Malachi 3:16-4:6

            According to the U.S. Census Bureau, 24 million children in America — one out of every three — live in biological father-absent homes. The National Fatherhood Initiative reports that nine in ten American parents agree this is a “crisis.”  Consequently, there is a “father factor” in nearly all of the social issues facing America today. Yet there is hope in the fact that children with involved fathers do better across every measure of child well-being than their peers in father-absent homes.
            From a biblical perspective, the relationship between fathers and children is hugely important not only for the well-being of family and society, but for God’s people.  Fathers in ancient Israel were the primary instructors of God’s covenant to their children.  This responsibility was critical to ensuring success in Israel obeying their God.  The fact of the matter is that fathers as a whole blew it.  The very last verse of the Old Testament ends on a note of coming judgment.  But that is not the end of the story because the prophet Elijah will come to turn the hearts of the fathers to their children and vice versa.
 
            John the Baptist, Jesus said, was the Elijah to come.  Jesus, then, is the fulfillment of God’s covenant promises to his people.  Dads have a sacred responsibility today to point their kids to Jesus.  We must take up the mantle of teaching our children the ways of God especially as expressed by Jesus.  God is on a mission of restoration, and the place to begin is with restoring relationships between fathers and children.  It behooves all us Dads to step away and slow down enough to consider what the nature of our family relationships are really like.  Then, take action to instruct our kids with both words and with actions.
            Gracious God, thank you for the gift of children.  Teach me your ways of grace so that I might pass them on to my children in Jesus’ name through the power of the Spirit.  Amen.

Missed Expectations

 
 
Many times it is true that our expectations determine our level of emotional and spiritual health.  Unmet expectations that we have can put us in, at best, a funk, and, at worst, into a profound period of disillusionment.  Yet, there is another option when what we expect does not look like it will materialize for us – we go back to see if what we were expecting is really accurate or true, whether it is really from God or not.
 
            In John the Baptist’s case, he was expecting the Messiah, the Deliverer, to come (which was true); he expected that the Messiah would come and execute justice and establish his kingdom on earth (which was also true).  But what John expected to take place immediately that did not materialize in his lifetime was when God’s judgment and wrath was going to take place.  What John did not see is that the Messiah would not come once, but twice – that there would be two Advents of the Christ.
 
            John was experiencing the first coming of Christ, while expecting that this first Advent would be like the second.  Christ willcome again, and shall judge all things.  Yet in this first coming, there would not be judgment, but healing.  Christ came in his first Advent in order to give the blind sight, to make the lame walk, to cure, raise, and preach good news to the powerless of the gracious coming of God.
 
            What, or whom, are we expecting?  Is Jesus the one we anticipate, or are we expecting someone or something else?  And, if Jesus is the One we are expecting, what is it we presume he will do?  Like John, do we suppose that the Messiah will beat up our enemies, have everything go our way, and establish a godly government?  Or are we looking forward to Christ coming and healing that which is broken?
 
            It is quite possible that, even though we might not admit it to another person, we are rather disappointed with Jesus.  He just has not come through for us in ways that we think he should have.  It is not hard to imagine why people would have their doubts.  I have heard my share of wonderings about God from others.  Listening to a woman wonder where God was when she was attacked and raped; hearing the person with chronic pain wonder why God has not answered prayer; remembering with another person a past of abuse and neglect – these and many other scenarios of brokenness are real, and the doubts about God just as real.
 
            John ended up in prison (Matthew 11:1-13).  He did not volunteer for it.  “Okay”, John thought, “I’m in prison – I’ll deal with it.  If Jesus is really the Messiah, he will spring me from the joint!”  But day after day, the deliverance did not come.  Eventually, John was beheaded in prison.  He ended up dying and never seeing his expectation realized.  John’s understanding was that the Messiah, the Deliverer, would come and take charge, beat up the Roman occupation, and establish his firm and strong rule on the earth.  Prison just did not fit the equation; it was not part of the plan. 
 
            If God is so all-powerful and loving, why doesn’t he rescue me?  That is an important question, and one that should not be dismissed by those who have not experienced the terrible evil of this fallen world.  If you are in any way disillusioned this holiday season, you are in good company with John the Baptist.  Yet, at the same time, we all need to examine our expectations.
 
            God often works in ways that we do not expect.  Sometimes we expect God to rescue us from harm, but instead he sends someone to walk alongside us in our time of need.  Sometimes we expect a miracle to be performed, but instead God gives us the ability to face the painful trial in front of us.  Sometimes we expect God to execute his judgment on those who have hurt us, but instead God gives us the grace to forgive.              
 
            If we are honest, at some time or another, we all have been disappointed by a Messiah that did not live up to our expectations.  We want Jesus to come and to come right now.  We want clear and helpful answers to our questions.  We want to be relieved of the burden of waking up every day without knowing what the next step is.  We want the Christian life to be like a simple math equation, where if we do our part, God will do his.  We want to put our hand under the pillow and find the answer there, like a quarter from the tooth fairy – but morning after morning all you feel is the sheet.  There was a particular time in my life some years ago when, every morning in the shower I would ask God to take me home – I was so disillusioned with my life and what was going on that I was just looking for heaven.
 
            I want to put a thought in your head that maybe you have not considered:  missed expectations are a gift.  When we don’t receive what we expect, we discover that God does not always conform to our agenda.  When we experience a missed expectation, we begin to see our own selfish desires.  When we don’t get our expectations met, it causes us to seek and trust God in new and fresh ways.  And, instead of trying to make sense of everything, we are free to discover God, who he really is and what he is really all about.  Every letdown becomes an opportunity to know God, and knowing God is our highest calling in life.
 
            Did God fail to come when you called?  Then maybe God isn’t a divine Santa Claus.  Did God fail to punish, or at least correct, the people who hurt me?  Then just maybe God is not a policeman who exists to give out tickets to lawbreakers.  Did God fail to make all my plans run smoothly?  Then maybe God isn’t some cosmic mechanic who always fixes every problem.  If God isn’t any of those things, then Who is God?
 
            We need to follow the trail of grace that points us to the Savior, Jesus Christ.  Instead of coming and erasing suffering, God is next to us in our pain.  Instead of making us successful and on top of the world, God humbles us and helps us to identify with those on the bottom.  Instead of always making us strong, God teaches us to trust him in our weakness.  Instead of destroying our enemies, God calls us to love and pray for them.  Instead of doing something spectacular, God came in a lowly manger and lived a life of self-sacrificial love.  Instead of taking us home in order to avoid hard circumstances, God asks us to be patient and do the work of reaching all kinds of people with the good news of Jesus.
 

 

            The message of Advent is this:  in the person of Jesus Christ, God is with us.  God is not going to let us simply run on cruise control; he wants us to think deeply about who he is, and what his followers are to be and to do.  So, Jesus was purposely cryptic, speaking in parables and alluding to things without coming outright and saying things plainly.  It is actually important, maybe even necessary, to question God, because God wants us, more than anything, to discover him, know him, and trust him.  Maybe we need to ask the question this year:  what does God want for Christmas?  Blessed is the person who does not fall away on account of Jesus, but who comes to terms with the true and living Christ.  Just as John came as a lowly messenger seeking to prepare the way for the Lord to come, so the person who identifies with Jesus in the lowly manger is the person who is the greatest in the kingdom of heaven.  God wants us to want him above all else – to rely on him and walk with him.  Will you give your life to him this Christmas?

Preparing the Way

 
 
John the Baptist had a way of communication that was not exactly the best way to win friends and influence people (Matthew 3:1-12).  Considering that John lived in seclusion, dressed weird, and ate different food, it isn’t a stretch to see how people might dismiss him as a kook and move on.  But there is no evidence that people viewed John that way.  Instead, he had an influential and effective ministry.  Maybe that is because John did not seek his own gain, wasn’t trying to build a big following, but understood that he was to point to the coming Christ.  John believed judgment was coming, and he put all his efforts into getting people to realize the wrath of God was real and it was coming soon.
 
            The kingdom of God cannot be entered into by forcefully pushing the door in; God’s kingdom is entered through the humility of confession and repentance.  Only through admitting that we are going in a bad direction, and turning around to a new way, can we be in God’s kingdom.  There is no way to get to the Christmas manger without going through John the Baptist and his message of “Repent, for the kingdom of God is near.”  John strikes me as being like a little yippee ankle-biter dog, the kind that constantly nipped at me whenever I delivered a package to a certain home back when I had a job as a delivery driver.  John is always there growling for our repentance.  All we want to do this time of year is sing Christmas Carols, but John tells us something must happen before we can do that, and that something is to repent. 
 
            This message to repent of our misguided ways and make a level path for the Lord Jesus to come into our lives is not very popular in our culture, even many times in church culture.  But we just cannot avoid this repentance thing because there is no good news without first stating what the bad news is.  Apart from God’s kingdom we are stuck in unhealthy life patterns.  We might be stuck in a destructive habit of life because we think we need it to keep going; we may be stuck rehearsing all the past dumb decisions we made, and we cannot move forward; or, we might get stuck in an unhealthy relationship and see no way to move.  If we are stuck long enough we blandly accept this as the new normal, and go about our daily lives with a “meh” kind of attitude, not too low, not too high, but just “meh.”
 
 
 
            All this sticky stuff, these patterns, behaviors, activities and habits trap us and keep us stuck.  We become so used to “meh” that we actually become cut off from the source that would get us un-stuck.
 
            The reason people did not dismiss John as some creepy clown is that he offered them something better than their sticky situations.  Seeing what we really are and what we are really like is actually really hopeful.  It is hopeful because God will not leave us stuck, but will turn us into free people, delivered from the stickiness, to live fully for the coming King.  God never gives up on us, so we do not need to settle for a “meh” existence.  Do we believe in God’s grace and goodness more than our stickiness?  How we answer that question will tell us a lot about whether we will become un-stuck or not.
 
            We might be afraid of looking squarely at our sins, habits, memories, and emotions that keep us on the flypaper of death.  We may feel overwhelmed and think there is hope for other people, but not me.  Or, we might think that everyone else has a problem except me; if they would just be like me, then everything would be better.  But John pointed to Jesus and said, “He will baptize you with the Holy Spirit and with fire.”  In other words, Jesus will make things happen.  Jesus will shake things up, unsticking people, and clearly show others how utterly stuck they really are in their narrow thinking.
 
            The season of Advent means that the time of the Lord’s coming is near.  Therefore, preparation for that event (Christmas) is of primary importance.  The best way of preparing for Christmas is to repent and believe that the kingdom of God is near (as opposed to far away).  God has come near to us in the person of Jesus, and it is Jesus that makes all the difference.  We must not, like the Pharisees and Sadducees (the religious leaders of the day) rely on doing certain things, or being a certain kind of person; we must not rely on being a church member or having enough money as the measure of what it means to be in the kingdom.
 
            Let’s be honest:  it is painful to admit we are stuck, and that our relationship with God or our church is nothing more than a shoulder shrugging “meh.”  It is painful to confess our idols and admit we depend on them, and maybe even like them more than Jesus.
 
            In the Bible there are only two ways to deal with being stuck in sin:  we can either justify it, or we can confess it.  Denying, minimizing, or excusing sin leads to separation from God.  Confession leads to connecting with God.  John’s message is for people to get ready because Jesus is coming!  Through the grace of repentance and faith there is hope – the hope of stopping all the petty games we play to hide our sin and hide the fact we are really super-glued to our idols.  Our hope is in being baptized with the Holy Spirit and with fire, that is, to be cleansed from our impurities and prepared and ready for God to be with us in the person of Jesus.
 
            John’s message was quite clear that God unsticks us for a reason:  so we can bear good fruit that is in keeping with repentance.  There is to be a consistency between what we profess and how we live.  Religious observance is not the way into the kingdom – if it was, God’s kingdom would be full of Pharisees and Sadducees.  Confession without genuine change is not repentance – it is just confession.
            The fruit that comes from the Holy Spirit is mostly a fruit of being with God. Just as a child picks up traits more or less simply by continually being in the presence of a parent, so the Christian develops tenderheartedness, compassion, humility, forgiveness, joy, peace, patience, self-control and hope through dwelling in the presence of God.  And this means, to a very large extent, living in a community of believers who want more than anything else in the world to know God and be with him.
 
            The God who came to his people in Jesus will one day unveil his kingdom in all its glory.  We need to get ready for that day.  There are roads that need straightening; fires that need to be lit in order to burn away the rubbish and brush in the path; dead trees that need to be cut down; in short, there are people who need to repent because the kingdom of God is near.
 
            We must clear the road so that Jesus has a way into our hearts.  I was living in Grand Rapids, Michigan when George Bush was president.  He was coming to town, and his motorcade was scheduled to come on the street behind where we lived.  I wanted to have a good look, so I stood as close to the road as I could.  But about twenty minutes before the motorcade was to come by, a State Trooper came along and told me to get back.  I did.  But then I came closer.  Another set of police came through five minutes later and told me I need to get back.  But I ignored them and got closer.  Another five minutes went by and a Secret Service guy came by and let me know in no uncertain terms that if I didn’t clear back I would end up in a place I didn’t want to be.  The motorcade came by and I never saw President Bush, just the limo he was in.
 

 

            We need to be as serious about making the road clear for Jesus to come to us as our government is about clearing the way for passing presidents.  If you have been living a milquetoast deadpan “meh” kind of life, this is the day to clear the way for Jesus.  Now is the time to change your mind about how you are going about your life and to prepare for Christ’s coming.  And it begins with admitting you are stuck, and asking God to unstick you – and you need to really want to be unstuck.  The kingdom of God belongs to those who prepare the way and produce good fruit in keeping with repentance.  Even so, come Lord Jesus.