“Blessed are those who mourn,
    for they will be comforted.” (NIV)

Throughout most of human history, there have been groups of people, typically women, who occupy a special role within their respective societies. Sometimes paid professionally, and many times not, these folks had an important function – so important was this vocation that a unique skill set was needed to support an entire community of people.

What is that role, that function? To be a mourner.

In Scotland and Ireland, they were referred to as “keeners.” Keening is mourning, and keeners were employed to help others grieve and lament the death of a loved one. Through their emotional wailing, family members could feel as though someone was putting a voice to their grief. It was also considered a way to honor the dead and share their accomplishments. 

The keen is a bygone practice, along with many of the funeral practices of other cultures. With the advent of modern institutional funeral homes, beginning in the nineteenth century, there has been more and more distance to the raw feeling and emotion of death. Keening was a tradition which included songs of lament, at least one of them being composed specifically for the occasion.

For millennia, cultures have recognized and affirmed the need for and importance of wailing and crying and deep grief to have its say.

Jesus believed mourning to be significant enough to include it, right off the bat, in his Sermon on the Mount. Authentic disciples of Jesus Christ mourn.

Mourning, in the Beatitudes, is the emotional response to spiritual bankruptcy. To be a spiritual mourner is to weep and wail over sin… loudly! It is to see that sin in all its foulness and degradation is terrible and destroys relationships. Because of this, we experience personal grief over both the world’s sin and ours.

The Christian disciple, the true follower of Jesus, knows death is coming, and must be faced. God is coming and will be known by all as either Savior or Judge. Sin is present all around us, even in us, and it is unspeakably ugly and black in the light of God’s holiness. Eternity is real, and every living human being is rushing toward it.

The alternatives of eternity are inexorably coming – life or death, forgiveness or condemnation, heaven or hell. These are all realities which will not go away. The person who lives in the light of them, and rightly assesses self and the world, cannot help but mourn.

They mourn for the sins of their nation and neighborhood. They mourn over the erosion of the very concept of truth. The keener mourns over the greed, the cynicism, and the lack of integrity all around. Indeed, the Christian mourner mourns that there are so few keeners expressing the biblical mandate to mourn.

I wonder if sin causes us to weep, even to wail. I am curious if the presence of sin in the world and within ourselves keeps us awake at night, or not.

If individuals can only locate sin out there somewhere and are never close enough to see lost souls entrenched in sin, needing a Savior, then they must come back to the first Beatitude of knowing their spiritual poverty and wrestle with putting pride in its place and fully embracing a humble spirit.

Those who do not mourn have a hard heart because mourners are sensitive to sin.

“But I’m not really a person who cries.” Perhaps you ought to explore why that is so. It could be that a thick callous has developed over the heart. The telltale signs of this are being comfortable with watching violence and having no problem with uttering violent speech.

Many Christians pray for revival; it will not occur apart from the way of the spiritual beggar who mourns over the violence, oppression, bigotry, arrogance, and injustice of the world. 

If there is to be any transformation of heart, it will come through seeing myself for who I am and seeing the sins of this world for what they are.  Without this, there is no hungering and thirsting for righteousness, no mercy, no purity, and no peace in the world or the church. 

Jesus told a parable to illustrate true righteousness versus self-righteousness, saying:

“Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood by himself and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. I fast twice a week and give a tenth of all I get.’

“But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’

“I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.” (Luke 18:10-14, NIV)

Jesus says the mourner, the keener, will be comforted; she will find the remedy to alleviate guilt and shame in her own life through Jesus, as well as the answer to the ills of the world, in Christ.

We do not need lots of money, a high position, a particular gender, or even be a faithful practicing religious person to be a mourner. Anyone can be one. And this is the door by which we enter the kingdom of God.

Almighty and most merciful Father, we have sinned and strayed from your ways like lost sheep…. We have left undone those things which we ought to have done; and we have done those things which we ought not to have done…. We acknowledge with great sorrow our great and many sins which we, from time to time, have committed by thought, word and deed, against your divine majesty…. O Lord, have mercy upon us.

Spare all who confess their faults and truly repent; according to your promises declared in Christ Jesus our Lord. We are cut to the heart and are sorry for our wrongs; remembering them now grieves us…. Forgive all our past wrongdoing; be merciful to us now in the present; and extend your kindness to us in the future, through Jesus Christ, your Son, our Lord, who with you and the Holy Spirit are one God, now and forever. Amen.

*Above painting by Hyatt Moore