Divine Sovereignty and Human Responsibility (2 Samuel 8:1-18)

In the course of time, David defeated the Philistines and subdued them, and he took Metheg Ammah from the control of the Philistines.

David also defeated the Moabites. He made them lie down on the ground and measured them off with a length of cord. Every two lengths of them were put to death, and the third length was allowed to live. So the Moabites became subject to David and brought him tribute.

Moreover, David defeated Hadadezer son of Rehob, king of Zobah, when he went to restore his monument at the Euphrates River. David captured a thousand of his chariots, seven thousand charioteers and twenty thousand foot soldiers. He hamstrung all but a hundred of the chariot horses.

When the Arameans of Damascus came to help Hadadezer king of Zobah, David struck down twenty-two thousand of them. He put garrisons in the Aramean kingdom of Damascus, and the Arameans became subject to him and brought tribute. The Lord gave David victory wherever he went.

David took the gold shields that belonged to the officers of Hadadezer and brought them to Jerusalem. From Tebah and Berothai, towns that belonged to Hadadezer, King David took a great quantity of bronze.

When Tou king of Hamath heard that David had defeated the entire army of Hadadezer, he sent his son Joram to King David to greet him and congratulate him on his victory in battle over Hadadezer, who had been at war with Tou. Joram brought with him articles of silver, of gold and of bronze.

King David dedicated these articles to the Lord, as he had done with the silver and gold from all the nations he had subdued:Edom and Moab, the Ammonites and the Philistines, and Amalek. He also dedicated the plunder taken from Hadadezer son of Rehob, king of Zobah.

And David became famous after he returned from striking down eighteen thousand Edomites in the Valley of Salt.

He put garrisons throughout Edom, and all the Edomites became subject to David. The Lord gave David victory wherever he went.

David reigned over all Israel, doing what was just and right for all his people. Joab son of Zeruiah was over the army; Jehoshaphat son of Ahilud was recorder; Zadok son of Ahitub and Ahimelek son of Abiathar were priests; Seraiah was secretary; Benaiah son of Jehoiada was over the Kerethites and Pelethites; and David’s sons were priests.(New International Version)

“God’s sovereignty does not negate our responsibility; it empowers us to live out God’s purposes.”

D. A. Carson

In every biblical story, the real hero is God. That’s because, in each scriptural narrative, God’s sovereignty, power, and authority works on behalf of the people. The secondary characters – if they are good people – take up their mantle of responsibility by working for the people in fulfillment of God’s good promises to them.

Divine sovereignty and human responsibility work together. When that happens, it doesn’t matter what the odds of a situation are, because God’s people will emerge as recipients of God’s gracious promises.

It’s good to always keep in mind that God is working – albeit, mostly behind the scenes where we never see it – and that therefore we must remember to be ourselves continually responsible for acting consistent with God’s revealed will to us.

Up to this point in today’s story, the Ark of the Covenant has been brought to the new national capitol of Jerusalem. The Ark signifies the presence of God, and it’s central placement in the life of the Jewish nation, signifies King David’s desire to be responsible in working on God’s behalf.

So, this is why we have a litany of David’s successes, in order to show us the connection between God’s presence and the national advancement of Israel’s people in the region. King David was able to defeat Jewish enemies in all the geographic places around Israel and Judah.

King David’s Jerusalem, by Julia Goddard

All of the areas mentioned in today’s text fit the boundary promises given to the original Jewish ancestor Abraham, centuries earlier. (Genesis 15:18-21)

David defeated Judah’s main enemy in the West, the Philistines, by capturing their main city, and thus, controlling their entire territory. Philistia had been the major thorn in Judah’s side for a very long time. After David’s victory over them, the Philistines never regained their power again.

David defeated Israel and Judah’s enemies in the East. The Moabites were ancient foes, having tried to put a curse on Israel so that they could enter the Promised Land (Numbers 24:17). But the curse backfired. King David was perhaps merciful to them by not wiping out Moab altogether, but only humbling them with limited violence.

David defeated Israel’s enemies in the North by achieving an overwhelming decisive victory against the Arameans and the city of Damascus, despite insurmountable odds. Yahweh, Israel’s God, clearly outdid Aram’s storm god Hadad – proving to the people once and for all that the Lord is not limited to the geography of Israel.

David defeated Judah’s enemies in the South. The Edomites were always looking to take advantage of their brother Jews, constantly playing out the ancient rivalry between Esau and Jacob. Overcoming the nation of Edom, along with the other surrounding nations, allowed David’s kingdom to more than double in size.

The hallmark description of any good and godly leader is that they do what is right and just for all the people – which is precisely what King David sought to do, and did. And he didn’t do it alone, but had a solid group of good and godly people helping him in his royal administration.

King David acted according to his understanding of God’s will for the Jewish nation, which meant decisively handling the ancient enemies which previous leaders either could not or would not take on. David moved with confidence, believing that God was with him in all his endeavors, based upon divine promises from God’s covenant with Israel.

The God of David is still watching over the nations, and still yet remains sovereign. People are still responsible to act according to their understanding of God’s will – not confusing that responsibility with Israel’s, but knowing what their place is in the kingdom of God with King Jesus as the ultimate Sovereign.

Today, I believe that two significant problems plague us: 1) A lack of knowing God and God’s will for us; and 2) An unwillingness to act confidently in faith and take a risk based on a solid understanding of God. The result of these two problems is pervasive spiritual immaturity and mediocrity.

We have a lot of work to do. And it’s high time we roll up our sleeves and deal with the primary problems in front of us – not with military weapons and shedding blood – but by the means of knowledgeable prayer and loving actions.

May it be so, to the glory of God and for the blessing of the nations. Amen.

Worship Is a Lifestyle (1 Chronicles 15:1-2, 16:4-13)

David Dancing Before the Ark, by James Tissot, c.1900

David built houses for himself in Jerusalem. Then he prepared a place for the Ark of God, and he set up a tent for it. David said, “Only the Levites may carry the Ark of God. The Lord chose them to carry the Ark of the Lord and to serve him forever….”

Then David appointed some of the Levites to serve before the Ark of the Lord. They had the job of leading the worship and giving thanks and praising the Lord, the God of Israel. Asaph, who played the cymbals, was the leader. Zechariah was second to him.

The other Levites were Jaaziel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-Edom, and Jeiel. They played the lyres and harps. Benaiah and Jahaziel were priests who blew the trumpets regularly before the Ark of the Agreement with God. That day David first gave Asaph and his relatives the job of singing praises to the Lord.

Give thanks to the Lord and pray to him.
    Tell the nations what he has done.
Sing to him; sing praises to him.
    Tell about all his miracles.
Be glad that you are his;
    let those who seek the Lord be happy.
Depend on the Lord and his strength;
    always go to him for help.
Remember the miracles he has done,
    his wonders, and his decisions.
You are the descendants of his servant, Israel;
    you are the children of Jacob, his chosen people. (New Century Version)

Art by Sefira Lightstone

David was anointed as the future king by the priest and prophet Samuel, because God had rejected Saul as king. Yet, King Saul was still on the throne, still in power.

It’s a credit to David that he was faithful to the Lord, trusted God, and did nothing morally wrong or ethically suspect, such as trying to kill Saul. But King Saul certainly tried to kill David!

Saul’s jealousy morphed into murderous intent and evil machinations. Saul eventually died in battle, and David became king of Judah, then of all Israel. He did it the Lord’s way, and not his own.

So, it’s no surprise that once King David was securely on the throne, he paid attention to the Ark of the Covenant – the symbol of God’s presence with Israel – and made plans to have it in a protected and central place within the life of the Jewish people. What’s more, David sought to obey all of God’s laws and instructions which were graciously given to the people through Moses.

King David relocated the Ark from the house of Obed-Edom to Jerusalem – with the Levitical priests handling all of the sacred objects, as prescribed in the law of God.

The liturgical procession which moved the Ark of the Covenant was a grand and festive group, including military commanders, the elders of Israel, and the Levites. It was a celebration involving plenty of music, singing, and sacrifices. (1 Chronicles 13-14; 2 Samuel 6:12-19)

David prepared a tent for the Ark, in the tradition of the Tabernacle of Moses, to be located in Jerusalem at the heart of Jewish life.

After God’s Ark was moved and established in the new capitol, King David then organized the Levites for continued ministry around it. The work of the Levites was prayer, music, song, and praise, with Asaph as their leader.

Asaph along with Zechariah and eight other Levites, were responsible to ensure that musical instruments were played and trumpets blown before the Ark. (1 Chronicles 15:17-18)

All of the praise, singing, and music was to be a permanent ministry, because for David and the Jews, worship was a lifestyle, and not just an event.

So, we see that one of King David’s first initiatives in coming to power was to establish dozens of full-time Levites in the work of worship. David clearly knew where his royal position came from, and how he was supposed to rule. The king ensured that all of Jewish life was going to revolve around God, not himself. And he proved it both by his words and his actions as Israel’s leader.

Levites singing chapters from Psalms in Jerusalem, photo by Dor Pazoelo

The approach and attitude of David makes sense, because he was the one, along with Asaph the musical director, who crafted songs of praise such as Psalm 96. We might imagine a great Levite choir singing out with lots of spiritual gusto:

Sing to the Lord a new song;
    sing to the Lord, all the earth.
Sing to the Lord and praise his name;
    every day tell how he saves us.
Tell the nations of his glory;
    tell all peoples the miracles he does,

because the Lord is great; he should be praised at all times.
    He should be honored more than all the gods,
because all the gods of the nations are only idols,
    but the Lord made the heavens.
The Lord has glory and majesty;
    he has power and beauty in his Temple.

Praise the Lord, all nations on earth;
    praise the Lord’s glory and power.
Praise the glory of the Lord’s name.
    Bring an offering and come into his Temple courtyards.
Worship the Lord because he is holy.
    Tremble before him, everyone on earth.
Tell the nations, “The Lord is king.”
    The earth is set, and it cannot be moved.
    He will judge the people fairly.
Let the skies rejoice and the earth be glad;
    let the sea and everything in it shout.
Let the fields and everything in them rejoice.
Then all the trees of the forest will sing for joy
before the Lord, because he is coming.
    He is coming to judge the world;
he will judge the world with fairness
    and the peoples with truth. (Psalm 96, NCV)

Amen.

A Ruler for the Good of the People (2 Samuel 5:11-16)

King David, by Sefira Lightstone

King Hiram of Tyre sent some officials to David. Carpenters and stone workers came with them, and they brought cedar logs so they could build David a palace.

David knew that the Lord had made him king of Israel and that he had made him a powerful ruler for the good of his people.

After David left Hebron and moved to Jerusalem, he married many women from Jerusalem, and he had a lot of children. His sons who were born there were Shammua, Shobab, Nathan, Solomon, Ibhar, Elishua, Nepheg, Japhia, Elishama, Eliada, and Eliphelet. (Contemporary English Version)

Once David became ruler of a united kingdom – Israel and Judah – he established the capital in a central place between the two (much like how Washington D.C. was built at a geographical juncture between North and South of the United States).

The Jebusites were firmly lodged within Jerusalem. Yet, with a good deal of ingenuity, David and his men found a way into the formidable stronghold of Jerusalem and took it. It then became the City of David. (2 Samuel 5:8-10)

King David has the spiritual sense to understand that the Lord was with him; and that his own greatness was directly tied to the greatness of God. The Lord is concerned for the divine/human covenant, and for the glory of Israel and Judah. David did not believe that his success was in any way tied to his own personal skills or abilities.

In light of David’s spiritual stance, it seems a bit strange that today’s text then turns to David’s response of taking more women as wives in Jerusalem. The text also lets us know that David established diplomatic ties with Tyre and worked toward building a royal palace in the new capital.

Typically, Old Testament stories don’t give us explicit moral commentary, telling us what is good and what is bad. Sometimes they inform us of people’s motives, but usually not. So, what was David up to, and why was he doing it? The story invites us to offer up an answer from our own consideration. So, here’s mine…

All of us do the best we can, with what we know at the time. That’s why it is so important to be continually cultivating and nurturing a life of wisdom.

Most things in life don’t have ready-made answers for us. David certainly didn’t Google how to capture Jerusalem, or how to establish a kingdom. He instead had a lifetime of walking with God, learning God’s law, and experiences which God brought him through. And that is exactly what all of us need to do for just about everything.

If you and I were in David’s shoes, within his culture of the ancient world, we might very well do what he did by marrying up and bringing political stability to a new united kingdom that was surrounded by non-Jewish nations.

King David, by Adamo Tadolini, on the Colonna dell’Immacolata, Rome, Italy

Trusting the Lord doesn’t mean that we become passive; it isn’t a let go and let God attitude. Faith requires actively pursuing justice and righteousness for the good of everyone. It takes creativity and a wise mind, a compassionate heart, and a well-attuned sense of one’s own gut.

This approach to life indeed requires a lifetime of learning, growing, and experiencing new things. The following are some ways of developing the experiential knowledge that we understand as wisdom:

Pursue and be open to new experiences

If you don’t like the experience you’re having, create a new one. David was open to following God and engaging in whatever new experiences required fulfilling the will of God. To keep growing as an individual, it’s important to explore unfamiliar and sometimes uncomfortable things; those experiences can teach us how to be more humble and honest, which is especially important for leaders.

Show empathy and be compassionate

This was at the heart of David’s rule as king. He showed steadfast love and commitment to Israel and Judah. Yes, he was a man of war, and did his share of soldiering. And, at the same time, David valued life and went out of his way to show mercy.

After becoming king, instead of wiping out all of King Saul’s family (as was custom for many kings in the Ancient Middle East) David looked for anyone in the family of Jonathan (Saul’s son) to which he could show kindness to (2 Samuel 9:1). There is no path to wisdom that doesn’t go through the land of compassion.

Don’t be afraid to fail

Growth in wisdom usually comes from messing up. How we respond to failure and/or imperfection influences our decision-making and problem-solving skills. A significant part of self-development is learning how not to repeat mistakes. But to do that, you have to make them first.

David made plenty of mistakes, and even outright sinned in ways that effected all Israel and Judah. Yet, he learned his lessons by turning away from the mistakes (repentance) and moving forward (faith).

Ask for help when you need it

A wise person doesn’t have all the answers. They are wise because they know when to consult others and ask for resources. David always had counselors in his court who he knew could give him sage advice whenever he needed it.

Mentor others

One of the best ways of learning and developing wisdom is by coming alongside others and helping them become successful in life. This is one of the main reasons I enjoy teaching and discipling others – so that I can learn from the process, and from the people I mentor. Since David was attuned to this, Israel and Judah had the wisest king in history, his son, King Solomon.

Wisdom is a virtue that goes beyond knowledge. Wisdom is really the study of life. And only by wisdom’s experiential understanding can we make effective changes, influence others, and please God. David was a king for the good of the people.

O God, by whom the meek are guided in judgment, and light rises up in darkness for the godly: Grant us, in all our doubts and uncertainties, the grace to ask what you would have us to do, so that the Spirit of wisdom may save us from all false choices, and that in your light we may see light, and in your straight path, we may not stumble. Amen.

This Is No Time for Bitterness (2 Samuel 3:31-38)

David at the tomb of Abner, by Unknown Artist, 1850

Then David said to Joab and all the people with him, “Tear your clothes and put on sackcloth and walk in mourning in front of Abner.” King David himself walked behind the bier. They buried Abner in Hebron, and the king wept aloud at Abner’s tomb. All the people wept also.

The king sang this lament for Abner:

“Should Abner have died as the lawless die?
    Your hands were not bound,
    your feet were not fettered.
You fell as one falls before the wicked.”

And all the people wept over him again.

Then they all came and urged David to eat something while it was still day; but David took an oath, saying, “May God deal with me, be it ever so severely, if I taste bread or anything else before the sun sets!”

All the people took note and were pleased; indeed, everything the king did pleased them. So on that day all the people there and all Israel knew that the king had no part in the murder of Abner son of Ner.

Then the king said to his men, “Do you not realize that a commander and a great man has fallen in Israel this day? (New International Version)

To put it succinctly, Abner was a rascal. He was smart and savvy, as well as self-centered and treacherous. Abner was the general of Israel’s armies. In his shrewdness, Abner knew that King David of Judah would eventually win out.

So, he set things up to sell-out his position with Ish-Bosheth, the king of Israel, and bring all of Israel and Judah together as one people. Then, he would be the general in a united kingdom under David.

However, Abner had burned some bridges in his day, and created some enemies. Joab was one of them, David’s general. What’s more, Joab was loyal to King David and did not have intentions like those of Abner. All of this (and more) stirred within Joab, as Abner and David talked through a transition plan.

Joab was a bitter man. He and his brother Abishai did not like their king consorting with Abner. Abner had killed their brother Asahel in the battle at Gibeon. Bitterness turned Joab into a myopic person who could only see his own perspective. So he and his brother murdered Abner without David’s knowledge. Abner was a stinker in a lot of ways. But he didn’t go around murdering people, and he himself didn’t deserve to be murdered.

When David found out, he chose not to channel his anger into another murder. Instead, he wisely focused on grieving the loss of Abner and demonstrating to all Israel and Judah what sort of king he really was.

“Many people suffer because of the false supposition on which they have based their lives. That supposition is that there should be no fear or loneliness, no confusion or doubt. But these sufferings can only be dealt with creatively when they are understood as wounds integral to our human condition.” Henri Nouwen

Far too many people allow their spiritual and emotional wounds to fester – eventually poisoning their own character. With the illness of bitterness, someone is always bound to get hurt.

We all have to contend with adverse situations and hard circumstances. Our doubts, wonderings, hurts, and suffering may be legitimate, yet if addressed in an illegitimate way, those things become emotional wounds that seek to wound others.

Make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord. See to it that no one falls short of the grace of God and that no bitter root grows up to cause trouble and defile many. (Hebrews 12:14-15, NIV)

David had no picnic for a life. Saul had tried to repeatedly kill him, hunting David down like an animal. After Saul was killed in battle, there were all sorts of shenanigans going on with people like Abner and Joab. This was no idyllic setting for David to set up a kingdom.

And yet, David made it work by not succumbing to the bitterness which was so easy for others. King David did something different. He seemed to understand that his own woundedness, sufferings, and doubt was the place for personal and spiritual growth – a way of connecting with God.

The hurts which David acquired in his life never became a source of shame to him. Instead, those things became a source of healing – which made him a wounded healer who was able to rule Israel and Judah with mercy, wisdom, and justice.

For us, the same thing can happen. All of the stuff we’ve been through, from people who intended harm for us, doesn’t have to end with being poisoned by bitterness. Our actual woundedness can become the place where we bless the world.

Indeed, ‘tis our weaknesses which give us our true strength.

Bitterness, on the other hand, may fuel some anger and give us a false sense of strength; but it’s only really a matter of time until we implode. And before that happens, the bitter person will likely take down others with the inevitable spit of poison which is vomited up from the pit of their serpentine belly.

We are, like David, to take a different path in dealing with the troubles brought upon us by others:

And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption. Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you. (Ephesians 4:30-32, NIV)

The road to a better life is full of twists and turns, and fraught with severe potholes and downed trees. But the road to a bitter life is quite easy, straight and paved perfectly smooth with asphalt. The problem is that it is a one way highway to the cemetery.

The clock is ticking, and it’s no time for bitterness. Which road will you take?

Blessed God and Father of our Lord Jesus Christ, please don’t let our appropriate anger morph into destructive revenge. Don’t let our raw hurts become a festering and putrid abscess of the soul, which is bent on getting even—repaying harm for harm, evil for evil, and death for death.

Holy Spirit, our Companion and Counselor, don’t let our hearts become gardens for the roots of resentment, growing into bushes of bitterness. Give us, instead, the desire to forgive others. May redemption and restoration have their way in us, through Christ our Lord. Amen.