Longing For God (Psalm 63)

O God, you are my God; I seek you;
    my soul thirsts for you;
my flesh faints for you,
    as in a dry and weary land where there is no water.
So I have looked upon you in the sanctuary,
    beholding your power and glory.
Because your steadfast love is better than life,
    my lips will praise you.
So I will bless you as long as I live;
    I will lift up my hands and call on your name.

My soul is satisfied as with a rich feast,
    and my mouth praises you with joyful lips
when I think of you on my bed
    and meditate on you in the watches of the night,
for you have been my help,
    and in the shadow of your wings I sing for joy.
My soul clings to you;
    your right hand upholds me.

But those who seek to destroy my life
    shall go down into the depths of the earth;
they shall be given over to the power of the sword;
    they shall be prey for jackals.
But the king shall rejoice in God;
    all who swear by him shall exult,
    for the mouths of liars will be stopped. (New Revised Standard Version)

David, the psalmist, had a great longing for God.

This sort of longing has nothing to do with lustful desires which want something specific under the Christmas tree. To long for God is to have a deep inner wish for fulfillment and connection.

People have all sorts of longings in their lives, because they miss someone or are missing something important.

A parent longs for an estranged child to return, or at least to talk to them.

A spouse wishes to be with their loved one without the ravages of dementia.

A teacher has a deep longing to impact her students in a positive and profound way that will change their lives.

A person longs to see their friend realize the dream they have been seeking.

An individual has been living with chronic pain for years, and longs to be at least pain-free enough to enjoy the simple pleasures of taking a walk, visiting family, or going to a restaurant for a nice meal.

These longings, and thousands more, make up the future hope which keeps us going day after day. And they are all, in one way or another, related to the ultimate longing for divine connection.

Many types of longing come from a place of relationship, of love and support for another. It is this kind of longing that the psalmist had for God. The deep longing to experience a divine/human contact, to commune with the living God, is what motivated and fueled David throughout much of his life.

Like a person looking to satiate their thirst in a hot dry desert, is the one who actively seeks and goes after the longing they have. I believe that every person on planet earth has a deep abiding desire and need for something transcendent in this life, to encounter a power which is higher and greater than us – knowing that the basic nature of this power is loving and good.

My need for communion with God is on the same level as my daily need for water. I cannot survive without either of them.

Spiritual survival requires being watered and fed by an intimate relationship with our Creator. The presence of God is just as necessary and life-sustaining as food. Along with the psalmist David, God’s words are the spiritual food I need to live and survive.

Longing involves memory. Our various longings are often a remembrance of special events, seasons, or people. Deep hope activates those memories, and drives us to prayer, because God has the strength and the ability to honor those honest longings.

The greatness of God, and the divine purposes for this world, are heavy laden with longing. God’s heart longs for humanity to realize a renewed and revitalized relationship with God.

So, the Lord serves humanity in a myriad of ways, bringing deliverance from all that hinders us in a relationship with God, so that we might associate meaningfully and purposefully with what is good, right, and just.

We are invited by God to unpack the gift of faith, and the various spiritual gifts given to us, for the benefit of the church and the world.

God’s steadfast love is indeed better than life itself, because it is beyond what we humans can even conceive of as to what a good life truly is.

God is Love, and Love is God. Love transcends life and brings us to a place of connection beyond what our minds can imagine, and our hearts can only long for.

Since God is always gracious, loving, and good within God’s basic character, God always does what is good and loving. And that makes praise and adoration of God always open season.

Praising God reminds us of what God has done. The Lord is personally invested and involved in God’s big world. Thus, praise is quite appropriate whenever one is going through difficult times; because it accesses memories of God’s help in times past, enabling divine help in the present.

God’s gracious actions are both communal and personal. God not only helps others; God helps me. The Lord’s faithfulness endures throughout all generations. And God is big enough to notice me, and to help me in my own time of need.

Therefore, any occasion is appropriate in coming to God.

Are you in need of rest? Do you need encouragement? Are you in need of some help?

Then, come to God. Praise the Lord. Remember God. Consider the works God has done throughout history for God’s people. Do it during the day while working. Do it at night with your head on the pillow. Do it anytime, anywhere. Because God is there.

The Lord will provide – perhaps not on your timetable, yet God will nonetheless help, often in a way you may not expect.

Faith in God isn’t about trying to avoid God’s anger or wrath; faith is about syncing my wishes and my longings with the heart of God. That is called “repentance.” And it’s the way of finding our great inner longings satisfied.

We must tend to our relationship with the Lord; for God has made it possible to do so.

Receive this blessing from author John O’Donohue in his book, To Bless the Space Between Us: A Book of Blessings…

Blessed be the longing that brought you here
And quickens your soul with wonder.

May you have the courage to listen to the voice of desire
That disturbs you when you have settled for something safe.

May you have the wisdom to enter generously into your own unease
To discover the new direction your longing wants you to take.

May the forms of your belonging—in love, creativity, and friendship—
Be equal to the grandeur and the call of your soul.

May the one you long for long for you.

May your dreams gradually reveal the destination of your desire.

May a secret Providence guide your thought and nurture your feeling.

May your mind inhabit life with the sureness with which your body inhabits the world.

May your heart never be haunted by ghost-structures of old damage.

May you come to accept your longing as divine urgency.

May you know the urgency with which God longs for you.

Amen.

Avoid the Downward Spiral (Judges 6:1-10)

The Israelites did evil in the eyes of the Lord, and for seven years he gave them into the hands of the Midianites. Because the power of Midian was so oppressive, the Israelites prepared shelters for themselves in mountain clefts, caves and strongholds. Whenever the Israelites planted their crops, the Midianites, Amalekites and other eastern peoples invaded the country. 

They camped on the land and ruined the crops all the way to Gaza and did not spare a living thing for Israel, neither sheep nor cattle nor donkeys. They came up with their livestock and their tents like swarms of locusts. It was impossible to count them or their camels; they invaded the land to ravage it. Midian so impoverished the Israelites that they cried out to the Lord for help.

When the Israelites cried out to the Lord because of Midian, he sent them a prophet, who said, “This is what the Lord, the God of Israel, says: I brought you up out of Egypt, out of the land of slavery. I rescued you from the hand of the Egyptians. And I delivered you from the hand of all your oppressors; I drove them out before you and gave you their land. I said to you, ‘I am the Lord your God; do not worship the gods of the Amorites, in whose land you live.’ But you have not listened to me.” (New International Version)

Frankly, the biblical Book of Judges is rather depressing. Its descriptive arc is a sad downward spiral of forgetfulness and disobedience – with the people crying out for deliverance and being saved – and then another slide, even lower than before, into memory issues, and negligence of the law.

Newer and greater levels of depravity occur, the further one reads into the Book of Judges. Indeed, early in the book we are given the reason for such an immoral and idolatrous slide:

The people served the Lord throughout the lifetime of Joshua and of the elders who outlived him and who had seen all the great things the Lord had done for Israel…

After that whole generation had been gathered to their ancestors, another generation grew up who knew neither the Lord nor what he had done for Israel. Then the Israelites did evil in the eyes of the Lord and served the Baals. They forsook the Lord, the God of their ancestors, who had brought them out of Egypt. They followed and worshiped various gods of the peoples around them. They aroused the Lord’s anger because they forsook him and served Baal and the Ashtoreths. 

In his anger against Israel the Lord gave them into the hands of raiders who plundered them. He sold them into the hands of their enemies all around, whom they were no longer able to resist. Whenever Israel went out to fight, the hand of the Lord was against them to defeat them, just as he had sworn to them. They were in great distress. (Judges 2:7, 10-15, NIV)

In today’s Old Testament lesson, yet another round of disobedience brought yet another threat, in the form of the Midianites and Amalekites. Midian’s annual raids of Israelite land destroyed crops and led to the livestock eventually starving. The people were left just trying to eek-out a living and survive.

The Midianites were a nomadic people, subsisting mostly through trade. They were not farmers, and really did not need to raid Israel. It seems they came and did their damage just to keep Israel weak and under their thumb, unable to compete in the caravan markets that Midian depended upon.

The story of crop destruction, and Midianites as thick as locusts, communicates divine judgment and connects with Joshua’s warning to remember God and be faithful to the covenant law:

“If you violate the covenant of the Lord your God, which he commanded you, and go and serve other gods and bow down to them, the Lord’s anger will burn against you, and you will quickly perish from the good land he has given you.” (Joshua 23:16, NIV)

The Israelites cried out in their distress to God for deliverance. They were answered by an unknown prophet who clearly connected the people’s disloyalty to their adverse situation. Although Canaanite gods may have been tolerant of worshiping other deities, the Lord, Israel’s God, is certainly not.

In the case of the ancient Israelites, the people’s disobedience caused their suffering. The prophet did not promise any sort of deliverance. And the distressed people were left wondering if they had been abandoned by God.

This entire situation is a set up for the character of Gideon, who will come on the scene as one of the dominant deliverers in the Book of Judges. And Gideon’s story further illustrates the ever-increasing relationship between Israel, Canaan, and immoral behavior.

By the time we get to the end of the book, there is a sort of morbid and depressing anarchy that has settled amongst the people, ending in the statement:

In those days Israel had no king; everyone did as they saw fit. (Judges 21:26, NIV)

That was not a statement of freedom, but of depravity. It was almost like living in a dystopian society in which nobody was really safe.

Yet God always has had a remnant of people who are faithful and remember the great things which the Lord has done.

So, if we want to avoid the downward spiral in the Book of Judges, the believer is encouraged to keep memory of God’s works, words, and ways in this world; and to remain faithful in obeying God’s law and embracing God’s love.

We need the law of love, and the love of law, in order to rightly relate to our neighbor and be concerned for the common justice of all persons – instead of living in a bubble of supposed safety, doing only what seems right to me.

Lord God, almighty and everlasting Father, you have brought us in safety to this new day: Preserve us with your mighty power, that we may not fall into sin, nor be overcome by adversity; and in all we do, direct us to the fulfilling of your purpose; through Jesus Christ our Lord. Amen.

How Can Young People Keep Their Lives Pure? (Psalm 119:9-16)

How can young people keep their lives pure?
    By obeying your commands.
With all my heart I try to serve you;
    keep me from disobeying your commandments.
I keep your law in my heart,
    so that I will not sin against you.
I praise you, O Lord;
    teach me your ways.
I will repeat aloud
    all the laws you have given.
I delight in following your commands
    more than in having great wealth.
I study your instructions;
    I examine your teachings.
I take pleasure in your laws;
    your commands I will not forget. (Good News Translation)

Every historical age, and every generation of people has its own struggles. Of course, the challenges vary widely depending on who you ask – young adults of different races, income levels, and geographic locations often have different concerns or prioritize the same concerns differently.

Young people today have particular challenges concerning money, school, violence, sex, climate change, social media, and many other issues. And they face them in different ways than I had to deal with them (back when I was considered young).

Yet, no matter the struggle, nor the concern, the ability to remain set apart for godly purposes is perhaps the main challenge for a spiritual young person. How can a young person keep their life pure?

The psalmist asked the question, and gave a straightforward answer: By obeying God’s commands.

Knowing the answer, however, is only part of attaining and maintaining purity of life. One must put in the hard work necessary to achieve it and hold onto it. And the psalmist helps out with that, as well.

An engagement with the following spiritual practices is how the young person can live into obedience to God and be pure. It’s necessary to frame them as “I will” statements, so that we continually understand that these spiritual practices are vital, and not optional, to a successful life of purity.

I Will Put Energy Into Prayer

It’s one thing to throw up a few prayers in the heat of the moment. But it’s an altogether different thing to devote oneself to prayer and intentionally put the time and energy into praying.

Devote yourselves to prayer, being watchful and thankful. (Colossians 4:2, NIV)

Let there be no excuses in developing a robust prayer life – with the content of those prayers including petitions to avoid falling into disobedience.

I Will Hold God’s Word In My Heart

This is the primary means of keeping sin at bay and maintaining purity and holiness. The Scriptures are meant to be read, ingested, meditated upon, ruminated on, contemplated, and lived. Bibles are not intended to adorn coffee tables; they are designed for their contents to be known.

We can only hold what we have. To keep God’s Word in the heart, it must be taken into that heart.

I have hidden your word in my heart, that I might not sin against you. (Psalm 119:11, NLT)

I Will Praise God

Praise to God arises organically whenever we truly take in the words of God. That’s because God’s Word is life. Praising the Lord is a consistent theme throughout Holy Scripture, as people experience the grace and goodness of God.

I will praise you, Lord!
    You always do right.
I will sing about you,
    the Lord Most High. (Psalm 7:17, CEV)

I’ve thrown myself headlong into your arms—
    I’m celebrating your rescue.
I’m singing at the top of my lungs,
    I’m so full of answered prayers. (Psalm 13:5-6, MSG)

I Will Repeat Aloud God’s Word

It’s a good thing to read the Bible and know the commands of God. It’s an even better thing to read, out loud, and read it more than once.

“…Ezra the priest brought the Law before the assembly, which was made up of men and women and all who were able to understand. He read it aloud from daybreak till noon… in the presence of the men, women and others who could understand. And all the people listened attentively to the Book of the Law.” (Nehemiah 8:2-3, NIV)

Ezra Reads the Law to the People, by Bernadette Lopez

This, in fact, is how we actually get God’s Word impressed on our minds and into our hearts. It’s important for Scripture to move from our short term memory into our long term memory. Then, we can draw from it, especially in those times when we need immediate wisdom or comfort or help.

Just as praise is organic, so God’s Word can spontaneously come out of us – that is, if we have prepared ourselves by filling up the soul to the full of Scripture. Then, helpful words and theology begin to overflow out of us, and benefits everyone.

I Will Delight in Obedience

Submission doesn’t come naturally to most people; it requires intentional development. We need a plan for getting the commands of God inside us. Then they can be familiar to us. And we can follow those commands with all the grace and ability the Lord grants us.

This is more than woodenly following some rules. Keeping to the letter of the Law only engages the mind. The heart needs to be involved, as well. We must also keep the spirit of the Law. And that can happen by learning to delight in obeying God.

Trust in the Lord and do good;
    dwell in the land and enjoy safe pasture.
Take delight in the Lord,
    and he will give you the desires of your heart…

The Lord makes firm the steps
    of the one who delights in him;
though he may stumble, he will not fall,
    for the Lord upholds him with his hand. (Psalm 37:3-4, 23-24, NIV)

I Will Study God’s Word

Learning to delight in God’s commands logically leads toward wanting to examine those commands more closely, to take a good hard look at the biblical teachings available to us.

We don’t necessarily need to become Bible scholars in order to study. We just need the desire and a way to take a closer examination at Scripture. A good way to begin is engaging in a practice known as Lectio Divina.

Lectio Divina is an ancient Latin term which means “spiritual reading.” It is to read Holy Scripture not just to know its contents, but to experience its power to restore, heal, transform, and draw close to God. 

This is a simple way to prayerfully read the Bible, meditate on its message, and listen for what God may be saying for us to do. The goal is to become more Christ-like.

Lectio Divina is based upon reading a selected text of Scripture three times. Each reading is followed by a period of silence after which we respond to God with what we are hearing as we listen.

First Reading

During the first reading, read the text aloud twice. Read slowly and carefully. The purpose of the first reading is to hear the text and listen for a word, phrase or idea that captures your attention. Focus your attention on it, repeating it within your mind several times.

Second Reading

During the second reading, read the text again. This time, focus your attention on how the selected word, phrase or idea speaks to your life. What does it mean for you today? How is Christ, the Word, speaking to you about your life through this word, phrase or idea? After reading, observe a period of silence, then express a brief prayer to God.

Third Reading

Read the text again. This time, focus on what God is calling you to do or to become. Experiencing God’s presence changes us. It calls us to something. During this final reading, focus on what God is calling you to do or to be. Again, observe a period of silence, then pray to God about what you believe you are being called to do or to be.

I Will Take Pleasure in God’s Word

It is probably a foregone conclusion, that when we commit our energy to prayer, hold the Word near and dear to our heart, praise God, speak aloud the words of God, delight in and study divine instruction, we will find ourselves enjoying every moment of it – and living a pure and holy life.

We will discover that God takes pleasure in us. This enjoyment of God over us is so compelling and gracious, that it’s almost as if we cannot help but reciprocate with praise, adoration, and devotion to holiness of life.

There is no arm-twisting in this realm of enjoyment. No need to gin-up motivation, nor to try and get obedience and purity out of others.

The sooner we all learn that the world truly spins on an axis of mercy, the quicker folks will realize a better way to live than endless rules and pronouncements.

For the Lord is always true to the basic divine character of pure steadfast love through what is right, just, and good. Amen.

Recall the Faithfulness of God (Psalm 105:1-11, 37-45)

The Delivery of Israel out of Egypt, by Francis Danby, 1825

O give thanks to the Lord; call on his name;
    make known his deeds among the peoples.
Sing to him, sing praises to him;
    tell of all his wonderful works.
Glory in his holy name;
    let the hearts of those who seek the Lord rejoice.
Seek the Lord and his strength;
    seek his presence continually.
Remember the wonderful works he has done,
    his miracles and the judgments he has uttered,
O offspring of his servant Abraham,
    children of Jacob, his chosen ones.

He is the Lord our God;
    his judgments are in all the earth.
He is mindful of his covenant forever,
    of the word that he commanded for a thousand generations,
the covenant that he made with Abraham,
    his sworn promise to Isaac,
which he confirmed to Jacob as a statute,
    to Israel as an everlasting covenant,
saying, “To you I will give the land of Canaan
    as your portion for an inheritance….

Then he brought Israel out with silver and gold,
    and there was no one among their tribes who stumbled.
Egypt was glad when they departed,
    for dread of them had fallen upon it.
He spread a cloud for a covering
    and fire to give light by night.
They asked, and he brought quails
    and gave them food from heaven in abundance.
He opened the rock, and water gushed out;
    it flowed through the desert like a river.
For he remembered his holy promise
    and Abraham, his servant.

So he brought his people out with joy,
    his chosen ones with singing.
He gave them the lands of the nations,
    and they took possession of the wealth of the peoples,
that they might keep his statutes
    and observe his laws.
Praise the Lord! (New Revised Standard Version)

Some stories are worth repeating over and over again. For example, on the birthday of each of my children (and now grandchildren) I recount and remember their birth story; on Christmas, I read the first chapter of Luke’s Gospel to the family in order to recall and remember the birth of Jesus.

Psalm 105 is a remembering and retelling of the ancient Israelites’ exodus event, their deliverance from Egyptian slavery. That event permeates much of the Old Testament, and rightly so. God’s faithfulness, grace, and steadfast love dominates the psalm, namely because the Lord’s majesty, power, and sovereignty was overwhelmingly evident through the deliverance from Egypt.

And so, it is appropriate for the psalmist to express gratitude and praise to God in remembering that deliverance. It only makes sense, in such a retelling, that we are encouraged to continually seek the Lord. Seeking the Lord is a common biblical admonition, and is linked to memories of what God has done in the past.

Glory in his holy name;
    let the hearts of those who seek the Lord rejoice.
Seek the Lord and his strength;
    seek his presence continually.
Remember the wonderful works he has done,
    his miracles and the judgments he uttered. (1 Chronicles 16:10-12, NRSV)

God graciously works in history by choosing a people and making a covenant with them. The Lord is faithful to that arrangement by giving them everything they need to maintain obedience on their end of the covenant. For God doesn’t merely call persons who are already equipped and ready for high level spiritual service. Rather, the Lord equips those who are called.

Abraham was called by God, not because he had some sort of superior spirituality or inclination toward the divine, but only because God chose him, period. And once he was called, Abraham doggedly and faithfully sought the Lord.

God brought the Israelites out of Egypt because of the covenant made to Abraham. The Lord promised him and his descendants a people and a land. It may have seemed that becoming enslaved in Egypt would negate the promise. But not so. The exodus happened.

Being freed from slavery, the people could seek the Lord and pursue knowing God without any hindrance or obstacle. From that point on, the people were expected to utilize their memory of God’s saving actions to seek God with all their heart, soul, and mind.

The entire aim of recounting God’s covenant and the exodus event is to remind the people to observe God’s commands. Since a powerfully good God has acted in history, then we are to keep the faith by embracing the powerfully good words of God and following them with the utmost commitment.

Remembering that we belong to God, enables us to keep on seeking the Lord throughout all of life, for the rest of our lives. The consistent retelling of deliverance stories can strengthen our faith and equip us for what is ahead.

When times are tough, it is good and helpful to recall the divine deliverance that has already happened. Our memory can then serve us well, by renewing our minds and energizing us to persevere in the spiritual life.

O Lord our God, we pray that your Spirit would guide and inspire our life and worship, our contemplation and our action. Open our mouths to sing and speak your praise, our ears to hear your Word, our eyes to see to you at work among us, and our hearts to receive your divine love. Help us to remember your goodness, seek your face continually, and serve you always. Amen.