Tag: jesus christ

The Lamb of God (John 1:29-34)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
Stained glass of the Agnus Dei (Lamb of God), Chamonix, France

The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world! This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.’ I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.”

Then John gave this testimony: “I saw the Spirit come down from heaven as a dove and remain on him. And I myself did not know him, but the one who sent me to baptize with water told me, ‘The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.’ I have seen and I testify that this is God’s Chosen One.” (New International Version)

The Gospel of John is all about finding and seeing Jesus – and then believing. Jesus is seen from various angles, namely because, as the embodiment of God, he requires a multi-perspectival look. In today’s lesson, we see John the Baptist exhorting everyone to take a look at Jesus as the Lamb of God.

Throughout the Apostle John’s Gospel, we see the gradual unfolding of belief amongst people, including the faith of John the Baptist. The Baptist’s initial understanding was that he was in the presence of someone of much greater worth than himself. Only by means of God’s Spirit is John able to gain increased insight concerning Jesus.

It’s important to point out that faith is never a static sort of thing. Rather, faith is always moving in a direction; it’s dynamic. Faith is more than a gift that’s put in a box and given and received. There is continual discovery to faith. It’s as if we’ve been given the gift of a Russian doll, and there are ever-increasing gifts within the gift. There are multiple levels of belief to explore and discover.

Spiritual insight is an initial gift of faith. There is, however, more. With insight there follows the ability to distinguish between material and immaterial realities. This is one reason why the Gospel of John can be difficult to understand – because within one verse, statement, or story, there are double, even triple, meanings to it.

John often invites us to see the spiritual reality that is there underneath the physical. It will take eyes of faith to see, because sheer physical sight will not see the entire reality. And at the end of faith is Jesus, to confess and believe that he is indeed the very Son of God.

The Holy Spirit in today’s lesson actually serves as the divine witness to John the Baptist’s burgeoning development of faith in Christ; John sees Jesus not only as coming from God, but as God.

The confirming voice of the Spirit at the baptism of Jesus lets everyone know that this Lamb of God, Jesus, the Son of God, will take away the sin of the world in his eventual Passover death.

Stained glass of the Agnus Dei, El Cajon, California

To take away sin means to remove it and purify the person from it. John’s increased understanding discerns that his words and his baptism with water don’t bring this removal and purification; but they do point to Jesus. Christ as the one who is able to immerse people in the cleansing bath of grace.

Jesus Christ is qualified and able to call, gather, and cleanse not only Israel, but also the world and all the scattered children of God. Thus, John the Baptist’s ministry is to reveal Jesus to Israel; it’s directed to the entire world and to the taking away of the world’s great sin, once and for all.

The reference to Jesus as the “Lamb of God” is a familiar one to Christians. Lambs are common throughout the Bible. A lamb, however, that takes away sin is somewhat novel (although a scapegoat symbolically takes aways Israel’s sin into the desert, Leviticus 16:8-10). Passover lambs, lambs offered twice daily and in several offerings and acts of worship, were a part of many guilt and purification rituals in the Old Testament. (Leviticus 9:1-13; 14:1-13)

It seems to me that the Apostle John understood Jesus as the Lamb which removes sin by being the representative and once for all sacrifice to end all sacrifices. There is no longer any need to keep offering these various lambs day after day, festival after festival, year after year; Jesus is the efficacious one who ends it all and finally purifies and atones with potent deliverance from sin.

Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. But when this priest [Jesus] had offered for all time one sacrifice for sins, he sat down at the right hand of God, and since that time he waits for his enemies to be made his footstool. For by one sacrifice he has made perfect forever those who are being made holy. (Hebrews 10:11-14, NIV)

And what is more, it’s this same Lamb of God who will again show up – even though slain, and yet lives – to gather together all the nations of the earth, lead them as the singular Good Shepherd, vanquish all the enemies who oppose goodness, and establish divine light in a sort of eternally lit menorah that blesses the world. (Revelation 5:6-12; 6:1; 7:17; 14:1: 1714; 21:22-23)

The baptism with water of Jesus by John the Baptist, therefore, confirmed and anticipated the baptizing (purifying) work of the Holy Spirit that only Jesus would accomplish. For John baptized with water, but Jesus baptizes with both water and Spirit – demonstrating his singular ability as Savior and Lord.

In this Christian season of Epiphany, Jesus – the Lamb of God who takes away sin and purifies with the Spirit – is Christianity’s eternal light and life.

The bright star still compels people to come and see, as well as leads the little Christs called “Christians” to take their light and let it shine wherever they go. It is a light of mercy and mystery, grace and goodness, wonder and wisdom. It is, I believe wholeheartedly, the light the world needs in order to bring an end to division and connect one another in peace and goodwill.

May it be so, to the glory of God. Amen.

The All-Sufficient One (Genesis 17:1-13)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment

When Abram was ninety-nine years old, the Lord appeared to him and said, “I am God Almighty; walk before me faithfully and be blameless. Then I will make my covenant between me and you and will greatly increase your numbers.”

Abram fell facedown, and God said to him, “As for me, this is my covenant with you: You will be the father of many nations. No longer will you be called Abram; your name will be Abraham, for I have made you a father of many nations. I will make you very fruitful; I will make nations of you, and kings will come from you. I will establish my covenant as an everlasting covenant between me and you and your descendants after you for the generations to come, to be your God and the God of your descendants after you. The whole land of Canaan, where you now reside as a foreigner, I will give as an everlasting possession to you and your descendants after you; and I will be their God.”

Then God said to Abraham, “As for you, you must keep my covenant, you and your descendants after you for the generations to come. This is my covenant with you and your descendants after you, the covenant you are to keep: Every male among you shall be circumcised. You are to undergo circumcision, and it will be the sign of the covenant between me and you. For the generations to come every male among you who is eight days old must be circumcised, including those born in your household or bought with money from a foreigner—those who are not your offspring. Whether born in your household or bought with your money, they must be circumcised. My covenant in your flesh is to be an everlasting covenant. (New International Version)

There were 13 years between the events of chapters 16 and 17 of Genesis. God’s servant, Abram, did not hear from God in those years. Then, all of a sudden, the Lord showed up, with a new self-reference as “God Almighty.”

“God Almighty” (“El Shaddai,” the all-sufficient God) appeared to Abram. The Lord brought a self-revelation to Abram as the all-competent God, the adequate God, the God who has the big picture and knows what to do with it.

Within those 13 years before El Shaddai showed up, Abram tried his own plan for acquiring an heir to God’s covenant promises. It didn’t go quite as designed. Along with Abram, people in every age need to discover or recover the presence of God Almighty, El Shaddai, the Lord who is completely sufficient for anything and everything in life.

Our role, much like Abram’s, is to bring a wholehearted devotion to our walk with God – not looking for some extra supplement to the Lord, as if divine resources and help is inadequate or untrustworthy. We are to have a sincere and obedient stance toward God Almighty.

Too many people seek to serve two masters, as if this will help cover all the bases of what we need. But Jesus was savvy to this, understanding that it only complicates things:

“No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other.”

Jesus (Matthew 6:24; Luke 16:13, NIV)

God Almighty wanted Abram to know and believe that El Shaddai doesn’t allow any dual allegiances – mainly because all of us can only really serve one master.

This realization and determination to serve God Almighty alone elicits El Shaddai giving Abram a new name: Abraham. Knowing God in a new or different way always changes us, as if we are new people with new names. For Abram, now Abraham, the change is one of moving from the “exalted father” who had his own ideas, to the “father of many nations” who will bless all those with the same discovery and determination to let God be God, without all the puny human interference.

And You Shall Circumcise the Flesh of Your Foreskin, by Gerard Hoet (1648-1733)

With any seminal change of life, a very real and tangible sign is important, in order to never forget who God is, and who we as people are. For Abraham and those born to him, circumcision was that sign.

And what a sign it was! God actually told Abraham that all the males in his household were to have their foreskin removed. If anything, this was a sign given which could never get lost! It was enduring, always there, and unforgettable. It is a constant reminder that the people of Abraham, the Hebrews, are to be different and singularly devoted to El Shaddai.

In Christianity, we are to have a circumcision of the heart, and not necessarily the flesh. It is the heart, which is to be completely devoted to God Almighty, that is, the entirety of a person’s life. The whole person is to be oriented to one master who rules both body and soul.

A person is not a Jew who is one only outwardly, nor is circumcision merely outward and physical. No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a person’s praise is not from other people, but from God. (Romans 2:28-29, NIV)

The one devoted to God Almighty in Jesus Christ is to use body, mind, emotions, and spirit for good divine purposes. Christians are meant to rely solely and completely upon Christ. They are to take every action, every thought, every feeling, every imagination and make it captive to Christ.

To be circumcised is to be set apart for good and noble purposes, to have a heart fully devoted to God Almighty as the ever-living, ever-loving, all-sufficient Sovereign of the universe.

God Almighty, open our eyes that we may see; incline our hearts that we may desire; and order our steps that we may follow the way of your commandments, now and forever, through Jesus Christ our Lord, who with you and the Holy Spirit are one God, for all time. Amen.

Baptism of the Lord (Mark 1:4-11)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
The Baptism of Jesus, by Rosalind Hore

So John the Baptist showed up in the desert and told everyone, “Turn back to God and be baptized! Then your sins will be forgiven.”

From all Judea and Jerusalem crowds of people went to John. They told how sorry they were for their sins, and he baptized them in the Jordan River.

John wore clothes made of camel’s hair. He had a leather strap around his waist and ate grasshoppers and wild honey.

John also told the people, “Someone more powerful is going to come. And I am not good enough even to stoop down and untie his sandals. I baptize you with water, but he will baptize you with the Holy Spirit!”

About that time Jesus came from Nazareth in Galilee, and John baptized him in the Jordan River. As soon as Jesus came out of the water, he saw the sky open and the Holy Spirit coming down to him like a dove. A voice from heaven said, “You are my own dear Son, and I am pleased with you.” (Contemporary English Version)

Why is the baptism of Jesus important?    

The baptism of the Lord is a regular staple each year on the Christian Calendar, because Christ’s baptism is a theologically profound event that announces the fact of his divinity in a dramatic way. The story of his baptism helps us understand Christ’s identity, as well as his mission.

Because God the Father acknowledged Jesus as God the Son, we are encountering God’s will for us through the words and actions of Christ. Jesus is the hinge upon which all history turns. The centrality of Jesus for everything we say and do is confirmed and expected through the event of his baptism.

Baptism is a ritual that signals new life. Jesus came to be baptized by John in the Jordan River – not because he personally needed to repent of sin – but so that he might identify with us as humans and signal for us the true way of life for people.

Jesus’ Baptism, by Laura James

With the Father’s affirmation of Christ, the Lord Jesus is our authority. All authority on heaven and earth has been given to him. He is the author and finisher of our faith. So we must pay careful attention to Jesus.

Here we are, two millennia removed from the earthly ministry of Christ. For some, the name of Jesus might be so familiar that they end up ignoring him. Or, others might become so disappointed with Jesus that, over time, they simply slip away from him. That’s why the author of the book of Hebrews exhorted: 

We must give our full attention to what we were told, so we won’t drift away. The message spoken by angels proved to be true, and all who disobeyed or rejected it were punished as they deserved. So if we refuse this great way of being saved, how can we hope to escape? The Lord himself was the first to tell about it, and people who heard the message proved to us that it was true. (Hebrews 2:1-3, CEV)

By remembering our own baptisms, and the authoritative claim Christ has upon us, we are able to keep what is most important in front of us at all times.

Why is the descent of the Holy Spirit significant?

If God the Father established the authority of Jesus over all things, then the Holy Spirit coming upon Jesus empowered him to exercise that authority over everything, especially the demonic realm. Jesus was given the Spirit so that he would confront evil in the world.

Our own baptisms are a participation in the baptism of Christ. We receive the same power. We are called to the same practice of self-denial in order to confront evil in our lives and in the world. The descent of the Spirit in Christ’s baptism opens to us a road of carrying our cross daily, and losing our lives in order to save them.

In Christ, we died to guilt and shame. We were baptized into Christ, and were therefore baptized into his death.  That means Jesus has opened the way for us to live a new life and no longer be slaves to sin. It furthermore means that we have been given the Spirit to deal with the continuing presence of sin in this life. 

Through Jesus Christ the Spirit of life set us free from sin and death. Therefore, we have been given the power to resist the devil and set our minds on what the Spirit desires. 

Baptism of Christ, by He Qi

So, we have an obligation, and it’s not to the sinful nature. Our responsibility is to put to death the misdeeds of the body. We can do this because we have not been given a spirit that makes us slaves to fear, but have received the spirit of sonship. (Romans 8:1-17)

Thus, God is not only Father of Jesus, but our Father, as well. We can cry “Abba” and have all the help of heaven behind us in our quest to follow Jesus. This is all possible because of the descent of the Spirit in Christ’s baptism – a baptism that we participate in through our own baptisms.

How does heaven opening help me today?

Heaven was ripped and torn open, letting us know the striking reality that God does not remain far away, but has come near to us in the Son, the Lord Jesus.

Long ago in many ways and at many times God’s prophets spoke his message to our ancestors. But now at last, God sent his Son to bring his message to us. God created the universe by his Son, and everything will someday belong to the Son. God’s Son has all the brightness of God’s own glory and is like him in every way. By his own mighty word, he holds the universe together. After the Son had washed away our sins, he sat down at the right side of the glorious God in heaven. (Hebrews 1:1-3, CEV)

Heaven was again ripped open at the death of Christ. The curtain of the temple that separated the inner sanctuary from everything else was torn in two from top to bottom – signifying that once and for all, God is near, and has become close to us in the person of Jesus Christ.

So whenever we are in need, we should come bravely before the throne of our merciful God. There we will be treated with undeserved grace, and we will find help. (Hebrews 4:16, CEV)

What is our appropriate response to the baptism of the Lord?

Since Jesus is the rightful ruler of the universe; the authority over all things; a faithful high priest always living to intercede for us; the power to transform and give new life; the Deliverer from sin, death, and hell; then our proper response is confession, repentance, and the expectation of change.

The Lord’s baptism exposes all the things we rely upon other than Jesus, such as our own ability to set goals and accomplish them through sheer willpower; ideas and ingenuity; hard work and experience.

Yet we can rely on Jesus, and have the sort of change that he can bring. Rather than expecting everyone else, and every circumstance to change, God calls us to change through the empowering presence of the Holy Spirit – the same Spirit given to Jesus.

We have the opportunity and the invitation to trust Jesus. Just as it took humility for Jesus to be baptized by John in the Jordan River, so it takes humility for us to come to Christ and admit our need for help and inner transformation.

Almighty ever-living God,
who, when Christ had been baptized in the River Jordan,
and as the Holy Spirit descended upon him,
solemnly declared him your beloved Son,
grant that your children by adoption,
reborn of water and the Holy Spirit,
may always be well pleasing to you. Amen.

Epiphany of the Lord (Isaiah 60:1-6)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
Adoration of the Magi, Basilica of the National Shrine of the Immaculate Conception, Washington D.C.

“Arise, shine, for your light has come,
    and the glory of the Lord rises upon you.
See, darkness covers the earth
    and thick darkness is over the peoples,
but the Lord rises upon you
    and his glory appears over you.
Nations will come to your light,
    and kings to the brightness of your dawn.

“Lift up your eyes and look about you:
    All assemble and come to you;
your sons come from afar,
    and your daughters are carried on the hip.
Then you will look and be radiant,
    your heart will throb and swell with joy;
the wealth on the seas will be brought to you,
    to you the riches of the nations will come.
Herds of camels will cover your land,
    young camels of Midian and Ephah.
And all from Sheba will come,
    bearing gold and incense
    and proclaiming the praise of the Lord. (New International Version)

We are drawn to light. I don’t know if you have ever been in a situation with complete darkness surrounding you. When things are totally dark, we begin to fear and panic.

I grew up in a rural area in which there were no lights at night, other than the moon and the stars. More than once, I got myself into a situation, when the sky was overcast, in which I didn’t have a flashlight and could not see my hand in front of my face. I was groping to discern any little bit of light that I could see. Without the light, I was lost.

Our souls are also drawn to light. We no longer want to have darkness enveloping us; we cannot live with the darkness residing within our hearts. This is one reason why the Magi were attentive to the bright star over Bethlehem, and traveled toward it. We have a need for light because nobody can abide in darkness for too long.

The glory of the Lord is associated with bright light. Spiritually, we can find ourselves in such darkness that it’s impossible to discover light, unless God shows up displaying divine mercy and glory.

The Christian season of Epiphany has to do with this divine light. Each year on January 6, on the Church Calendar, and after the twelve days of Christmas, is the celebration of Epiphany. 

The Three Kings, Ethiopian Orthodox Church

It is a celebration of light – that Christ came to this earth as a child and became like us. Epiphany helps to bring a vision and understanding of God’s glory to all kinds of people in the world.

“Epiphany” literally means “manifestation” or “appearance.” The event most closely associated with this season is the visit of the Magi to Jesus. Included in this time of the year between the seasons of Christmas and Lent is a special emphasis on the teaching and healing ministry of Jesus. 

The people walking in darkness
    have seen a great light;
on those living in the land of deep darkness
    a light has dawned. (Isaiah 9:2; Matthew 4:16, NIV)

The great celebration and focus of these weeks is that salvation is not limited to Israel but extends to the Gentiles, as well.

“I will also make you a light for the Gentiles, that my salvation may reach to the ends of the earth.” (Isaiah 49:6; Luke 2:32; Acts 13:47, NIV)

In this season of Epiphany, the manifestation of God’s grace is one of the most scandalous truths of Christianity: God graces common ordinary people, who seem far from God, with the gift of Jesus. 

God grants repentance that leads to life for all kinds of people, no matter what their race, ethnicity, class, or background. It is a wondrous and astounding spiritual truth that God’s merciful concern is not limited to a certain type of person or a particular group of people.

Grace is (and ought to be) the guiding factor in how we interact with people. 

Losing sight of grace leads to being critical and defensive. Like King Herod of old, a graceless person becomes enamored with earthly power and control. But embracing grace, leads to humility, so that we see the image of God in people very different from ourselves. 

Like the Apostle Peter, who learned in a vision to bring the gospel to non-Jews, old legalisms begin to wear away so that people from all walks of life can have access to Jesus and his gracious saving and healing ministry. 

Grace brings down barriers and causes us to do away with unnecessary distinctions between others. And so, the appropriate response to such a grace is to glorify God for this marvelous and amazing work.

It is a gracious and merciful reality that the Magi, or Wise Men, who were really pagan astrologers, were directed to the Messiah. A light was provided to lead them to Jesus. Apart from God’s care and intervention they would have remained in darkness. 

And it is no less true for people today. This old broken world has a lot of shadowy places to it; there is darkness all around.  All kinds of people have no light at the end of the tunnel of their lives for hope and new life. But the gospel of Jesus Christ brings that light to those walking around with no ability to see. And Jesus exhorted his followers to be the reflectors of divine light for the world.

“Let your light shine before others, that they may see your good deeds and glorify your Father in heaven.”

Jesus (Matthew 5:16, NIV)

Sometimes, maybe oftentimes, the best way to bring resolution to our own troubles and problems is through helping others make sense of their lives through the gracious light of Christ so that they can see an appearance, an epiphany, of what their lives can be in the gracious rule of the kingdom of God. 

As we celebrate Epiphany and journey with Jesus through his earthly upbringing and into his gracious ministry to people, let us keep vigilance to not let our light grow dim. Instead, let us hunger and thirst after Christ’s righteousness so that our joy is full and our light is bright.

God of radiant light, your love illumines our hopes before we know them, and our needs before we ask. Kindle your flame within us, that in our prayers and service, we may know your transforming presence at work in the world around us. All this we ask through Jesus Christ, our Lord. Amen.