Some Relational Wisdom (Proverbs 25:1-28)

Here are some more
    of Solomon’s proverbs.
They were copied by the officials
    of King Hezekiah of Judah.
God is praised
    for being mysterious;
rulers are praised
    for explaining mysteries.
Who can fully understand
    the thoughts of a ruler?
They reach beyond the sky
    and go deep in the earth.

Silver must be purified
before it can be used
    to make something of value.
Evil people must be removed
before anyone can rule
    with justice.

Don’t try to seem important
    in the court of a ruler.
It’s better for the ruler
    to give you a high position
than for you to be embarrassed
    in front of royal officials.
Be sure you are right
    before you sue someone,
or you might lose your case
    and be embarrassed.

When you and someone else
can’t get along,
    don’t gossip about it.
Others will find out,
and your reputation
    will then be ruined.

The right word
    at the right time
is like precious gold
    set in silver.
Listening to good advice
is worth much more
    than jewelry made of gold.
A messenger you can trust
is just as refreshing
    as cool water in summer.
Broken promises
are worse than rain clouds
    that don’t bring rain.
Patience and gentle talk
can convince a ruler
    and overcome any problem.

Eating too much honey
    can make you sick.
Don’t visit friends too often,
or they will get tired of it
    and start hating you.
Telling lies about friends
    is like attacking them
with clubs and swords
    and sharp arrows.
A friend you can’t trust
    in times of trouble
is like having a toothache
    or a sore foot.
Singing to someone
    in deep sorrow
is like pouring vinegar
    in an open cut.

If your enemies are hungry,
    give them something to eat.
And if they are thirsty,
give them something
    to drink.
This will be the same
as piling burning coals
    on their heads.
And the Lord
    will reward you.
As surely as rain blows in
    from the north,
anger is caused
    by cruel words.
It’s better to stay outside
    on the roof of your house
than to live inside
    with a nagging wife.

Good news from far away
refreshes like cold water
    when you are thirsty.
When a good person gives in
    to the wicked,
it’s like dumping garbage
    in a stream of clear water.
Don’t eat too much honey
    or always want praise.
Losing self-control
leaves you as helpless
    as a city without a wall. (Contemporary English Version)

The wise sayings in this chapter of the Book of Proverbs have to do with relational topics such as: relating to a leader; relating to others; and relating to oneself (self-control).

Relating To a Leader

When it comes to relating to any sort of leader above us, it is best to avoid arrogance and embrace humility.

Whether we realize it, or not, or like it, or not, leaders have a perspective that others don’t. They see the big picture of what is happening, and ideally, make wise decisions based upon all the factors and people involved.

This means that we are not always, maybe not even usually, going to understand what a leader or ruler is doing. This is why it is so important for leaders themselves to consult and collaborate with others, and choose wisely.

Humility isn’t only for followers, it is just as much, perhaps even more, necessary for the leader. Making decisions in a vacuum, or just trusting in one’s own counsel, usually doesn’t work out well. Everyone has character flaws, yet a leader’s flaws, weaknesses, and sins can stick out rather easily to others.

That doesn’t mean, however, that anyone has a right to believe they themselves can do a better job, or know more about how to lead, or have all the information. Because they don’t.

The ways of God are mysterious because it is a very big picture that only the Lord sees. And there are a lot of moving parts and people to all of God’s choices and movements in this world.

The important part, for us, is to recognize the goodness and wisdom of God, and to trust that the Lord – as the God of Love – always does what is right, just, and good, even though it may not always seem that way.

Relating To Others

When it comes to how we generally relate to our fellow humanity, we are to show some empathy and deference. The ability to put yourself in another’s shoes is quite important and necessary, in order to relate well to others.

In failing to do this, and only thinking of oneself, we end up overstaying a welcome from someone who was thinking of us; or not paying attention that my morning blessing feels more like a curse to the night owl; or sharing some juicy tidbit of information that isn’t ours to share, so that others listen and pay attention to me.

Today, in this day and age, many persons fail to think of others when they are driving. Far too many people drive as if they own the road, and as if the traffic laws don’t apply to them. If they think of another driver at all, it’s only to curse them for hindering their ability to get to where they want to go.

Relating to Self

In contrast to all of that, we ourselves are to practice self-control and choose to live differently. Instead of cursing, we bless; and rather than selfishness, we practice selflessness.

If we would but all learn to exercise kindness over revenge, our world would be a very different place than it is today. And if we would but choose to speak the truth in love, rather than tell lies in hate or indifference, then there would be a lot less harm and hurt in this old fallen world.

By practicing self-control, we stop the cycle of hate, injustice, and unkindness. But if we choose the path of escalating verbal and/or physical violence, then this only leaves us vulnerable to harm. And it may open a way of having those you care about be harmed, as well.

I myself am the only person I’m in control of. And so I choose to:

  • be honest, trustworthy, and let God provide the judgment and justice needed for others
  • consider others, and think before talking
  • listen to wise counsel, and not entertain the manipulative words of the foolish
  • walk the patient path of wisdom

O God, grant me the wisdom I need in all my relationships. Help me recognize when things may be unsafe. I pray your protection over me and my family when we feel vulnerable. Thank you for having the power to heal broken relationships. Amen.

Lady Wisdom Is Speaking (Proverbs 8:1-31)

Lady Wisdom, by Mikayla Ragsdale

Doesn’t Wisdom cry out
    and Understanding shout?
Atop the heights along the path,
    at the crossroads she takes her stand.
By the gate before the city,
    at the entrances she shouts:

I cry out to you, people;
    my voice goes out to all of humanity.
Understand skill, you who are naive.
    Take this to heart, you fools.
Listen, for I speak things that are correct;
    from my lips comes what is right.
My mouth utters the truth;
    my lips despise wickedness.
All the words of my mouth are righteous;
    nothing in them is twisted or crooked.
All of them are straightforward to those who understand,
    and upright for the knowledgeable.
Take my instruction rather than silver,
    knowledge rather than choice gold.
Wisdom is better than pearls;
    nothing is more delightful than she.

I, Wisdom, dwell with prudence;
    I have found knowledge and discretion.
To fear the Lord is to hate evil.
    I hate pride and arrogance,
        the path of evil and corrupt speech.
I have advice and ability,
    as well as understanding and strength.
By me kings rule,
    and princes issue righteous decrees.
By me rulers govern,
    and officials judge righteously.
I love those who love me;
    those who seek me will find me.
Riches and honor are with me,
    as well as enduring wealth and righteousness.
My fruit is better than gold, even fine gold;
    my crops are better than choice silver.
I walk on the way of righteousness,
    on the paths of justice,
    to provide for those who love me
        and to fill up their treasuries.

The Lord created me at the beginning of his way,
    before his deeds long in the past.
I was formed in ancient times,
    at the beginning, before the earth was.
When there were no watery depths, I was brought forth,
    when there were no springs flowing with water.
Before the mountains were settled,
    before the hills, I was brought forth;
    before God made the earth and the fields
    or the first of the dry land.
I was there when he established the heavens,
    when he marked out the horizon on the deep sea,
    when he thickened the clouds above,
    when he secured the fountains of the deep,
    when he set a limit for the sea,
        so the water couldn’t go beyond his command,
    when he marked out the earth’s foundations.
I was beside him as a master of crafts.
    I was having fun,
    smiling before him all the time,
    frolicking with his inhabited earth
    and delighting in the human race. (Common English Bible)

Statue of Sophia (Wisdom), Sofia, Bulgaria

Wisdom is available. Wisdom is speaking to us. Wisdom lives with prudence. Wisdom enjoys God. And wisdom is personified as a woman (think about that before you have a round table discussion with all men).

To seek, cultivate, and teach wisdom is a worthy pursuit, in and of itself. The benefits of wisdom are great and profound, better than any earthly material thing, like silver or gold.

Actually, wisdom is quite an abstract ideal to pursue, which is likely why it helps to have it presented as a beautiful woman.

Proverbs are wise sayings; they are short pithy statements of experiential truth. This means that wisdom is less universal than it is situational. In other words, the Book of Proverbs is not a textbook or a manual on wisdom; it is rather something to be familiar with when we are facing difficult situations and thorny problems.

If there is a constant universal to all of the wisdom, it is to acknowledge and respect the presence of God in the world. All things change, except God. The Lord is the ever-present Being who is consistently right, just, and good all the time.

This may be why wisdom seems elusive. We can get to know God better and better for an eternity, and yet never exhaust getting to know God completely or fully.

Wisdom is like that. It’s too big, too variegated. There is no such thing as “Wisdom For Dummies,” that is distilled into a neatly bound book.

Truly, wisdom is rather slippery. It is not something to be mastered, but a grand sage presence to be mastered by. We must let Lady Wisdom have her way in our lives.

Lady Wisdom is in opposition to the temptress, the foolish one, who lures people into evil, and young men into the trap of misconduct that will alter their lives forever.

Just because Lady Wisdom has been around a long time – as old as the world – her beauty only increases over time; and her compelling message winsome.

The wise Lady still maintains a childlike wonder amongst God’s creative work. She revels in this world of delight and discovery. It’s fun to be alongside God and enjoy such a large and expansive playground of wonder.

Joy and levity are just as much at the heart of wisdom as brevity and seriousness. If Lady Wisdom can delight in the humans God has created, then we have much to learn from her in discovering how to frolic and play with our fellow creatures in good and wholesome ways.

The metaphorical image of wisdom as a beautiful woman who beckons us, is in competition with other voices that tempt us with quick and tidy happiness. Those other voices, however, never get around to mentioning the cost of their so-called solutions.

To court with foolishness is to make the devil’s bargain. It will only result in regret.

The best and straightest road to wisdom is by loving God and honoring God’s instructions. We get some help in this worthy endeavor through the wise sayings of Proverbs, and by means of Lady Wisdom’s sound advice.

We are called to keep up a pursuit of wisdom throughout the duration of our earthly lives – which means there is a lot of mystery to Lady Wisdom yet to discover; and there is much more to know about her.

Blessed God, help me to pay attention to your good friend, Lady Wisdom, so that in all my words and ways I may live into mercy, purity, and peace; and so, glorify You and enjoy this life you have given me. Amen.

A Spiritual Wedding (Psalm 45:1-2, 6-9)

My thoughts are filled
with beautiful words
    for the king,
and I will use my voice
as a writer would use
    pen and ink.

No one is as handsome as you!
    Your words are always kind.
That is why God
    will always bless you…

You are God, and you will rule
    forever as king.
Your royal power
    brings about justice.
You love justice and hate evil.
    And so, your God chose you
and made you happier
    than any of your friends.
The sweet aroma of the spices
myrrh, aloes, and cassia
    covers your royal robes.
You enjoy the music of harps
in palaces decorated
    with ivory.
Daughters of kings are here,
and your bride stands
    at your right side,
wearing a wedding gown
    trimmed with pure gold. (Contemporary English Version)

A Royal Wedding?

Today’s psalm is a love song meant to be used for a wedding. Whether it was designed only for royal weddings, or for ordinary couples to be a king and queen for a day, the psalm’s overall challenge is for the groom to exercise a right use of power.

Back in biblical times, within a patriarchal society, men held the power and authority within every aspect of the culture, especially in the family.

If the psalm is meant for only royal weddings, it communicates that, in effect, the king has been placed on the throne by God, and acts as God’s extension of justice and righteousness to the people.

And if the psalm is intended for any leader, or anyone who possesses power and authority, then being in such a position requires great responsibility. Power is to be wielded for good, with an eye toward doing what is just and right for all of the people in which the leader exercises authority over.

So, whether one is in a hierarchical or an egalitarian structure, all persons in authority are to give themselves to being faithful.

Symbolism and Allegory

There is a symbolic and allegorical aspect to the psalm. Just as the royal robe or wedding clothes of the groom emit sweet aromatic spices, so the leader who loves justice and acts with integrity is pleasing to all those under their authority.

But thanks be to God, who always leads us as captives in Christ’s triumphal procession and uses us to spread the aroma of the knowledge of him everywhere. For we are to God the pleasing aroma of Christ among those who are being saved and those who are perishing. To the one we are an aroma that brings death; to the other, an aroma that brings life. And who is equal to such a task? (2 Corinthians 2:14-16, NIV)

Those in responsible positions – and those sharing authority with one another – are to do what is life-giving for people; and not do things which are death-dealing. Promoting connection and being encouraging are vital. Causing division and being critical are destroyers of people’s welfare.

The psalmist praises a king who loves righteousness and hates wickedness. Such a ruler defends the cause of truth and upholds justice. These are ideals which have a pertinent message for public servants in every age.

Christ the Bridegroom, and the Church as Bride

For most of church history, Christian interpreters took a committed Christ-centered approach to the psalm. They saw Jesus as the beautiful king who reigns in justice and righteousness, faithfully ruling the people.

Through this view, every psalm, in some way, points to Jesus. In Psalm 45, the wedding poem directs believers to the coming wedding of Christ and the Church. The king is Jesus, who is worthy of praise and adoration. The bride is Christ’s Church.

Whether one discerns the psalm as literal or allegorical, the Christian understands that Jesus Christ is the ultimate fulfillment of all God’s promises. So, in that sense, everything in Holy Scripture – including the Old Testament and all of the Psalms – have to do with Christ.

All good earthly kings, rulers, and leaders hold an office which points forward to Christ, who rules over a kingdom to end all kingdoms. In looking at Psalm 45, the author of the New Testament Book of Hebrews takes such a view, since he looks back to this very psalm in speaking about Jesus:

But about the Son he [God] says,

“Your throne, O God, will last for ever and ever;
    a scepter of justice will be the scepter of your kingdom.
You have loved righteousness and hated wickedness;
    therefore God, your God, has set you above your companions
    by anointing you with the oil of joy.” (Hebrews 1:8-9, NIV)

The Reformer John Calvin (1509-1564) stated the reason we know the Psalm is about Jesus, because neither Jew nor Gentile talks this way about any human king – therefore, it is a reference to Messiah.

From St. Augustine to Martin Luther, scholars and interpreters saw in Psalm 45 a praise to Christ, who is the betrothed king.

The psalm’s celebration exalts the union of Christ and the Church. The song of love anticipates the great wedding feast at the end of the age, sung in honor of Jesus the bridegroom and the Church as the bride of Christ.

Weddings Are About Love

The psalmist unabashedly loves the king, and wants everyone to know it. Indeed, it is love which makes life worth living. It’s love that animates our words and actions. Apart from love, we are lost and lonely – languishing without an object of love to orient life around.

An affectionate love for Jesus Christ drives the Christian to live into goodness, justice, and righteousness. And we become what we love – which is why Christianity has the power to change the world for the better (and not in the weird sense of trying to conquer the world through politics and Christendom).

Such love elicits praise and adoration. Love brings about God’s good purposes. And God is determined to bring a spouse for his Son.

“God created the world to provide a spouse and a kingdom for His Son: and the setting up of the kingdom of Christ, and the spiritual marriage of the spouse to Him, is what the whole creation labors and travails in pain to bring to pass.” Jonathan Edwards (1703-1758)

It is far too easy for one’s love to fade in the Christian life. Living an ethical life, and maintaining doctrinal purity, may be kept up; and yet, it all can be done without love behind it.

Jesus said to the Church at Ephesus:

I know your deeds, your hard work and your perseverance. I know that you cannot tolerate wicked people, that you have tested those who claim to be apostles but are not, and have found them false. You have persevered and have endured hardships for my name, and have not grown weary. Yet I hold this against you: You have forsaken the love you had at first. (Revelation 2:2-4, NIV)

Let’s allow today’s Psalm to evoke and stir up our love for God by reminding us of God’s great love for us in Christ, and the love we have, or once had, for Jesus.

Let us see what great lengths God went to love us through Christ. And let us retain and maintain the joyous passion of life with God in Christ, by means of the Spirit.

Amen.

How To Live When Things Are Bad (Isaiah 33:10-16)

Mural depicting the wars of Israel and Judah with the surrounding nations, Wilshire Boulevard Temple, Los Angles

But the Lord says: “Now I will stand up.
    Now I will show my power and might.
You Assyrians produce nothing but dry grass and stubble.
    Your own breath will turn to fire and consume you.
Your people will be burned up completely,
    like thornbushes cut down and tossed in a fire.
Listen to what I have done, you nations far away!
    And you that are near, acknowledge my might!”

The sinners in Jerusalem shake with fear.
    Terror seizes the godless.
“Who can live with this devouring fire?” they cry.
    “Who can survive this all-consuming fire?”
Those who are honest and fair,
    who refuse to profit by fraud,
    who stay far away from bribes,
who refuse to listen to those who plot murder,
    who shut their eyes to all enticement to do wrong—
these are the ones who will dwell on high.
    The rocks of the mountains will be their fortress.
Food will be supplied to them,
    and they will have water in abundance. (New Living Translation)

The Assyrians were a nasty bunch. So were the people of Jerusalem, at the time of Isaiah’s prophecy. Maybe the folks in Judah played the comparison game and thought they were better than their foe. After all, the Assyrians were experts in war and torture.

Jerusalem was understandably terrified of the Assyrian army. And they trusted God, that is, to a degree. There’s a difference between looking to the Lord because you’re between a rock and a hard place, and placing faith in God because that is the default response of your life.

Easy for me to say. I’ve never stood on a city wall watching a powerful army surrounding me like a bunch of bullies on the playground.

Jerusalem was intimidated to the point of letting the Assyrian ruffians take their gold and silver. Well, actually, it wasn’t their gold; it was God’s. And when the army left, the city was still intact. But for how long?

It was humiliating. Being the victim of a bully always is. And because they’re bullies, it’s never enough. Like feeding the neighbor’s cat, the Assyrians end up going nowhere. They want more. In fact, they never really intended on leaving anyway. It was all a double-cross.

Judah, out of their fear and anxiety, made a bargain with the devil. A bully is a bully because they can be. Give in to them, and it only enables them to keep bullying. The Assyrians were ready for battle. It’s what they always did: fight and conquer.

It was at this point that Jerusalem finally got the clue that they’d been living with God in the background, not the foreground. They did their own thing, much like the hated and dreaded Assyrians.

So, the only recourse the people of Judah had was the mercy of their God. Yet, even though they ought to have petitioned the Lord from the get-go, at least they noticed the Lord is still there.

Assyrian king, British Museum

Unfortunately, most of our repentant overtures are way overdue. And yet, because of divine grace, the crazy mess we make of our lives is the very same place where a merciful God meets us.

Any sort of help is surely undeserved. It always is. The Lord, however, avoids making us grovel in our own vomit. God accepts us where we are, and not where we ought to be.

In truth, we all need to make a change, and not just the bullies. The sheer reality of God demands that we pay attention to what is right, just, and good. And the prophet Isaiah informed the people exactly how we must live in a world full of bullies and busted dreams.

We are to have an awareness of ethics and morality, a concern for humanity, and an orientation to help everyone thrive and flourish in this life.

The answer to life’s question of how to exist in this world and do more than just survive comes down to human morality:

  • Live right
  • Speak the truth
  • Despise exploitation
  • Refuse bribes
  • Reject violence
  • Avoid evil pleasures

The safe and stable way to live is to participate in the rhythms of mercy and justice that are woven into the fabric of the universe. The path to a contented and satisfying life is through goodness, not hatred.

Security and satisfaction don’t come through control of all circumstances; it comes by discerning that God has ultimate control, and that this God is good, not evil; just, not unjust; and righteous, not capricious.

According to the prophet, God will determine when the suitable time for assistance will come for us. And the Lord will deal with the ungodly according to the divine timetable, and not when we believe judgments should be rendered.

None of this is in our purview. Sometimes, talking about this sort of theology is a way of taking the focus off of our own need for an ethical and moral life. Sometimes, it is a helpful way of coming to grips with what is happening. Discernment is needed with oneself in these matters.

Trusting God means to exercise patience and perseverance, to focus on faith, to discipline ourselves in prayer, and to express confidence in hope.

We are not necessarily ruined whenever our circumstances are dire. The worse things become, the greater the display of divine power that can come.

By orienting ourselves around God and God’s strength and will, we grow in courage and develop in faith. We learn to trust in the worst of situations. We discover that the Lord knows the score of things, that God understands what’s going on.

And God laughs at the ungodly who believe they can bully the godly around. The most brilliant of military commanders is like a little toddler before the sovereign Lord of the universe. The fiery words they blow will blow back on them and consume their arrogance.

So, let us not harden our own hearts, but exercise a change of heart to let God be God, and to want for nothing but the courts of the Lord.

Let us not be like the bullies of Assyria who lived without a thought to the divine reality in front of them. Let us not become tormented, as if a fire were devouring us with inward anguish of soul, but instead:

  • Walk in right relations with others and with the Lord
  • Maintain truth and integrity in everything
  • Be free from corruption and offending others and God
  • Act with love toward your neighbor and your God
  • Refuse to accept a bribe
  • Restrain evil impulses
  • Open wide the spigot of goodness and justice

God is our refuge and strength, an ever-present help in trouble. Safety and abundance of good things is provided by the Lord. God protects. And God supplies. Rely upon God’s promises, and not the empty bellowing of others.

Be safe. Be strong. Be spiritual. We are all in this life together.

O God, my refuge and strength: In this place of unrelenting light and noise, enfold me in your holy darkness and silence, so that I may rest secure under the shadow of your wings. Amen.