Tag: holy spirit

“I Choose You!” (Ephesians 1:3-6)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment

Blessed is the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly realms in Christ. For he chose us in Christ before the foundation of the world that we should be holy and blameless before him in love. He did this by predestining us to adoption as his legal heirs through Jesus Christ, according to the pleasure of his will—to the praise of the glory of his grace that he has freely bestowed on us in his dearly loved Son. (New English Translation)

There is perhaps no greater sense of worth, security, and love, than stating with sincerity and conviction to another, “I choose you!”

That is exactly what God has done for us. In fact, the Lord chose us and included us before we were even born into this world. Our identity is secure in belonging to God because it isn’t based in any of the screw-ups I did yesterday or the bad decisions I made years ago. Christian identity is based solely and completely by the choice and action of God, in Christ, through the Spirit.

People tend to live up to how they view themselves, to how they self-identify. So, it is critical to our well-being how we truly understand self, others, and God.

If we see ourselves as never getting ahead and needing to lie, cheat, and steal to obtain anything in this life, then we will view ourselves as common thieves.

If we think the only way to have love and security in this life is to hustle for it – to make ourselves as presentable as we possibly can, then we will view ourselves as basically unlovely and search for love in all the wrong places by trying to keep up appearances.

If we look at ourselves as stupid, then we will tend to make poor decisions even when it’s in our ability to make good choices because we see ourselves as unable to compete with those smarter than us. 

The common theme in all these scenarios are people living apart from God. Without the Lord Jesus, we are like lost street children trying to survive from day to day. What we need, what we search for and long for, is to have a good, blessed life in a loving home, a place to belong in a world of disconnection.

To be “blessed,” to have “blessing” in the Holy Scriptures, is to have God’s stamp of approval on your life. It is to know, experience, and feel Divine favor resting upon you.

The picture being painted at the very beginning of Paul’s letter to the church at Ephesus is of wayward children roaming the streets as orphans. The Ephesians were ensconced in their idol worship of Artemis, the fertility cult goddess. They were going about life without a whim about the true and living God.

Out of sheer grace, God plucked them from their worthless condition and adopted them. God placed blessing upon them because of love and gave them a reason to rejoice and praise.

What’s more, the Ephesians were chosen and predestined for holiness and purity. God set them apart for divine blessing. It’s as if God brought them into the kingly palace, provided lavishly for them, and let them have the run of the place. They get to enjoy every privilege that comes with being children of the king.

The focus and orientation of today’s New Testament lesson is about how tremendously special the believer in Jesus really is. And it has nothing to do with how presentable we are to a holy God. Instead, out of the vast storehouse of blessed grace, God chose and adopted. The Lord looked upon you and me with googly divine eyes and said, “I choose you!”

God chooses from a place of divine pleasure. Yes, that’s right. God chooses, predestines, and adopts with a willing heart because it brings great pleasure and divine joy to do so!

There was no arm-twisting from the Father to the Son in securing redemption for lost humanity. And there was no persuasion necessary for the Father and Son to send the Spirit for our ongoing benefit and help in this life. Each redemptive event of Jesus was done out of the grace and love of God in Christ through the Spirit.

Do you see how God views you? Do you know how special you truly are?  Have you an understanding of the incredible position and majesty you have as a human being in God’s image and likeness?

As a child of the king, you live up to the position you know you possess. Freedom from worry and anxiety don’t come from willpower, but from an understanding that God owns all things, and we will never be in need. 

Deliverance from the power of darkness doesn’t come by trying to do better; it comes through the knowledge that God has redeemed us and chosen us to live in the gracious realm of divine love forever. There is no need to hustle for love with God because you and I already have it.

The believer has every spiritual blessing in Christ. God has your back. We belong to God. And to belong to Jesus Christ is to be blessed. It makes all the difference in the world. It is our reason for gratitude and praise, and for settled peace and glorious rest.

Gracious God, your loving activity has snatched me from the barren streets of sin and brought me into a realm of incredible blessing. Thank you for blessing me and giving me a place to belong forever; through Jesus Christ, my Lord and Savior, who with you and the Holy Spirit reign forever and ever in a celebration of redeeming love.  Amen.

The Truth about Lying (Acts 5:1-11)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment

Now a man named Ananias, together with his wife Sapphira, also sold a piece of property. With his wife’s full knowledge he kept back part of the money for himself, but brought the rest and put it at the apostles’ feet.

Then Peter said, “Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land? Didn’t it belong to you before it was sold? And after it was sold, wasn’t the money at your disposal? What made you think of doing such a thing? You have not lied just to human beings but to God.”

When Ananias heard this, he fell down and died. And great fear seized all who heard what had happened. Then some young men came forward, wrapped up his body, and carried him out and buried him.

About three hours later his wife came in, not knowing what had happened. Peter asked her, “Tell me, is this the price you and Ananias got for the land?”

“Yes,” she said, “that is the price.”

Peter said to her, “How could you conspire to test the Spirit of the Lord? Listen! The feet of the men who buried your husband are at the door, and they will carry you out also.”

At that moment she fell down at his feet and died. Then the young men came in and, finding her dead, carried her out and buried her beside her husband. Great fear seized the whole church and all who heard about these events. (New International Version)

We all know what a deceitful liar is because, well, we have all lied and practiced deceit in our lives. How ubiquitous is lying? According to one Harris poll:

  • The average person tells at least 2 lies every day. (That’s the equivalent of 730 lies per year)
  • 60% of people lie at least once in a 10-minute conversation.
  • 40% of people deceive prospective employers by lying on their resumes.
  • 90% of peoplelie on their online dating profiles.
  • 80% of spouses lieto their partner about their spending habits.
  • 50% of teenagers lieto their parents about their whereabouts.

And those are just lies that have been admitted. So, how many more lies and deceptions are there really out there?…

We also all know why we lie. You will likely find yourself in these top five reasons for lying:

  1. Fear of punishment
  2. Protection from harm
  3. Avoidance of shame or embarrassment
  4. To gain advantage and/or power over others
  5. Out of habit and/or compulsion

However, maybe you aren’t in touch with how lying really impacts you, how powerful deceitfulness truly is on your own psyche and personhood. Lying has major consequences for us including:

  • Loss of trust and damage to relationships
  • Loss of physical health and damage to mental health
  • Loss of job and damage to reputation
  • Loss of resources and experience of damages in lawsuits

In the instance of two people, Ananias and Sapphira, it meant loss of life and damage to the fellowship of new believers in the fledgling church.

The couple’s guilt, in front of the Apostle Peter and the entire church, is that they were counterfeit community members. Ananias and Sapphira were not what they seemed to others. They were not truthful because they were not vulnerable.

By lying in order to achieve an honor and a status they had not earned, Ananias and Sapphira not only dishonored and shamed themselves as patrons; they also unwittingly exposed themselves as outsiders who were pretending to be honest believers. In short, the two of them were imposters.

Their deceit demonstrates that they were still functioning within the existing Roman patronage system. Yet, true followers of Christ in the believing community, purposefully practiced a different system. The Christians had an interpersonal relation of giving and receiving love – which worked out itself in sharing all things in common with one another, without the class distinctions of the patronage system.

The cross of Christ abolished walls of separation and established a truly egalitarian society. To feign equality, but actually still live about in the inequitable world, is tantamount to rejecting the work of Christ’s cross.

The deception of Ananias and Sapphira was an attempt to appear just like Barnabas – who was the real deal, and the consummate steward of resources. Barnabas was an encourager, always thinking of others and the needs of the community (Acts 4:36-37).

Ananias and Sapphira wanted to look generous, but their motives were really to give in order to maintain their class status, and not for the sake of love. What’s more, their lie about it and their lack of honesty and vulnerability was clearly seen by Peter and interpreted by him as nothing less than lying to the Holy Spirit of God.

One of the purposes of the Holy Spirit is to form God’s people into a community that uses resources in accordance with a deep concern for others. It’s not surprising, then, that Ananias and Sapphira’s fakery of generosity is presented as falsifying the work of the Spirit. Their deception was an outright threat to Christian spiritual identity and community.

Like Ananias and Sapphira of old, our contemporary lying is typically to misrepresent who we are and how we are really doing and feeling.

The most common lie of people in the United States is saying “I’m fine” when they are really and truly not okay. Anxiety, depression, and the appearance of negativity is a source of guilt and shame for many Americans – so they lie about how they’re really doing.

It’s better to fake it, they believe, because no one actually cares how I’m doing. There is still very much a cultural stigma around people who admit not feeling well or not being okay. And that, my friends, very much needs to change.

It’s always good to begin with being honest with small things and avoiding white lies. Instead of lying, practice gratitude. Being thankful for all the small things in life is a truthful replacement to a lie. I wonder what Anania and Sapphira would have been like with that sort of healthy spiritual practice. But alas, we can only imagine.

In the case of you and I, we need not have to wonder. We can begin today by observing the good, the beautiful, and the truthful, and express gratitude for all the little ways for the good which is seen.

Grant me today, O God, some new vision of your truth. Inspire me with the spirit of joy and gladness. Make me the cup of strength to suffering souls; in the name of the strong Deliverer, our Lord and Savior, Jesus Christ. Amen.

The Lamb of God (John 1:29-34)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
Stained glass of the Agnus Dei (Lamb of God), Chamonix, France

The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world! This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.’ I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.”

Then John gave this testimony: “I saw the Spirit come down from heaven as a dove and remain on him. And I myself did not know him, but the one who sent me to baptize with water told me, ‘The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.’ I have seen and I testify that this is God’s Chosen One.” (New International Version)

The Gospel of John is all about finding and seeing Jesus – and then believing. Jesus is seen from various angles, namely because, as the embodiment of God, he requires a multi-perspectival look. In today’s lesson, we see John the Baptist exhorting everyone to take a look at Jesus as the Lamb of God.

Throughout the Apostle John’s Gospel, we see the gradual unfolding of belief amongst people, including the faith of John the Baptist. The Baptist’s initial understanding was that he was in the presence of someone of much greater worth than himself. Only by means of God’s Spirit is John able to gain increased insight concerning Jesus.

It’s important to point out that faith is never a static sort of thing. Rather, faith is always moving in a direction; it’s dynamic. Faith is more than a gift that’s put in a box and given and received. There is continual discovery to faith. It’s as if we’ve been given the gift of a Russian doll, and there are ever-increasing gifts within the gift. There are multiple levels of belief to explore and discover.

Spiritual insight is an initial gift of faith. There is, however, more. With insight there follows the ability to distinguish between material and immaterial realities. This is one reason why the Gospel of John can be difficult to understand – because within one verse, statement, or story, there are double, even triple, meanings to it.

John often invites us to see the spiritual reality that is there underneath the physical. It will take eyes of faith to see, because sheer physical sight will not see the entire reality. And at the end of faith is Jesus, to confess and believe that he is indeed the very Son of God.

The Holy Spirit in today’s lesson actually serves as the divine witness to John the Baptist’s burgeoning development of faith in Christ; John sees Jesus not only as coming from God, but as God.

The confirming voice of the Spirit at the baptism of Jesus lets everyone know that this Lamb of God, Jesus, the Son of God, will take away the sin of the world in his eventual Passover death.

Stained glass of the Agnus Dei, El Cajon, California

To take away sin means to remove it and purify the person from it. John’s increased understanding discerns that his words and his baptism with water don’t bring this removal and purification; but they do point to Jesus. Christ as the one who is able to immerse people in the cleansing bath of grace.

Jesus Christ is qualified and able to call, gather, and cleanse not only Israel, but also the world and all the scattered children of God. Thus, John the Baptist’s ministry is to reveal Jesus to Israel; it’s directed to the entire world and to the taking away of the world’s great sin, once and for all.

The reference to Jesus as the “Lamb of God” is a familiar one to Christians. Lambs are common throughout the Bible. A lamb, however, that takes away sin is somewhat novel (although a scapegoat symbolically takes aways Israel’s sin into the desert, Leviticus 16:8-10). Passover lambs, lambs offered twice daily and in several offerings and acts of worship, were a part of many guilt and purification rituals in the Old Testament. (Leviticus 9:1-13; 14:1-13)

It seems to me that the Apostle John understood Jesus as the Lamb which removes sin by being the representative and once for all sacrifice to end all sacrifices. There is no longer any need to keep offering these various lambs day after day, festival after festival, year after year; Jesus is the efficacious one who ends it all and finally purifies and atones with potent deliverance from sin.

Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. But when this priest [Jesus] had offered for all time one sacrifice for sins, he sat down at the right hand of God, and since that time he waits for his enemies to be made his footstool. For by one sacrifice he has made perfect forever those who are being made holy. (Hebrews 10:11-14, NIV)

And what is more, it’s this same Lamb of God who will again show up – even though slain, and yet lives – to gather together all the nations of the earth, lead them as the singular Good Shepherd, vanquish all the enemies who oppose goodness, and establish divine light in a sort of eternally lit menorah that blesses the world. (Revelation 5:6-12; 6:1; 7:17; 14:1: 1714; 21:22-23)

The baptism with water of Jesus by John the Baptist, therefore, confirmed and anticipated the baptizing (purifying) work of the Holy Spirit that only Jesus would accomplish. For John baptized with water, but Jesus baptizes with both water and Spirit – demonstrating his singular ability as Savior and Lord.

In this Christian season of Epiphany, Jesus – the Lamb of God who takes away sin and purifies with the Spirit – is Christianity’s eternal light and life.

The bright star still compels people to come and see, as well as leads the little Christs called “Christians” to take their light and let it shine wherever they go. It is a light of mercy and mystery, grace and goodness, wonder and wisdom. It is, I believe wholeheartedly, the light the world needs in order to bring an end to division and connect one another in peace and goodwill.

May it be so, to the glory of God. Amen.

Baptism of the Lord (Mark 1:4-11)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
The Baptism of Jesus, by Rosalind Hore

So John the Baptist showed up in the desert and told everyone, “Turn back to God and be baptized! Then your sins will be forgiven.”

From all Judea and Jerusalem crowds of people went to John. They told how sorry they were for their sins, and he baptized them in the Jordan River.

John wore clothes made of camel’s hair. He had a leather strap around his waist and ate grasshoppers and wild honey.

John also told the people, “Someone more powerful is going to come. And I am not good enough even to stoop down and untie his sandals. I baptize you with water, but he will baptize you with the Holy Spirit!”

About that time Jesus came from Nazareth in Galilee, and John baptized him in the Jordan River. As soon as Jesus came out of the water, he saw the sky open and the Holy Spirit coming down to him like a dove. A voice from heaven said, “You are my own dear Son, and I am pleased with you.” (Contemporary English Version)

Why is the baptism of Jesus important?    

The baptism of the Lord is a regular staple each year on the Christian Calendar, because Christ’s baptism is a theologically profound event that announces the fact of his divinity in a dramatic way. The story of his baptism helps us understand Christ’s identity, as well as his mission.

Because God the Father acknowledged Jesus as God the Son, we are encountering God’s will for us through the words and actions of Christ. Jesus is the hinge upon which all history turns. The centrality of Jesus for everything we say and do is confirmed and expected through the event of his baptism.

Baptism is a ritual that signals new life. Jesus came to be baptized by John in the Jordan River – not because he personally needed to repent of sin – but so that he might identify with us as humans and signal for us the true way of life for people.

Jesus’ Baptism, by Laura James

With the Father’s affirmation of Christ, the Lord Jesus is our authority. All authority on heaven and earth has been given to him. He is the author and finisher of our faith. So we must pay careful attention to Jesus.

Here we are, two millennia removed from the earthly ministry of Christ. For some, the name of Jesus might be so familiar that they end up ignoring him. Or, others might become so disappointed with Jesus that, over time, they simply slip away from him. That’s why the author of the book of Hebrews exhorted: 

We must give our full attention to what we were told, so we won’t drift away. The message spoken by angels proved to be true, and all who disobeyed or rejected it were punished as they deserved. So if we refuse this great way of being saved, how can we hope to escape? The Lord himself was the first to tell about it, and people who heard the message proved to us that it was true. (Hebrews 2:1-3, CEV)

By remembering our own baptisms, and the authoritative claim Christ has upon us, we are able to keep what is most important in front of us at all times.

Why is the descent of the Holy Spirit significant?

If God the Father established the authority of Jesus over all things, then the Holy Spirit coming upon Jesus empowered him to exercise that authority over everything, especially the demonic realm. Jesus was given the Spirit so that he would confront evil in the world.

Our own baptisms are a participation in the baptism of Christ. We receive the same power. We are called to the same practice of self-denial in order to confront evil in our lives and in the world. The descent of the Spirit in Christ’s baptism opens to us a road of carrying our cross daily, and losing our lives in order to save them.

In Christ, we died to guilt and shame. We were baptized into Christ, and were therefore baptized into his death.  That means Jesus has opened the way for us to live a new life and no longer be slaves to sin. It furthermore means that we have been given the Spirit to deal with the continuing presence of sin in this life. 

Through Jesus Christ the Spirit of life set us free from sin and death. Therefore, we have been given the power to resist the devil and set our minds on what the Spirit desires. 

Baptism of Christ, by He Qi

So, we have an obligation, and it’s not to the sinful nature. Our responsibility is to put to death the misdeeds of the body. We can do this because we have not been given a spirit that makes us slaves to fear, but have received the spirit of sonship. (Romans 8:1-17)

Thus, God is not only Father of Jesus, but our Father, as well. We can cry “Abba” and have all the help of heaven behind us in our quest to follow Jesus. This is all possible because of the descent of the Spirit in Christ’s baptism – a baptism that we participate in through our own baptisms.

How does heaven opening help me today?

Heaven was ripped and torn open, letting us know the striking reality that God does not remain far away, but has come near to us in the Son, the Lord Jesus.

Long ago in many ways and at many times God’s prophets spoke his message to our ancestors. But now at last, God sent his Son to bring his message to us. God created the universe by his Son, and everything will someday belong to the Son. God’s Son has all the brightness of God’s own glory and is like him in every way. By his own mighty word, he holds the universe together. After the Son had washed away our sins, he sat down at the right side of the glorious God in heaven. (Hebrews 1:1-3, CEV)

Heaven was again ripped open at the death of Christ. The curtain of the temple that separated the inner sanctuary from everything else was torn in two from top to bottom – signifying that once and for all, God is near, and has become close to us in the person of Jesus Christ.

So whenever we are in need, we should come bravely before the throne of our merciful God. There we will be treated with undeserved grace, and we will find help. (Hebrews 4:16, CEV)

What is our appropriate response to the baptism of the Lord?

Since Jesus is the rightful ruler of the universe; the authority over all things; a faithful high priest always living to intercede for us; the power to transform and give new life; the Deliverer from sin, death, and hell; then our proper response is confession, repentance, and the expectation of change.

The Lord’s baptism exposes all the things we rely upon other than Jesus, such as our own ability to set goals and accomplish them through sheer willpower; ideas and ingenuity; hard work and experience.

Yet we can rely on Jesus, and have the sort of change that he can bring. Rather than expecting everyone else, and every circumstance to change, God calls us to change through the empowering presence of the Holy Spirit – the same Spirit given to Jesus.

We have the opportunity and the invitation to trust Jesus. Just as it took humility for Jesus to be baptized by John in the Jordan River, so it takes humility for us to come to Christ and admit our need for help and inner transformation.

Almighty ever-living God,
who, when Christ had been baptized in the River Jordan,
and as the Holy Spirit descended upon him,
solemnly declared him your beloved Son,
grant that your children by adoption,
reborn of water and the Holy Spirit,
may always be well pleasing to you. Amen.