Isaiah 42:1-9

            As we journey with Jesus through the last days of his life in Holy Week, there is the reminder and the remembrance that God is concerned with justice.  “Behold my servant, whom I uphold, my chosen, in whom my soul delights; I have put my Spirit upon him; he will bring forth justice to the nations.”  Indeed, in the person of Jesus and through his redemptive events there is the ultimate work of justice.
 
            It is possible that when we think of the word “justice” we might immediately imagine something punitive.  Justice in this sense is the doling out of judgment to one who has hurt another or transgressed the law.  The biblical concept of justice certainly has this connotation, but only secondarily.  The primary usage and understanding of justice in the Old Testament is justly providing a victim with a need they have.  In other words, it is furnishing the hungry with food, shelter for the homeless, freedom for the enslaved, and the poor with basic necessities.  It is to indefatigably work on behalf of another who cannot gain what they need on their own.
 
            So, when God talks of his servant bringing justice he means that he sees the vast needs of humanity across the earth and vows to do something about it.  This is why God the Father sent God the Son, in order to establish the basis for justice for all nations and all people.  Through the death and resurrection of Jesus our primary and most basic needs for life are met:   especially, the grace of forgiveness.  And through this great love, God’s forgiven people are to spread both their spiritual and material wealth to those locked in circumstances of injustice.  The implications for this are immense and reach across to every area of life, whether it is political, economic, relational, emotional, or spiritual to everyone despite differences of race, ethnicity, gender, even religion.  This is why Christians ought to be at the forefront of concern and action for ministries of justice and reconciliation.  We are to stand up for the oppressed and those in need because Jesus made it possible for us to do so.
            Just God, I praise you for your grace and power working together to bring justice to people.  Fill me with your Spirit so that I might point others to the singular work of Jesus on the cross.  Open my eyes to see the immense need around me, and lead me to understand how I might help.  Thank you for acting justly on my behalf in so many ways.  Amen.

Palm Sunday

 
 
            Palm Sunday is a day to begin focusing on the events of Holy Week by journeying with Jesus as he rides into Jerusalem to the shouts of “hosanna!”  It is ironic that those shouts of praise by the week’s end turn to the visceral cries of “crucify him!”  Capturing that irony makes remembering the love of God even more profound as we consider the depth of grace Jesus went to in order to secure deliverance for us from sin.
 
            Every year on Palm Sunday thousands of Christians, from all over the world, gather together in the small town of Bethphage, located just 2½ miles outside of Jerusalem. They gather to walk from Bethphage to Jerusalem like Jesus did in his triumphal entry on a donkey.  Many of those pilgrims will carry palm branches and olive branches.  All of the people sing hymns as they walk up over the Mount of Olives, down into the Kidron Valley, and then up Mount Moriah into the Old City of Jerusalem. It is a worship experience filled to the brim with gratitude. “Give thanks to the Lord, for he is good; his steadfast love endures forever!” (Psalm 118:1).
 
Psalm 118 was an actual liturgy for worshipers coming to Jerusalem and the temple from all parts of Israel in order to celebrate Passover.  Like the Christian pilgrims today on Palm Sunday, the ancient Jewish worshipers would walk into Jerusalem with great anticipation of their Holy Week together.  And they would sing of God’s love and remember that love expressed to them in taking them from Egypt and slavery into the freedom of the Promised Land.  It is not just love itself; it is the love of God.  This word for “love” throughout Psalm 118 is my very favorite word in the entire Old Testament.  It is a rich word that is difficult to translate in English because the term is so pregnant with meaning.  The Hebrew word is “chesed” and the NIV translates it in various ways:  grace, covenant loyalty, mercy, compassion, kindness, and consistently translated in Psalm 118 as love.  It is the kind of love that is graciously given despite whether a person deserves it or not.  It is a steadfast love that holds on and never lets go.  Our God is the God who shows and demonstrates grace when we sin; who has unflagging commitment where we are fickle; who gives unbounded mercy when we are broken; who provides constant compassion when we have been hurt; who gives a forever kindness even when we are unkind; and, who dispenses steadfast love that will never pass away and finds its ultimate expression in the person of Jesus Christ, our Savior, who literally embodied chesed for us so that we might live and experience life to the full.  That’s the kind of God we worship and serve.
 
On Palm Sunday let us not take for granted the fact that we may take a spiritual pilgrimage each and every day to the very heart of God and meet his great love there at the throne of Jesus.  Our Christian life might be a bit like The Book of Heroic Failures, which contains a story about the 1978 strike of British firefighters, when the army filled the gap for the missing firemen. One afternoon the replacement firefighters got a call to rescue a cat caught high in a tree. The soldiers rushed to the scene, put up a ladder, brought down the cat, and gave it back to the owner. The woman was grateful and invited them in for tea. After a nice time together, they said goodbye, got in the truck, and backed away—over the cat.  Let us never replace God’s love with human love because we desperately need God and the saving love he has shown through Jesus who has gone before us and made the way clear to a life-giving relationship with the divine.  Let us never take for granted the ability to take a spiritual pilgrimage to God through the saving acts of Jesus that made it all possible.  Let us be thankful and be forever grateful to God for his unique and eternal love, for he is good, and his love endures forever.  Let us come to King Jesus, and allow his sovereign rule to so deeply penetrate our hearts that there is no room for complaint but only thanksgiving.  Let us enter through the gates of righteousness and give thanks to the LORD.
 
True and genuine joy cannot be manufactured, but is a spontaneous response to being deeply thankful for the love of God in Christ.  The season of Lent, the forty days between Ash Wednesday and Easter, is a time of seriousness, self-evaluation, and looking at one’s heart and practicing repentance.  So, to have this joyous worship celebration toward the end of the season might seem a bit out of place, maybe even weird.  But that would be to misunderstand repentance because repenting of sin might be a hard thing to do, but it is a joyful act.  It is a joyful act because it is a beautiful thing to say “good-bye” to old sins and idolatrous liturgies that vie for our love and attention.  And there is no love-loss here – it is a happy occasion to let go of those long established sinful liturgies of life, those routines that do not develop us as faithful followers of God, and throw ourselves upon the mercy, the chesedof God.
 
Turning from old sinful liturgies of life and turning to a new liturgy of following Jesus is like walking through a gate into a new reality and rejoicing with all the other redeemed pilgrims who are walking the road to Jerusalem to be with Jesus.  Our Lord himself said, “I am the gate; whoever enters through me will be saved.  He will come in and go out, and find pasture.  The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full” (John 10:9-10).
 

 

So let us enter worship on Palm Sunday, as well as each and every day, with the heart of a pilgrim. Let us enter with a song on our lips and joy in our hearts. Let us enter knowing that this is the place where we come in contact with the love of God through our Lord and our Savior, Jesus Christ. Let us enter expecting to come out of worship changed, expecting great things to happen.  Soli Deo Gloria.

Holy Week

 

            

 

 
            This week is probably my most favorite of the year.  It is Holy Week.  Yes, I know its March Madness time, but nothing compares to the maddening irony of Jesus entering Jerusalem on Palm Sunday in triumph as a king, yet is part of his journey to the cross.  The shouts of “Hosanna!” would soon turn to “crucify him!”
 
            One of the greatest things, I believe, that an observance of Holy Week (Palm Sunday, Maundy Thursday, and Good Friday) does for us is center our lives in and around the person and work of Jesus Christ.  After all, as believers and followers of Christ it only makes sense that all of our lives would completely center in Him!  But Holy Week uncovers to us that our lives have been too much centered in self, in many other things with competing lords and masters.
 
            A few weeks ago I went on a week-long prayer retreat, as I try to do every year.  Whenever I get away and engage in the disciplines of solitude, silence, fasting, contemplation and prayer it does not take me long to discover that most of my life is being lived in an unhealthy rhythm that centers round a grueling schedule with many responsibilities and demands.
 
            Perhaps the greatest gift we can give to God is the precious gift of time – unhindered, unfettered, unadulterated time with no other agenda except the enjoyment of the divine.  What is more, maybe the greatest gift church leaders can offer a congregation is the gift of having truly met with God which spills over into a heart of compassion for people.
 
            Clarity is a rare quality in today’s Christian ministry leader.  Yet it can only come at the cost of extended time listening to God.  It is no wonder that pastors and ministry staff burn-out so quickly and become so easily discouraged.  Blessed is the Christian who eschews the world’s values of extreme busyness and constant activity in favor of walking, even slowly sauntering in the way of Jesus.
 
            If Holy Week teaches the contemporary Christian leader anything, it is that we have lost our way.  After all, if we have given any credence to the season of Lent we will discern that our lives are off-kilter.  We must come back to re-connecting with our vocation of soul-craft and using words, being wordsmiths of the gospel in such a manner as to doctor people to grace and forgiveness in Jesus Christ.  Tedious, patient construction of souls is our divine task.
 
            May the remembrance of Christ’s death, and the hope of His resurrection inspire and renew your spirit toward centering all of life around Jesus.