Hebrews 9:23-28 – Once for All

Ethiopian Orthodox Church icon of Christ’s crucifixion

It was necessary for the sketches of the heavenly things to be purified with these rites, but the heavenly things themselves need better sacrifices than these. For Christ did not enter a sanctuary made by human hands, a mere copy of the true one, but he entered heaven itself, now to appear in the presence of God on our behalf. Nor was it to offer himself again and again, as the high priest enters the Holy Place year after year with blood that is not his own; for then he would have had to suffer again and again since the foundation of the world.

But as it is, he has appeared once for all at the end of the age to remove sin by the sacrifice of himself. And just as it is appointed for mortals to die once, and after that the judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him. (NRSV)

Once for all. Those few words are some of the most gruesome and beautiful in the entirety of Holy Scripture.  The sacrifices of bulls and goats in the Old Testament had its place. Yet, those were mere shadows pointing to the reality of the Messiah – the one whose sacrifice is so potent as to do away with sacrifice forever.

The cross of Christ was the once for all sacrifice that has settled the sin issue forever.

This is the heart of New Testament good news. Forgiveness of sins comes through the sheer grace of God in Christ. Through faith, we have the privilege of entering new life. Jesus has paved the way for eternal life, everlasting salvation, and complete remission of sins.

If it has not yet become self-apparent as to why Christ’s once for all sacrifice is such a game changer, then let’s perceive the cross from this angle: guilt is done away with, forever. Do you believe your life would change forever if you never had guilt hanging over your head?  What if all your past indiscretions, unhealthy life decisions, failures to speak or act when needed, overt things done which you cannot take back, or even the little things said or done in anger or hate were all washed away, forever?

Just as Jesus was nailed to a cruel cross, so guilt and shame was nailed there – once for all. There are three options of dealing with a guilty conscience when it happens…

Rationalize

First, you can rationalize it away, as if you have no responsibility or no culpability. One simply ignores their conscience. This is a one-way path to hardness of heart. Whenever we sin in speech or in action, and do not acknowledge it as our fault, then there is a little piece of us which hardens. The next time it happens, it’s a bit easier to respond with callousness. If you’ve ever encountered someone who seems utterly unfeeling to your situation, then there has likely been a pattern in that person’s life of keeping distance from pain. It only leads to hardness of heart.

Punish

A second way of facing guilt is just the opposite of rationalization. It is to punish and beat yourself for your faults and sins. Heaping abuse on ourselves for our sins takes two different tracks with either: discouragement, defeat, and depression resulting in inaction; or, working like crazy to try and earn God’s favor with hyper-activity. Both ways are a kind of self-imposed penance to try and atone for one’s sins or failures.

Confess

Fortunately, there is a better way to face and deal with our guilt. When there is true guilt for things done or undone, said, or unsaid, we must confess it, repent of it, and believe God has taken care of it. Unlike dealing with guilt in unhealthy ways resulting in callousness, discouragement, and hyperactivity, the path of confession and repentance allows the person to have a clear conscience, resulting in freedom. Christ’s once for all sacrifice is completely able to clear the conscience of the worshiper so that they may live into the grace and freedom of an enjoyable daily life. 

Nothing needs to hang over the believer’s head because Jesus Christ, the pioneer of our salvation, has accomplished deliverance from and forgiveness of sin, once and for all. Jesus didn’t just put a nice-looking veneer over sin; he took care of it, thoroughly and completely. Jesus didn’t whitewash things so that we looked okay; the salvation he offers is permanent.

The cross which held Christ’s naked and tortured body exposed the true violence and injustice of sin. The cross revealed what kind of world we have and what kind of God we have: a world of gross unfairness and sin, and, a God of extreme sacrificial love and grace.

What I believe this world, including you and me, need more than anything else is forgiveness – not a cheap sentimental forgiving, but a real forgiveness which lasts forever.

To justify or to judge is God’s business. Our business is to believe in the once-for-all sacrifice of Jesus that brings permanent and lasting forgiveness; and, to share that life-giving message with others so that they, too, might experience deliverance from sin and its horrible effects.

“For he delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.” (Colossians 1:13-14, NIV)

May you know the freedom and joy today which comes from knowing Christ as Savior.

John 12:36-43 – The Shadow Self

“Believe in the light while you have the light, so that you may become children of light.” When he had finished speaking, Jesus left and hid himself from them.

Even after Jesus had performed so many signs in their presence, they still would not believe in him. This was to fulfill the word of Isaiah the prophet:

“Lord, who has believed our message
    and to whom has the arm of the Lord been revealed?”

For this reason, they could not believe, because, as Isaiah says elsewhere:

“He has blinded their eyes
    and hardened their hearts,
so they can neither see with their eyes,
    nor understand with their hearts,
    nor turn—and I would heal them.”

Isaiah said this because he saw Jesus’ glory and spoke about him.

Yet at the same time many even among the leaders believed in him. But because of the Pharisees they would not openly acknowledge their faith for fear they would be put out of the synagogue; for they loved human praise more than praise from God. (NIV)

The season of Lent is a time of preparation for Easter, and of repentance from sin. It is a time to consider our ways and the state of our hearts. In doing so, we find that the grace of God in Christ can heal all wounds. 

Today’s Gospel lesson gives perhaps the most succinct and convicting statement about the shadow places of our lives. Many of the religious authorities believed in Jesus, but they did not speak of it because they were afraid of being put out of the synagogue by the Pharisees. When push came to shove, they cared more for human approval than for God’s glory.

The word “glory” has its roots in the Old Testament and has the meaning of being heavy or having weight. In other words, we might picture God descending to earth among humankind with divine gravity and heft. If we were back in the ‘70s we could say, “heavy, man, heavy!” Glory is really a reference to God’s presence among us. So, if we plug this thought into the religious authority’s attitude, we see that they preferred the presence and accolades of their peers to God. To put the matter even more succinctly, the leaders wanted the limelight and would push their weight around to get it.

Carl Jung (1875-1961) described this hidden shadow self as an unconscious aspect of the human personality. In other words, the shadow results from the conscious self being unaware or unconscious concerning areas of its own personality. Without the light of conscious awareness, the shadow self runs amok within the psyche of a person and far too often calls the shots in speaking and behavior.

“Everyone carries a shadow,” Jung wrote, “and the less it is embodied in the individual’s conscious life, the blacker and denser it is.” (Psychology and Religion, 1938). According to Jung, the shadow side of a person is prone to psychological projection, in which a perceived personal inferiority is recognized as a perceived moral deficiency in someone else. If those projections remain hidden, they eventually come out sideways by harming others because there is a dark illusion, even delusion, that others are stealing what is rightfully mine. Hence, the sinless Jesus is tortured and killed by those who think they are doing a good thing.

It is easy to be hard on the religious rulers in the New Testament, but this is Lent, and, so, we must shine the light of Scripture upon ourselves. This is the time to deliberately gain awareness of our own shadow selves. Perhaps the burning question for all believers at this time of year is: Do I seek the presence of God more than the presence of anything or anyone else?  

Over the decades, I have preached in many churches. Many of them have empty pews or seats in the first several rows during worship. I admit that has always bugged me. I don’t like it. There are times when I am more concerned about the presence of people than the presence of God in a worship service. Maybe you live in fear at work and are more concerned about the presence of people around you than the presence of God, so you keep quiet when you ought to speak up or turn a blind eye to the shadows of an organization.

Lent is not just about identifying sin; it is also about receiving grace. So, let us find that the cleansing work of the Spirit through the work of Jesus is active through our confession of sin. And let us pursue the glory and praise of God in all we do and say as grace permeates deep in our souls. Let the shadows dispel, and the light shine, for the benefit of self and others.

Glorious God lighten our darkness—be our true light. Keep us from the powers of darknessthe perils and dangers of the night. Shine as a kindly light in our spiritual darkness—in our mental turmoil and anxious confusion. We pray this for the love of your Son, our Savior, Jesus Christ who with you and the Holy Spirit lives and reigns as one God, now and forever. Amen.

Romans 3:21-31 – 8 Words That Can Change Your Life

Statue of Martin Luther in Dresden, Germany

But now, apart from law, the righteousness of God has been disclosed, and is attested by the law and the prophets, the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction, since all have sinned and fall short of the glory of God; they are now justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a sacrifice of atonement by his blood, effective through faith. He did this to show his righteousness, because in his divine forbearance he had passed over the sins previously committed; it was to prove at the present time that he himself is righteous and that he justifies the one who has faith in Jesus.

Then what becomes of boasting? It is excluded. By what law? By that of works? No, but by the law of faith. For we hold that a person is justified by faith apart from works prescribed by the law. Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also since God is one; and he will justify the circumcised on the ground of faith and the uncircumcised through that same faith. Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law. (NRSV)

Five-hundred years is a long time. It was that long ago when Martin Luther posted his 95 Theses on the Wittenberg Church door in Germany. It sparked the flame of Reformation, a legacy we still live with today.  Protestant Christians have a rich spiritual heritage in acknowledging and affirming the veracity of Holy Scripture and its central message of Christ’s good news of salvation.

Eight words changed Martin Luther’s life, changed the course of history and Christianity, and can change our lives, too.

Law

The role of the law is neither to save nor sanctify but to reveal the true state of our hearts. The law can only condemn; it cannot save. Obedience is important yet cannot be done by sheer willpower. Deliverance does not come by turning over a new leaf; that approach only gets one caught in cycle of regret, promising not to do it again, and then returning to it. Law makes us feel the great weight of our darkness. We need to feel and know what that darkness really is….

Sin

Sin means missing the mark, falling short. We must face what sin really is, without sugar-coating it.  We tend to think of sin as some terrible action like assault or murder, yet sin is primarily thought of in Scripture as attempting to de-throne God with a replacement. You and I need to be realistic about the bad news of sin before we can ever receive the good news of forgiveness. Forgiveness will be elusive until we admit what we have done, or not done, something that warrants needing to be forgiven. Moving forward in hope can only happen when we possess…

Righteousness

Righteousness means right relationships; unrighteousness means broken relationships. Blessed are those who hunger and thirst for right relationships. Like illegal aliens who cannot make themselves citizens, God grants us spiritual amnesty because we cannot make ourselves legal or righteous. Through righteousness God has made it possible for us to live in harmony. Holding onto bad relationships is like a dog returning to its vomit; there is no need for it because God has given us…

Justification

This term is a picture of the court of law. It is a metaphor communicating that righteousness comes because God justified us, that is, did for us what the law could not do – God sent his Son to be a substitute for us. We cannot justify ourselves by obeying the law or simply by being sorry. Without the next word, we will wallow in our guilt because we need this for our justification to really live…

Faith

Faith is a gift given by God. We are unable to generate faith within ourselves because sin estranges us from God. We need divine action. God’s righteousness can only become operative through faith. We must hold out our hands and receive a gift to possess it. We must come to the end of ourselves to exercise faith. We need to see that sin is bad enough to have made life unmanageable and that we have dug a hole too deep to get out of by ourselves. If one thinks they can handle it, then they are going back to the law, living in denial and not by faith.  We also need…

Grace

Faith must have an object, and that object is the cross of Christ. It is grace which gives faith and saves us. Our denial is so great about our sin that we cannot reach out to God unless God acts. Even while we were sinners, Christ died for us. Opening the gift given to us, we find that we are given…

Redemption

Redemption is a word referring to a slave market. We are slaves to sin. We need someone to purchase our freedom. The blood of Christ paid for my sin. Jesus bought me through his death. Jesus has taken care of the sin issue through…

Propitiation

“Sacrifice of atonement” is the meaning of propitiation. It is the satisfaction of God’s wrath against sin.  Because God loves, God has wrath – God is not okay with sin running amok in this world. We are forgiven through the blood of Christ. We are free to live into the gracious joyous life of God in Christ. Yet not all of us do so. For example:

If the institution that gave me my car loan came along and forgave or satisfied the debt I have on my car, it would be weird if I kept making loan payments. But that is what many people keep doing with their lives because they do not really believe they are forgiven and loved by God. We think God is constantly upset or, at least, agitated with us since we screw-up so often. So, we live by law hoping that God will applaud our sincerity and our effort, wishing that everything will be okay. But everything will not be okay with that approach because God wants our faith, not our promises to be better. The Lord asks us:

Do you trust me?  Do you trust me to deliver you from your sin?  Do you trust me to work out the situation that you have made a mess of on your own?  Do you trust me to provide for you everything you need? 

Live into your spiritual heritage. Do not return to the law. Bask in the gracious gift of your freedom in Christ.  Live and enjoy Jesus because you have been made righteous, justified, and redeemed through the precious blood of Jesus Christ.

Almighty God, to whom all hearts are open, all desires known, and from whom no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit so that we may perfectly love you, and magnify your holy Name in a worthy manner, through Jesus Christ our Lord. Amen.

Matthew 4:1-11 – Facing Temptation

Jesus Tempted by Russian painter Ilya Repin (1844-1930)

Jesus was led by the Spirit into the wilderness to be tempted by the devil. After fasting forty days and forty nights, he was hungry. The tempter came to him and said, “If you are the Son of God, tell these stones to become bread.”

Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’”

Then the devil took him to the holy city and had him stand on the highest point of the temple. “If you are the Son of God,” he said, “throw yourself down. For it is written:

“‘He will command his angels concerning you,
    and they will lift you up in their hands,
    so that you will not strike your foot against a stone.’”

Jesus answered him, “It is also written: ‘Do not put the Lord your God to the test.’”

Again, the devil took him to a remarkably high mountain and showed him all the kingdoms of the world and their splendor. “All this I will give you,” he said, “if you will bow down and worship me.”

Jesus said to him, “Away from me, Satan! For it is written: ‘Worship the Lord your God and serve him only.’”

Then the devil left him, and angels came and attended him. (NIV)

In our most vulnerable moments, the devil attempts to swoop in and offer his demonic delights for us to consider. We call it “temptation.” Indeed, it can be quite alluring to entertain ways of getting what we need and want through avenues other than God.

In the desert, the place of preparation for ministry, Jesus fasted and prayed forty days. If ever there was a time when Jesus would be vulnerable to alternative religion, the devil mused, wringing his demonic hands together with wicked delight, it would be out in the desert by himself. So, Satan tempted Jesus with three whoppers he thought would get to Jesus, for sure. Having tempted Jesus with food and a way to fame, and having failed both times, Satan gave his final temptation.

To us this temptation to bow down and worship Satan seems like a no-brainer. Well, of course, no one would do such a thing as this, especially Jesus. And he did not. But it was still tempting. It really was. Jesus knew very well what was ahead of him. He had just spent forty days in an intense orientation for an upcoming three years of hard ministry with an end of tortuous death to look forward to. 

Satan presented to Jesus an alternative way, a different path to achieve his purpose for being on this earth. Jesus could have it all without the three years, without the hard slugging to communicate the kingdom of God has come. Most of all, Jesus could circumvent the cross and establish his rule over all the earth – all pain free! The temptation, yes, was very tempting. Become King Jesus now with no suffering.

This has always been one of our great temptations, as well: Take the easy path. Get what you want, what you deserve, now, with no hardship. 

The values of God’s kingdom include trust, patience, and perseverance. Temptation insists we need none of those hard things to be successful. Satan is the original slickster, marketing his quick and easy wares for people to buy into the notion that life can lived without pain and hardship, and with wild success, right now. The scary thing about it is that Satan can deliver… but it will cost us our very lives. Slavery to sin is the price we pay for hitching our hopes to the quick and easy.

The Christian season of Lent is a time for the slow, patient, deliberate development of the soul in attachment with the Lord Jesus. Engaging in spiritual disciplines is hard. It is difficult to fast and pray. Growing in Christ is slow and takes a great deal of learned perseverance. Far too many of us are tempted to circumvent the hard work of discipleship and simply have a spiritual professional distill everything we need into one hour on Sunday morning. Or we fabricate our own religious practice and beliefs, picking and choosing what fits our lifestyle, as if convenience and comfort are the summum bonum of life, instead of worship.

Christ was able to face down temptation because the desert strengthened him. Yes, he was vulnerable. But he was not weak. If we want to handle temptation, it will take Lent to help us. It will take the desert to spiritually form us and prepare us for godly ministry that puts the devil in his place.

Lord Jesus, you are the king of all creation. Just as you chose the hard path of God’s kingdom, so help me to persevere with faith and patience. May my life reflect your words and ways, in the power of the Holy Spirit.  Amen.