Obedience is Better than Sacrifice (1 Samuel 15:22-31)

“Tell me,” Samuel said. “Does the Lord really want sacrifices and offerings? No! He doesn’t want your sacrifices. He wants you to obey him. Rebelling against God or disobeying him because you are proud is just as bad as worshiping idols or asking them for advice. You refused to do what God told you, so God has decided that you can no longer be king.”

“I have sinned,” Saul admitted. “I disobeyed both you and the Lord. I was afraid of the army, and I listened to them instead. Please forgive me and come back with me so I can worship the Lord.”

“No!” Samuel replied, “You disobeyed the Lord, and I won’t go back with you. Now the Lord has said that you can’t be king of Israel any longer.”

As Samuel turned to go, Saul grabbed the edge of Samuel’s robe. It tore! Samuel said, “The Lord has torn the kingdom of Israel away from you today, and he will give it to someone who is better than you. Besides, the eternal God of Israel isn’t a human being. He doesn’t tell lies or change his mind.”

Saul said, “I did sin, but please honor me in front of the leaders of the army and the people of Israel. Come back with me, so I can worship the Lord your God.”

Samuel followed Saul back, and Saul worshiped the Lord. (Contemporary English Version)

God had given Saul explicit instructions on how to handle a group of people called the Amalekites (the first nation to attack the Jewish people after the Exodus from Egypt, and viewed as the archetypal enemy of the Jews). Saul obeyed only some of the instructions, but not all of them.

King Saul rationalized his behavior as worship. But God would have none of it. The Lord rejected Saul as king. God wants no monkey business when it comes to obedience. (1 Samuel 15:1-21)

Whenever I come across biblical characters like Saul, I find myself trying to distance from them. Yet, oftentimes, when I take the time to sit a bit with the Scriptures, I realize I can have some of the same propensities as their behavior. In today’s Old Testament lesson, I am like Saul whenever:

  • I say I will do something and then get busy and not do it. I sometimes rationalize my lack of follow through by explaining what good things I was doing with my time instead.
  • I justify a purchase of something I do not really need, but want, with the excuse that I am generous with my money.
  • I slander another person, even though its forbidden by God, with the knucklehead notion that I am protecting and helping others from that person’s evil ways.
  • I keep quiet in the face of a bad situation when I should be speaking up. I dismiss the lack of engagement and involvement with needing to save my energy for people who want it….

I could keep going with this little exercise, but I’m too convicted to keep thinking about it anymore. So, before we get too uppity about saying we are not like Saul and would never be like him, perhaps we ought to sit with the story for a while, being mindful and aware of any unacknowledged disobedience.

Rationalization is the way of sinners.  Repentance is the path of saints.  Which road will you choose today?

Unfortunately, as the story of Saul’s life unfolds, we discover that the encounter with Samuel becomes a typical pattern of behavior in which Saul:

  1. Disobeys or ignores God’s commands
  2. Rationalizes his bad behavior by putting a spiritual spin on it
  3. Is confronted with his sin
  4. “Repents” with crocodile tears
  5. Then goes back to his old ways of doing whatever the heck he wants

It seems that whenever Saul feels threatened, or anxious, or jealous, or stressed, he crumbles into a heap of fear and ends up making boneheaded decisions, hurting people, or becoming complicit in somebody else’s sin.

Don’t be like Saul.

Instead, get to the root of the trouble by addressing your own anxiety.

Focus on What Is Within Your Control

We cannot control other people. Many circumstances are also outside our control. However, we are always in control of ourselves. Learn good self-care, focus on helpful attitudes, and use the adversity before you to strengthen your faith.

The Serenity Prayer is a good reminder in those times when we feel out of control:

God, grant me the serenity to accept the things I cannot change,

The courage to change the things I can,

And the wisdom to know the difference.

Promote a Positive Mindset

Positive attitudes help us widen our perspective on things – and with a broader view of things comes more awareness of choices. Making spiritually and emotionally healthy choices for ourselves builds resilience and fortifies us for difficult situations down the road, without succumbing to old unhealthy coping mechanisms.

Be Humble

False humility looks a lot like what Saul did. But true humility isn’t about trying to save face or suck up to others. It’s about the willingness to ask for what you need and want without manipulation, to serve others without making sure everyone notices. Humility relates to, and empathizes with, others and doesn’t go out of the way to distance from folks on the lower end of society. And humility is always willing to accept the consequences of decisions and actions.

Rationalizing disobedience never ends well, especially with a God who holds everyone accountable for their words and behaviors. So, let’s all do ourselves a favor, and seek the good, the right, and the just with a spirit of meekness.

Holy God, you expect obedience to clear instructions. I am sorry for all those times I found creative ways to circumvent your teaching. Help me not to avoid your good commands, but to own them with vigor and vitality through Jesus Christ my Lord in the power of your Holy Spirit. Amen.

Who’s the Greatest? (Matthew 18:1-7)

Jesus Loves the Children by Sarah Hornsby

At that time the disciples came to Jesus and asked, “Who is the greatest in the kingdom of heaven?”

Then he called a little child over to sit among the disciples, and said, “I assure you that if you don’t turn your lives around and become like this little child, you will definitely not enter the kingdom of heaven. Those who humble themselves like this little child will be the greatest in the kingdom of heaven. Whoever   one such child in my name welcomes me.

“As for whoever causes these little ones who believe in me to trip and fall into sin, it would be better for them to have a huge stone hung around their necks and be drowned in the bottom of the lake. How terrible it is for the world because of the things that cause people to trip and fall into sin! Such things have to happen, but how terrible it is for the person who causes those things to happen! (Common English Bible)

How would you answer the disciples’ question of who is the greatest in God’s kingdom?

Jesus answered the question by essentially stating that the least among us are the greatest. To be little is to be big. The kingdom hinges on being humble, gentle, meek, and lowly.

That definitely isn’t the way Western society looks at greatness – even the Western Church typically devalues the importance of such virtues and spiritual qualities.

In particular, many Americans takes pride in their can-do spirit. They seem always on the lookout for those who are assertive and can get things done efficiently and quickly. The tragedy of this is that, even though intentions may be noble, such a spirit often ends in causing others to stumble over their prideful beliefs of being hardworking and right.

Methinks Jesus and Horton the elephant would get along well together. In Dr. Seuss’s book, Horton Hears a Who, Horton exalted the littlest of persons whom others could neither see nor hear.

“A person’s a person no matter how small” said Horton to the people completely unconcerned for all the residents of Who Ville, living on a clover. They were unconcerned because the Who’s were invisible to them. 

Dr. Seuss chose to make Horton an elephant, a large creature able to hear with big ears and be attentive to the small. Largeness of heart comes from being attentive to the smallest ones among us – so small that the big people are unaware of them.

People who no one sees or notices, nonetheless matter to Jesus; and so, they should matter to us, too. 

Jesus often mingled with the little people of his time – children, women who had no rights, social misfits like lepers, the chronically ill, religious outsiders, tax collectors, and prostitutes. 

Our world is filled with similar people – angry adolescents, unwanted babies, forgotten old people, the mentally ill, moral failures, immigrants and refugees, and, if we have eyes to see and big ears to hear, lots of poor people who reside on the dark underbelly of society. They are around us, even if we fail to see or hear them.

The way to become great in the kingdom of God is to descend, not ascend, into greatness. The main enemy of any community is a desire to be prominent – it’s called “pride” and it will give us a terrible end if we hold onto it.

The disciples’ question is dripping with a desire for position and prestige. It’s a question meant to posture themselves into prominence and power. They want to know how to climb the ladder in God’s kingdom and be the important people.

I admire Christ’s grace for not throwing up his hands and going off on these guys: “What!? You’ve been with me how long and you ask me a stupid question like that?  Where have you been?  Have you learned nothing from me?” 

But instead, Jesus calmly called a child to him and used them as an example of his answer: Unless you become like this little child you will have no future at all with God. The way to have what you want is through humility.

In Jesus’ day children had no status or rights. Ancient culture was not kid oriented and there was no such thing as a youth culture. Children were, for the most part, viewed as potential adults – weak, small, and unable to contribute much of anything until they grew up. 

Christ’s disciples are to become like children, to become lowly; they are to give up their status and a desire to be important. They can only be big if they become small.

There’s another thing about the smallness of children that we ought to notice: Kids see what adults don’t. Whereas adults make distinctions between people on the basis of race, class, ethnicity, and gender, children see children and will play with just about anyone.

Only by getting on the same level as little people can we ever welcome Jesus; a person who is attentive to the lowly is attentive to Jesus. 

We are not to welcome people because they are great, wise, rich, powerful, good-looking, and just like you and me – but because they are noticed by Jesus. Christ stands for those we may tend to overlook.

The proud person who seeks prominence is forever looking for greener pastures, to do things that will impress others and help them advance up the ladder of success. In such a frame of mind, the proud person pays no attention to who they step on along the way. 

Christians, however, are to be different – giving socially insignificant people the time of day and treating them as important – because they are important to Jesus.

Here’s how Christ’s argument unfolds to the disciples:

  • Humility. Those who become like little children enter God’s kingdom, because it is only accessed through humility.
  • Attention. Those who pay attention and receive these little ones receive Jesus.
  • Rejection. Those who reject these little ones reject Jesus, and by their lack of loving them cause them to sin. 
  • Consequences. Leeching the poor and needy, ignoring the insignificant around us, and devaluing the littlest ones is damnable behavior, according to Jesus.

A person’s a person no matter how small. 

We need humility, to lower our sights in order to see and hear little people. No one is to be overlooked or to fall through the cracks under Christ’s rule and reign.

Loving Lord Jesus, you gave honor to the least, the forgotten, the overlooked, and the misunderstood and misjudged. You came to give first place to the last, those left behind and undervalued. You seek to provide a warm welcome to the lost, to the abandoned and the destitute.

Help us to be your ears to listen to their cries; your voice to speak love and acceptance; your feet to walk beside those in need; and your hands to clothe, feed and shelter them. Lord, in your mercy, hear our prayer. Amen.

The Longing of Christ’s Heart (Matthew 23:37-24:14)

“If Thou Had’st Known” by William Brassey Hole (1846-1917)

“Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing. Look, your house is left to you desolate. For I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’”

Jesus left the temple and was walking away when his disciples came up to him to call his attention to its buildings. “Do you see all these things?” he asked. “Truly I tell you, not one stone here will be left on another; everyone will be thrown down.”

As Jesus was sitting on the Mount of Olives, the disciples came to him privately. “Tell us,” they said, “when will this happen, and what will be the sign of your coming and of the end of the age?”

Jesus answered: “Watch out that no one deceives you. For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many. You will hear of wars and rumors of wars but see to it that you are not alarmed. Such things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. All these are the beginning of birth pains.

“Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me. At that time many will turn away from the faith and will betray and hate each other, and many false prophets will appear and deceive many people. Because of the increase of wickedness, the love of most will grow cold, but the one who stands firm to the end will be saved. And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come. (New International Version)

Christ’s cry of love for the city of Jerusalem– the longing to bring the people together and shepherd them with care and compassion – came after a very pointed pronouncement of woes against a distorted religion that was in vogue at the time. Jesus saw the current state of worship, found it to be terribly wanting, gave a scathing rebuke, and saw ahead to its ultimate demise.

Jesus did not just blast the establishment, then humph and walk away disgusted. Instead, he looked with sadness over the city and broke into a tear-filled, heart-wrenching love song for his wayward people. Jesus was both angry and sad because of his deep concern for all people to know the true worship of God and to find their ultimate purpose and meaning in him.

“And Jesus Wept” statue in Oklahoma City, Oklahoma

Any religious fool can rant about the ills of the world, ungodly persons, and defective institutions. However, it takes a person with the heart of Jesus to weep over it all and follow him into suffering on behalf of others so that they might come to the peaceable kingdom of righteousness. 

If our hearts are not unraveled over the sin and injustice of the world, we are in no position to rant about anything. That’s because grace and mercy is the currency of God’s economy. 

Thus, we need to repent like we mean it, pray as if our lives depended on it, and proclaim the good news of Christ as if there is not a tomorrow.

In a results-driven culture, congregations want clear strategy plans for ministry. Yet, a group of people can implement the best of ministries and still not realize their well-laid plans. If Jesus didn’t see what he wanted to happen come to fruition in Jerusalem, then I’m not sure how any of us can always expect success in ministry. We may fail in many ways; but let us not fail to weep over our communities and neighborhoods and long for them to know Christ.

It’s okay that neither every ministry goes as planned nor every person is blessed by what we do. If we find it hard to accept this, and feel out of control, then we want to know the future – how everything is going to shake-out. This is precisely what the disciples wanted to know, since their expectations weren’t realized.

Jesus essentially told them that things were going to get even tougher. Therefore, they need to be ready and persevere through the adversity. And some of that trouble will be downright cataclysmic. Jesus did not give his disciples a seminar on having a successful ministry; he simply told them to endure suffering and focus on proclaiming the gospel.

But for that to happen, we need to accept that we cannot control every variable of ministry and plan for every contingency. The only guarantees we have is that God is with us, and Christ is coming again. That’s it, my friends.

So, instead of control, we must accept our limitations and practice self-control. We can continually monitor our own internal motivations and desires so that they are in constant alignment with the words and ways of Jesus – including a heart of love that weeps over the brokenness and stubbornness of the world. 

Followers of Jesus walk the only true road of Christian discipleship: the path of humility. Out of all the characteristics that Jesus could have described himself, the only two words he ever used were “gentle and humble.” (Matthew 11:29)

Jesus Weeping Over Jerusalem, by Enrique Simonet Lombardo (1866-1927)

Jesus is the perfect example of a leader who always ministered with a complete sense of his divine power, human limitations, and concern for others. Christ never believed he was the reason for his own success, nor thought he was the reason for another’s failure of faith. Instead, Jesus always connected what he was doing to the will of his Father in heaven.

You can only avoid the seduction of arrogant pride when you recognize that you are not God and need the help of others. Truly humble folk dig a hole, throw their ego into it, and pour concrete on top of it. This allows them to listen deeply, give generously, and encourage others liberally.

Standing firm to the end doesn’t come through crafting complicated charts of the end times; it comes through being humble, being grounded in the here-and-now, being attentive to the people around us, and being a guide for the lost. More importantly, it’s what Christ wants us to be.

Loving Lord Jesus, let me have your zeal for God’s house and your heart for lost people! Change my heart, O God, and let it reflect your grace and truth in everything I say and do; through Christ my Savior, who with you and the Holy Spirit, reign now and forever. Amen.

On the Need for Humble Leaders (1 Peter 5:1-11)

I appeal to your spiritual leaders. I make this appeal as a spiritual leader who also witnessed Christ’s sufferings and will share in the glory that will be revealed. Be shepherds over the flock God has entrusted to you. Watch over it as God does: Don’t do this because you have to, but because you want to. Don’t do it out of greed, but out of a desire to serve. Don’t be rulers over the people entrusted to you but be examples for the flock to follow. Then, when the chief shepherd appears, you will receive the crown of glory that will never fade away.

Young people, in a similar way, place yourselves under the authority of spiritual leaders.

Furthermore, all of you must serve each other with humility because God opposes the arrogant but favors the humble. Be humbled by God’s power so that when the right time comes he will honor you.

Turn all your anxiety over to God because he cares for you. Keep your mind clear and be alert. Your opponent the devil is prowling around like a roaring lion as he looks for someone to devour. Be firm in the faith and resist him, knowing that other believers throughout the world are going through the same kind of suffering. God, who shows you his kindness  and who has called you through Christ Jesus to his eternal glory, will restore you, strengthen you, make you strong, and support you as you suffer for a little while. Power belongs to him forever. Amen. (God’s Word Translation)

“The most powerful weapon to conquer evil is humility. For evil does not know at all how to employ it, nor does it know how to defend itself against it.”

St. Vincent DePaul

The real mettle of a person, especially a leader, is not seen in their very visible public service. Rather, solid spiritual leadership is forged in the invisible places, in the daily mundane tasks which no one ever sees.

It is in our most unguarded times that we really demonstrate who we are. This is the sacred space where humility is learned and developed. Therefore, to know a genuinely humble leader, one must follow that person in the common course of daily life.

Leaders without such a foundation of daily and consistent faithfulness will eventually crack. Ministry gradually becomes more duty than delight. Service to others is eventually measured by church attendance, monetary offerings, and public image. The soul shrinks over a long stretch of time, almost imperceptibly.

In a slow drift, faith fades, and anxiety fills the emptiness; glory grows dim, and greed grows destructively. Safety and security are ensconced as primary values to mitigate the nagging sense of worry. The original adventure of confident faith, conviction of purpose, and compassionate ministry becomes a bygone era.

Thus, it is most necessary to return to the queen of all virtues, the ideal Christian ethic for all followers of Christ: humility.

God opposes the proud but gives grace to the humble (Proverbs 3:34; James 4:6-7). With humility, our eyes are filled with spiritual sight, seeing and honoring the larger realities of the universe. Without humility, there is blindness, an inability to recognize the need for God’s grace.

The sinister approach of sinful pride is revealed in the wrongheaded thought, “I’m fine. I can do it on my own. I don’t need you, thank you very much.” 

So, how’s that been working for you lately? Are you frustrated, worried, despondent? 

“Do you wish to rise? Begin by descending. Do you plan a tower that will pierce the clouds? Lay first the foundation of humility.”

St. Augustine

Humility opens to us the wide vistas of God’s love and mercy. It is neither weakness nor a cenobite self-abnegation into denying my personhood. Instead, a humble spirit:

  • Renews hope. Spiritually and emotionally healthy leaders make for spiritually and emotionally healthy congregations. Humility discerns that all Christian ministry rests with the sufficiency of Christ, not me, thus kindling a future hope in realities bigger than me.
  • Relieves anxiety. Humility knows and rests in the hands of a good and merciful God, rather than a perceived need to “look out for number one.”
  • Resists the devil. A robust faith always has a strong foundation of humility, helping us see that Satan has nothing we want. 
  • Remains steady. Humility is willing and privileged to share in the sufferings of Christ, and so, can persevere through both bad circumstances and boredom.

As individuals, we all need to gain and maintain a humble spirit. Humility really is the virtue to which everyone must aspire. It delivers what we need the most: To rest secure in the merciful arms of God. 

In this old fallen world, every family, neighborhood, organization, institution, corporation, and government is in desperate need of humility. We’ve already made quite enough mess of things with our human pride.

Within the church, and inside of every religious community, it is most necessary to reinforce all leadership appointments and staffing with humility. No amount of human intelligence, skill, and hard work can make up for a lack of humility. 

God is sovereign and in control. So, the sooner we sync our lives with this truth, the better off we will be.

Sovereign God, you cause people and nations to rise and to fall. I place my complete trust and devotion in you. With all the humility I can muster, I bow to you and submit to your gracious work in my life and in the life of the world. 

Shoo all sinful pride far from me, create in me a pure and humble heart, and let me share in your sufferings so that I might share in your glory, through Jesus Christ, your Son, my Lord, who with you and the Holy Spirit are one God, now and forever. Amen.