Tag: hope

The Logic of Faith and Prayer (Mark 9:14-29)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
Help Thou My Unbelief, by J. Kirk Richards

When they came to the other disciples, they saw a large crowd around them and the teachers of the law arguing with them. As soon as all the people saw Jesus, they were overwhelmed with wonder and ran to greet him.

“What are you arguing with them about?” he asked.

A man in the crowd answered, “Teacher, I brought you my son, who is possessed by a spirit that has robbed him of speech. Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not.”

“You unbelieving generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy to me.”

So they brought him. When the spirit saw Jesus, it immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth.

Jesus asked the boy’s father, “How long has he been like this?”

“From childhood,” he answered. “It has often thrown him into fire or water to kill him. But if you can do anything, take pity on us and help us.”

“‘If you can’?” said Jesus. “Everything is possible for one who believes.”

Immediately the boy’s father exclaimed, “I do believe; help me overcome my unbelief!”

When Jesus saw that a crowd was running to the scene, he rebuked the impure spirit. “You deaf and mute spirit,” he said, “I command you, come out of him and never enter him again.”

The spirit shrieked, convulsed him violently and came out. The boy looked so much like a corpse that many said, “He’s dead.” But Jesus took him by the hand and lifted him to his feet, and he stood up.

After Jesus had gone indoors, his disciples asked him privately, “Why couldn’t we drive it out?”

He replied, “This kind can come out only by prayer.” (New International Version)

Please, stick with me here, on what I see as the logic which undergirds this story:

God has authority over everything. God is powerful. Therefore, God can do the miraculous.

Humans have limited authority over some things. Humanity is sometimes strong, yet often weak. Therefore, humans must look outside themselves for a miracle.

God created people. Humans reflect the divine image and likeness of God. Therefore, God and humanity are inextricably linked.

God has miraculous power. Humans can have confidence (faith and hope) in God’s power. Therefore, miracles can happen when God’s power meets human confidence in that power.

God is personal. Humans are personal. Therefore, humans can know God.

God listens to human prayers. Humans have the ability to pray to God. Therefore, God’s power and human faith in that power are very much connected to each other.

Since God is authoritative, powerful, and personal, then God’s choice and ability to effect miracles is not an impersonal force which can be used and manipulated by humans, but rather is a gift to be prayed for and received with gratitude to God.

This then, is why Jesus seems exasperated with the experience of a botched exorcism, because:

  1. The father and the crowd have a profound lack of faith in God’s authority and power to personally effect the miraculous.
  2. The disciples have a disappointing lack of prayer in their own ministry.

The father of the son with the bad spirit was understandably desperate. And, on top it, disappointed with the disciples’ inability to do anything about the situation. The issue, however, is never about God’s ability – which is where the father went in talking to Jesus.

“If you are able” expresses little confidence in Christ.

Jesus emphatically replied that everything can be done for the one who believes. To which the father, still desperate, but then adding a healthy dose of honesty, confessed: “I believe; help my unbelief!”

That was all Jesus needed. The father’s humble and honest confession opened the soul’s door to receive the gift of faith. And the boy was rid of the bad spirit.

Furthermore, the father was also rid of his own bad spirit. The man was not demonized, like his son, nevertheless he possessed a spirit of ill confidence. The encounter with Jesus changed him, as well. It wasn’t just one person who walked away healed; both a father and a son were healed.

As often happened, the disciples left the scene with Jesus scratching their heads. They couldn’t figure out their own inability and failure to help the desperate father and his demonized son.

The bad spirit was indeed a stubborn one, and quite hard to deal with. Jesus told his disciples that one like this can only come out for those who nurture the spiritual habit of prayer.

Essentially, Jesus was saying that the vital connection between God and humans is dependent upon God. People don’t give orders to God, or act as the keepers and manipulators of divine power, like the ancient magicians did with their gods.

Rather, humans pray and ask for what they need, based upon the quality of their connection with God. This isn’t about the level of faith; it’s about whether there is any connection.

I can have lots of faith that my desk lamp will illuminate if I tell it to, but it won’t light unless I plug it in and turn it on. And if I do that, and the lamp will not turn on, then I know there is a problem with the connection – and not with my level of faith in making the lamp light up.

Everything in life must be maintained well, and taken care of. If it isn’t, it will eventually stop working, and may even fall into complete disrepair.

Faith and prayer are not simply tools which we wield with our own authority and autonomy. They must be developed and used with care for where they’ve come from.

Our prayers are opportunities for us to establish and maintain our vital connection with God via faith. Then, whenever we are in dire straits, the confidence is there, because of our connection with the Lord; nothing is hindering the power from flowing and lighting up the situation.

At its heart, Christianity is a relationship with God through Jesus Christ in the power of the Holy Spirit. And that relational connection has been brought about God, not me; and the means to maintain the relationship is from God, not me. Yet, we get to enjoy this beautiful access.

So, take advantage of it.

O Lord, our blessed Companion in life and death, your love is steadfast and never ends. Our wondering and weeping may linger in the night, but you give joy in the morning. Touch us with your healing grace so that, restored to wholeness, we may live our calling as your faithful resurrected people. Amen.

Don’t Fear, Believe! (Mark 5:21-43)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
Jesus heals the daughter of Jairus, by Hyatt Moore

When Jesus had crossed again in the boat to the other side, a great crowd gathered around him, and he was by the sea. Then one of the leaders of the synagogue, named Jairus, came and, when he saw him, fell at his feet and pleaded with him repeatedly, “My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well and live.” So he went with him.

And a large crowd followed him and pressed in on him. Now there was a woman who had been suffering from a flow of blood for twelve years. She had endured much under many physicians and had spent all that she had, and she was no better but rather grew worse. She had heard about Jesus and came up behind him in the crowd and touched his cloak, for she said, “If I but touch his cloak, I will be made well.” Immediately her flow of blood stopped, and she felt in her body that she was healed of her disease. 

Immediately aware that power had gone forth from him, Jesus turned about in the crowd and said, “Who touched my cloak?” And his disciples said to him, “You see the crowd pressing in on you; how can you say, ‘Who touched me?’ ” He looked all around to see who had done it. But the woman, knowing what had happened to her, came in fear and trembling, fell down before him, and told him the whole truth. He said to her, “Daughter, your faith has made you well; go in peace, and be healed of your disease.”

While he was still speaking, some people came from the synagogue leader’s house to say, “Your daughter is dead. Why trouble the teacher any further?” But overhearing what they said, Jesus said to the synagogue leader, “Do not be afraid; only believe.” He allowed no one to follow him except Peter, James, and John, the brother of James. When they came to the synagogue leader’s house, he saw a commotion, people weeping and wailing loudly. When he had entered, he said to them, “Why do you make a commotion and weep? The child is not dead but sleeping.” And they laughed at him.

Then he put them all outside and took the child’s father and mother and those who were with him and went in where the child was. Taking her by the hand, he said to her, “Talitha koum,” which means, “Little girl, get up!” And immediately the girl stood up and began to walk about (she was twelve years of age). At this they were overcome with amazement. He strictly ordered them that no one should know this and told them to give her something to eat. (New Revised Standard Version)

Christ Healing the Hemorrhaging Woman, by Ivan Rutkovych, 1698

Hopeless. That’s how two people felt in today’s story. One of them a woman, and the other the father of a little girl.

To have a sense of hopelessness is perhaps one of the worst feelings a person could ever have; it is to suffer with the despair that your suffering isn’t going to end.

It was still early in Christ’s earthly ministry. Jesus had already performed amazing exorcisms and healed people. His fame was spreading, and crowds began to form everywhere he went.

The Hemorrhaging Woman

The woman had suffered for 12 years with hemorrhaging. She went through a string of doctors with no answers to her malady. Her condition drained her not only bodily, but also emotionally and financially. Despite everything she tried, not only did things not get better, but they got worse.

She likely didn’t get out much because of her situation. But even if she did, the woman would have to literally remain on the margins of the community because of all the blood. In other words, she was unclean, and anyone who touched her would be, as well.

I see many folks in my line of work who have had an adverse health condition for years. Some of them have had a debilitating illness for so long that the sickness is what now defines them. Their daily schedule is ruled by doctor appointments and therapy sessions. Their health maladies have taken over their identity.

Despair and desperation are close cousins. The woman’s desire to gain back her life aroused the courage to seek out Jesus. And she believed that by resolutely getting through the crowd of people, that even if the edge of his cloak could be touched, restoration would happen.

True faith leads us to act in a way that seems irrational to others.

The woman pushed and wormed her way close enough to Jesus to touch just the edge of his cloak… and the effect was immediate. She felt it in her body. The woman was cured with but a simple touch.

Then the woman became afraid, realizing that Jesus was aware that someone touched him. And a woman, no less, who had a hemorrhaging issue. Christ looked around, trying to find out who did it.

The extreme awareness of Jesus contrasts with the blatant unawareness of his disciples. They dismissed their Teacher’s investigation because of all the people who clamored around him. But Jesus was determined to find the person who touched him.

The woman realized she could not hide what she did, and what happened. With her robust faith in Jesus, she was willing to face any consequence for touching the rabbi. She was so scared that she trembled as she talked to Jesus. The woman revealed her story to him of who she is and what brought her to this point.

Genuine faith and healing always brings light, because grace and redemption will have its way in this fallen dark world.

Whereas we might expect a religious leader to respond with disdain or shock, and likely a firm rebuke, Jesus honored the woman by calling her “daughter.” He truly saw her, and publicly bestowed blessing and peace upon her.

Jesus confirmed and affirmed the woman’s healing in front of everyone. She was hopeless no more.

The Sick Young Girl

Christ continued his journey to young girl’s house. Her faither, Jairus the synagogue ruler, appealed to Jesus to come and heal her. She was at the end of life. As the father of three daughters myself, I can easily imagine the despair and desperation of Jairus concerning his precious little girl’s condition.

Somehow he knew there was only one hope for his daughter; Jairus needed Jesus because there was nothing he could do, or anybody could do, to save her. And once he got to Jesus, his poverty of spirit was evident, his humility palpable.

Jairus fell to his knees and became a spiritual beggar. He pleaded with Jesus to come and lay healing hands on his dear girl.

But his hope morphed into hopelessness; while on the way, Jairus received the devastating news that his daughter had died. All is lost… or is it?

Jesus didn’t think so. He simply gave a hopeful reassurance, “Don’t fear. Believe!” To the unbeliever, those words must seem cruel – giving a father whose child has died false hope. But for God, nothing is impossible. In God’s kingdom, death never has the last say on a person’s life.

It’s hard to have faith and hope whenever everyone else is mourning and crying and grieving. Arriving at the house, Jesus said yet another possibly cruel thing: “The child’s not dead but sleeping.” Christ understood that she was not all dead, just mostly dead.

The nervous and stressed laughing of the people in the house did nothing to deter Jesus. He was supremely confident about what would happen – a future that no one else could yet see.

A simple command, just a few words, was all it took. Taking the girl’s mother and father into the room, I imagine Jesus saying with a combination of authority and compassion, “Little girl, get up!”

Since Christ’s authority knows no bounds, the girl immediately got up. She was alive – so alive that it’s as if nothing ever made her ill to begin with.

Only a Story?

You may think this is only a story. Perhaps you believe there’s nothing to this, other than an ancient follower of Jesus trying to make his Teacher look like a healer, a savior.

For me, the story confirms what I know and believe to be true from my own experience as a church pastor, hospital chaplain, and follower of God: The impossible happens with Jesus. Christ is more powerful than anything life throws at us. Jesus is enough.

Amen. Soli Deo Gloria.

Fear or Faith? (1 Samuel 13:23-14:23)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment

The pass at Micmash had meanwhile been secured by a contingent of the Philistine army.

One day Jonathan said to his armor bearer, “Come on, let’s go over to where the Philistines have their outpost.” But Jonathan did not tell his father what he was doing.

Meanwhile, Saul and his 600 men were camped on the outskirts of Gibeah, around the pomegranate tree at Migron. Among Saul’s men was Ahijah the priest, who was wearing the ephod, the priestly vest. Ahijah was the son of Ichabod’s brother Ahitub, son of Phinehas, son of Eli, the priest of the Lord who had served at Shiloh.

No one realized that Jonathan had left the Israelite camp. To reach the Philistine outpost, Jonathan had to go down between two rocky cliffs that were called Bozez and Seneh. The cliff on the north was in front of Micmash, and the one on the south was in front of Geba.“Let’s go across to the outpost of those pagans,” Jonathan said to his armor bearer. “Perhaps the Lord will help us, for nothing can hinder the Lord. He can win a battle whether he has many warriors or only a few!”

“Do what you think is best,” the armor bearer replied. “I’m with you completely, whatever you decide.”

“All right, then,” Jonathan told him. “We will cross over and let them see us. If they say to us, ‘Stay where you are or we’ll kill you,’ then we will stop and not go up to them. But if they say, ‘Come on up and fight,’ then we will go up. That will be the Lord’s sign that he will help us defeat them.”

When the Philistines saw them coming, they shouted, “Look! The Hebrews are crawling out of their holes!” Then the men from the outpost shouted to Jonathan, “Come on up here, and we’ll teach you a lesson!”

“Come on, climb right behind me,” Jonathan said to his armor bearer, “for the Lord will help us defeat them!”

So they climbed up using both hands and feet, and the Philistines fell before Jonathan, and his armor bearer killed those who came behind them. They killed some twenty men in all, and their bodies were scattered over about half an acre.

Suddenly, panic broke out in the Philistine army, both in the camp and in the field, including even the outposts and raiding parties. And just then an earthquake struck, and everyone was terrified.

Saul’s lookouts in Gibeah of Benjamin saw a strange sight—the vast army of Philistines began to melt away in every direction. “Call the roll and find out who’s missing,” Saul ordered. And when they checked, they found that Jonathan and his armor bearer were gone.

Then Saul shouted to Ahijah, “Bring the ephod here!” For at that time Ahijah was wearing the ephod in front of the Israelites. But while Saul was talking to the priest, the confusion in the Philistine camp grew louder and louder. So Saul said to the priest, “Never mind; let’s get going!”

Then Saul and all his men rushed out to the battle and found the Philistines killing each other. There was terrible confusion everywhere. Even the Hebrews who had previously gone over to the Philistine army revolted and joined in with Saul, Jonathan, and the rest of the Israelites. Likewise, the men of Israel who were hiding in the hill country of Ephraim joined the chase when they saw the Philistines running away. So the Lord saved Israel that day, and the battle continued to rage even beyond Beth-aven. (New Living Translation)

The vicinity of Micmash (modern Mukmas) in Israel

Israel had demanded a king. The people wanted to be like everyone else in the world. All the other nations had a king. The Israelites believed that they needed one, too. (1 Samuel 8)

Not unlike today, Israel got a king who looked the part. Saul was tall, dark, and handsome. The only problem was that he didn’t act much like a king at all.

On the day he was anointed king, Saul hid in the baggage, like some guy ducking into a dumpster to avoid people chasing him. If the kings of other nations acted boldly on behalf of their subjects, Saul was not that sort of king. He seemed bent toward cowardice, and more concerned about his reputation than actually accomplishing anything.

Saul could have distinguished his royal kingship through listening to God and obeying the Lord; instead, his rule and reign was often marked by a half obedience, if he obeyed at all.

Old Testament stories are filled with contrasting characters. And in the narrative for today, there is a clear difference between King Saul and his son Jonathan. Saul was supposed to be leading the charge against the Philistine threat to Israel, but he was hiding out.

But Jonathan was determined to deal with the arrogant Philistines, even though it meant going against an entire garrison of troops with only his armor-bearer alongside him.

In the story, we find Saul and the army cowering in secrecy. But we find Jonathan in the bright light of day for the entire Philistine army to see. The contrast couldn’t be any more obvious:

  • Saul is afraid, and Jonathan is brave
  • Saul is fearfully passive; Jonathan is faithfully aggressive
  • Saul could only see reasons not to face the Philistines; Jonathan saw no obstacles to facing them, even though he had to scale crags and thorns in order to get to the Philistines

The opposite of faith is not unbelief; it’s fear. All of the Israelite soldiers were afraid, except Jonathan and his armor-bearer. The two of them had remarkable faith.

Jonathan had full confidence in the power of God. It wasn’t stupidity that led him toward an entire army by himself; it was the firm conviction that nothing is too difficult for the Lord.

It was neither pride nor glory-seeking that caused Jonathan to go, against all odds, to fight the Philistine army. He simply reasoned by faith that perhaps God would work on their behalf and bring about a great deliverance for Israel.

What’s more, Jonathan trusted the Lord without making assumptions that God would act in a particular way. There wasn’t any ‘name-it-and-claim-it’ theology happening with him.

Indeed, God did intend to defeat the Philistines. Maybe the Philistines thought Jonathan was bluffing by coming up to them; and they were going to teach this guy a lesson! But false confidence is typically shown through talking smack, whereas real confidence is born of faith.

Trust fully expects God to show up and take on injustice, unrighteousness, and arrogant pride.

Jonathan did some damage; and God got into the thick of it by directly intervening. The Lord turned the tables by bringing great fear on the Philistines. This turning of the tables emboldened the Israelites. The result was a decisive victory for Israel, leaving Philistia slack-jawed and confused.

We may be uncertain about the future; but if we are pursuing a good thing, and are confident in God’s power, there’s no need to be afraid in pursuing it.

We are free to step out in faith and attempt great things for the sake of the Lord, knowing that God may indeed bless our trusting initiative.

Almighty and everlasting Father, you have given the Holy Spirit to abide with us forever: Bless us with divine grace and presence so that, being preserved in true faith and confident hope, we may fulfill all the good that is in our mind and heart to do; through Jesus Christ your Son, our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, today and always. Amen.

Temporary vs. Permanent (2 Corinthians 5:1-5)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment

For we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. Meanwhile we groan, longing to be clothed instead with our heavenly dwelling, because when we are clothed, we will not be found naked. For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed but to be clothed instead with our heavenly dwelling, so that what is mortal may be swallowed up by life. Now the one who has fashioned us for this very purpose is God, who has given us the Spirit as a deposit, guaranteeing what is to come. (New International Version)

Back in the day, when my kids were small, we did our fair share of camping. We had a large two room tent that we called “The Tabernacle.” But even that large tent could not compare to finally getting back home to our house.

We are all on something of a perpetual spiritual camping trip. It may or may not feel like one, but every person is living in a tent. 

One of the challenges of the biblical writers is that they worked to communicate hope and spiritual realities in concrete language. They often made use of metaphors to help us understand. So, when the Apostle Paul likens our current lives to being in a tent, he means that what we are experiencing now with our bodies is temporary. 

Compared to the permanent resurrected body that will be coming in the future, our existence now in this present life, in this body, is not very glorious.

We consider someone homeless if they live in a tent on a permanent basis. In many ways, the Christian is homeless; we are not completely at home in this present body, nor in this present world. So, it seems rather curious to me that many believers in Jesus can be ruthlessly attached to the trappings and stuff of this contemporary campground.

If we were to make a list of all the things we do and all the things we have that are extra-biblical, that is, not specifically mentioned in the Bible, it would not take long to discover that much of what we do on a day to day basis – not to mention religiously and through church ministry – is rather quite temporary. Yet, too many persons cling to their stuff and their ways as if all of it will endure forever.

In those times when we experience bereavement; in the situations that demonstrate that we are mortal; and, in the circumstances that occur in which we glimpse how fleeting this present life can be, we begin to understand that what we need to be living for is the permanence of relationships expressed through the ever-present Spirit of God. 

It is good for us to long for a better day when we will no longer groan in the tent of this body so that we will connect with the unseen God who goes before us, with us, after us.

Camping can be both fun and challenging. But if we had to make an actual tent our real home, I can easily imagine how much groaning would happen every day. We would certainly long for a more established residence. Paul gets at this exasperation, which a temporal finite existence can be, when writing to the Roman Christians:

We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. Not only so, but we ourselves, who have the first-fruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. (Romans 8:22-23, NIV)

Because we have the Spirit, we have help. The Spirit is our advocate. Sometimes, because of our situation, our prayers to God only come out as groans; words can seem far away from us. Yet, that is enough. The Spirit speaks groaning, and knows how to interpret it.

The Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God. (Romans 8:26-27, NIV)

God has our back. We may not know what exactly we are going through, and why we are going through it, much less how to even pray about it. But the one thing we do know is that God works for the good of those who love him, who have been called according to his purpose. (Romans 8:28)

With the Spirit alongside us, there is the continual assurance and reassurance that we belong to God. Our present existence may be temporary, but the presence and love of God are permanent and will never change.

For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord. (Romans 8:38-39, NIV)

Our present circumstances will eventually pass; they are temporary. But the love of God has staying power; it is permanent and forever. Our bodies are always changing; someday we will die. Yet, because of Christ’s resurrection, believers shall be raised with a body fit for eternity. Our tent will be fashioned into a house.

Eternal God, who always has been and always will be, help me to so connect with your Holy Spirit that I can discern the difference between what is temporary and what is permanent. Guide me with your holy hand so that I can place my present efforts into the things that will make a difference for eternity, through Jesus Christ my Lord. Amen.