1 Samuel 17:55-18:5 – True Friendship

As Saul watched David go out to fight the Philistine, he asked Abner, the commander of his army, “Abner, whose son is this young man?”

“I really don’t know,” Abner declared.

“Well, find out who he is!” the king told him.

As soon as David returned from killing Goliath, Abner brought him to Saul with the Philistine’s head still in his hand. “Tell me about your father, young man,” Saul said.

And David replied, “His name is Jesse, and we live in Bethlehem.”

After David had finished talking with Saul, he met Jonathan, the king’s son. There was an immediate bond between them, for Jonathan loved David. From that day on Saul kept David with him and wouldn’t let him return home. And Jonathan made a solemn pact with David because he loved him as he loved himself. Jonathan sealed the pact by taking off his robe and giving it to David, together with his tunic, sword, bow, and belt.

Whatever Saul asked David to do, David did it successfully. So, Saul made him a commander over the men of war, an appointment that was welcomed by the people and Saul’s officers alike. (New Living Translation)

“One of the most beautiful qualities of true friendship is to understand and to be understood.”

Seneca (5 B.C.E.-65 C.E)

We may have numerous acquaintances; social media friends; friends we do activities with; family friends and cousin friends; and even some good close friends. However, there are few, maybe only one or two people, who are so close as to be your best friend and a kindred spirit.

That person is the one whom you know always has your back; is the first person you call in the middle of the night in an emergency; and is the confidant you can say anything to, and they won’t freak out about it. They will always shoot straight with you and are your biggest encourager and fan. There is nothing they would not do for you.

I hope you have such a friend because they are rare gems. Such relationships typically begin by hitting it off well together. Usually, some event or particular place brings two people to a point of discovering they have such commonality of thinking and a commitment to living a certain way that their hearts are immediately drawn to each other. This is exactly what happened to Jonathan and David.

Before Jonathan and David’s friendship emerged, Jonathan (King Saul’s son) took it upon himself to step up and step out in single-handedly taking on the Philistine army. Jonathan faced them with only his armor-bearer behind him, climbed a cliff to other side where the Philistines were, and attacked all by himself. One guy deliberately went against an entire army. 

While six-hundred Israelite soldiers were hiding, too afraid to face the enemy, Jonathan took it upon himself to act. It was not a rash action but a decision of faith:

Jonathan said to his young armor-bearer, “Come on, let’s go over to the fort of these uncircumcised men. Maybe the Lord will act on our behalf. After all, nothing can stop the Lord from saving, whether there are many soldiers or few.” (1 Samuel 14:6, CEB) 

Jonathan passionately believed the Lord was with him and would achieve the victory. Indeed, God sent a panic throughout the Philistine camp when Jonathan acted. The result was a complete rout.

David had his own act of faith with the Philistine giant, Goliath. While everyone in the Israelite camp was fearful of the larger than life enemy, David saw him through the eyes of faith, and stepped up to challenge someone twice his size. 

It just so happens, that on that day, Jonathan had a front row seat to the entire event. It was immediately after David killed Goliath that Jonathan knew this was a guy with remarkably similar sensibilities. David possessed Jonathan’s same passion for God; same zealous faith that takes enormous risk; same heart for God’s people and God’s name. They clicked – and became kindred spirits, as if knowing the one of them was to know the other.

It was true friendship at its absolute best. Jonathan had David’s back. There was nothing he would not do for him, and vice versa. So, he made a covenant with David. And it turned out to be a lasting commitment neither of them ever regretted. 

Jonathan did not make the covenant with David just to buddy-up with the new popular person. No, Jonathan is a timeless example of one who was humbly unselfish. He gave up his robe and his weapons to David. This was a magnanimous gesture. Jonathan believed David was the next true king, so he gave his kingly objects to him.

As the king’s son, Jonathan stood in line to be the next king. In fact, everything we know about Jonathan informs us he would likely be a darn good king. Yet, Jonathan recognized David was a more worthy candidate than himself. So, he gave up his right to the throne and handed over his symbols of potential kingship.

Jonathan delighted in David’s success. He joyfully watched David become a great warrior and successful leader. Jonathan was always the first one to give David a pat on the back and do whatever was needed in supporting him. 

Jonathan didn’t mind that David upped him on the battlefield and commanded ever larger numbers of soldiers.  Jonathan could have pulled rank on David as the king’s son – but he never did, because he honestly believed his friend was the real king.

“If Christ Jesus dwells in a person as his friend and noble leader, that person can endure all things, for Christ helps and strengthens us and never abandons us. He is a true friend.”

St. Teresa of Ávila

In the New Testament, we see a person with the same spirit and devotion as Jonathan. John the Baptist was out in the wilderness being a literal wild man. And he gained quite a following. All kinds of people went out into the desert to be baptized by John and to be his disciples. Yet, John recognized that he himself was not the true king. Concerning Jesus, John said:

“This is the one I told you would come! He is greater than I am because he was alive before I was born.” (John 1:15, CEV)

“I am not the Messiah…. I am the voice of one calling in the wilderness, ‘Make straight the way for the Lord.’” (John 1:20, 23, NIV)

“Though his ministry follows mine, I’m not even worthy to be his slave and untie the straps of his sandal.” (John 1:27, NLT)

“I have seen and testified that this one is God’s Son.” (John 1:34, CEB)

John never became jealous, envious, or concerned that his cousin Jesus was greater than himself. In fact, he celebrated it:

“I am so happy that he is here. He must become more and more important, and I must become less important.” (John 3:29-30, ERV)      

John was focused on God. He therefore was able to respond rightly and humbly to Jesus, the true king. 

Jonathan was focused on God, and so was able to respond rightly and humbly to David, the true king.

Jesus is both king and friend. Jesus can be your kindred spirit, the one who always has your back. You can call, and he will be there. And we can delightfully watch Christ increase while we decrease. His success is our success. 

Divine friendship is possible. God’s people can enjoy incredible unity because Jesus has gone before us – he has won the victory over sin, death, and hell on our behalf. By faith we step out and act with the knowledge God is with us.

Jesus said, “No longer do I call you servants, for a servant does not know what his master is doing; but I have called you friends, for all things that I heard from My Father I have made known to you.” (John 15:15, NKJV)

**Above wood sculpture of Jonathan and David by Olen Bryant (1927-2017)

The Beatitudes of Jesus: An Introduction

Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, and he began to teach them. He said:

“Blessed are the poor in spirit,
    for theirs is the kingdom of heaven.
Blessed are those who mourn,
    for they will be comforted.
Blessed are the meek,
    for they will inherit the earth.
Blessed are those who hunger and thirst for righteousness,
    for they will be filled.
Blessed are the merciful,
    for they will be shown mercy.
Blessed are the pure in heart,
    for they will see God.
Blessed are the peacemakers,
    for they will be called children of God.
Blessed are those who are persecuted because of righteousness,
    for theirs is the kingdom of heaven.

“Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you. (Matthew 5:1-12, NIV)

The human brain is hard-wired, in such a way, that it works its best when healthy rhythms of giving and receiving occur. God created us to thrive and flourish when we pay attention to particular ways of being with one another as people.

Jesus used the term “blessed” not in a financial sense, as if having lots of money is what it means to experience blessing. The word “blessed” means to have God’s stamp of approval, his favor, with the emotional and spiritual response of joy or happiness. 

Real and lasting joy comes from a right relationship with God, defined according to what Jesus says – different from the false righteousness of the religious establishment which is based on outward appearance rather than inner attitudes. We need to know how to relate to our God, instead of simply conforming to an outward form of Christianity that everybody is doing.

Our entire selves are blessed when we engage in consistent rhythms of practicing humility before the Lord; sitting with grief; putting ourselves in another’s shoes; seeking right relationships with both God and others; pursuing mercy, purity, and peace-making in all our affairs; and allowing persecution to form us in ways the good times cannot.

Jesus preached the Beatitudes to clarify what it means to be approved by God. He wanted to gain true disciples who follow God for the right reasons. The crowd was following Jesus physically, but not necessarily spiritually. They all followed for different reasons: for healing, curiosity, or a genuine desire to be a disciple. So, Jesus sat them down to communicate what a true follower and disciple is.

Imagine we are part of the crowd originally hearing Christ’s Sermon on the Mount (Matthew 5-7).  The world in which the people lived, and the religious system which they took for granted, was highly restrictive. 

In order to approach God, enter the kingdom, and be a good citizen, one had to be Jewish, male, a faithful Law-keeper, physically whole, healthy, and able; and, if not wealthy, able to make a good living. 

Yes, this reality meant that Gentiles, women, those who struggled to keep the Law, the diseased and disabled, and the poor had no shot whatsoever in the kingdom of God. To be blessed and have God’s stamp of approval on your life meant you were a healthy and wealthy Jewish man who practiced a legalistic form of righteousness. 

Not a single one of us here would have any shot at the kingdom of God. Yet, we have heard something about this guy, Jesus. There seems to be something very compelling about him. We go seek him out, sit down on a mountainside and hear him say the most refreshing and scandalous words we have ever heard…

God approves of the spiritually bankrupt who realize they’ve got no leverage to make any deals. They shall be given the riches of God’s grace.

God approves of those who grieve over personal sin and lament the presence of sin in the world. They are the ones who will experience God’s forgiveness and comfort.

God approves of the powerless and those who use their authority to champion others. They will inherit God’s power and take up authority to command dark forces and put them in their place.

God approves of those who have a voracious appetite for right relationships and doing everything for the right reasons. Their growling spiritual stomachs will be stuffed with God’s righteousness.

God approves of those who liberally extend grace to others, being always considerate of everyone’s needs, showing neither prejudice nor favoritism. They shall receive God’s grace at the end of the age when Christ comes to judge the living and the dead.

God approves of the spiritually clean who have bathed in the waters of divine mercy. They will see Jesus face to face.

God approves of those who facilitate and negotiate peace. Because that is precisely what God’s children do.

God approves of those who are persecuted for living by these counter-cultural Beatitudes. They have an inheritance that will never perish, spoil, or fade.

Grant us, Lord God, a vision of our world as your love would make it: a world where the weak are protected, and none go hungry or poor; a world where the benefits of abundant life are shared, and everyone can enjoy them; a world where different races and cultures live in tolerance and mutual respect; a world where peace is built with justice, and justice is guided by love. And give us the inspiration and courage to build it, through Jesus Christ our Lord. Amen.

Psalm 138 – The Lord Will Defend the Humble

I give thanks to you with all my heart, Lord.
    I sing your praise before all other gods.
I bow toward your holy temple
    and thank your name
    for your loyal love and faithfulness
        because you have made your name and word
        greater than everything else.
On the day I cried out, you answered me.
    You encouraged me with inner strength.

Let all the earth’s rulers give thanks to you, Lord,
    when they hear what you say.
Let them sing about the Lord’s ways
    because the Lord’s glory is so great!
Even though the Lord is high,
    he can still see the lowly,
    but God keeps his distance from the arrogant.

Whenever I am in deep trouble,
    you make me live again;
    you send your power against my enemies’ wrath;
    you save me with your strong hand.
The Lord will do all this for my sake.

Your faithful love lasts forever, Lord!
    Don’t let go of what your hands
    have made.
(Common English Bible)

“God opposes everyone
   who is proud,
but is kind to everyone
    who is humble.”

James 4:6, CEV

God Cares

God consistently cares for lowly and humble folk. The Lord continually draws near to them. God bends down to meet them at their level. Conversely, the Lord hangs out on the margins of proud and arrogant people. God stands straight up and looks down from afar on such persons. They will experience divine distance, mostly because their attitudes and actions put the stiff arm toward God.

One of the most frustrating experiences in life is to have someone in power arrogantly misjudge you. Rather than carefully listening and offering gracious attention, the proud already assume they know what’s going on and what is best. So, like a bull about to enter a china shop, or a timebomb ready to explode, human hubris of the heart violates and blows up another’s life based upon misinformation and faulty egotistic assumptions.

God Sees

Yet, God sees. From a lofty place, clearly observing all creaturely activity, the Lord knows what is truly happening. And God is not okay with injustice perpetrated by cocky and pretentious autocrats. Everyone will experience God’s power. It’s just a matter of what type of power one receives.

Saving and encouraging power will sustain and uphold the humble of heart. However, the power of God’s wrath is the lot of puffed up peacocks who only care about getting their way. Their own puny power will be eventually stripped away and given to those who will wield it with grace.

The difference between the proud and the lowly is evidenced by their prayers. Megalomaniacs are concerned for material acquisitions, high positions, and fame. And their prayers reflect those ambitions. The meek, however, pray for increased spiritual strength to withstand trouble; enlarged hearts to hold more of God; and acceptance of whatever the Lord wants, whether it is for personal good or ill.

God Knows

The haughty might do many things which are good. It’s possible for them to achieve greatness through outstanding work and incredible feats. Yet, God knows the real score. Jesus said:

“Not everyone who calls me Lord will enter God’s kingdom. The only people who will enter are those who do what my Father in heaven wants. On that last Day many will call me Lord. They will say, ‘Lord, Lord, by the power of your name we spoke for God. And by your name we forced out demons and did many miracles.’ Then I will tell those people clearly, ‘Get away from me, you people who do wrong. I never knew you.’” (Matthew 7:21-23, ERV)

Self-absorbed people enjoy their own presence and narcissistically believe everyone else should, too. Yet, ordinary people, being attentive to the common good of all persons, rely on the presence and protection of God for everyone and everything.

God Helps

Whereas the vainglorious person trusts in their own ability to achieve accomplishments and hold power so that they can smugly boast about their superiority, on the contrary, the meek are content to labor for the Lord in relative obscurity, to try and use their skills and aptitude for the benefit of their fellow humanity. God holds them tightly and securely, but not so with the egotistical. They will fall because they were never in God’s hand to begin with.

If the humble are weak, that’s okay. Because God is strong. If they are in trouble, no problem. The Lord has their back. They can let go, knowing there is a God who doesn’t. And that is the irony to the spiritual life – that in releasing and relinquishing we gain and acquire. We shall be vindicated by God from the wicked. For the Lord’s steadfast love will have the day.

Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are terribly sorry, and we humbly repent. For the sake of your Son, Jesus Christ, have mercy on us and forgive us so that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.

A Big Glorious Vision of Worship

In the year that King Uzziah died, I saw the Lord, high and exalted, seated on a throne; and the train of his robe filled the temple. Above him were seraphim, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. And they were calling to one another:

“Holy, holy, holy is the Lord Almighty;
    the whole earth is full of his glory.”

At the sound of their voices the doorposts and thresholds shook, and the temple was filled with smoke.

“Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty.”

Then one of the seraphim flew to me with a live coal in his hand, which he had taken with tongs from the altar. With it he touched my mouth and said, “See, this has touched your lips; your guilt is taken away and your sin atoned for.”

Then I heard the voice of the Lord saying, “Whom shall I send? And who will go for us?”

And I said, “Here am I. Send me!” (Isaiah 6:1-8, NIV)

Uzziah was a king of Judah who reigned for fifty-two years. For most of his rule, he followed God faithfully. Under Uzziah the Jews had enjoyed the best political stability, economic security, and consistent worship of God since the days of King Solomon, hundreds of years before. 

Yet, if one were to look below the surface of Judah, it was also a time of spiritual complacency, apathy in worship, taking prosperity for granted, and self-centered – often oppressing others. The nation needed a fresh experience of God, and it came through the prophet Isaiah.

The essence of worship is a recognition and celebration of the triune God. Worship is a relational rhythm between God and humanity in which God self-reveals and people respond.

Worship is an experience of seeing and hearing divine revelation; repenting from wayward actions; and renewing missional service.

Worshiping the triune God ideally happens every day. It’s a lifestyle – not the result of one cleverly planned hour on Sunday. The people of Isaiah’s day were going through the ritual motions of worship without having their hearts in it. Worship was a kind of rabbit’s foot for them in which, if they had regular attendance within the temple, they believed they could do whatever they wanted with their lives outside the temple. 

As a result, the people did not see or hear God in their worship. Authentic worship of God does not have to do with the environment, the fellowship, or the music. True worship of the triune God is a heart desire to see and hear God. 

If worship does not happen in the sanctuary, that is because worship fails to occur daily life. Real worship is a life-changing encounter with Father, Son, and Holy Spirit. It experiences God’s revelation and changes our view of him. Bona fide worship leads to repentance and changes our view of self. True worship brings spiritual renewal and changes our view of mission and service.

Revelation: Worship Changes Our View of God

Isaiah saw a vision of God in the majestic divine throne room. It was a grand and transcendent vision of a God who dominates the entire setting. The train of God’s robe filled the temple. This is Isaiah’s way of saying the vision was incredibly large. If the train of his robe fills up the temple, then God is an immense Being. Gaining a vision of God’s hugeness is what causes our human problems to be seen as small. 

One time the Assyrian King Sennacherib invaded the land and approached Jerusalem during the reign of Uzziah’s great grandson, Hezekiah. The Assyrians were the dreaded horde of the ancient world, and it seemed no one could withstand them. So, the people prayed:

King Hezekiah and the prophet Isaiah son of Amoz cried out in prayer to heaven about this. And the Lord sent an angel, who annihilated all the fighting men and the commanders and officers in the camp of the Assyrian king… So, the Lord saved Hezekiah and the people of Jerusalem from the hand of Sennacherib king of Assyria and from the hand of all others. God took care of them on every side. (2 Chronicles 32:20-22, NIV)

Isaiah’s vision included seraphs – angels with the job description to glorify God with ceaseless praise. Their physical description symbolizes their function: covering their face symbolizes humility in God’s presence; covering their feet identifies it as holy ground; and flying symbolizes their work to do God’s will.

The seraphs have two-thirds wing power for worship, and one-third wing power for work. If this is any indication how God’s creatures are to conduct their lives, we as humans have a great deal of adjusting to do to accommodate the worship of God.

The sound of worship that came from the seraphs was proclaiming God’s holiness. Isaiah’s view of God changed as a result. As he saw God’s glory, Isaiah saw God as much bigger than he had before. For example, European visitors who come to the United States sometimes have no frame of reference as to how spacious the geography of our country is.

Some have a notion they can make day trips to places like San Francisco, Houston, or New York City because where they live is much more geographically compact. But once they get here, they experience the land in all its glory, and they gain an appreciation for the bigness of America. We all need to experience God’s glory and see God’s holiness because it will cause us to repent of old ways of seeing.

Repentance: Worship Changes Our View of Self

Isaiah was reduced to nothing after seeing a vision of the holy God. Humans cannot see God’s glory without also seeing their sinful selves. Isaiah’s response to God was not praise, but confession. Show me a proud, self-centered, and arrogant person and I will show you a person who has not seen God. Isaiah was unable to cleanse his own sin. Isaiah needed God to purge and purify his uncleanness. The New Testament says:

If we live in the light in the same way as he is in the light, we have fellowship with each other, and the blood of Jesus, his Son, cleanses us from every sin… If we confess our sins, he is faithful and just to forgive us our sins and cleanse us from everything we’ve done wrong. (1 John 1:7, 9, CEB)

Seeing God completely unravels us, for we see our depravity for what it truly is:

  • When the Apostle Peter saw the Lord’s immensity and power through a miraculous catch of fish he fell at Jesus’ knees and said, “Go away from me, Lord; I am a sinful man.” (Luke 5:8) 
  • When the Apostle John had a vision of Christ’s glory, and heard his voice, he fell at the Lord’s feet as though dead. (Revelation 1:12-17)
  • When the prophet Ezekiel had a vision of God and saw the appearance of God’s glory, he fell facedown. (Ezekiel 1:25-28)
  • Even Daniel, perhaps the most righteous prophet of all time, when seeing a vision of God’s glory, fell prostrate with his face to the ground, totally overwhelmed with God’s holiness and his own human sinfulness. (Daniel 8:15-18)

There is wickedness and indifference in the world. People do not see God’s glory and holiness. Because, if they did, they would be totally undone and see the foulness and degradation of hate and injustice. They would turn from apathetic and complacent ways of living. The world and the church need a vision of a holy God that comes from meeting with God. Isaiah saw the Lord. And because he repented, he was then able to hear the voice of God.

Renewal: Worship Changes Our View of Service

God is calling us. God’s voice has gone out. If we do not hear it, it’s because we have not experienced God’s self-revealing and have not responded with repentance. Apart from worship, we are unable to hear God. While Isaiah was worshiping God, he saw, responded, and heard the Lord. The early church heard the voice of God to service and mission:

The church at Antioch had several prophets and teachers…. While they were worshiping the Lord and fasting, the Holy Spirit told them, “Appoint Barnabas and Saul to do the work for which I have chosen them.” Everyone prayed and fasted for a while longer. Next, they placed their hands on Barnabas and Saul to show that they had been appointed to do this work. Then everyone sent them on their way. (Acts 13:1-3, CEV)

Isaiah was willing. He didn’t ask any clarifying questions. He neither inquired what the mission would be nor questioned God as to the plan. Isaiah plainly said, “Here I am, send me.”  It was an unconditional response to hearing God. Isaiah made no deals with God, did not try and negotiate terms of service. Isaiah simply told God he was willing to be sent. 

Many people fill their lives with stuff and activity. And they are unable to hear the voice of God. There’s just too much noise drowning out God. We have uncritically, without any discernment through prayer and worship, filled our lives to overflowing with never-ending things to do. And we have even sanctified it and called it holy, as if God’s will for us is to be constantly on the go.

Someday, we must give an account of our lives. God will ask why we did not take a risk, get involved, and go out into the world with a deep sense of mission. Too many people will say, “I never heard the call!” Yet, God was calling. “Whom shall I send? And who will go for us?” says the triune God.

Conclusion

God’s glory was revealed to Isaiah. Isaiah responded to that vision with confession and repentance. This brought a renewed sense of mission to his life. Isaiah was then able to hear God’s voice calling him to service. It is not our ability God cares about. Because God can equip anybody for any type of work. Instead, it is our availability God cares about.

We need to put ourselves in a position to see and hear God. The obstacles to visioning God’s glory and hearing God’s voice are legion: inattention to God’s Word and God’s creation; no mindfulness to the Holy Spirit; intense, constant, and prolonged preoccupations; lack of availability to the ways of Jesus; little sleep; unhealthy habits; a dull spiritual sense; lack of personal and divine awareness; a paucity of spiritual practices and disciplines; and a failure to be able to experience a vision of God.

God has graciously revealed himself to us as Father, Son, and Spirit. The Trinity is not so much a doctrine to believe as it is a powerful reality to live into. If we see and hear God today it will cause us to repent and be renewed in mission and service.

*Above painting of the prophet Isaiah by Marc Chagall, 1968