Faith in Jesus Changes Everything

 
 
Having done my share of weddings, I can tell you that something always goes awry and not according to plan.  Sometimes it is a big thing, sometimes a small thing.  I have had best men forget rings, bridesmaids faint, sound systems go out, and, both grooms and brides either laugh or cry so much that they can’t say their vows.  And then there is the reception.  I have been at receptions where we had to wait two hours for the food to be ready, places where different food had to be served than planned, and situations where there was no alcohol and circumstances where there was probably too much alcohol.
 
            Back in Christ’s day, a wedding ceremony lasted a full week with a feast at the groom’s home.  Running out of wine constituted a real social crisis.  Sometimes we forget that Jesus attended weddings and participated in gladness, celebration, and joy (John 2:1-11).  God is not always some dour upset divine Being who has no place for a party.  When a person places his/her faith in Christ, it does not necessarily mean taking vows of chastity, poverty, and going without the enjoyable things of this created world.  In fact, it makes complete sense that Christians above all other people would be people of deep faith and lots of celebration.
 
            Since Christians have been liberated from the fear of death; since they have meaning and purpose to life; since they are forgiven and made right by Christ, justified by him, there really ought to be a preoccupation with parties, banquets, feasts, and general merriment.  Christians ought to attract people to the church quite literally by the fun there is in being a Christian.
 
            If that piques your interest, and you are finding that your church experience is not always an enjoyable one, then pay attention to three important observations about faith in Jesus from the miracle of the wedding at Cana.
 
1.      Nobody looked for Jesus until the wine was gone.
 
            Old wine is still wine, and it was enough to keep the guests from seeking Jesus.  Many people do not pursue faith in Jesus until the old something runs out.  Those old attitudes, actions, habits, hurts, insecurities, and information are what we rely on and return to when things are rough.  But those old things can get in the way of faith in Jesus.  Sometimes the old just has to completely dry up and go away until we are truly open to Jesus.
 
            There are times when God allows all the old friends, old reliance, and old habits to run out so that there is no possible way of going back to it.  In order to embrace a new and living faith in Jesus Christ, the past trust in certain ways of doing things must go away.  This is why people most often come to faith in Christ in a time of crisis or trouble.  The rug has been pulled out from underneath them and they have no one and nowhere to look.  Sometimes, until the old is stripped away we cannot see the new possibilities of a fresh faith in Jesus.
 
2.      Obedience has to be mixed with faith.
 
            If we want Jesus to move in our churches, then we must do what he says.  Jesus commanded the servants at the wedding in Cana to fill the jars with water.  Fill them with water.  Without knowing the end of the story, this makes no sense at all.  But obeying Jesus was important because without it there is no miracle.  We really need to quit looking at what we have lost and no longer possess, and look to Jesus, giving him what we do have.  Jesus can do something with whatever we give him.  If it is only water, then he can turn water into wine.
 
            It is easy to become discouraged.  But sometimes only a few people who do what Jesus says, is enough.  They might not have much, but they bring what they have, and they end up seeing God’s glory.  We can trust Jesus by doing something simple:  give him what you have instead of wishing you had something more or different.
 
            Jesus did not explain himself.  He did not lay out his goals and strategy to the people.  Jesus just told the servants to fill the jars with water.  If you are a person of simple prayer, offer your prayers to Jesus and watch what he can do with them.  If you are a simple servant, give your service to Jesus and let him transform it into the miraculous. 
 
 
 
3.      The response of the disciples is that they believed.
 
            The disciples put their faith in Jesus.  Here is thought to think about:  maybe faith is kindled through parties and food more than it is through abstaining from stuff.  Perhaps the kingdom of God is marked predominantly by radical hospitality because it may illicit faith in people more than anything else.  Maybe the party-planning fun-loving playful otters in the church are the ones to take the lead in showing us the way to faith in Jesus.  Maybe eating and drinking with people is the avenue of showing Jesus to others.
 
            Faith is not a static one-time event.  Rather, faith is a process of getting to know Jesus, like having an easy conversation with him across the table.  Like an ever-deepening friendship, being in the company of Jesus can bring us great joy and gladness.
 

 

            Church ministry is meant to be enjoyable and liberating; it is not meant to be overly austere and difficult.  We are to delight in the good gifts that God has provided.  The miraculous sign of the wedding feast points to God’s grace.  Jesus is the source of every good thing; faith in him changes everything.  Since Jesus is here, God is with us.  Because God is present, let the party begin!

1 Peter 4:1-8

            Today is Holy Saturday.  As we journey with Jesus, we contemplate his being put to death and lying in the grave.  If there is one thing that I continually emphasize as a pastor is that Christianity is not only a set of beliefs to hold onto, but a powerful way of life to lean into.  The Christian’s life ought to be deeply influenced by the crucifixion of Christ, more than just believing it is an historic event.  The cross means that we now have the ability and responsibility to put to death everything that is counter to God’s will.
 
            The Apostle Peter made this connection explicit in his epistle to a hurting and suffering church.  “Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin, so as to live for the rest of the time in the flesh no longer for human passions but for the will of God.”  Peter moved effortlessly from Christ’s cross to our way of life.  And the height of that particular Christian way of living is through love: “Above all, keep loving one another earnestly, since love covers a multitude of sins.”
 
            The season of Lent and Holy Week will have accomplished its intended purpose if it results in the individual sinner putting to death his/her unloving and selfish passions and turning to the cross with its ultimate expression of love and godly commitment. 
 
            Bypassing the putting to death part of Christianity and anticipating the resurrection of Easter will only short-circuit the spiritual power that is available.  We cannot effectively live into the new life of Easter without first dying to ourselves and tapping into the power of the cross.  So, use this holy time before Sunday identifying the ways that are contrary to the Jesus life, and allow the proper time to lament of it so as to properly lean into the new way of unconditional love.
            Holy God, sometimes I care much more about the things of the flesh and of the world than I do the incredible spiritual realities that exist right in front of my face.  I grieve those things I have done, and the things I have left undone.  Yet, your mercy is eternal.  Allow the cross of Christ to infiltrate my soul so that I am ready to receive the new life of love you desire.  Amen.

Matthew 12:9-13

            “Ostensible” is a word that needs our familiarity.  It means to approach a person with an issue that is not the real reason for the conversation.  That is, the outward presentation does not reflect the true inward purpose for the talk.  In today’s Gospel lesson, the Pharisees act out the classic definition of the word.  They ostensibly come to Jesus and ask him a question that would lead everyone to think that they care about the law.  But the text makes it clear that the real reason for asking the question is to try and trap Jesus and make him look as if he does not revere God’s commands.  And the wise response of Jesus turns the tables on the Pharisees.  Not only does Jesus justify the healing on the Sabbath, but unmasks their pretense and exposes the Pharisees’ truly uncaring disposition.  The result is twofold:  the man with the withered hand is restored; and, the Pharisees come away from the encounter determined to do away with Jesus, their hatred inflamed.
             Basic human nature has not changed much over the centuries.  There are people in the church and “believers” everywhere who ostensibly uphold the Bible and appear to care about the things of God, but inwardly harbor the pretense of looking godly and/or seeking to undo another person who threatens their image.  These types of people are outwardly polite, caring, and concerned; they are not obnoxious.  But behind the scenes they undermine others and form secret alliances to topple those who stand in the way of their personal agendas.
             The lectionary readings for the past few weeks have focused on the healing ministry of Jesus.  While restoring broken people, Christ exposes evil and brings the demonic realm out of the shadows.  If a person ostensibly operates one way for people to see but inwardly is another person, then that individual has more in common with the devil than with Jesus.  We must be savvy to such persons so that we are not intimidated to bind up the brokenhearted and have a genuine ministry of healing others in Jesus’ name.  Let the inspiration of Jesus, the love of God the Father and the courage of the Holy Spirit keep you vigilant and strong to truly serve others.
             Mighty God, who has broken the power of sin and brought victory through Jesus, enable me to live my life in such a way as to help others so that the kingdom of God draws near to the people around me.  Strengthen my faith so that I walk in confidence, reflecting my Lord in all things.  Amen.