Listen Carefully (Mark 4:21-25)

Jesus went on: “Does anyone bring a lamp home and put it under a bucket or beneath the bed? Don’t you put it up on a table or on the mantel? We’re not keeping secrets, we’re telling them; we’re not hiding things, we’re bringing them out into the open.

“Are you listening to this? Really listening?

“Listen carefully to what I am saying—and be wary of the shrewd advice that tells you how to get ahead in the world on your own. Giving, not getting, is the way. Generosity begets generosity. Stinginess impoverishes.” (The Message)

Karma is a word from Hinduism which refers to the sum of a person’s actions in this life and previous states of existence, viewed as deciding their fate in the future. Contemporary Western society has picked up on this and uses the word in reference to a more universal reality.

The proverbial wisdom is that we typically get what we deserve by receiving exactly from others what we give to them in this life.

Jesus let us know that the way we treat others is the way we ourselves will be treated. A generosity of spirit toward one’s fellow humanity will come back in a similar way; and a stingy or miserly spirit will also be returned in kind. It’s a basic reality that we tend to receive what we give.

Every person has the capacity to elevate humanity, because people tend to live up to how they are being treated. What’s more, the initiator of basic human kindness and benevolence will find themselves receiving back much more than they put into it.

Now please understand that this is not some sort of ironclad law of the universe. If I give a dollar to someone, I won’t automatically get two dollars back later. If someone scratches your back, you may not be able to scratch theirs. The idea is rather that – all things being equal – if we live a wise and good life, full of giving and generosity – we will most likely not become destitute and in want.

That’s why classic movies, such as A Wonderful Life, resonate deeply with us. George Bailey went through a very trying time in his life when his business was in a pinch. But his way of living was above board and he freely lent to others, even when things were tough.

In the end, George experienced a rich encounter of his neighbors coming together to help, in the family’s time of need. George had been making a huge difference all along, and he never really knew how impactful it all was, until an angel imaginatively revealed it to him.

There is nothing that is truly hidden; all things shall be disclosed. Nor is anything really a secret; everything will come to light.

Jesus gave to his disciples (and to us) the secret of God’s rule and reign on this earth. Therefore, no one is to be complacent, rest on their laurels, or go about life with a “meh” sort of attitude. We must pay attention to the insight we’ve been given; and act on it.

God’s benevolent kingdom will be successful and have its way in this world. Although the Lord’s ethical agenda shall ultimately win out, there yet remains dark forces which temporarily oppose this good divine plan.

It’s important to be patient, and to persevere in doing good. We will see a harvest of righteousness if we don’t give up. So, keep on having a generous spirit of merciful giving. Keep going with living a humble and pure life. Continue on the path of justice and righteousness.

Whenever we encounter opposition, even persecution, or when evil appears to be having the day, don’t be discouraged. This is all part of the life and ministry to which we are called. We get up in the morning, keep planting gospel seeds of grace, and understand that it is God who gives the growth and the harvest.

Road to Emmaus, by Robert Zünd, 1877

Freely give, as freely as you have received. With the mercy and love shown to you, pass it on to others. As you become filled to the full, with the life of Christ, allow this to spill over onto others who are in need of comfort, encouragement, forgiveness, reconciliation, and hope.

Specifically, Jesus is the revealer of mysteries. In Christ, that which was hidden is now revealed; the secret things of God are on full display in the person and work of Jesus Christ.

Jesus is hope and life. Folks place faith in him, and are shown how to love and navigate this world according to the divine agenda. The magnanimous and generous spirit of Jesus Christ changes the world. The waves and ripples of his life and work are still filling the world.

In this present evil age, we have everything we need for life and godliness – because of Jesus.

I am wondering about us, about you and me. We are relational creatures, created by a good God in God’s very own image. The Lord has gone out of the way to create a divine/human connection that is supremely good, life-giving, and enjoyable.

Yet, all of us, in one way or another, have searched in all sorts of places, in vain, for the love which has been right there in front of us the entire time.

Jesus is the Light of the world, the Bread of life, the Good Shepherd, Living Water, and Savior of the world. And he is waiting patiently – to be the light at the end of the tunnel, the spiritual sustainer, the loving guide, and the deliverer from anything and everything that hinders your ability to be truly alive.

The Lord longs to be generous to us. Yet, you and I must be willing to receive, to hold out our open hands and take what God gives us. Our ears need to be open for listening to what the Lord is saying.

If our ears, hands, and hearts are open to others, there is a very good chance that God will be open to us. It isn’t necessarily karma; it’s just the way things are in the gracious and benevolent kingdom of God.

Oh God, our loving Creator and Giver of all good gifts, bless all churches and communities of faith; strengthen our faith and grant us the spirit of Christian stewardship so that we may give generously of our time, talent and treasure to spread your benevolent kingdom here and throughout the world; through Jesus Christ our Lord, in the power of the Holy Spirit. Amen.

Who Is In Control? (Psalm 47)

Ascension, by Angela Taylor Perry

Clap your hands, all you peoples;
    shout to God with loud songs of joy.
For the Lord, the Most High, is awesome,
    a great king over all the earth.
He subdued peoples under us
    and nations under our feet.
He chose our heritage for us,
    the pride of Jacob whom he loves.

God has gone up with a shout,
    the Lord with the sound of a trumpet.
Sing praises to God, sing praises;
    sing praises to our King, sing praises.
For God is the king of all the earth;
    sing praises with a psalm.

God is king over the nations;
    God sits on his holy throne.
The princes of the peoples gather
    as the people of the God of Abraham.
For the shields of the earth belong to God;
    he is highly exalted. (New Revised Standard Version)

Who is in control? This is really a big question. We humans seem almost obsessed with the issue of control.

Some people want to be in charge of regulating everything. Others want to exert force over nothing at all. And there are those who continually want to know the clear lines of authority and who is in control, at all times.

Control, in and of itself, is not a bad thing. In fact, it’s a good thing. Taking charge of a situation – and especially of oneself – is often needed. Leadership that is informed, decisive, humble, true, and right, is a must.

The problem comes whenever we try to exert domination over another person, or attempt to command an organization when it isn’t our responsibility to do so.

Ultimate control of all things belongs to God, and not to you or me. The psalmist is insistent that God is the Ruler of the universe; and that all things belong to the Lord. God’s commands are good.

The Lord’s dominion is known as the kingdom of God. Whenever people are in sync with this reality, then they are able to be joyful and celebrate the good, right, and just Being who is in control.

Yet, if people have problems trusting another; desire to always call the shots on everything; and command everyone; there you will find a host of miserable people – with the one trying to exert control as the most miserable of all.

People, instead, are called to self-control. We are to have charge over our own thoughts and actions. It’s important to have sobriety in our lives in which we can use proper restraint, as well as needed initiative.

Be alert and be of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. (1 Peter 5:8, NIV)

In order to get our lines of authority in the proper places, and to participate in the established rhythms of control in the universe, we are commanded to clap, shout, and sing. Because God has ultimate control, divine initiatives are grounded in goodness, justice, righteousness, and deliverance from evil. The Lord has mercifully acted on behalf of people.

The Lord only asks of us to do things that he himself has done. The psalm states that “God has gone up with a shout.” We shout because God shouts. God rules over the nations, and was not simply some local deity that the ancient Israelites served and worshiped. The divine presence is with those who acknowledge God; they will hear the Lord’s shout.

“No misfortune is seen in Jacob,
    no misery observed in Israel.
The Lord their God is with them;
    the shout of the King is among them.
God brought them out of Egypt;
    they have the strength of a wild ox.” (Numbers 23:20-22, NIV)

We are also told to sing. The reason we do so is because the Lord is high above all people, and is king over the nations. This is something we need to say out loud and to sing, and to not only read silently in our heads. Our ears need to listen to the psalm, to hear the praises of God reverberating on our ear drums.

My people, hear my teaching;
    listen to the words of my mouth. (Psalm 78:1, NIV)

It is perfectly appropriate for Christians to use today’s psalm in reflection upon Ascension Day. Jesus has been lifted up into the sky; God has gone up with a shout. The Lord has equipped us for citizenship in the kingdom of God. We have solid grounds for celebration, shouting, and singing. Jesus is our King.

God put this power to work in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion and above every name that is named, not only in this age but also in the age to come. And he has put all things under his feet and has made him the head over all things for the church. (Ephesians 1:20-22, NRSV)

Because of Christ’s ascension, believers in Jesus have the memory of the past, the experience of the present, and a hope for the future. With Jesus in control, there is no need for fear, or for trying to gain control for oneself.

Grant, we pray, Almighty God, that as we believe your only-begotten Son our Lord Jesus Christ to have ascended into heaven, so we may also in heart and mind there ascend, and with him continually dwell; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Follow Me (Mark 1:14-20)

Come Follow Me, by Jorge Cocco Santángelo 

Now after John was arrested, Jesus came to Galilee proclaiming the good news of God and saying, “The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.”

As Jesus passed along the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the sea, for they were fishers. And Jesus said to them, “Follow me, and I will make you fishers of people.” And immediately they left their nets and followed him. As he went a little farther, he saw James son of Zebedee and his brother John, who were in their boat mending the nets. Immediately he called them, and they left their father Zebedee in the boat with the hired men and followed him. (New Revised Standard Version)

For all the talk of leadership, developing leaders, and being a leader, there is precious little conversation these days about becoming a follower. Perhaps we have such a dearth of leadership for this very reason, because one can only become a good leader if they experientially know what being a follower is.

The Call of Jesus

The call of Jesus is to pursue him, and he will develop us. Follow Jesus, and he’ll show you how to fish for people. All of Christ’s original disciples listened to Jesus, dropped everything they were doing, and immediately followed him.

I am wondering what would make you drop literally everything you are presently doing to pursue an entirely new life. I am curious what would cause you to follow Jesus without any conditions attached whatsoever. 

I am impressed that Peter and Andrew immediately responded to Jesus. They didn’t question Jesus as to whether this was a short term project or a long term assignment he was calling them to. They did not seek a contract with Jesus or ask how he would impact their stock portfolio. 

The first disciples simply dropped everything and left with Jesus.

I suspect they followed Jesus for the same reason I originally decided to follow him – because Jesus is such a compelling person, so gracious, interesting, and loving, that it was really no decision at all. Everything else pales in comparison with Jesus.

Read all four Gospels and the book of Acts and you will find that believers in Jesus follow Jesus; and those who do not follow Jesus are not believers. Followers follow, and those who do not follow are not Christ’s followers.

Jesus still calls people. He calls us to follow him and he will make us fishers of humanity. Maybe you are concerned about this and say, “I have no idea how to fish for people.” The good news is that Jesus said he would make us fishers of people. Jesus is not looking for people with skills he can use; instead, he calls, then develops people into fishers.

Christ always forms people with the ability to follow his call. Jesus will train us; we only need to answer the call to follow. 

When I was five years old my Dad took the training wheels off my bike and told me to ride it. I told him I couldn’t. He told me to get on the bike and he would run beside me. I got on the bike and started to ride with him holding it. When I began to panic, approaching a tree, I started talking to my Dad. But he didn’t answer… because he wasn’t beside me. He dropped out from shagging me a long way back.

We are not called to follow Jesus based on our skills, but on the lack of them so that Jesus will do in us a work of total allegiance and loyalty to the kingdom of God. 

Jesus will make sure to develop the skills we need in order to do what he has called us to do. We only need to hear and answer the call of Jesus to follow. The following is a parable about the church and being fishers of people: 

“Now it came to pass that a group existed who called themselves fishermen. Week after week those who called themselves fishermen met in meetings and talked about their call to fish, the abundance of fish, and how they might go about fishing. They discussed the importance of fishing and that fishing is the task of every fisherman.  They listened to special speakers talk about fishing and they promoted fishing and looked at all the latest equipment for fishing. They built large buildings called ‘Fishing Headquarters’ so that they could tell as many people as possible about fishing. They organized boards of people to send out fishermen to other places. They offered teaching and classes on how to fish and the best and latest fishing methods. With much training a good many persons got their fishing licenses and became upstanding members of Fishing Headquarters. There was just one thing that they did not do: They didn’t fish. When one person dared to suggest that those who do not catch fish are really not fishermen, the group became angry and kicked that crazy person out their group.”

The Message of Jesus

Jesus said the kingdom of God is near, so repent and believe the good news. For Jesus, the word “kingdom” means God’s intentions and will for this world to come true. Jesus was saying that he is creating a new society – which meant Caesar was not Lord and that people’s loyalty was not ultimately to the Roman Empire. 

The kingdom of heaven, God’s dream society, will eventually spread across the entire earth so that the whole world is God’s sacred space, devoted to love, shaped by justice, living in peace, and abounding with wisdom.  Jesus encouraged us to pray consistent with this idea saying, “May your kingdom come and your will be done on earth as it is in heaven.” (Matthew 6:10)

If we find ourselves not really working toward Christ’s idea of kingdom, then we need to “repent and believe the good news” that God is working toward restoring all things to their original beauty and luster. The word “repent” means a change of mind which leads to a change of behavior. And “believe” means to put all your eggs in God’s kingdom basket.

None of this is a suggestion, but is rather a straightforward call to follow Jesus in his kingdom building enterprise on this earth. It would, therefore, be a travesty to simply think about the message for a while and follow Jesus if we feel like it, or get around to it.

Jesus wants to make fishers within family systems, workplaces, neighborhoods, and all the places within a typical sphere of living: This requires the following:

  1. Go where the fish are. Fishing would be easy if we could put a basket by the water and have the fish jump into them! But that is not how it works. Rather, it takes intentional activities that connect people together.
  2. Cast the nets. Peter and Andrew did more than take their boat out to the middle of the lake. To catch fish, they threw their nets into the water. Here is what I believe this means for us: We do what is fair and just to our neighbors. We extend compassion to them and are steadfast in our love, even when others are unlovely. And we do not take ourselves too seriously.
  3. Obey Jesus and walk with him. After Christ’s resurrection, Jesus came to some of the disciples, who had fished unsuccessfully all night. He told them to throw their nets on the other side of the boat – which seemed like nonsense, but they did it anyway. It resulted in a great catch (John 21:1-14). During the three years of Christ’s earthly ministry, the disciples did everything with him – they walked, talked, and ate with Jesus. And when he ascended to heaven, they acted on the Great Commission given to them by Jesus to make other disciples.

May God cleanse our lips and our lives so that we might proclaim the good news of Christ’s kingdom with glad and sincere hearts to the glory of Father, Son, and Spirit.

Eternal God, the refuge and help of all your children, we praise you for all you have given us, for all you have done for us, for all that you are to us. In our weakness, you are strength, in our darkness, you are light, in our sorrow, you are comfort and peace. We cannot number your blessings; we cannot declare your love: For all your blessings we bless you. May we live as in your presence, and love the things that you love, and serve you in our daily lives, through Jesus Christ our Lord. Amen.

Jesus the King (Mark 11:1-11)

Entry Into the City, by John August Swanson (1938-2021)

As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent two of his disciples, saying to them, “Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs it and will send it back here shortly.’”

They went and found a colt outside in the street, tied at a doorway. As they untied it, some people standing there asked, “What are you doing, untying that colt?” They answered as Jesus had told them to, and the people let them go. When they brought the colt to Jesus and threw their cloaks over it, he sat on it. Many people spread their cloaks on the road, while others spread branches they had cut in the fields. Those who went ahead and those who followed shouted,

“Hosanna!”

“Blessed is he who comes in the name of the Lord!”

“Blessed is the coming kingdom of our father David!”

“Hosanna in the highest heaven!”

Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve. (New International Version)

We are presently in the 12 Days of Christmas (December 25–January 5), the annual celebration of Christ’s birth on the Christian Calendar. It may seem odd that the Revised Common Lectionary daily readings have included a text associated with Palm Sunday. However, this is reminder to us that Jesus was born a king – which is why old King Herod saw a little baby as such a threat. (Matthew 2:1-18)

“Christ” is not the surname of Jesus, but instead is a title, meaning “anointed one.” In other words, in the New Testament Gospels, Jesus is referred to as an anointed king. It was broadly understood, within the religious milieu of the ancient Jews, that the Messiah (the Hebrew term for Christ) would come and beat up God’s enemies, restore God’s people to their former glory, and usher in an everlasting state of peace.

Jerusalem had a history as the royal city – the place where ancient Jewish kings lived and ruled. So, most ancient Jews made a clear connection between the Messiah, the king, returning to reign in Jerusalem. They anticipated that the City of David would once again be the seat of power, without any meddling Gentiles to complicate things.

Nativity, by John August Swanson

So, when Jesus entered Jerusalem – in what turned out to be the final week of his earthly life – many people looked upon this as a triumphal entry. He was close to ascending the ancient throne. The disciples of Jesus were waiting for this, and ready for a future of greatness and glory alongside their Rabbi.

Not only did people lay their palm fronds on the road in front of him declaring the ancient refrain, “Blessed is he who comes in the name of the Lord!” (Psalm 118:26) but they also added an explicit reference to the days of King David stating, “Blessed is the coming kingdom of our ancestor David!” The city was awash in the messianic hope of no longer being subject to foreign rule.

Yet we know the tragic and ironic end of the week. Jesus knew it, too, even at the time. He knew what fate awaited him by entering Jerusalem (Mark 8:31; 10:33-34). And Jesus knew without a shadow of a doubt that he was not going to be a king who gains and keeps power through military might and the bloodshed of war. Instead, only his own blood would be offered, as a sacrifice for many. The power of Love will overcome any and every earthly power.

Those with the eyes to see and the spirit to discern could understand this Jesus riding on a humble donkey instead of the proud warhorse. It made complete sense. Jesus did not enter this world with the fanfare of the rich and powerful, but quietly slipped onto the earth in a non-descript and poor Jewish family. His birth, life, and ministry, were all counter cultural. So, why not also his eventual death, resurrection, ascension, and glorification?

Yes, Jesus is a king. But no, he is not a king in any conventional sense. It is Jesus, beginning with his incredible and unexpected incarnation, who helps us reimagine what power and authority can and ought to look like.

All the trappings of control we can get so enamored about, such as wielding influence through economic wealth, social status, political power, and religious weight, all get tossed aside as mere stuffed animals compared to the real deal of moral dignity, ethical love, and compassionate justice shown to people who had absolutely no ability to either pay back Jesus or prop up a throne for him to sit upon.

Jesus is a king who gives his life for the healing of humanity – all people everywhere – including the ones we don’t much like or care about. I have no problem calling Jesus a king, just as long as we understand what sort of kingship we are actually talking about.

I serve King Jesus because he throws a monkey wrench into oppressive systems that seek to keep other people under a heavy hand of injustice. My allegiance is with Christ the Lord because he uses his prodigious authority to bring peace, light, wholeness, and integrity to all the places of the world (and the human heart) that are dark and clueless.

Today I celebrate in this Christmas season the birth of a baby who was born to die to the world and for the world. I rejoice with the angels that Christ is born in Bethlehem, the king of kings and lord of lords, the prince of peace who himself became peace so that we might live in peace.

May you discover deliverance from guilt, shame, and regret, through the One who came and was wounded for us so that we might be healed. Amen.