Welcome, friends! In a move of incredible mercy, God leaped down and came to live with us, giving us the peace of divine presence. The Word is present and lives among us. Click the videos below and let us worship the Lord for the indescribable gift of peace…
Luke 1:68-79
Zechariah’s Song | Official Music Video (WCC Worship)
May the Peace of God – Kristyn Getty, Margaret Becker, Joanne Hogg
“I leave you peace. It is my own peace I give you. I give you peace in a different way than the world does. So don’t be troubled. Don’t be afraid.” -Jesus (John 14:27, ERV)
“Praise be to the Lord, the God of Israel, because he has come and has redeemed his people. He has raised up a horn of salvation for us in the house of his servant David (as he said through his holy prophets of long ago), salvation from our enemies and from the hand of all who hate us – to show mercy to our fathers and to remember his holy covenant, the oath he swore to our father Abraham: to rescue us from the hand of our enemies, and to enable us to serve him without fear in holiness and righteousness before him all our days.
And you, my child, will be called a prophet of the Most High; for you will go on before the Lord to prepare the way for him, to give his people the knowledge of salvation through the forgiveness of their sins, because of the tender mercy of our God, by which the rising sun will come to us from heaven to shine on those living in darkness and in the shadow of death, to guide our feet into the path of peace.” (Luke 1:68-79, NIV)
This beautiful psalm and prophecy came from the old priest Zechariah. It is a praise to God for the Christ about to be born; and, a prediction of Zechariah’s own son, newly born, as one who will prepare the way for Jesus. This benediction speaks of better days to come, pointing forward to peace (shalom) spiritually, politically, and relationally.
Zechariah and his wife Elizabeth were old and well past the childbearing years. In fact, Zechariah is portrayed earlier in Luke’s Gospel as something of a stereotypical grump. After being taken up to the temple in a golf cart because he could walk so well anymore, Zechariah was confronted by an angel and nearly lost his dentures out of fear. The angel Gabriel told him that his wife would bear a son who will prepare the way of Messiah. Zechariah then gave a sort of “Hmpff! That’s not likely, Sonny. Look at me and my wife. Are you sure you have the right couple, and the orders in heaven didn’t get screwed up?”
Gabriel was not very keen on being doubted, and it earned Zechariah losing his voice until John the Baptist was born. It was after Zechariah had nine months to think about that encounter, and experience watching a child grow in his wife’s womb that, after John’s birth, Zechariah was a changed man. He went from just one of many old priests in Israel, to being inspired by the Spirit and singing the praises of God. We can almost imagine him acting like Fred Astaire, picking up his cane and dancing with joy.
Nativity of John the Baptist, an Eastern Orthodox icon, 15th century
Our lives are not so different than Zechariah in this respect: We are a complex concoction of both fear and joy that could combust at any time in either direction. We sway back and forth from fear and anxiety to joy and gratitude. Certain words can swing us to one extreme or the other: finances, pandemic, politics, religion, the future. They can create in us either immediate tension or smiling happiness; tomorrow they might do just the opposite. Zechariah went from anxious to elated, fearful to joyful.
We live in a toxic world filled with polarizing opposites and entrenched stereotypes of others. We vacillate between love and hate, pursed lips of anger and dispositions of peace. So, how do we rise above the heated rhetoric that exists in our world? How are we going to deal with all the disharmony and vitriol? By possessing the peace given to us in the prophecy and promise of Jesus. Our feet need to be guided in the path of peace.
Jesus came to give peace. All the words of Zechariah’s inspiration point toward the harmonious peace of salvation, rescue, and forgiveness. The time was finally coming when there would be peace in its fullest sense – wholeness and thriving in life which was unprecedented and unthinkable before Jesus.
Martin Luther King, Jr. captured the biblical sense of the word “peace” well when he said, “True peace is not merely the absence of some negative force, tension or war – it is the presence of some positive force, justice, good will, brotherhood.”
We are to live the Christian life and have a ministry in the church and the world without fear. Instead, we are to focus on what we are called to be and to do. Jesus rescues and delivers so that we will have forgiveness of sins which enables us to serve the Lord in holiness and righteousness, without fear.
Few good things in life just materialize out of thin air. Whether it is losing weight, getting in shape, building trust and relationships, or reaching out to make a difference, a lot of blood, sweat, and tears go into just about everything of importance.
Peace rarely just happens. Peace was bought at a price – the blood of Jesus. And it must be pursued. Practices of peace must be engrafted into our lives if we are going to experience it on the daily practical level. Yes, obtaining peace is difficult. Yet, we instinctively know it is worth it.
Spiritual health comes through cultivating the peace of God in our lives. It requires avoiding chronic negativity and embracing the positive. It depends upon reconciliation and making things right with others. It necessitates pursuing Jesus with heart, soul, mind, and strength. Rather than focusing solely on problem solving, we need to reframe our situations to a fresh vision of peace, wholeness, integrity, spiritual growth, and relational health.
Zechariah, by means of the Holy Spirit, gave us a vision of a future full of peace, joy, and thriving. The name “Zechariah” means in Hebrew “God remembered.” God has not forgotten his promises. The time has come to take hold of the vision God had from the very beginning to walk with humanity in continual fellowship and happiness in the garden, a place of abundant growth, beauty, and health.
According to the World Health Organization, more than 264 million people of all ages suffer from depression today, globally. Depression is one of the leading causes of disability worldwide and is a major contributor to the overall global burden of disease. And, of course, depression can lead to suicide.
The Center for Disease Control (CDC) reports that in this calendar year of 2020, figures have been as high as 40% of American adults suffering from either mental health issues, substance abuse, or both. The CDC has also taken notice of the rising figures of suicide in this country, which has been growing steadily for the past thirty years. This year alone, nearly 50,000 people will die by suicide in the United States. Perhaps it goes without saying that large numbers of people lack peace in their lives.
Beginning nearly ten years ago, a new kind of study has come from a task force put together by professionals across a wide spectrum of disciplines known as the World Happiness Report. Every country in the world is ranked according to criteria such as the gross domestic product, social support, healthy lifestyles, freedom to make choices, lack of corruption, and both negative and positive outlooks on life.
The United States has yet to make the top ten list on happiness. Even with our vast resources, we are, collectively speaking, a very unhappy people. I believe the most interesting finding from the World Happiness Report was their conclusion as to what makes one country happier than another. The Report consistently concludes that citizens of the happiest nations on earth continually find a steady stream of peace and joy in three sources: their families, their rituals/traditions, and their religion.
It will be hard to find joy in our lives through our Christianity if we are not experiencing the peace of Jesus Christ. Christian liturgical rituals and observances of seasons like Advent help remind us we have peace with God through our Lord Jesus Christ.
There are seven practical ways we can implement the peace we have in Jesus Christ today:
Slow down, pause, breathe, and pray.
Do not worry about anything; instead, pray about everything. Tell God what you need and thank him for all he has done. Then you will experience God’s peace, which exceeds anything we can understand. His peace will guard your hearts and minds as you live in Christ Jesus. (Philippians 4:6-7, NLT)
2. Exchange fear for the presence of God.
For I, the Lord your God, hold your right hand; it is I who say to you, “Do not fear, I will help you.” (Isaiah 41:13, NRSV)
3. Listen to music, sing, or make music yourself.
Encourage each other with psalms, hymns, and spiritual songs. Sing and make music in your hearts to the Lord. (Ephesians 5:19, ERV)
4. Have a “go to” word, phrase, or Scripture verse. One of my tried and true verses:
The Lord is my shepherd. I lack nothing. (Psalm 23:1, CEB)
5. Unplug for a time and close your eyes. Closing your eyes reduces visual distractions and allowing for better focus. Several studies have shown that closing the eyes is the simplest way to change your state of mind.
We live by what we believe, not by what we can see. (2 Corinthians 5:7, NCV)
6. Use some aromatherapy and activate your sense of smell. When you slow down to smell something, you tend to breathe more deeply which slows your heart rate and lowers your blood pressure. And this allows us to give off a peaceful scent.
Through us, God brings knowledge of Christ. Everywhere we go, people breathe in the exquisite fragrance. Because of Christ, we give off a sweet scent rising to God, which is recognized by those on the way of salvation—an aroma redolent with life. (2 Corinthians 2:14-15, MSG)
7. Say “no” and set healthy boundaries.
Jesus went into a village. A woman named Martha welcomed him into her home. She had a sister named Mary. Mary sat at the Lord’s feet and listened to him talk. But Martha was upset about all the work she had to do. So, she asked, “Lord, don’t you care that my sister has left me to do the work all by myself? Tell her to help me.” The Lord answered her, “Martha, Martha! You worry and fuss about a lot of things. There is only one thing you need. Mary has made the right choice, and that one thing will not be taken away from her.” (Luke 10:38-42, GW)
May the peace of Christ guide you into the path of peace and be with you, now and forever.
Welcome, friends! Christians around the world celebrate good news of great joy because God became flesh and blood and moved into the neighborhood. Click the video below, and let us enjoy a time around God’s Word.
The video below is, of course, a classic…
The Christmas speech of Linus, quoted from Luke 2
The Christian’s unspeakable joy comes from the incarnation of Christ…
My Soul Magnifies the Lord by Chris Tomlin from the album Glory in the Highest
May Christ, the Sun of Righteousness, shine upon you, scatter the darkness from before your path, and make you ready to meet him when he comes in glory. Amen.
The Lord of the Parables by Argentine artist Jorge Cocco Santangelo
“What do you think? There was a man who had two sons. He went to the first and said, ‘Son, go and work today in the vineyard.’
“‘I will not,’ he answered, but later he changed his mind and went.
“Then the father went to the other son and said the same thing. He answered, ‘I will, sir,’ but he did not go.
“Which of the two did what his father wanted?”
“The first,” they answered.
Jesus said to them, “Truly, I tell you, the tax collectors and the prostitutes are entering the kingdom of God ahead of you. For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him. (NIV)
I once cheated on a college exam. It was a required class for which I was not much interested, so my grade was rather tenuous going into the final exam of the semester. When the professor stepped out of the classroom for a few minutes during the final, my fellow students began sharing answers. I gave in and went with the others.
I got an “A” on the exam and passed the class easily. However, I royally flunked God’s test. After a few days of misery, I went to the professor’s office and confessed what I had done. I was prepared to take a failing grade for both the exam and the class, yet I think the professor was so shocked that I would come and admit such a thing that he worked up my grade right there in front of me… I passed, but just barely.
I originally said “no” to what was right, but then said “yes” and made it right. For those who practice repentance, there is a God of grace waiting for them. God also has no tolerance for those who profess truth with a big “yes” on the outside but are passive-aggressive on the inside and say “no,” undermining the truth by how they live.
Today’s Gospel lesson highlights entrance into the kingdom of God – and the people entering might surprise us. Turns out, there are spiritual insiders on the outside of the kingdom, and spiritual outsiders end up as the ones who really inherit the kingdom.
Christ’s parable is a warning to all the spiritually serious: Beware, lest our insider energies be spent in correctness, conformity of belief, and cockiness rather than following Jesus. At the same time, the parable encourages outsiders with the wonderful possibilities of a changed life.
Christ was warning those who arrogantly assume they have the inside track by what they believe, and not by doing God’s will. It may be challenging for us to imagine how truly offensive this story was to the original hearers of the parable, so I restate it in a more contemporary form:
There was a man who was well respected in the community and had two sons. One son grew up and became a respectable member of the community, too. He was a successful businessman and gave lots of money to causes in his community, including new lights for the school football field – which was no small cost. He only asked that appropriate and prominent recognition be given him with a plaque bearing his name on each of the light poles.
The other son was not so successful. He was the one in school who the teachers said, “Why can’t you be more like your brother?” There was nothing spectacular about this son. In fact, he lived an ‘alternate lifestyle’ and people murmured behind his back.
One day the father said to this son: “Son, go and work at my place of business today; I am going away and need you to do some of the tedious paperwork I have gotten behind on.” “No way!” he answered, but later felt heartsick about the way he spoke to his father and decided to go and do all the grunt work his father needed done.
The father went to the well-respected son and said the same thing about needing him to do all the thankless paperwork that was piled up. That son answered, “Yes, sir, I will; anything you need I will do.” But that son did not go. Instead, he chose to go golfing with some people whom he was trying to coy favor with.
After telling the story, Jesus asked all the upstanding faith leaders and the people listening: “Which of the two did what his father wanted?” “The first,” they answered.
Jesus said, “I tell you the truth, folks with different sexual orientations, unemployed persons on the low rung of society, and the religiously different with esoteric beliefs are entering the kingdom of God ahead of you. For you have had heard thousands of sermons about grace and the way of righteousness, yet you did not believe by putting God’s Word into practice; but the others did. And even after you saw how God can change a person’s life from the inside-out, you yourselves did not repent and believe.
For Jesus to tell such a story was so incredibly scandalous that, frankly, it got him killed. Specifically, the scandal is this: Merely believing rightly and living as an upstanding citizen is not the way of salvation. Tax collectors and prostitutes were some of the most despised people in Christ’s time. It was assumed they were outside of God.
Affirmation of Faith by Indian painter Jyoti Sahi, 1986
However, the proof of genuine belief is not lip service but actively obeying God when no one is looking:
My friends, what good is it to say you have faith, when you don’t do anything to show that you really do have faith? Can that kind of faith save you? If you know someone who doesn’t have any clothes or food, you shouldn’t just say, “I hope all goes well for you. I hope you will be warm and have plenty to eat.” What good is it to say this, unless you do something to help? Faith that doesn’t lead us to do good deeds is all alone and dead! Suppose someone disagrees and says, “It is possible to have faith without doing kind deeds.” I would answer, “Prove that you have faith without doing kind deeds, and I will prove that I have faith by doing them.” You surely believe there is only one God. That’s fine. Even demons believe this, and it makes them shake with fear. (James 2:14-19, CEV)
The Christian life comes down to obedience, not cheap talk. Jesus wants to bless a lost world in need of God’s love and grace.
If we have ears to listen, we can hear numerous lost souls crying in the dark. If we have eyes to see, there are people caught in addictions standing in front of us. If we have hands willing to labor, needy folks surround us who can neither help themselves nor ask for it.
Honestly, I am heartsick over the grinding loneliness of so many people; the boatloads of shame which thousands secretly carry; and the silent pain experienced by individuals everywhere. I feel this way because I genuinely believe my Lord feels the same. Jesus is looking to activate grace through his people to a world sinking in the depths of incredible human need.
Christ’s parable, however, is more than a warning; it is a story that opens the door of mercy for unlikely people seemingly far from God – people who ruined their lives by saying “no” to God. The parable is an invitation for all the screw-ups and those with little faith to come to Jesus.
There is a rather obscure Scripture reference, tucked away in the Old Testament. David was on the outside looking in. King Saul was on the inside trying to capture and kill him, even though David had done nothing wrong. Here is what happened:
David got away and escaped to the Cave of Adullam. When his brothers and others associated with his family heard where he was, they came down and joined him. Not only that, but all who were down on their luck came around—losers and vagrants and misfits of all sorts. David became their leader. There were about four hundred in all. (1 Samuel 22:1-2, MSG)
This rag-tag group of outsiders in Israel became Israel’s insiders as David eventually became king and these were the “mighty men,” the ones who helped bring Israel into prominence.
Jesus Christ came into this world and identified himself as the Savior to the outsider when he quoted the prophet Isaiah:
Jesus went to the synagogue on the sabbath day, as was his custom. He stood up to read, and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written:
“The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favor.”
And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him. Then he began to say to them, “Today this scripture has been fulfilled in your hearing.” (Luke 4:16-21, NRSV)
In Christ, there are no lost causes and no persons too far on the outside to be redeemed. Therefore, now is the time to act on what we believe – to not only affirm right doctrine, but to live out that doctrine in obedience to God’s call.