Tag: king jesus

Christ the King Sunday (John 18:33-37)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
Statue of Christ the King, in Świebodzin, Poland

Then Pilate entered the headquarters again, summoned Jesus, and asked him, “Are you the King of the Jews?” 

Jesus answered, “Do you ask this on your own, or did others tell you about me?” 

Pilate replied, “I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?” 

Jesus answered, “My kingdom does not belong to this world. If my kingdom belonged to this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here.” 

Pilate asked him, “So you are a king?”

Jesus answered, “You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.” (New Revised Standard Version)

Each year in the Christian Calendar, Christ the King Sunday is observed as the final Sunday in the liturgical year. It comes at this time, just before the beginning of Advent, in order to consider an important question.

Since Jesus came to this earth in his incarnation to be a king, we must ask, “What kind of a king was Jesus?”

Christ was not, and is not, a king, a ruler (or any other sort of title one wants to use for an authoritative leader) in the same way as was the Roman Emperor, King Herod, or the regional authority of the time, Pontius Pilate.

Jesus was also not like those in authority such as the Jewish High Priest, the Jewish ruling council of the Sanhedrin, or the local synagogue ruler. And Christ is most definitely not like any sort of present day President, Prime Minister, or petty dictator in any of the world’s nations.

Jesus was a king and a ruler who used his power and authority for those on the underbelly of society, that is, people without much, if any, power or authority.

That means Christ the King is concerned to effect a very different set of values from that of any politically dominant governmental system or society that was or is on this earth.

Whether a person or group of people are seeking to win an election, initiate a coup, or effect a change in government, they want their particular system of governing to be in power. They want to call all the shots in a particular place.

That means there will be winners and losers. There will be people in power, and others without it. Some people will benefit from the system, and others will not. Looking at kingship and/or leadership from that perspective, there is a built in failure rate.

The obsession with winning, at a national level, typically involves securing a strong military. Yet, despite military might, soldiers rarely secure any sort of political solution to anything. All it really does is strongarm others into doing what the powerful want done. It does nothing to change the hearts of people.

People in power can be enamored with their authority to do things. And they don’t like it whenever they are not in control of everything. The kings, rulers, and even religious leaders in Christ’s day, were used to controlling public discourse and even the daily lives of common people.

From that sort of worldly understanding of power, Jesus had no real authority. He was this pathetic person standing before a powerful person. Most people would have been begging for their lives. But not Jesus. Christ knew who was really in charge. And it was not Pilate.

Pilate was flummoxed by the presence of Jesus. From Pilate’s perspective, Jesus was not at all acting like a king ought to. Pilate, in his authoritative role, wanted answers about what was going on. But he didn’t realize that his authority was given to him from a power outside the Roman Empire.

Christ’s kingdom is not of this world. Therefore, the power politics and authority positions of that kingdom are nothing what people like Pilate were used to. There was no way that Pilate could use the typical tactics of manipulation, lies, corruption, and leveraging power to come to a satisfactory outcome for himself.

The values of God’s kingdom are quite different from any political government in this world, either past or present.

Jesus had no need to try and be at the top of Pilate’s system, or of the Roman world. So, he wasn’t even going to try and exercise that kind of authority within it. And neither were his disciples. Clubs and swords and pitched battles would not be happening. There was absolutely no need for it whatsoever.

For us today, that means we serve the interests of humility, gentleness, respect, righteousness, mercy, purity, and peace. We are not here on this earth to engage in the routine and typical ways of earthly power politics.

For the Christian, Jesus is King. But this king isn’t riding around in a chariot or a limousine; he comes to us on a jack ass and driving a Subaru.

Jesus is the king with all the power of the universe, and yet is tortured and killed by those with the local society’s authority. That happened not because of weakness or inability, but because of a completely different set of values which have to do with love defeating hate, instead of an army winning a victory.

A God who is crucified is diametrically different than any other deity or authority which has ever existed. The power of love is the ultimate power of doing what is right, just, and good; and letting truth have its way, no matter what.

Christians everywhere must be reminded, on this Christ the King Sunday, that we serve a sovereign king whose power and authority is used to be a humble servant who meets the needs of others.

All Christians, therefore, ought to embrace and engage in becoming gentle folk who bring humble service to others wherever they go. Seeking power, position, prestige, and pedigree is in direct opposition to the values of God’s kingdom, with Christ as King.

Any sort of Christendom, which seeks to control both government and society, or a Christian Nationalism which intends to ensconce personal agendas into society, ought to be rejected.

Christian Nationalism is nothing more than Grape Nuts; just as the cereal is neither grapes nor nuts, so the political movement is neither Christian nor concerned for national interests.

This is a day for the church to reassess what is most important, to affirm its true values, and to evaluate how it really ought to operate in society.

Almighty and everlasting God, whose will it is to restore all things in your well-beloved Son, the King of kings and Lord of lords: Mercifully grant that the peoples of the earth, divided and enslaved by guilt and shame, may be freed and brought together under his most gracious rule; who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.

Lessons From a Genealogy (Ruth 4:18-22)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment

Now these are the descendants of Perez: Perez became the father of Hezron, Hezron of Ram, Ram of Amminadab, Amminadab of Nahshon, Nahshon of Salmon, Salmon of Boaz, Boaz of Obed, Obed of Jesse, and Jesse of David. (New Revised Standard Version)

No, I didn’t make a mistake about what the verses are for today from the Revised Common Lectionary. Yes, the Old Testament lesson is a brief genealogy. And yes, there is something to learn from this.

The Bible contains a lot of genealogies. Although they may be boring, with names we have difficulty pronouncing, every genealogy serves the same purpose that it does for your own family history.

Genealogies remind us of our connection with past generations. And this interconnectedness has influenced us in profound ways. You and I are the result of what history has produced. We are who we are, to a significant degree, because of the people who came before us.

By listing someone’s descendants in writing, it indicates an ongoing developing story which has happened, and continues to develop up to the present time, and even into the future.

One aspect about biblical genealogies that must be noted: Ancient compilers of genealogical lists did not often include every single person in the genealogy. They typically listed the more significant persons, and left out persons who barely dented history.

That’s because the biblical writer’s purpose in giving a genealogy was not necessarily to be exact and precise about each individual past actor. Rather, the writer usually has a moral and/or theological reason for providing the list.

For the writer of the Book of Ruth, the reason for this genealogy was to establish the bloodline and pedigree of King David. Perez was a son of the patriarch Judah (and Tamar). Boaz was a descendant of Judah. Boaz married Ruth, and they had a son, Obed, who was the grandfather of David.

I hope that you see the grace in every biblical genealogy. Including in our genealogy for today, we have two women, Tamar and Ruth. Both of them were unlikely candidates for producing a king. And even more unlikely to be included in greatest Christian genealogy of them all, the lineage of Jesus (Matthew 1:1-17)

The Gospel writer Matthew included in his genealogical list a note about Boaz. He was the son of Rahab. Yes, the same Rahab who was the prostitute in Jericho, and became a faithful woman included in God’s covenant community. (Matthew 1:5-6)

Ruth was a “heathen” woman from Moab, a nation which historically was hostile to Judah. Yet, through her own pious actions, Ruth became a worthy member of Judah, and listed as a great mother of the Jewish people.

The brief genealogy we have here is a part of an historical continuity in God’s covenant community. From Abraham to Judah to David to Jesus, and to the Christian Church, this both literal and spiritual heritage is brought about through a daughter-in-law of Naomi the Jew, Ruth.

None of us are truly alone. We are all connected as people. And Christians are spiritually linked to the covenant as God’s people, by faith.

Just as Abraham “believed God, and it was reckoned to him as righteousness,” so, you see, those who believe are the descendants of Abraham. And the scripture, foreseeing that God would reckon as righteous the gentiles by faith, declared the gospel beforehand to Abraham, saying, “All the gentiles shall be blessed in you.” For this reason, those who believe are blessed with Abraham who believed. (Galatians 3:6-9, NRSV)

This connection to the past, prevents us from having an over-individualistic faith in God and relationship to the Lord. We belong to the historical and worldwide communion of saints. We, both personally and communally, belong to God.

For the writer of the Book of Ruth, history is important. Genealogy is significant. God’s covenant matters. The Church’s life is bound up in the person of Christ, in King Jesus, Son of David, Son of Boaz and Ruth, Son of Abraham.

Not only do we belong to God, but we also belong to one another. We belong to ordinary people who showed extraordinary faith.

And it is through ordinary people that God works out divine purposes on this earth for the common good of all people.

We have many grandparents in the faith. We are linked to them by faith. There is a mystical spiritual connection that we enjoy with them. And that connection is shared with others of the faith, as well.

For by the grace given to me I say to everyone among you not to think of yourself more highly than you ought to think but to think with sober judgment, each according to the measure of faith that God has assigned. For as in one body we have many members and not all the members have the same function, so we, who are many, are one body in Christ, and individually we are members one of another. (Romans 12:3-5, NRSV)

Blessed Christ, you do not call us servants, but friends—companions on this mission to see love, peace, and hope made known. You do not leave us to fend for ourselves, but invite us into community with you and others. Draw us closer to you and one another, and help us to become companions and confidants in our collective journey of faith and perseverance. Amen.

Who Is In Control? (Psalm 47)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
Ascension, by Angela Taylor Perry

Clap your hands, all you peoples;
    shout to God with loud songs of joy.
For the Lord, the Most High, is awesome,
    a great king over all the earth.
He subdued peoples under us
    and nations under our feet.
He chose our heritage for us,
    the pride of Jacob whom he loves.

God has gone up with a shout,
    the Lord with the sound of a trumpet.
Sing praises to God, sing praises;
    sing praises to our King, sing praises.
For God is the king of all the earth;
    sing praises with a psalm.

God is king over the nations;
    God sits on his holy throne.
The princes of the peoples gather
    as the people of the God of Abraham.
For the shields of the earth belong to God;
    he is highly exalted. (New Revised Standard Version)

Who is in control? This is really a big question. We humans seem almost obsessed with the issue of control.

Some people want to be in charge of regulating everything. Others want to exert force over nothing at all. And there are those who continually want to know the clear lines of authority and who is in control, at all times.

Control, in and of itself, is not a bad thing. In fact, it’s a good thing. Taking charge of a situation – and especially of oneself – is often needed. Leadership that is informed, decisive, humble, true, and right, is a must.

The problem comes whenever we try to exert domination over another person, or attempt to command an organization when it isn’t our responsibility to do so.

Ultimate control of all things belongs to God, and not to you or me. The psalmist is insistent that God is the Ruler of the universe; and that all things belong to the Lord. God’s commands are good.

The Lord’s dominion is known as the kingdom of God. Whenever people are in sync with this reality, then they are able to be joyful and celebrate the good, right, and just Being who is in control.

Yet, if people have problems trusting another; desire to always call the shots on everything; and command everyone; there you will find a host of miserable people – with the one trying to exert control as the most miserable of all.

People, instead, are called to self-control. We are to have charge over our own thoughts and actions. It’s important to have sobriety in our lives in which we can use proper restraint, as well as needed initiative.

Be alert and be of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. (1 Peter 5:8, NIV)

In order to get our lines of authority in the proper places, and to participate in the established rhythms of control in the universe, we are commanded to clap, shout, and sing. Because God has ultimate control, divine initiatives are grounded in goodness, justice, righteousness, and deliverance from evil. The Lord has mercifully acted on behalf of people.

The Lord only asks of us to do things that he himself has done. The psalm states that “God has gone up with a shout.” We shout because God shouts. God rules over the nations, and was not simply some local deity that the ancient Israelites served and worshiped. The divine presence is with those who acknowledge God; they will hear the Lord’s shout.

“No misfortune is seen in Jacob,
    no misery observed in Israel.
The Lord their God is with them;
    the shout of the King is among them.
God brought them out of Egypt;
    they have the strength of a wild ox.” (Numbers 23:20-22, NIV)

We are also told to sing. The reason we do so is because the Lord is high above all people, and is king over the nations. This is something we need to say out loud and to sing, and to not only read silently in our heads. Our ears need to listen to the psalm, to hear the praises of God reverberating on our ear drums.

My people, hear my teaching;
    listen to the words of my mouth. (Psalm 78:1, NIV)

It is perfectly appropriate for Christians to use today’s psalm in reflection upon Ascension Day. Jesus has been lifted up into the sky; God has gone up with a shout. The Lord has equipped us for citizenship in the kingdom of God. We have solid grounds for celebration, shouting, and singing. Jesus is our King.

God put this power to work in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion and above every name that is named, not only in this age but also in the age to come. And he has put all things under his feet and has made him the head over all things for the church. (Ephesians 1:20-22, NRSV)

Because of Christ’s ascension, believers in Jesus have the memory of the past, the experience of the present, and a hope for the future. With Jesus in control, there is no need for fear, or for trying to gain control for oneself.

Grant, we pray, Almighty God, that as we believe your only-begotten Son our Lord Jesus Christ to have ascended into heaven, so we may also in heart and mind there ascend, and with him continually dwell; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Ascension of the Lord (Acts 1:1-11)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment

In my former book, Theophilus, I wrote about all that Jesus began to do and to teach until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen. After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God. 

On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. For John baptized with water, but in a few days you will be baptized with the Holy Spirit.”

Then they gathered around him and asked him, “Lord, are you at this time going to restore the kingdom to Israel?”

He said to them: “It is not for you to know the times or dates the Father has set by his own authority. But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”

After he said this, he was taken up before their very eyes, and a cloud hid him from their sight.

They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.” (New International Version)

Ascension Day often feels like the weird stepchild in the family of church events in the Christian Year. It’s often overlooked without ever really being missed.

O sure, there are a few congregations that worship on this Thursday, coming 40 days after Easter Sunday. And a few more churches will observe Christ’s ascension this coming Sunday. Yet, most Christians will go about their usual business; thus, in my opinion, for what it’s worth, missing a grand opportunity.

It’s hugely important that Christ is now presently sitting at God’s right hand, offering continual prayers on our behalf to the Father. Ascension Day teaches us, and reminds us, that we have an advocate, a champion who has gone before us and secured deliverance from sin, death, and hell.

On top of it all, Christ’s ascension to heaven means that Jesus is the universal ruler; he commands a kingdom which will never end. Ascension Day proclaims from the heights of the clouds that Jesus is Lord – which means nothing and no one else is. It is because of his ascension that Jesus can authoritatively grant us repentance, forgiveness, and new life.

Speaking of clouds, the reference to a cloud in Christ’s ascension is not a heavenly elevator with a special pass to the umpteenth floor to be with God. The cloud is meant to be a sign of God’s presence – much like the pillar of cloud for the Israelites in the exodus from Egypt; or like the cloud that surrounded Jesus and his disciples on the mount of transfiguration.

Jesus ascending into the cloud is the divine welcome into the Father’s presence. This is a whole lot more than returning to the status quo of things before Christ’s incarnation. No, everything has changed.

The life, ministry, crucifixion, death, and resurrection of Christ makes the ascension possible – and now Jesus is enthroned at the right hand of God. Jesus has permanently impacted the world. The dark forces and the demonic powers of this world have been stripped of their control.

Through humiliation, Christ has been exalted. Jesus gladly bore the shame and rejection that was ours. We now have spiritual freedom and are no longer in bondage to sin, death, and hell.

The stage is set for Pentecost and the giving of the Spirit. You will receive power when the Holy Spirit has come upon you. God’s Spirit is moving in the world to bring a new thing: the birth of the Church and the mystical union of Christ and his Church.

Every good spiritual thing comes through patience and faith; we must wait and trust in God’s good promise. The disciples, of course, saw no need for this waiting thing. They were ready for a restoration of everything immediately.

Unfortunately, their idea of restoration was an old-style sort of kingdom, very hierarchical with themselves in control and calling the shots. These apostles needed to discover what the rule and reign of God was actually all about. It’s not a turning back of the clock to the good old days.

Rather, it’s in doing away with the dark shadows of old ruling oppressions and allowing the divine light of Christ to shine into the world so that hearts are transformed and justice for all is the norm. In other words, all things are being redeemed.

By God’s grace, the Church and all believers will be steadfast in proclaiming good news, teaching the words and ways of Jesus, loving one another, and serving with the model given to us by Christ. The ascension and glorification of Jesus makes this possible.

So, this is a day in which Christian churches and believers are to shake off their collective spiritual A.D.D. (Ascension Deficit Disorder) and stop staring up in the sky, slack-jawed and shoulders hunched. Hopefully, no angels will come along and ask us what we’re doing just standing there.

Jesus will come back when he comes back. You and I aren’t going to know when. Now is the time to get busy with what Jesus just told us to do two minutes ago: Tell everyone about me.

Christians since the time of the ascension have been proclaiming Christ crucified, died, risen, ascended, and coming again. This is a day of joy and celebration for us. Jesus is our ascended and glorified king! The fate of the earth is with the benevolent and mighty Ruler of all. Jesus is Lord!

The great Reformed Confession, the Heidelberg Catechism, question and answer 49, states the following question and answer:

How does Christ’s ascension to heaven benefit us?

First, he is our advocate

            in heaven

            in the presence of his Father.

Second, we have our own flesh in heaven

            as a sure pledge that Christ our head

            will also take us, his members,

            up to himself.

Third, he sends his Spirit to us on earth

            as a corresponding pledge.

            By the Spirit’s power

                        we seek not earthly things

                        but the things above, where Christ is,

                                    sitting at God’s right hand.

Amen.