Who Is In Control? (Psalm 47)

Ascension, by Angela Taylor Perry

Clap your hands, all you peoples;
    shout to God with loud songs of joy.
For the Lord, the Most High, is awesome,
    a great king over all the earth.
He subdued peoples under us
    and nations under our feet.
He chose our heritage for us,
    the pride of Jacob whom he loves.

God has gone up with a shout,
    the Lord with the sound of a trumpet.
Sing praises to God, sing praises;
    sing praises to our King, sing praises.
For God is the king of all the earth;
    sing praises with a psalm.

God is king over the nations;
    God sits on his holy throne.
The princes of the peoples gather
    as the people of the God of Abraham.
For the shields of the earth belong to God;
    he is highly exalted. (New Revised Standard Version)

Who is in control? This is really a big question. We humans seem almost obsessed with the issue of control.

Some people want to be in charge of regulating everything. Others want to exert force over nothing at all. And there are those who continually want to know the clear lines of authority and who is in control, at all times.

Control, in and of itself, is not a bad thing. In fact, it’s a good thing. Taking charge of a situation – and especially of oneself – is often needed. Leadership that is informed, decisive, humble, true, and right, is a must.

The problem comes whenever we try to exert domination over another person, or attempt to command an organization when it isn’t our responsibility to do so.

Ultimate control of all things belongs to God, and not to you or me. The psalmist is insistent that God is the Ruler of the universe; and that all things belong to the Lord. God’s commands are good.

The Lord’s dominion is known as the kingdom of God. Whenever people are in sync with this reality, then they are able to be joyful and celebrate the good, right, and just Being who is in control.

Yet, if people have problems trusting another; desire to always call the shots on everything; and command everyone; there you will find a host of miserable people – with the one trying to exert control as the most miserable of all.

People, instead, are called to self-control. We are to have charge over our own thoughts and actions. It’s important to have sobriety in our lives in which we can use proper restraint, as well as needed initiative.

Be alert and be of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. (1 Peter 5:8, NIV)

In order to get our lines of authority in the proper places, and to participate in the established rhythms of control in the universe, we are commanded to clap, shout, and sing. Because God has ultimate control, divine initiatives are grounded in goodness, justice, righteousness, and deliverance from evil. The Lord has mercifully acted on behalf of people.

The Lord only asks of us to do things that he himself has done. The psalm states that “God has gone up with a shout.” We shout because God shouts. God rules over the nations, and was not simply some local deity that the ancient Israelites served and worshiped. The divine presence is with those who acknowledge God; they will hear the Lord’s shout.

“No misfortune is seen in Jacob,
    no misery observed in Israel.
The Lord their God is with them;
    the shout of the King is among them.
God brought them out of Egypt;
    they have the strength of a wild ox.” (Numbers 23:20-22, NIV)

We are also told to sing. The reason we do so is because the Lord is high above all people, and is king over the nations. This is something we need to say out loud and to sing, and to not only read silently in our heads. Our ears need to listen to the psalm, to hear the praises of God reverberating on our ear drums.

My people, hear my teaching;
    listen to the words of my mouth. (Psalm 78:1, NIV)

It is perfectly appropriate for Christians to use today’s psalm in reflection upon Ascension Day. Jesus has been lifted up into the sky; God has gone up with a shout. The Lord has equipped us for citizenship in the kingdom of God. We have solid grounds for celebration, shouting, and singing. Jesus is our King.

God put this power to work in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion and above every name that is named, not only in this age but also in the age to come. And he has put all things under his feet and has made him the head over all things for the church. (Ephesians 1:20-22, NRSV)

Because of Christ’s ascension, believers in Jesus have the memory of the past, the experience of the present, and a hope for the future. With Jesus in control, there is no need for fear, or for trying to gain control for oneself.

Grant, we pray, Almighty God, that as we believe your only-begotten Son our Lord Jesus Christ to have ascended into heaven, so we may also in heart and mind there ascend, and with him continually dwell; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Ascension of the Lord (Acts 1:1-11)

In my former book, Theophilus, I wrote about all that Jesus began to do and to teach until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen. After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God. 

On one occasion, while he was eating with them, he gave them this command: “Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. For John baptized with water, but in a few days you will be baptized with the Holy Spirit.”

Then they gathered around him and asked him, “Lord, are you at this time going to restore the kingdom to Israel?”

He said to them: “It is not for you to know the times or dates the Father has set by his own authority. But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”

After he said this, he was taken up before their very eyes, and a cloud hid him from their sight.

They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.” (New International Version)

Ascension Day often feels like the weird stepchild in the family of church events in the Christian Year. It’s often overlooked without ever really being missed.

O sure, there are a few congregations that worship on this Thursday, coming 40 days after Easter Sunday. And a few more churches will observe Christ’s ascension this coming Sunday. Yet, most Christians will go about their usual business; thus, in my opinion, for what it’s worth, missing a grand opportunity.

It’s hugely important that Christ is now presently sitting at God’s right hand, offering continual prayers on our behalf to the Father. Ascension Day teaches us, and reminds us, that we have an advocate, a champion who has gone before us and secured deliverance from sin, death, and hell.

On top of it all, Christ’s ascension to heaven means that Jesus is the universal ruler; he commands a kingdom which will never end. Ascension Day proclaims from the heights of the clouds that Jesus is Lord – which means nothing and no one else is. It is because of his ascension that Jesus can authoritatively grant us repentance, forgiveness, and new life.

Speaking of clouds, the reference to a cloud in Christ’s ascension is not a heavenly elevator with a special pass to the umpteenth floor to be with God. The cloud is meant to be a sign of God’s presence – much like the pillar of cloud for the Israelites in the exodus from Egypt; or like the cloud that surrounded Jesus and his disciples on the mount of transfiguration.

Jesus ascending into the cloud is the divine welcome into the Father’s presence. This is a whole lot more than returning to the status quo of things before Christ’s incarnation. No, everything has changed.

The life, ministry, crucifixion, death, and resurrection of Christ makes the ascension possible – and now Jesus is enthroned at the right hand of God. Jesus has permanently impacted the world. The dark forces and the demonic powers of this world have been stripped of their control.

Through humiliation, Christ has been exalted. Jesus gladly bore the shame and rejection that was ours. We now have spiritual freedom and are no longer in bondage to sin, death, and hell.

The stage is set for Pentecost and the giving of the Spirit. You will receive power when the Holy Spirit has come upon you. God’s Spirit is moving in the world to bring a new thing: the birth of the Church and the mystical union of Christ and his Church.

Every good spiritual thing comes through patience and faith; we must wait and trust in God’s good promise. The disciples, of course, saw no need for this waiting thing. They were ready for a restoration of everything immediately.

Unfortunately, their idea of restoration was an old-style sort of kingdom, very hierarchical with themselves in control and calling the shots. These apostles needed to discover what the rule and reign of God was actually all about. It’s not a turning back of the clock to the good old days.

Rather, it’s in doing away with the dark shadows of old ruling oppressions and allowing the divine light of Christ to shine into the world so that hearts are transformed and justice for all is the norm. In other words, all things are being redeemed.

By God’s grace, the Church and all believers will be steadfast in proclaiming good news, teaching the words and ways of Jesus, loving one another, and serving with the model given to us by Christ. The ascension and glorification of Jesus makes this possible.

So, this is a day in which Christian churches and believers are to shake off their collective spiritual A.D.D. (Ascension Deficit Disorder) and stop staring up in the sky, slack-jawed and shoulders hunched. Hopefully, no angels will come along and ask us what we’re doing just standing there.

Jesus will come back when he comes back. You and I aren’t going to know when. Now is the time to get busy with what Jesus just told us to do two minutes ago: Tell everyone about me.

Christians since the time of the ascension have been proclaiming Christ crucified, died, risen, ascended, and coming again. This is a day of joy and celebration for us. Jesus is our ascended and glorified king! The fate of the earth is with the benevolent and mighty Ruler of all. Jesus is Lord!

The great Reformed Confession, the Heidelberg Catechism, question and answer 49, states the following question and answer:

How does Christ’s ascension to heaven benefit us?

First, he is our advocate

            in heaven

            in the presence of his Father.

Second, we have our own flesh in heaven

            as a sure pledge that Christ our head

            will also take us, his members,

            up to himself.

Third, he sends his Spirit to us on earth

            as a corresponding pledge.

            By the Spirit’s power

                        we seek not earthly things

                        but the things above, where Christ is,

                                    sitting at God’s right hand.

Amen.

Abide In Love (John 15:9-17)

As the Father has loved me, so I have loved you; abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. I have said these things to you so that my joy may be in you and that your joy may be complete.

“This is my commandment, that you love one another as I have loved you. No one has greater love than this, to lay down one’s life for one’s friends. You are my friends if you do what I command. I do not call you servants any longer, because the servant does not know what the master is doing, but I have called you friends, because I have made known to you everything that I have heard from my Father. You did not choose me, but I chose you. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name. I am giving you these commands so that you may love one another. (New Revised Standard Version)

We Need Love

The world, in truth, spins on the axis of love. Without love, there is no beauty. Apart from love, we would all be living in a dystopian world of mere survival. But with love, there is life, hope, purpose, and meaning; there is fulfillment, satisfaction, and security. With love, our most basic needs as people are met.

So, love is a word that must be intentionally pursued and valued; because we cannot live without it.

The very word “love” gets used in various and different ways in our world. Jesus used the word in a sacrificial sense – that love willingly gives up one’s life for the benefit of another.

Love is large. It involves the whole person – body, mind, emotions, and spirit. Love in today’s Gospel lesson is used by Jesus as an action. And it’s even more than that. Christ defined love in the Upper Room to his disciples as a willingness to die – not necessarily for a spouse or a child – but for a friend, a fellow follower of Jesus.

It seems that for most Christians, giving up one’s life for another is not at the forefront of our idea of loving another. Yet, to love our neighbor as ourselves does involve the willingness to die so that another may live. To know precisely what this is like, we need look no further than the love which exists within God.

God is Love

Love is seen above all in the love of God the Father shown forth in God the Son. Because God so loves the people of this world, the Father sent the Son, Jesus, to give his life for us. And Jesus, embodying the very love of God, willingly gave himself on our behalf. It hearkens us to Christ’s earlier words about this:

“For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.”

Jesus (John 3:16, NRSV)

Just as the Father loved the Son, and the Son loved us, so we are to love others with the same sort of sacrificial love which was graciously shown to us. The Apostle John made this plain in his first epistle:

God’s love was revealed among us in this way: God sent his only Son into the world so that we might live through him. In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins. Beloved, since God loved us so much, we also ought to love one another. (1 John 4:9-11, NRSV)

Therefore, it is our privilege and responsibility to abide in this divine love and let it fill us to the full, so that God’s love moves powerfully in us and through us, for the life of the world.

Remain in Love

Love is the end result of an abiding relationship and close connection between Christ and his followers. We are to remain in the love of Christ, just as Christ remains in the love of God. Jesus asks nothing of us that he has not already modeled for us in his sacrificial service to the world. Living in union with Christ, loving Jesus, and keeping God’s commands are all a single package, bound up together in a mutual relationship.

We don’t need to wonder what God wants for us and from us: Love. The commands of Jesus are not general; they are focused and specific. Christ commands that we love one another. Our continuing work on this earth is to keep on loving people as Christ has loved us and gave himself for us.

No Greater Love

There is no greater love than that shown in the giving of one’s life for one’s friends. The power of God’s love is focused in Christ. It is confirmed in Christ’s resurrection from death. And it flows from Christ giving his life on the cross for us.

Yes, Christians are servants who are committed to serving others with sacrificial love. Yet, the disciples and all those who follow Christ are much more than servants; they are considered primarily as friends of Jesus.

Through the cross and resurrection of Christ, believers have discovered the divine power of love. There is no greater love than this. And it is this sort of love that binds Christians together as united in their mission to love as Jesus loved them.

We have been called, chosen, and appointed by Jesus to embody love’s mission and purpose. What’s more, we are equipped for the active work of love.

Whatever You Ask in Love

The very name of Jesus is love itself. So, whatever you ask, “in my name,” said Jesus, “the Father will give you.”

Because Christians are united to Christ, they are to remain in and abide with Christ. This relational connection opens up the power of prayer. And the content of those prayers – if we are truly in Christ – will always come from a place of love, be directed to love, and go to great lengths to accomplish love.

Prayer is an activity which is grounded in the abiding relationship of Father, Son, Spirit, and the Christian community. Love directs our prayers. And prayers are directed toward the action of love.

A confidence in the power of prayer is an abiding trust in the power of Love. With love animating our prayers and infusing our service, we are bold to ask God for what is right, just, and good in this world. Indeed, we pray that we will give love to each other with the love we have received from God.

Love and Joy

Being called and appointed by God to love is a privilege and a joy. There isn’t any begrudging service when love is involved. Perhaps one of the greatest prayers we can pray is to pray that our hearts be filled with love. If you don’t feel love for others, then pray for it. And be assured that you will receive it.

Love and joy go together like mashed potatoes and gravy, peanut butter and jelly, grits and honey. We know we are loving others if our joy is complete in doing so.

Jesus came to this earth so that we might experience an overflowing life of abundant love and joy. Christ longs for his joy to be in us, and for us to abide in his love. Our joy comes from knowing that we have been loved by God – chosen, called, and sent out into the world with love and for the purpose of love.

And it is this divine love that has the power to renew and transform everything – even the most troubling and stubborn of people and problems that you are presently facing. Indeed, if love is not the answer, then you are not asking the right question.

Creator God, by the mercies of your son, our Lord, Jesus, compel us to turn our hearts to his way of Love, so that we might follow Christ together as your faithful people. Dear Jesus, guide us in your way. Amen.

I Am Coming to You (John 14:18-31)

Upper Room, by Gail Meyer

“I will not leave you orphaned; I am coming to you. In a little while the world will no longer see me, but you will see me; because I live, you also will live. On that day you will know that I am in my Father, and you in me, and I in you. They who have my commandments and keep them are those who love me, and those who love me will be loved by my Father, and I will love them and reveal myself to them.” 

Judas (not Iscariot) said to him, “Lord, how is it that you will reveal yourself to us and not to the world?” Jesus answered him, “Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them. Whoever does not love me does not keep my words, and the word that you hear is not mine but is from the Father who sent me.

“I have said these things to you while I am still with you. But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything and remind you of all that I have said to you. Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid. You heard me say to you, ‘I am going away, and I am coming to you.’

“If you loved me, you would rejoice that I am going to the Father, because the Father is greater than I. And now I have told you this before it occurs, so that when it does occur you may believe. I will no longer talk much with you, for the ruler of this world is coming. He has no power over me, but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us be on our way.” (New Revised Standard Version)

Ethiopian Orthodox Church depiction of the Last Supper in the Upper Room

“He’s leaving!? What!? Huh!?” Although Jesus had tried to prepare the disciples for his impending cross and resurrection, they didn’t quite catch on. It was in the Upper Room, in their final meal together, that Jesus made it plain he was leaving and going back to the Father. (John 14:1-17)

There was both confusion and distress amongst the men. Anticipatory grief had suddenly smacked them like a golf club upside the head. Dizzied and dazed with thoughts that their Lord would no longer be with them, Jesus sought to assure them that this would be temporary.

Christ is coming, again. In fact, three comings are to be realized:

  • Rising from death and appearing to the disciples
  • Sending the Spirit as the continuing presence of Christ on earth
  • Returning at the end of the age to judge the living and the dead

Jesus was caring for his followers, including us, by providing future hope.

That is just what happened with the first two comings. Christians everywhere celebrate the rising of Christ from death, his ascension into heaven, and the giving of the Holy Spirit at Pentecost. The Christian tradition holds that the Spirit – the Paraclete, Advocate, Comforter, and Counselor – is now presently with us.

Although the world no longer sees Jesus, believers see him with eyes of faith, hope, and love. Christians intuitively perceive another spiritual dimension in which Christ is beside them in the person of God’s Spirit. Some things can’t be intellectually explained. They just are.

Meanwhile, while Christians everywhere await the return of Christ to this earth, they are busy loving their Lord through obedience to his commands. And his command is to love one another as he demonstrated his love for them. Love and obedience go hand in hand. To know the love of God in Christ is to willingly give oneself to obey the merciful Lord.

We are not left alone to fumble around on this earth, trying to love in our own strength or ability. The Spirit is present, helping us to do loving work. There is real spiritual assistance in applying Christ’s teaching to the practical aspects of life in the here-and-now. Such constructive down-to-earth support gives Christians a sense of peace and integrity of living.

Worldly peace, which typically uses war to try and end war, has merely the absence of conflict as its goal. However, the peace of Christ is intensely personal and has the goal of unity, harmony, and love. It is his very own peace. Through Christ’s suffering and death, he absorbed in himself the malice and hatred of others and introduced a true and settled peace.

The profound absence of love, the rebellion of humanity against concern for the common good of all, and the shame of selfishness that damns the world, is overthrown by the obedience and self-sacrifice of Jesus. The world will learn this – either by discovering the love of Christ now or, at the end of the age, with the return of Christ.

Jesus came in the past through the incarnation and resurrection. Jesus is presently here in the person of the Holy Spirit. Jesus will come again in the future to judge the living and the dead.

These comings are for us and for our deliverance from all that is unjust and broken in this world. We are not alone. There is ever-present help. This is the basis of the Christian’s confidence.

Come, Holy Spirit, and fill the hearts of your faithful with divine love. Come as the wind that blows, come as the fire that refines, come as the dew that refreshes. Convict, convert and consecrate us until we are wholly yours, through Jesus Christ, our Lord. Amen.