Ruth 4:18-22


            These few verses tucked away in the Old Testament might seem an odd choice for the lectionary.  After all, what could possibly be ‘gleaned’ from a genealogy?  One of the things I love about Holy Scripture is that, even in the unlikeliest places, it drips of grace throughout all of its contents.  
             Ruth was from the country of Moab – a place outside of Israel that did not worship Yahweh.  Ruth had married a Jewish man, but was widowed at a relatively young age.  She firmly decided to go to Israel with her mother-in-law, Naomi, who was originally from Bethlehem.  Since both were widows, they were poor and dependent upon the mercy of relatives.  In a wonderful story of redemption and love, Ruth is noticed by Boaz and the narrative concludes with the two of them being married.  Ruth, from a pagan land, goes from near destitution to wealth, and from being invisible in the world to somebody we know and remember several millennia later.
             The genealogical postscript we have informs us that King David’s great grandparents are Ruth and Boaz.  The line does not end there but goes directly to the birth of Jesus Christ.  Ruth, the widowed woman from a non-descript family outside of Israel ends up being a prominent mother in the most significant blood line of all time. 
             We, too, were once outside of God.  But we have been brought near through the blood of Jesus.  Grace takes what is seemingly far-fetched and turns it into a reality.  Mercy looks at the improbable and the impossible and laughs in its face.  I can only imagine the immense gratitude and joy Ruth had in her life as she experienced such amazing grace as to be given attention and included in the life of the one true God.  Let us be mindful and give time today to reflect on this very same God who delights in showing mercy and express our praise to him with heartfelt thanksgiving.
             Merciful God, there is no god like you – giving grace where it is needed.  Thank you for saving me and bringing me into the life that is truly life through Jesus Christ my Lord.  Amen.

Romans 12:17-21; 13:8-10

            Not everybody is likable.  We all have others that drive us crazy on the inside with their annoying habits or ungodly ways of life.  But sometimes we might experience much more than being irritated.  Raging vitriol that results in verbal persecution; becoming the targets of evil intent; and, in some cases, finding ourselves victims of violence done to us or a loved one can stretch our Christian sensibilities to their maximum.  It is understandable that in such cases we would be upset, angry, in grief, and desire justice.
 
As we reflect back on Reformation Day and the great truth that we are justified apart from any work of our own but by grace alone through faith, this helps to give understanding as to why we do not take vengeance into our own hands.  We are clearly exhorted in this passage of Holy Scripture to “repay no one evil for evil” because “vengeance is mine, I will repay, says the Lord.”  If justification is a work of God to rescue and redeem sinners from their plight, then wrath is also a work of God.  Just as to be justified is initiated and made possible through Christ by faith, so vengeance belongs to God, as well.  Our part in the whole affair is to trust God that he will take care of judging the world.  Judgment is way above our pay grade.
 
What is within our purview is showing love, even to those whom we consider enemies.  If we are to love our neighbors as ourselves, then we will leave plenty of room for God to do what God does best:  either show mercy to sinners; or, execute judgment upon them.  It is really all his business what he does with his creatures.  Our business is coming under the lordship of Christ and allowing God’s new creation to work itself out through us.  We are to work for the kind of justice that provides others with what they need, not what they deserve.  The world cannot become a better place if we keep insisting on playing judge, jury, and executioner.  Sometimes the best way to show love is to sincerely pray for the person for whom we have such difficulty loving.  Who do you need to love today?
 

 

Just and merciful God, you are the rightful Judge of all the earth.  Help me to trust in you to the degree that I can give room for you to do whatever you want to do in others’ lives.  I pray you will grace many people with the repentance that leads to new life in Jesus.  Amen.

Taming the Tongue

 
 
Words are powerful.  God created the entire world with speech.  Since people are created in God’s image and likeness, our words carry a great deal of weight.  Within the church, the tongue is the most powerful tool we have for building up the Body of Christ, giving praise and offering prayer to God, and for proclaiming the good news of forgiveness in Christ.  However, the bald truth is that there are far too many duplicitous tongues within the church which can say something good one minute and something hurtful the next.
 
Whatever comes out of our mouths reveals what is on the inside of our lives (James 3:0-12).  If we can grasp the truth of this, I believe it could transform the way we talk to one another.  Salt water and fresh water cannot both come from the same spring.  A fig tree cannot bear olives, and a grapevine is not going to produce figs.  Here is the biblical point:  Whatever comes out of the mouth reveals the source.  Evil words come from an evil source; and, good words come from a good source.  If a person has a pattern of negative condescending speech, then that person is drawing from a well pumping up words from the depths of Hell.  And if a person has a practice of continually saying helpful words that encourage others, that person is producing good fruit from roots that draw nourishment from God’s Word.
 
            Here are four ways to bring the tongue under control so that our speech and our words can reflect the God who created us for good:
 
  1. Train your tongue for good, just like you would train anything else.  When starting an exercise regimen, you are training your body for health.  When dieting, you are saying ‘yes’ to certain foods, and ‘no’ to others.  The tongue needs to be trained to express gratitude, gospel, and grace.  And one of the best ways to do it is through speaking Scripture out loud in a daily regular regimen.  Consider going on a fast from talking, and seek only to be silent and listen for a specified amount of time.  Paul said to Timothy:  Have nothing to do with godless myths and old wives’ tales; rather, train yourself to be godly (1 Timothy 4:7).  The writer of Hebrews said:  Solid food is for the mature, who by constant use have trained themselves to distinguish good from evil (Hebrews 5:14).
  2. Read a chapter of Proverbs each day for a month.  There are thirty one chapters in Proverbs, one for each day of the month.  Pay attention to the power of words.  Notice the difference between the speech of a wise person and the words of a fool – and take to heart the consequences of both approaches.  Here are just a few of Proverbs’ short pithy statements about the tongue:  When words are many, sin is not absent, but he who holds his tongue is wise (10:19); Reckless words pierce like a sword, but the tongue of the wise brings healing (12:18).
  3. Foster relationships and friendships with people that are positive and encouraging.  If a negative person keeps being negative, even after you have warned them more than once about it, you likely need a new relationship.  Paul was straightforward with his young protégé, Titus, by saying:  Warn a divisive person once, and then warn him a second time.  After that, have nothing to do with him.  You may be sure that such a man is warped and sinful; he is self-condemned (Titus 3:10-11).
  4. Listen and learn before speaking.  A judgmental spirit comes from an inability to rightly interpret another person’s words and/or actions.  We can too often jump to conclusions about something or someone with only partial information and a fact or two without the whole story.
When it comes to using our words, love is to be our guide, as the Apostle Paul so eloquently said in the New Testament book of 1 Corinthians, chapter 13:
 

 

Love is patient, love is kind.  It does not envy, it does not boast, it is not proud.  It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.  Love does not delight in evil but rejoices with the truth.  It always protects (does not destroy or harm), always trusts (gives the person the benefit of the doubt), always hopes (that is, thinks the best of others), and always perseveres (never gives up on loving speech).  Love never fails.  But where there are prophecies, they will cease; where there are tongues, they will be stilled….

1 John 3:10-16

            What’s love got to do with it?  apparently, everything.  The Apostle John makes it clear that love is the distinguishing characteristic of the Christian life.  We only fool ourselves if we say we are lovers of humanity, yet we harbor hate in our hearts.  We deceive ourselves if we claim to be loving persons, yet commit mental murder.  If we either cannot or will not control our tongues through killing another through gossip, slander, backbiting, name-calling, and complaints, then the Apostle John would say that we are evil, period.  There is no fudge factor with John when it comes to love and hate.  Either we are righteous because we love, or we are unrighteous because we hate.
 
            Love is not jealous or unkind.  Love emulates the Lord Jesus by laying down selfishness and hate and taking up the mantle of righteousness through justice and peace.  Saying one thing and living another way is unrighteous.  When words and actions work together, both expressing love, then we are walking in the way of Jesus.  The Old Testament character Cain is Exhibit A of a person who hated his brother.  He was from the evil one because he murdered Abel.  Conversely, Jesus is the consummate example of engaging in a self-sacrificial act in order to love.
 
            Until we come to the realization that our tongues have the power of life and death, we will never learn what true righteousness is and can be.  But when we begin using our tongues as instruments of righteousness, then our actions will follow.  Perhaps the best place to begin is through prayer.  Praying for the welfare and best interests of those we dislike will set us on the road to becoming the Good Samaritan who actively helps instead of passing by on the other side.
            Loving God, I praise you for your Son who demonstrated genuine love.  Help me not to be like Cain who murdered his brother and hated him, but to be like Jesus so that all my words and actions reflect your righteousness – even toward those who do not like me.  Amen.