Rejoice in Hard Circumstances

 
 
“Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds because you know that the testing of your faith develops perseverance.” (James 1:2-3)
 
The book of James in the New Testament of the Bible was written to a group of Christians struggling to make their way far from their land of origin in an alien country.  If you put yourself in the position of these Jewish Christian refugees, leading off with this kind of an exhortation seems a bit over the top.  Telling them to consider their situation as pure joy is a really hard pill to swallow.  I am not sure what the believers were thinking when they first heard this from James, but they must have thought the guy was crazy.  These are people who have experienced not only hard things, but have felt the brunt of living in a broken and fallen world.  To tell hungry families with no wealth or status who were wondering where their next meal is coming from that they ought to consider their situation as pure joy may seem strange, even calloused. 
 
            But James was looking to fortify the believers with some important truth.  When we get a cut or a laceration, the first thing that needs to happen is to apply peroxide to the wound so that there will be no infection that results from the injury.  It might seem insensitive because to get peroxide in an open wound stings like nothing else.  But it has to happen.  It is a necessary part of the coping and healing.  James actually cared enough about the people to tell them what they absolutely needed to hear right up front.  Without a positive, godly, and wise perspective on their situation, they would not make it.  Infection would set in and destroy the fledgling church.
 
            Suffering in the form of spiritual peroxide is absolutely necessary.  To just say what itching ears want to hear helps no one.  Suffering is a significant part of the Christian life.  God never promised anywhere in the Bible that life would be and should be all bunnies and unicorns.  In fact, he promised just the opposite – that everyone who wants to live for Jesus in this present broken world will have a hard time.  It is not a matter if you will face the testing of your faith; it is a matter of wheneveryou face trials.
 
            But the good news is that through the adversity God is producing in his people patient endurance, which is necessary to the development of our faith.  We can only become mature Christians through adversity, by having our faith tested in the crucible of hard circumstances.
 
            Faith is not a neutral or static thing.  Faith is an active dynamic thing that is always either developing or degenerating.  Without spiritual peroxide, faith will degenerate and become putrid.  Eventually, gangrene will set in and something will have to be amputated.  If you do not want to experience that, then we will need to learn how to experience joy in the middle of hard things.
 
            It seems to me that one of the tragedy of today’s American church is that we can live a trivial, blasé, and superficial existence as believers in Jesus Christ and get away with it because we have the ability to be independent, self-sufficient, and hold our own.  We don’t really need the church.  We say we need God, but then turn around and live our lives as if he isn’t even there.  The peroxide that we need in our lives for this day and for this time is that we are doing everything but exercising spiritual disciplines that would put us in touch with Jesus.  Church is optional.  Reading our Bibles is not a matter of life and death.  Prayer only happens if I want or need something, and is not a means of connecting with Jesus.  Giving and service happens if I have any discretionary time and money. 
 

 

            The Christian life was not meant to be easy!  It is challenging, it is hard; and, in the middle of that it can be invigorating and joyful.  Yes, joyful.  This is where our brothers and sisters throughout the world who undergo adversity to their faith every day can teach us.  Americans might have the money, but others have a unique spiritual depth of faith forged in the fires of resistance to governments and cultures that actively put them to the test.  And, despite their hardship, many know the joy of living for Jesus, while far too many in the West live dull depressed lives devoid of real faith.  Let us pray boldly for one another so that together we can realize a genuine faith in Christ that glorifies God and edifies his church.

Hebrews 12:1-3

            Jesus is the author and perfecter of our faith, “who for the joy set before him endured the cross, despising its shame.”  Our Lord experienced the ultimate in suffering and shame; the cross was painful physically, mentally, and spiritually.  It was awful.  Yet, there was joy set before him.  This does not mean Jesus relished in the pain; rather, he clearly understood what his suffering would accomplish: the saving of many lives.
 
            Trying to make sense of this great sacrifice on our behalf can be mind-blowing.  No earthly illustration or word-picture can begin to adequately capture the idea.  However, perhaps what we can understand is undergoing the necessary discipline, effort, and pain in order to accomplish a goal.  Back in the day, I was a cross country runner (back far enough for Sherman to set the way-back machine).  When I was running I would sometimes get that super nasty pain in my side while running.  It is called a side cramp, or side stitch.  If you have never experienced it, the pain feels like an intense stabbing, as if someone were taking a knife and twisting it inside you.  There is really only one thing to do when this occurs:  keep running through the pain and it will subside in a few minutes; to stop running only exacerbates and prolongs the hurt, not to mention losing if it occurs during a race.
 
            Jesus faced the cross knowing that he was going to experience terrible excruciating pain.  He also knew that not facing the shame of it all and avoiding the agony would only make things worse and not take care of the problem.  Jesus endured all the foulness and degradation of the cross for you and me.  The pain was worth it to him.  He did not circumvent it, but embraced it so that the result would be people’s deliverance from sin, death, and hell.  The end game of his redemptive work was joy over deposing the ruler of this dark world.
 
            Suffering often does not fit into our equation of the Christian life; but it should.  Since Jesus bled and died for us, it is our privilege to follow him along the way of suffering.  Holy Week is a time to reflect and remember on such a great sacrifice, and to consider our Christian lives in the face of such great love.
            Gracious Lord Jesus, I give you eternal thanks for your mercy toward me through the cross.  It is a small thing for me to follow you even it means great suffering on my part.  My life is yours.  Use it as you will, through the power of the Holy Spirit.  Amen.

Habakkuk 3:13-19

            Tucked away in the Old Testament is the little prophecy of Habakkuk.  Yet it packs a punch of a message.  The prophet, Habakkuk, was distressed over the corruption of his people, Israel.  So, he complained to God about it.  God responded by informing Habakkuk that judgment was coming to sinful Israel through the pagan Babylonians.  This was not what Habakkuk expected.  The prophet grumbled even more about the fact that the Babylonians were much more evil than the Israelites.  The Babylonians needed judgment, too!  The rest of this little book then unpacks Habakkuk’s struggle to come to terms with what God was doing.
 
            The conclusion that Habakkuk finally came to was this:  “Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield not food, the flock be cut off from the fold and there be no herd in the stalls, yet I will rejoice in the LORD; I will take joy in the God of my salvation.”  Even though the circumstances were bad, even dire, yet the prophet chose to rejoice in the Lord.
 
            One of the most significant faith experiences we can ever have is to come to the point of complete trust in God so that our happiness is not dependent upon good circumstances.  The truth is that the Christian’s joy and spiritual security is independent of what is going on around us.  Even though situations might be difficult and even evil, believers can still rejoice because we do not need everything to go our way in order to experience happiness.
 
            Joy is neither cheap, nor easy.  Total trust in God can only really come through a serious and open engagement, even argument, with God.  The place of contentment comes from a consistent, persevering, and constant interaction with God in his Word and through prayer – just like Habakkuk.
            Gracious God, bring me to the point of joy despite my circumstances so that my soul is not divided and unable to praise you.  May I delight in Jesus every day through the fellowship of the Spirit.  Amen.

Suffering and Joy

Easter is not only one Sunday on the calendar, but is a season in the Christian Year spanning seven weeks, or fifty days, until Pentecost.  In the Easter season the church explores the theme of resurrection and new life in Jesus.  Our Lord Christ did not only die so that we might have forgiveness of sins; He also died so that we might live a new life with a clean slate to follow him daily.  God saves us and forgives us, regenerates us, in order that we will live a new life in Christ.  This regenerated life is not really a matter of making new resolutions or turning over a new leaf – it is a faith response to the grace of God displayed in Christ by dying on the cross and rising from the dead for us.
 
            One of my all-time favorite stories is Victor Hugo’s Les Miserables.  It is primarily a story of grace and new life.  The main character is Jean Valjean, who spends nineteen years in jail for stealing a loaf of bread for his starving family.  The experience in prison caused him to become a bitter man.  By the time he is released, he is hard and angry at life.  Since ex-convicts were not treated well in 19thcentury France, he had nowhere to go.  In desperation he seeks lodging one night at the home of a Catholic bishop, who treats him with genuine kindness, which Valjean sees only as an opportunity to exploit.  In the middle of the night he steals the bishop’s silver, but is caught by the police.  When they bring him back to the bishop’s house for identification, they are surprised when the bishop hands two silver candlesticks to Valjean, implying that he had given the stolen silver to him, and says, “You forgot these.”  After dismissing the police, the bishop turns to Jean Valjean and says, “I have bought your soul for God.”  In that moment, by the bishop’s act of mercy, Valjean’s bitterness is broken.
 
 
 
            But that is only a small part of the story; his forgiveness is the beginning of a new life.  The bulk of Victor Hugo’s novel demonstrates the utter power of a regenerated and redeemed life.  Jean Valjean chooses the way of mercy, as the bishop had done.  Valjean raises an orphan, spares the life of a parole officer who spent fifteen years hunting him, and saves his future son-in-law from death, even though it nearly cost him his own life.  There are trials and temptations for Valjean all along the way, but what keeps him pursuing his new life is mercy.  Whereas before being shown mercy Valjean responded with a brooding melancholy and inner anger.  Now, after being shown grace, Valjean responds to each case of unjust suffering with both mercy and joy, deeply thankful for the chance to live a new life full of grace.
 
            Suffering and joy.  They seem to be opposed to each other.  And, if we conform to this world’s thinking, they are taken as opposites.  Only Christianity has the worldview perspective that sees suffering as an occasion for joy, and not just senseless, random, and empty grief.  Followers of Jesus imitate their Savior in going in the way of suffering.  We are told in Scripture that these sufferings are trials to our faith, that is, they are the means by which our faith is developed, used, and strengthened.  Just as gold is refined by being put through fire, so our faith is refined and proven genuine through the purging fires of life’s trials and troubles.  Walking in the way of our Lord Jesus, adversity is our teacher, helping us to know Christ better and appreciate the great salvation we possess in Jesus (1 Peter 1:3-9).
 
            The most miserable people I know are those who do not know grace, have not been taught by mercy, and, therefore, do not know the joy of extending grace and mercy to others.  There is a tendency for many Christians today towards being stoic through the trials of life.  We try and keep a stiff upper lip and simply endure.  Taking the approach of “It is what it is” only works for so long.  Eventually “My God, my God, why have you forsaken me” is a more appropriate response to trouble. But it is precisely during those times when human hope fades that we rejoice, even though the rejoicing is through tears, in the living hope that is kept for us and not by us. This spiritual inheritance of hope is imperishable, undefiled, and unfading. That means we can live through a difficult day or week or month or even, dear God, a year or longer, and not add to the weight of our troubles by blaming the failure of faith.   
        
            Our goal in this life is not to escape the world because at the end of time when our salvation is completely consummated, heaven comes down to earth and both are joined together.  “Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea.  I saw the Holy City, the New Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband.  And I heard a loud voice from the throne saying, ‘Now the dwelling of god is with men, and he will live with them.  They will be his people, and God himself will be with them and be their God.  He will wipe every tear from their eyes.  There will be no more death or mourning or crying or pain, for the old order of things has passed away” (Revelation 21:1-4).  This is our inheritance in Christ.  But we must come prepared for this encounter with God by presently undergoing grief in all kinds of sufferings; these trials to our faith are the pre-marital sessions that prepare us for our marriage with Jesus.
 

 

            Eventually, suffering will have done its work and we will be with Christ forever.  Until that day, however, let us not hunker down and stay in the garage of life.  Let us explore the open road that God has for us, embracing both the meaning and the mystery of faith.  Let us live with confidence and run the race marked out for us.  Let us not be complacent or slow in doing the will of God, but work for God’s kingdom purposes on this earth, in this age, while it is still called Today.  And let us allow the trials of this age to do their work in us, responding to them with joy knowing that our faith is being strengthened for the benefit of loving the world.  Even so, come Lord Jesus.