There Is a Larger Perspective (Psalm 73:1-20)

Psalm 73, by Keli Hogsett. The artist states, “This piece is made entirely of wood ‘ends.’ The wood colored ends represent nearness to God, where the darker pieces represent the opposite. The darker ends can attract and manipulate the wooden ends, but the darker they get, they turn downward and are swallowed by the wooden ends.

God is indeed good to Israel,
    to those who have pure hearts.
But I had nearly lost confidence;
    my faith was almost gone
because I was jealous of the proud
    when I saw that things go well for the wicked.

They do not suffer pain;
    they are strong and healthy.
They do not suffer as other people do;
    they do not have the troubles that others have.
And so they wear pride like a necklace
    and violence like a robe;
their hearts pour out evil,
    and their minds are busy with wicked schemes.
They laugh at other people and speak of evil things;
    they are proud and make plans to oppress others.
They speak evil of God in heaven
    and give arrogant orders to everyone on earth,
so that even God’s people turn to them
    and eagerly believe whatever they say.
They say, “God will not know;
    the Most High will not find out.”
That is what the wicked are like.
    They have plenty and are always getting more.

Is it for nothing, then, that I have kept myself pure
    and have not committed sin?
O God, you have made me suffer all day long;
    every morning you have punished me.

If I had said such things,
    I would not be acting as one of your people.
I tried to think this problem through,
    but it was too difficult for me
    until I went into your Temple.
Then I understood what will happen to the wicked.

You will put them in slippery places
    and make them fall to destruction!
They are instantly destroyed;
    they go down to a horrible end.
They are like a dream that goes away in the morning;
    when you rouse yourself, O Lord, they disappear. (Good News Translation)

The psalmist Asaph communicated his own experience, which is really the experience of all Israel, and of all who genuinely seek to follow God.

Everyone who is truly pure in heart will struggle, at times, to make sense of all the impurity and injustice in the world. Even a cursory observation of this old world clearly sees that it is a broken messed up place.

Those observations challenge the faithful with questions such as, “Is God really good?” and “Is maintaining my purity and faithfulness worth it?”

Most often, the response to those questions is “Yes, but…”

Arrogant people prosper. They get away with being jerks. And it isn’t fair. Good people continually face adversity and hardship. Nothing comes easy. And it doesn’t make sense.

Contemplating this reality for too long can lead to a spiritual crisis of faith. It can produce doubt. It is likely to either morph into anger and bitterness, or a passive “meh” to most things in life.

However, observational appearances can be deceiving. There is much more to seeing than with our two physical eyes. There is the kind of sight which God has:

“I do not judge as people judge. They look at the outward appearance, but I look at the heart.”

1 Samuel 16:7

In truth, the real and actual power of arrogantly wicked people is their ability to create envy and jealousy in the righteous persons.

We need a different way of seeing, a reorientation of our limited understanding of life. Look at the world, containing both the wicked and the righteous, from an angle you haven’t seen before.

For Asaph, this breakthrough perspective happened in the sanctuary of his God. The psalmist began to see that the seeming wealth, health, and invincibility of the arrogant is merely a façade. Their true future is anything but prosperous.

Asaph also had a reorientation of himself. He began to understand and accept that his own heart had the shadows of bitterness and ignorance. He himself had too much vice hiding in his heart.

With the spiritual eyes of the heart, we can focus in on the presence of God. The Lord’s guidance is constant, even when it doesn’t seem like it. God’s handle on the future is secure.

The arrogant and the wicked will not last. There is a day coming when they will not rule over anything. Their end is a sure thing.

The wise heart discerns that not everything I see today will be the same tomorrow. Therefore, I can plan wisely for the future, and be patient that the goodness of God will ultimately prevail over it all. This orientation to life brings confidence and hope.

Wisdom also directs us to discern that our hope and confidence can wax and wane. Just because we may be full of faith, hope, and love today, does not mean that from here-on-out we will never have to struggle with these feelings of jealousy, envy, disappointment, and anger.

Far too often we think emotions can be easily replaced, the negative ones for the positive, envy for happiness, or jealousy for satisfaction.

However, we are more complex creatures than that, having the capacity to hold multiple emotions at the same time. Sometimes, the best thing is to recognize that I can be happy, even though I am sad, without ignoring or stuffing the sadness.

Consider this: At the same time, all the time, God is both terribly sad, as well as quite exuberant. The Lord both grieves and celebrates continually. That’s because God sees it all.

And if I were to see the entire scope of your life, I am sure there are aspects of that life which are joyous, and elements which are despondent, with great longing for change.

Asaph got a much fuller picture of how things actually are in this world. And with that more expansive perspective he discovered a sense of settled hope, despite the fact that nothing in his world had changed at all.

Indeed, I myself am to be the change that I long for in this world. And it starts with gaining a perspective of wisdom, and seeing the angle of immateriality.

Arrogant pride, hoarding of wealth, and injustice will not last forever. They are temporary. But there are permanent things in this universe, and none of them have to do with money or stuff.

When all is said and done, Love survives and thrives. God hasn’t gone anywhere. Jesus Christ is the same yesterday, today, and forever. The Spirit is still alongside us.

And the wicked are no more.

So, may righteousness, justice, and peace surround you today and everyday like a warm security blanket of hope. And may you know that you are seen and loved by a God who cares. Amen.

Dealing with Another’s Evil Intentions (1 Samuel 19:18-24)

David and Saul, by He Qi

When David had fled and made his escape, he went to Samuel at Ramah and told him all that Saul had done to him. Then he and Samuel went to Naioth and stayed there. 

Word came to Saul: “David is in Naioth at Ramah;” so he sent men to capture him. But when they saw a group of prophets prophesying, with Samuel standing there as their leader, the Spirit of God came on Saul’s men, and they also prophesied. 

Saul was told about it, and he sent more men, and they prophesied too. Saul sent men a third time, and they also prophesied. Finally, he himself left for Ramah and went to the great cistern at Seku. And he asked, “Where are Samuel and David?”

“Over in Naioth at Ramah,” they said.

So Saul went to Naioth at Ramah. But the Spirit of God came even on him, and he walked along prophesying until he came to Naioth. He stripped off his garments, and he too prophesied in Samuel’s presence. He lay naked all that day and all that night. This is why people say, “Is Saul also among the prophets?” (New International Version)

King Saul was in the middle of a personal downward spiral of evil. And David was his target. Even though David served Israel and the king with distinction and bravery, his success aroused the jealousy of Saul.

It came to the point that David needed to flee for his life because Saul saw him as a threat and was out to kill him. Instead of trying to go it alone, feeling angry and defeated, David went to the one person he knew was wise, discerning, and could help: Samuel, the priest and prophet of Israel.

David was not looking to kill Saul, as Saul was trying to kill him. He just needed someone to talk to, some empathy and solid help in this very unwanted and awful situation.

As we move through the biblical narratives which tell of Saul and David, we will observe that God is with David and helps him through his travails; but God is not with Saul, who is continually haunted with a bad spirit whenever he descends into the dark path of jealousy, anger, even murder.

It is only human to wonder why people of faith, with good and genuine hearts, must contend with such self-absorbed narcissistic people like Saul. We can only answer it in part: the presence of evil in the world; the place of trials and tribulations in the believer’s life, etc. For the most part, it is a mystery for which we shall not have answers, this side of heaven.

But what we do know is that God is concerned for the godly, for those who seek to do right, have pure hearts, and think of the common good of all the people. And the Lord can deal with evil, while protecting the good, in quite unexpected ways.

We expect prophets to prophesy. We don’t expect anyone else to necessarily do so. Yet, in this story, we see God sending the spirit of prophetic speech not just upon the prophets and the good folk, but upon those who have ill intentions toward the godly ones.

Yes, the Lord sent a spirit upon people who were trying to kill David, and then even upon Saul himself; not to illumine, but to prevent. The power of prophecy in this instance was not a sign of being chosen by God, but a clear sign from God of rejection.

In stripping off his clothes and laying naked in prophetic utterance, Saul was being humbled, abased, and mortified. Decades later, King David would do so willingly as a repentant person. But here, King Saul does so unwillingly, as an unrepentant person who needs to let himself be among the penitent persons. But, alas, Saul did not do so, and was continually moved by other forces other than the Lord.

For the believer who is in the throes of a gaslighting boss, or a narcissistic leader, or a self-centered relative, today’s story is an encouragement: God’s will on this earth shall prevail; and the Lord will take care of those who desire to live a just, right, and good life.

Conflict and trouble must not necessarily result in one’s devastation and discouragement.

Whenever we find ourselves in the crosshairs of an evil person, we do not need to add to the madness with harsh and divisive words.

Instead, we can be sober-minded and good-hearted by handling the adverse situation with gentle words and a wise spirit. We can face the trouble, without wishing it away, by going to a wise person for counsel and help, if need be.

The mark of a truly good person is not whether they have conflict in their life, or not, but by how they handle the trouble when it comes. And as for the troublemakers and chaotic people themselves, the Lord knows how to deal with them.

You may be in an unwanted situation, dealing with a difficult person. Please don’t let that person steal your personal integrity and happiness from you. The one thing you can always control – that nobody can ever take away from you – is your own attitude and ability to respond.

“Everything can be taken from a man but one thing: the last of the human freedoms—to choose one’s attitude in any given set of circumstances, to choose one’s own way.”

Viktor Frankl, Man’s Search for Meaning

You and I really can deal with this. If the hurt was unintentional, then forgive and let it go. If the hurt was intentional, we need not be judge, jury, and/or executioner. That’s God’s job, not ours. Rather, we can choose to forgive and not hold onto bitterness; talk with a wise person to receive wise counsel, and not spread anger and slander; and determine to be joyful and godly, not sullen and irritable.

O Lord God almighty, listen to the prayer of the righteous! Direct the way of your servants in safety under your gracious divine protection, so that through all of the changes of our earthly pilgrimage, we may be guarded by your mighty help and power. Amen.

In the Middle of Trouble (1 Samuel 19:8-17)

Saul and David, by Rembrandt, c.1655

Once more war broke out, and David went out and fought the Philistines. He struck them with such force that they fled before him.

But an evil spirit from the Lord came on Saul as he was sitting in his house with his spear in his hand. While David was playing the lyre, Saul tried to pin him to the wall with his spear, but David eluded him as Saul drove the spear into the wall. That night David made good his escape.

Saul sent men to David’s house to watch it and to kill him in the morning. But Michal, David’s wife, warned him, “If you don’t run for your life tonight, tomorrow you’ll be killed.” So Michal let David down through a window, and he fled and escaped. Then Michal took an idol and laid it on the bed, covering it with a garment and putting some goats’ hair at the head.

When Saul sent the men to capture David, Michal said, “He is ill.”

Then Saul sent the men back to see David and told them, “Bring him up to me in his bed so that I may kill him.” But when the men entered, there was the idol in the bed, and at the head was some goats’ hair.

Saul said to Michal, “Why did you deceive me like this and send my enemy away so that he escaped?”

Michal told him, “He said to me, ‘Let me get away. Why should I kill you?’ (New International Version)

We humans are living in a fallen world and a broken planet. Conflict and trouble is certain. It’s not a matter of if we are going to face it, but when. How will we handle conflict when it comes?

Saul’s Jealousy of David

King Saul had a growing jealousy of David. It became bad enough that Saul tried to arrange things so that David would be killed on a Philistine battlefield. But that plan completely backfired, and David became even more successful.

In Saul’s downward spiritual and emotional spiral, he brazenly created intentional conflict in order to do away with David altogether. Fortunately, Saul’s son Jonathan talked his father down peacefully. David was restored to the king’s court and out of trouble, at least for the moment.

Little did Jonathan realize how far gone his father had become. The incident of Saul telling his soldiers to kill David proved to still be an open case. It didn’t take Saul very long to renege on his promise to Jonathan, and actively went back to his old jealous ways.

David Eludes Saul’s Spear

Saul’s Attempt on David, by Gustave Doré, 1877

There was a direct relationship between David’s good spirit of integrity and success, and the wicked spirit which came upon Saul. King Saul, in his anger toward David and disobedience toward God, had clearly given ground to evil in his life.

Saul could not get a grip on his jealous feelings, and was ticked-off that David’s popularity kept growing, no matter the situation. In a fit of impulsive rage, Saul hurled his spear at David. Since David was agile, and Saul was a bad thrower, a tragic death was avoided.

At that point, David realized he needed to get out and stay away for good. David was in one of those rare situations in which a person may be so hell bent on damaging another person that drastic measures need to be taken.

Michal Helps David Escape

Most conflicts are, of course, complicated. And it’s not unusual for trouble to be a family affair. Michal was Saul’s daughter, which made David Saul’s son-in-law (and for Saul, David’s outlaw). It seems that the marriage arrangement was originally made so that Saul could keep a close eye on his rival.

Michal understood her father well enough to know that Saul meant business in handling David. So, she set up a plan for her husband’s escape, and covered for him to dear old dad.

Michal Saves David from Saul, by Marc Chagall, 1960

It appears we start to get a glimpse of insight into Michal’s character. Her possession of household gods, along with her ability to be an effective liar in order to save her own neck, ought to give us some pause. As the story of David develops in the biblical narratives, we will indeed see Michal’s true colors.

Thus far in the life of David, we see an innocent man treated unfairly and unjustly. Yet, we get no hint of bitterness or revenge from him. Instead, here is a guy who only tried to do what is best for his people Israel, and most of all, live faithfully to his God.

In contrast, Saul became increasingly frustrated and bitter, not looking to the Lord who put him on the throne. Instead, he made devious plans to destroy a man who was only trying to do him good.

Conclusion

Self-centered jealousy and bitter anger poisons a person’s spirit and turns it toward evil. If left unchecked and unchanged, it becomes gangrene of the soul. And when that happens, the only option is to cut off the affected damaged dead part. Like a withered tree or vine, it is uprooted and thrown into the fire.

Jesus said, “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned.” (John 15:5-6, NIV)

Please be encouraged to know that if you are in the middle of a conflict you didn’t cause with a person who seems not to care, it doesn’t have to result in you becoming despondent, damaged, or destroyed.

No matter the circumstance, the consistent path of the faithful person is humility, gentleness, righteousness, mercy, purity, and peace. Situations will change, and people may be fickle; but your consistent daily walk of faith need not deviate at all.

Because God is with us, and the Lord loves us, we can handle and endure anything from anyone.

Listen to my prayer.
    I am so weak.
Save me from those who are chasing me.
    They are stronger than I am.
Help me escape this trap,
    so that I can praise your name.
Then good people will celebrate with me,
    because you took care of me. Amen. (Psalm 142:6-7, ERV)

How To Respond In a Conflict (1 Samuel 19:1-7)

David and Jonathan, by He Qi

Saul told his son Jonathan and all the attendants to kill David. But Jonathan had taken a great liking to David and warned him, “My father Saul is looking for a chance to kill you. Be on your guard tomorrow morning; go into hiding and stay there. I will go out and stand with my father in the field where you are. I’ll speak to him about you and will tell you what I find out.”

Jonathan spoke well of David to Saul his father and said to him, “Let not the king do wrong to his servant David; he has not wronged you, and what he has done has benefited you greatly. He took his life in his hands when he killed the Philistine. The Lord won a great victory for all Israel, and you saw it and were glad. Why then would you do wrong to an innocent man like David by killing him for no reason?”

Saul listened to Jonathan and took this oath: “As surely as the Lord lives, David will not be put to death.”

So Jonathan called David and told him the whole conversation. He brought him to Saul, and David was with Saul as before. (New International Version)

King Saul was a two-faced, fickle, and disintegrated soul who continually had divided loyalties between Israel and himself. Unfortunately, himself usually won out.

In today’s story, Saul was not so far gone into his self-centeredness that he couldn’t hear the voice of reason. Yet, that voice never lasted too long for him.

As for David, he was the runt of the family, the youngest of eight sons. The runt is always given the grunt work in the family. So, David spent a lot of time out with the sheep by himself, tending to their needs, and protecting them from predators. He eventually found himself in the court of King Saul and distinguished himself as an ideal soldier and leader in the Philistine wars with Israel.

Saul and David, by Rembrandt (1606-1669)

But all of David’s success only increased Saul’s jealousy. On several occasions, the paranoid Saul tried to kill David – who was faithful and did not deserve such treatment from the king.

Saul eventually abandoned all pretense and ordered his son Jonathan and the soldiers to put David to death. He went public with his attacks against David. Saul felt driven to desperate measures, feeling that his authority, popularity, and position were threatened.

This situation, of course, created a conflict of loyalties for Jonathan who wanted to honor his father and king, but who also loved David as himself (1 Samuel 18:1-3). Jonathan was that voice of reason, appealing to his father’s rational self, urging him not to go down such a dark path in killing a righteous person.

Jonathan let Saul know that it was in his best interest to let David live. He reminded Saul that David was the Lord’s instrument who had defeated Israel’s enemies and that Saul had rejoiced in his success. What’s more, Jonathan appealed to justice; David’s death would be totally unwarranted.

Saul would prove to be a guy who continually reneged on his promises with impunity. He was Exhibit A of the person with a divided mind who swayed back and forth in his decisions.

King Saul could not accept the fact that God was with David, and not with him. Saul’s initial jealousy came out in subtle plans to diminish David so that he himself would remain the popular one with power and control.

But, as biblical readers and listeners, we know where this sort of attitude is headed. God is concerned with a humble attitude and obedient actions – which David had, and Saul increasingly didn’t.

So, Saul began openly announcing plans for David’s demise. Although he would not be successful, trying again and again to do so, David’s life was turned upside-down.

David did nothing wrong. In fact, he did everything right and actually helped soothe Saul with harp music when he was not doing well. Even though David is exactly who the nation of Israel needed, and precisely the person Saul needed, he was the target of assassination.

Just because we may go about our work, and the way we live our life, with unassuming humility and quiet obedience, does not mean everything will be unicorns and butterflies. There always seems to be a jealous person lurking in the shadows planning for our downfall.

David and Jonathan, by Gustave Doré (1832-1883)

In such times, we are in solidarity with our Lord. And it is of great practical help whenever we have a person like Jonathan in our life who is willing to be a peacemaker.

Jonathan willingly stepped into the situation between his father Saul and his best friend David. Despite the family pressure, Jonathan urged Saul not to sin against an innocent man of integrity. David had risked his life for Israel and Saul’s kingdom.

Saul was persuaded, at least temporarily, to lift the death sentence and restore David to his rightful place in the court – all because of Jonathan’s efforts.

Notice that Jonathan did not exacerbate the situation by taking sides or using harsh language. In truth, we all need a friend who is willing to help us in difficult times, with careful and deft words which brings calm instead of chaos.

A gentle answer turns away wrath, but a harsh word stirs up anger.

Proverbs 15:1, NIV

Conflict only escalates out of control without a non-anxious presence to diffuse things.

For David’s part, he wisely didn’t try to vindicate himself by responding to Saul’s anger with more anger. Instead, he trusted God and let the person who could make the difference, Jonathan, do so.

It is important whenever someone comes to us in order to vent about another person, or makes irrational pronouncements about what they’re going to do to them, to help the situation and not add fuel to the fire.

If we take some relational cues from Jonathan, we will seek to be calm and respond with sensitivity and gentleness to the nonsensical wrath of the person speaking offensive words.

What’s more, when being the target of someone’s verbal assault, we must be careful not to fight fire with fire. Let’s remember that our humble and gentle words put us in good company with the righteous throughout history who have responded with faith and patience to trouble.

O God, the source of all spiritual and emotional health: So fill my heart with faith in your love, that with calm expectancy I may make room for your power to possess me, and gracefully accept your presence to make all the difference in my hardship. Amen.