awkward feeling like an outsider. As a young pastor in Michigan, I once went to make a hospital call on one of my parishioners. He was having a procedure done at Ford Hospital in Detroit. I had never been there before. I parked my car and walked into the hospital, just like I had done at several hospitals before.
Yet, there was something different that I couldn’t quite put my finger on. Then, I realized, I didn’t see any other Caucasian people. Every person I encountered was African-American.
Up to that point in my life, I was never a minority in any situation. Although everyone in the hospital was polite and respectful, it was still weird for me. I distinctly remember thinking to myself in the midst of that experience, “Huh, so that’s what it feels like for my African-American friends!”
Imagine being a visitor to a church worship service. You are just a normal person trying to make ends meet, without much money or resources, and only a few clothes with none of them being very dressy. You have never been to this church before. You pull up in a fifteen year old car that has a few rattles to it and park. “Wow, that building is big! I don’t know anybody here, except Mary.”
Mary isn’t here today. You gin-up the courage to get out of the car and walk into the building. “Where do I go? Will anybody notice me? How am I supposed to act? Where do I sit?” All the things we take for granted are at the forefront of your mind.
Favoritism is Insider Judgment
Not everyone thinks or lives the same – and that is the point the Apostle James is trying to get across to us. If we are only attentive, aware, and care about people who look like us, think like us, and live like us, then we are playing favorites. And God calls that being judgmental.
The word “favoritism” comes from an idiom literally meaning, “lifting up the face.” That is, taking something merely at face value. To make a biased judgment based on only surface impressions is not good. It is not the way of Jesus, who associated with people of dubious morality and came into close contact with ostracized persons, like lepers. Discrimination based on limited understanding is soundly condemned in Scripture.
Those who show favoritism aren’t good.
Proverbs 28:21, CEB
Be fair, no matter who is on trial—don’t favor either the poor or the rich. (Leviticus 19:15, CEV)
Times change; God’s heart doesn’t. The Lord cares for all kinds of people, not just insiders. Peter had to get that into his head and heart concerning Gentiles, whom he considered inferior. He took for granted they were to always be outsiders. It took a series of visions from God for Peter to get this testimony into his life:
“Now I understand that God doesn’t play favorites. Rather, whoever respects God and does what is right is acceptable to him in any nation.” (Acts 10:34-35, GW)
A poor woman once wanted to join a church. She went to the pastor, and he told her to pray about becoming a member. The pastor did not see the woman for months and then one day met her on the street. He asked her if she had been praying and what she had decided about joining the church. She said, “I did what you asked me to do, and one day while I was praying, the Lord said to me, ‘Don’t worry about getting into that church – I’ve been trying to get into it myself for the last twenty years!’”
The church the Apostle James addressed had the mistaken notion certain persons were better than others because of their ability to financially contribute and wield influence. Put yourselves in the shoes of those ancient church folks.
These are refugees trying to make it in a strange country. It was tempting and easy to suck-up to the rich persons who came to their meetings. They needed some stable donors, and not some poor people who were going to drain their already short resources. Showing preferential treatment to the wealthy only made sense to them.
Favoritism is a Heart Problem
For the Apostle James, showing favoritism reflected a terrible malady of the heart: a divided loyalty between God and the world. When things got rocky, the church turned to money and those with it, instead of coming to the Lord and seeking God’s unlimited resources. Inattention to the poor and needy might make good business sense but will result in spiritual death when Jesus comes back to judge the living and the dead.
Far too many Christians believe poor people are poor because they are lazy and don’t want to work. There are certainly lazy people in this world, and maybe we are some of them – too spiritually lazy to take the time and effort to get to know persons in poverty and those very different from ourselves.
In the third century, a church deacon named Lawrence was in charge of the church’s treasury (benevolence fund) in Rome. One day the prefect (mayor) of the city asked Lawrence to gather up and give him “the wealth of the church.” Lawrence sent back a message: “I will bring forth all the precious things that belong to Christ, if only you will give me a little time to gather everything together.” The prefect agreed, as he dreamed of what he could do with the money, gold, and silver.
For three days, Lawrence walked through all the alleys and squares of Rome and gathered the church’s real treasure—the poor, the disabled, the blind, the homeless, and the lepers. The people he gathered included a man with two eyeless sockets, a disabled man with a broken knee, a one-legged man, a person with one leg shorter than the other, and others with grave infirmities.
Lawrence wrote down their names and lined them up at the entrance to the church at his appointment with the prefect. “These are the treasures of the Church of Christ!” Lawrence declared, as he presented the ragged crowd to the astonished prefect. “Their bodies may not be beautiful, but within these vessels of clay they bear all the treasures of divine grace.”
The ground is level at the foot of the cross. Jesus was not an upwardly mobile and tech-savvy Jew; he was a king who chose to serve and get into the lives of the poor, the pitiful, the wretched and the marginal folks of society – just as he did with the rich and influential.
Growing up, I had a dog named “Sam.” Sam loved being on the farm. One time he tussled with a skunk. I could barely get close enough to him to clean him up because he stunk so badly. Favoritism stinks, and God has a hard time getting close to us when we show partiality to others. And he is going to clean us up when he smells the stench of discrimination on us.
Showing favoritism to some over others is evidence that the dog is running away from the bath of grace. To develop relationships and interact with people the way God wants us to, we must be free from prejudice.
Three Reasons Why Favoritism Stinks
1. A theological reason: Jesus doesn’t show favoritism to the rich.
“The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor.” (Luke 4:18, NIV)
In the Old Testament, God said:
There will always be poor people in the land, so I command you to give freely to your neighbors and to the poor and needy in your land. (Deuteronomy 15:11, NCV)
God is looking for humble persons, giving grace to people who cannot offer something in return. It is easy to be merciful to people who will turn around later and scratch our backs. It is altogether a different thing to give without any expectations of response.
2. A logical reason: Favoritism comes from a materialistic heart.
Money does change us. Research by the University of Minnesota’s Carlson School of Management found that even the mere suggestion of getting more money makes people less friendly, less sensitive to others, and more likely to support statements like “some groups of people are simply inferior to others.”
Another series of studies from the University of California at Berkley concluded that wealthier people tend to be less compassionate towards others in a bad situation than people from lower-class backgrounds.
Some people are willing to put up with being treated unfairly, just so they can be the recipients of a rich person’s wealth and position. Favoritism ignores the sin in others in order to gain something from them. That is stinking thinking.
3. A biblical reason: Favoritism is a violation of God’s law.
The entire law is summed up in two commands: Love God. Love neighbor. Favoritism is a violation of loving our neighbor. Therefore, to discriminate on any basis is to disobey God.
Who is my neighbor? The parable of the Good Samaritan tells us that any needy human being we encounter – no matter their social or economic status, their ethnicity, race, gender, religion, or anything identifying them as different – is to be helped when we have the opportunity to do so.
Ernest Gordon was a P.O.W. who wrote a book about his experiences in a Japanese concentration camp in 1942. The Japanese were ruthless and horribly treated their prisoners. With barely any food to survive, the law of the jungle ruled amongst the prisoners. But a Christian prisoner operated with a different set of rules. He continually shared his food with other prisoners to the point where he actually starved to death because of it.
The other prisoners could not understand why this guy would do such a thing, until they found a Bible in his few belongings. One by one the prisoners read his Bible and found in it the principle of love and not showing favoritism. Eventually, the entire camp changed and came to know Christ because of one man’s humble spirit to be generous with what he had.
Speak and Act with Mercy
Words are important, and are to be full of grace, seasoned with salt. An active faith without merciful words is not really faith at all – it is an excuse to keep a galloping tongue going. Showing mercy, instead of favoritism, is the way love expresses itself.
The stench of showing favoritism goes away with a cleansing bath of God’s mercy in Jesus Christ. God is the expert in:
Turning people from only associating with those they are comfortable with, to lovingly reaching out to people very different from themselves.
Changing people from the stinking thinking about what they can continually obtain and consume, to people who are loving and generous with their words and their physical resources.
Putting to death a proud spirit that looks to get ahead and accomplish an agenda by any means possible, to giving new life through humble repentance.
Let’s make it our goal to give grace, to be like Jesus. Amen.
When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” (His disciples had gone into the town to buy food.)
The Samaritan woman said to him, “You are a Jew, and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.)
Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him, and he would have given you living water.”
“Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?”
Jesus answered, “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”
The woman said to him, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.”
He told her, “Go, call your husband and come back.”
“I have no husband,” she replied.
Jesus said to her, “You are right when you say you have no husband. The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.”
“Sir,” the woman said, “I can see that you are a prophet. Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.”
“Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. God is spirit, and his worshipers must worship in the Spirit and in truth.”
The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.”
Then Jesus declared, “I, the one speaking to you—I am he.” (New International Version)
Jesus and the Samaritan Woman by He Qi
Many years ago, I was the pastor of a small congregation north of Detroit, Michigan. Many of the people in the community viewed the big city as a place of disrepute. So, they avoided going into the heart of the great city as much as possible.
The locale of Samaria was viewed much the same way by many Jews back in Christ’s day. Samaritans were seen as untrustworthy, a mongrel people with a mix of Jewish and ancient Assyrian blood. And their religion was most suspect of all – an amalgam of Jewish and Gentile practices.
Jesus, however, didn’t avoid the territory. He confidently walked through Samaria and had no problem stopping to rest on his journey in a foreign area. That’s because Jesus didn’t class people into groups, nor did he attach adjectives to people, such as “those” Samaritans.
Jesus had no obstacles between himself and others.
Which is why an organic conversation happened between Jesus and a Samaritan woman. Christ simply saw a human being who happened to be a woman and a Samaritan. He acknowledged both her gender and her ethnicity without those being a problem. Not even Christ’s knowledge of her string of husbands was a problem in conversing with her.
Every time I read this narrative of Jesus interacting with the Samaritan woman, I wonder and use my imagination about all the non-verbal communication. I am sure the conversation was as much about Christ’s affect, gestures, and tone of voice, as it was his well placed words. I fully believe his verbal and non-verbal communication was perfectly congruent with each other, giving the woman a compelling sense that her ultimate needs could be met with the living well of a person in front of her.
Water gives life. And Jesus, as living water, gives new life. A bunch of failed relationships testified to the woman’s dissatisfaction. Even though we hear no more about her after this story in the Bible, we as readers get the overwhelming sense that the woman finally found satisfaction. The love which kept slipping through her fingers now had staying power.
I am sure the Samaritan woman discovered true worship, in spirit and in truth.
I still remember my first encounter, at least my first aware experience, with the living Christ. I am quite sure Jesus was near me for a long time, without me knowing his presence. Words will never truly capture the overwhelming sense of love, acceptance, mercy, kindness, and deep satisfaction – a contentment and gratification which has stuck with me now for decades.
Messiah, “Savior,” is an apt term for Jesus. He certainly saved me from myself. And Christ has never left me nor forsaken me – always there, always available, always loving with both tender love and tough love.
I’m glad that Jesus didn’t consider this earth like the city of Detroit – a place to avoid – but willingly came to encounter people like the Samaritan woman, and me. And this is the basis of true worship.
“Have faith in me, and you will have life-giving water flowing from deep inside you, just as the Scriptures say.” (John 7:38, CEV)
Lord Jesus, Son of God, Savior of humanity, there is a river flowing straight from your heart into mine — replenishing, renewing, sustaining. May you, as Living Water, be persistent in me, breaking through every barrier in its path. Send this hydro-power through the dark crevices of my heart like a mighty flood overcoming and pushing everything out of the way that blocks its path. I want my heart to be washed clean of any debris cluttering and blocking your life-giving flow. May your love overflow onto your people — your grace, your mercy — into the lives of those we encounter, to your glory and honor, in spirit, and in truth. Amen.
Sometime later, King Nahash of Ammon died, and his son Hanun became king. David said, “Nahash was kind to me, and I will be kind to his son.” So, he sent some officials to the country of Ammon to tell Hanun how sorry he was that his father had died.
But Hanun’s officials told him, “Do you really believe David is honoring your father by sending these people to comfort you? He probably sent them to spy on our city, so he can destroy it.” Hanun arrested David’s officials and had their beards shaved off on one side of their faces. He had their robes cut off just below the waist, and then he sent them away. They were terribly ashamed.
When David found out what had happened to his officials, he sent a message and told them, “Stay in Jericho until your beards grow back. Then you can come home.” (Contemporary English Version)
Showing mercy, grace, and good faith doesn’t always have a happy ending.
Sometimes people get burned for their genuine gracious overtures. Not only do some folks not return or reciprocate with grace. There are times when someone refuses it and even responds with criticism and judgment.
King David was at the pinnacle of his rule. All Israel and Judah were under his gracious authority. David acted as a godly sovereign when he sought to use his power to show kindness and grace to those in his kingdom, even to those who were related to his former enemy, Saul. (2 Samuel 9:1-12)
Yet when David kept up his gracious ways and sent a delegation to the Ammonites in order to bring compassion to a grieving nation, they not only spurned the kindness but attributed evil intent to it.
Why in the world would they do such a thing? Why did Hanun, the new ruler of Ammon, reject David’s kindness? Because he severely misinterpreted David’s motives, and completely misjudged David’s intentions.
It is important to make wise assessments of others, and not quick judgments about people or their situations.
Being misunderstood is downright difficult to swallow. Yet we can avoid sinful reactions and respond with grace, even if grace isn’t being shown to us:
We can be gracious by not always needing to have the last word.Any fool can get easily get sucked into an argument. Know when to stop talking.
Too much talk leads to sin. Be sensible and keep your mouth shut. (Proverbs 10:19, NLT)
Even fools may be thought wise and intelligent if they stay quiet and keep their mouths shut. (Proverbs 17:28, GNT)
We can be gracious through cultivating a humble spirit.Pride assumes that another can be silenced with the power of words. What’s more, wounded pride typically manifests itself by gossiping to others about our hurt.
Destructive people produce conflict; gossips alienate close friends. (Proverbs 16:28, CEB)
Pride leads to destruction; humility leads to honor. (Proverbs 18:12, CEV)
God opposes arrogant people, but he is kind to humble people. (James 4:6, GW)
We can be gracious by developing our capacity for civility and empathy. Often when someone spews their off-base judgments and criticisms upon us, they have a world of their own past personal hurt behind the angry diatribe. We can choose to be gently curious about this, discovering why there is such a visceral reaction to our kindness.
“I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good and sends rain on the righteous and the unrighteous.” (Matthew 5:44-45, NIV)
Show respect for all people. Love your brothers and sisters in God’s family. Respect God and honor the king. (1 Peter 2:17, ERV)
We can be gracious through tapping into an inner storehouse of wisdom. Knowledge puffs up. Love builds up. Wisdom is insight into reality. For the believer, it is the ability to take God’s Word and lovingly apply it to the lived experience we are enduring.
Hold on to wisdom, and it will take care of you.Love it, and it will keep you safe.Wisdom is the most important thing; so, get wisdom.If it costs everything you have, get understanding. (Proverbs 4:6-7, NCV)
It is true, of course, that “all of us have knowledge,” as they say. Such knowledge, however, puffs a person up with pride; but love builds up. (1 Corinthians, 8:1, GNT)
One of life’s hard lessons is that bestowing grace and mercy to others does not necessarily mean they will receive it and respond in kind.
In fact, there are some individuals who refuse grace and give back only scorn and derision. Even the Lord Jesus experienced this like no other before or after him. Christ endured all the foulness and degradation of a cruel cross because there were people who refused to see that he was extending God’s grace to them. He turned scorn on its head by despising shame and enduring pain so that we would be spared of such ignominy. (Hebrews 12:2-3)
In those times when we, at best, scratch our heads, and, at worst, weep uncontrollably over having our genuine love paid back with harsh misunderstanding, it is a good reminder that we are imitating the life of our precious Lord Jesus who knows exactly what shame is and what a profound lack of mercy can do.
It is in the seasons and events of life which produce frustration that we understand this: Perfect peace will not be found in this life. So, we more fully attach ourselves to Jesus and find genuine grace and the solidarity of faith and love.
Consider what Christ went through; how he put up with so much hatred from those misinterpreting and misjudging him. Do not let yourselves become discouraged and give up from gross misunderstanding.
Loving God, I give you thanks for sending your Son, the Lord Jesus. Christ is the pioneer of my faith. Just as he endured the cross, scorning its shame, and sat down at your right hand, so help me to live into the grace you offer through Christ’s redemptive events so that I might persevere with grace through all the unmerciful acts of this world. Amen.
Rev. Tim Ehrhardt 