Tag: holy spirit

Misunderstanding Jesus (Mark 3:20-35)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
By Jorge Cocco Santángelo

Then he went home, and the crowd came together again, so that they could not even eat. When his family heard it, they went out to restrain him, for people were saying, “He has gone out of his mind.” And the scribes who came down from Jerusalem said, “He has Beelzebul, and by the ruler of the demons he casts out demons.” 

And he called them to him and spoke to them in parables, “How can Satan cast out Satan? If a kingdom is divided against itself, that kingdom cannot stand. And if a house is divided against itself, that house will not be able to stand. And if Satan has risen up against himself and is divided, he cannot stand, but his end has come. But no one can enter a strong man’s house and plunder his property without first tying up the strong man; then indeed the house can be plundered.

“Truly I tell you, people will be forgiven for their sins and whatever blasphemies they utter, but whoever blasphemes against the Holy Spirit can never have forgiveness but is guilty of an eternal sin”—for they had said, “He has an unclean spirit.”

Then his mother and his brothers came, and standing outside they sent to him and called him. A crowd was sitting around him, and they said to him, “Your mother and your brothers are outside asking for you.” And he replied, “Who are my mother and my brothers?” And looking at those who sat around him, he said, “Here are my mother and my brothers! Whoever does the will of God is my brother and sister and mother.” (New Revised Standard Version)

Who exactly is Jesus? That’s a question which has been bantered around by people for the past two millennia. I suppose that is to be expected, since people contemporary to Christ misunderstood him, including his own family.

There were a couple of related charges against Jesus by the religious authorities of his day: he has a demon; and by the prince of demons he casts out demons. There was also a charge against Jesus from members of his family: he is out of his mind. All the accusations and misinterpretations were in response to the crowds Jesus was attracting.

Sometimes one’s own relatives will think one is crazy, just for doing God’s will. Yet, the good news is that the misunderstood and the misinterpreted folks can find a family within Christian community. Jesus stated that his family are not those who are related by blood, but those who share his purpose of doing the will of God.

Jesus teaching, by James Tissot (1836-1902)

When it came to the religious leaders accusations, they were essentially saying that Jesus was using dark magic and not God’s power. They thought of Jesus as having gained control of certain spirits to do his bidding, as if he were casting spells on people and making them do what he wanted.

Yet, it is illogical, as Christ pointed out, that Satan would cast out his own demons, thus undermining his own sinister work. It’s much more logical to discern Christ’s work as the power of God and the work of the Holy Spirit. To miss this completely, and accuse otherwise, is to commit an unpardonable sin.

The controversy and charges in this story are about who is truly in and who is really out. Because, in reality, the insiders are out and the outsiders are in. And it isn’t so clear cut as everyone seems to think.

Jesus was drawing in the crowd of people, while family members were becoming outsiders. Those on the inside are given insight and understanding about God’s kingdom, whereas those on the outside are scratching their heads, not knowing what Jesus is doing or talking about.

Since the family was mystified by their own relative, they misinterpreted Jesus as being off his rocker. And since the religious leaders were clueless to the parables and actions of Jesus, they misunderstood the source of his power as demonic.

To mistake the work and power of the Holy Spirit as satanic is to be guilty of an unforgivable sin, simply because the ones mistaking, misunderstanding, and misinterpreting never see a need for repentance and forgiveness. They believe they’re okay, and that Jesus is not.

You cannot be forgiven if you always think you’re right.

The bottom line for both the family and the religious leaders is that Jesus didn’t meet their expectations and act as they all think he should; so they make completely misguided conclusions about him.

But, in truth, all they’re actually doing is projecting their own stuff onto Jesus. The family is out of their mind for not recognizing who is actually in front of their face. And the religious authorities blasphemed God by saying hard things about the Lord of life, of whom they were observing.

If that’s how others are going to treat Jesus, then they’re going to be on the outside of God’s kingdom. It’s their own fault, because of their own chosen lack of awareness, and their refusal to take a good hard look at who Jesus is.

For myself, I want to investigate Jesus so closely that I’m like the crowd pressing in to see him and touch the hem of his garment – believing that my desperate desire can be fully met in him. And I want the continued assurance that I am claimed by Christ as his brother.

I am grateful that I no longer have to be an outsider looking in; but instead have become a keeper of kingdom truth because I am drawn into the mystery of God’s love in Jesus Christ through the enablement of the Holy Spirit. To which I say with flavor, “amen” and “amen.”

Temporary vs. Permanent (2 Corinthians 5:1-5)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment

For we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. Meanwhile we groan, longing to be clothed instead with our heavenly dwelling, because when we are clothed, we will not be found naked. For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed but to be clothed instead with our heavenly dwelling, so that what is mortal may be swallowed up by life. Now the one who has fashioned us for this very purpose is God, who has given us the Spirit as a deposit, guaranteeing what is to come. (New International Version)

Back in the day, when my kids were small, we did our fair share of camping. We had a large two room tent that we called “The Tabernacle.” But even that large tent could not compare to finally getting back home to our house.

We are all on something of a perpetual spiritual camping trip. It may or may not feel like one, but every person is living in a tent. 

One of the challenges of the biblical writers is that they worked to communicate hope and spiritual realities in concrete language. They often made use of metaphors to help us understand. So, when the Apostle Paul likens our current lives to being in a tent, he means that what we are experiencing now with our bodies is temporary. 

Compared to the permanent resurrected body that will be coming in the future, our existence now in this present life, in this body, is not very glorious.

We consider someone homeless if they live in a tent on a permanent basis. In many ways, the Christian is homeless; we are not completely at home in this present body, nor in this present world. So, it seems rather curious to me that many believers in Jesus can be ruthlessly attached to the trappings and stuff of this contemporary campground.

If we were to make a list of all the things we do and all the things we have that are extra-biblical, that is, not specifically mentioned in the Bible, it would not take long to discover that much of what we do on a day to day basis – not to mention religiously and through church ministry – is rather quite temporary. Yet, too many persons cling to their stuff and their ways as if all of it will endure forever.

In those times when we experience bereavement; in the situations that demonstrate that we are mortal; and, in the circumstances that occur in which we glimpse how fleeting this present life can be, we begin to understand that what we need to be living for is the permanence of relationships expressed through the ever-present Spirit of God. 

It is good for us to long for a better day when we will no longer groan in the tent of this body so that we will connect with the unseen God who goes before us, with us, after us.

Camping can be both fun and challenging. But if we had to make an actual tent our real home, I can easily imagine how much groaning would happen every day. We would certainly long for a more established residence. Paul gets at this exasperation, which a temporal finite existence can be, when writing to the Roman Christians:

We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. Not only so, but we ourselves, who have the first-fruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. (Romans 8:22-23, NIV)

Because we have the Spirit, we have help. The Spirit is our advocate. Sometimes, because of our situation, our prayers to God only come out as groans; words can seem far away from us. Yet, that is enough. The Spirit speaks groaning, and knows how to interpret it.

The Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God. (Romans 8:26-27, NIV)

God has our back. We may not know what exactly we are going through, and why we are going through it, much less how to even pray about it. But the one thing we do know is that God works for the good of those who love him, who have been called according to his purpose. (Romans 8:28)

With the Spirit alongside us, there is the continual assurance and reassurance that we belong to God. Our present existence may be temporary, but the presence and love of God are permanent and will never change.

For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord. (Romans 8:38-39, NIV)

Our present circumstances will eventually pass; they are temporary. But the love of God has staying power; it is permanent and forever. Our bodies are always changing; someday we will die. Yet, because of Christ’s resurrection, believers shall be raised with a body fit for eternity. Our tent will be fashioned into a house.

Eternal God, who always has been and always will be, help me to so connect with your Holy Spirit that I can discern the difference between what is temporary and what is permanent. Guide me with your holy hand so that I can place my present efforts into the things that will make a difference for eternity, through Jesus Christ my Lord. Amen.

Speak To the Dry Bones (Ezekiel 37:1-14)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
Valley of the Dried Bones, by Abraham Rattner (1895–1978)

The power of the Lord came over me. The Lord brought me out by his Spirit and put me down in the middle of a valley. The valley was filled with bones. He led me all around them. I saw that there were very many bones at the bottom of the valley, and they were very dry.

Then he asked me, “Son of man, can these bones live?”

I answered, “Only you know, Almighty Lord.”

Then he said to me, “Prophesy to these bones. Tell them, ‘Dry bones, listen to the Lord’s word. This is what the Almighty Lord says to these bones: I will cause breath to enter you, and you will live. I will put ligaments on you, place muscles on you, and cover you with skin. I will put breath in you, and you will live. Then you will know that I am the Lord.’ ”

So I prophesied as I was commanded. While I was prophesying, suddenly there was a rattling noise, and the bones came together, one bone ⌞attaching itself⌟ to another. As I looked, I saw that ligaments were on them, muscles were on them, and skin covered them. Yet, there was no breath in them.

Then the Lord said to me, “Prophesy to the breath! Prophesy, son of man. Tell the breath, ‘This is what the Almighty Lord says: Come from the four winds, Breath, and breathe on these people who were killed so that they will live.’ ”

So I prophesied as he commanded me, and the breath entered them. Then they came to life and stood on their feet. There were enough of them to form a very large army.

The Lord also said to me, “Son of man, all the people of Israel are like these bones. The people say, ‘Our bones are dry, and our hope has vanished. We are completely destroyed.’ So prophesy. Tell them, ‘This is what the Almighty Lord says: My people, I will open your graves and take you out of them. I will bring you to Israel. Then, my people, you will know that I am the Lord, because I will open your graves and bring you out of your graves. I will put my Spirit in you, and you will live. I will place you in your own land. Then you will know that I, the Lord, have spoken, and I have done it, declares the Lord.’ ” (God’s Word Translation)

Bible Art

Dry. It might be good for humor or a martini. Dry, however, doesn’t feel good when it’s a time of spiritual dryness.

Perhaps you are dry. It seems the entire world is dry. Wars, conflict, death, violence, uncertainty, unrest, and upset people everywhere is evidence that there is dryness across the earth. Many institutions, organizations, companies, and faith communities have become so withered and dry, that they have folded and died.

The hard circumstances of our world, stress in our families, and challenging personal lives may easily create anxiety, and, so, parch our souls and leave our spirits bone dry. There is, however, a God who can breathe new life into us and move us from old-worn ruts in our thinking, feeling, and behaving, to renewed ways of being in the world. 

The prophet Ezekiel’s vision is a promise and a hope of resurrection, revival, and new life. Regardless of who we are and the situations in front of us, we are all displaced people – cast out of Eden and in need of restoration. 

We, along with the ancient Israelites, are in exile and long to return to our true home with God. Along with St. Augustine we declare that our “hearts are forever restless until they find their rest in God.”

There are dry bones lying around – parched places in need of being reinvigorated.

Maybe you are presently experiencing the dry bones of hopelessness and despondency. Perhaps you are in a dark night of the soul where all of life seems like one huge rut. It could be you are wondering if God is really listening, or is even there at all, because of the dry bones surrounding you.

In my work as a hospital chaplain I often encounter patients who are, ironically, bone dry from too much drinking. Their alcoholism is like a massive desert littered with thousands of dry bones. Attempting to reanimate themselves while dulling the pain of incredibly hard dry circumstances, they drink liter after liter of “spirits” to replace the dead spirit inside them. Some become so dry and dead inside their immaterial selves, that they seek to end their material lives through suicide.

But it need not be this way. We might believe we will be able to live life and pursue God better without danger or hardship – that somehow difficulty is not to be part of life. The dry bones exist, however, as an opportunity for God to give life. That’s why Alexander Solzhenitsyn’s reaction to his exile in a Soviet labor camp in Siberia was to bless it, because it was there he said:

“I discovered that the meaning of earthly existence lies not, as we have grown used to thinking, in prospering, but in the development of the soul.”

Alexander Solzhenitsyn

God not only gives life; God restores life. And this is an important truth to know and remember in the inevitable dry times of our lives. God is not only a helper; the Lord reanimates us from spiritual rigor mortis to lively resurrection through breathing on us. And this is done for a reason. Jesus came to his disciples after his resurrection and said:

“Peace be with you!  As the Father has sent me, I am sending you.” And with that he breathed on them and said, “Receive the Holy Spirit.” Jesus (John 20:20-21) 

God resuscitates us for a purpose, so that we might be a blessing to the world. Faith is not only a possession to keep, but a gift to give. We glorify God in loving one another and loving the world as Jesus did.  God could have resurrected the bones without Ezekiel. Instead, the Lord used Ezekiel and had him participate in the revival by speaking to the bones. 

Such a challenge to speak to the dry bones can seem overwhelming to us. What do you do when your life is upended, even shattered – when such a profound change comes to you that it is impossible for your life to be as it was? 

The questions and commands of God seemed totally absurd to Ezekiel, speaking to dead dry bones. Yet methinks we ought to operate more in the realm of the absurd than in the realm of the safe routine.

Perhaps we ought to expect our faith to be exercised and look for God to breathe new life into the dead and decaying. To believe that something, someone, or even myself can change is to have internalized this amazing story of dry bones living again. 

Our self-imposed graves cannot hold us because God is among us.

We need a genuine heaven-sent, Spirit-breathed, glorious reanimation in which God sends reviving grace and raises the dead. 

Lord of Resurrection, please be attentive to our prayers; and make what is impossible possible:

For those without hope – feeling dried up and cut off from you – open their graves and bring them back to the land of the living.

For those spiritually oppressed – held captive by sin – release them from their chains and let them go! For those who weep – lost and lifeless in a tomb of fear and shame – give them the peace of your presence, and show them what your love can do.

For those complacent – withering on the vine, and living a dull dry existence without any spiritual vigor – awaken them, O Lord! Breathe into them new life!

Pour out your Spirit, gracious God, and awaken all kinds of people to a revival of obedience, love, and courage.

May your people be so full of your Spirit that life comes rolling off our tongues and the strength of life empowers our hands for service. Amen.

Our Creator and Sustainer (Psalm 104:24-34, 35b)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
Bible Art

Our Lord, by your wisdom
    you made so many things;
the whole earth is covered
    with your living creatures.
But what about the ocean
    so big and wide?
It is alive with creatures,
    large and small.
And there are the ships,
    as well as Leviathan,
the monster you created
    to splash in the sea.

All of these depend on you
    to provide them with food,
and you feed each one
with your own hand,
    until they are full.
But when you turn away,
    they are terrified;
when you end their life,
    they die and rot.
You created all of them
    by your Spirit,
and you give new life
    to the earth.

Our Lord, we pray
that your glory
    will last forever
and that you will be pleased
    with what you have done.
You look at the earth,
    and it trembles.
You touch the mountains,
    and smoke goes up.
As long as I live,
I will sing and praise you,
    the Lord God.
I hope my thoughts
    will please you,
because you are the one
    who makes me glad…

With all my heart
I praise you, Lord!
    I praise you! (Contemporary English Version)

In the wake of the Day of Pentecost, we are reminded by the psalmist that the Spirit was not only involved in forming the church, but was already experienced in forming creation. Everything about the Spirit’s work at the origins of the earth was immensely good, wonderfully complex, and intricately interrelated. Indeed, it all reflects the wisdom and majesty of God.

According to the psalmist, God is the Creator and is therefore sovereign over all of this vast dominion of earthly space and ecological systems. We humans are workers in this ordered world; and created in God’s image and likeness as the Lord’s vice-regents over this incredible domain. Humanity is thus both intimately connected with and distinctly separate from all the rest of the world.

As the Creator and Sustainer of all things, the entire world depends upon God for every need; no one can survive, let alone thrive, without the Lord’s continuing presence by means of the Spirit.

This sustaining force of God includes gracious, loving, and compassionate guidance. Everything holds together and has its meaning within God. The breath of God – the Spirit – gives life to both our physical and spiritual selves.

The psalmist paints a picture of creation as full of life – with life itself as the highest expression of its purpose. Our delight in living and being comes from a profound connection with the Creator, Sustainer, and Guide of the universe.

Because of humanity’s deep connection with God and the rest of creation, everything we do as people on this earth impacts God and God’s big world. Every human action exerts an influence. Theology, anthropology, and ecology all exist with complex interconnectedness. God, people, and the world are bound to each other. Since God is relationship itself, relational connection is built into all creation.

Humanity is the apex and climax of God’s creative activity; yet, at the same time, we are but one piece within this intricate whole of creation. We humans are tasked by God to serve the earth and care for it – not to rule in such a way that exploits its grand resources, but to maintain and strengthen the existing connected systems of the earth.

This means we are meant to think of the common good of all earth’s citizens, as well as to consider future generations, and equip them to steward our vast world with practical wisdom and spiritual sensitivity.

Everything that brings disconnection, and thus harm, is to be weeded out and discarded. Wickedness, injustice, oppression, exploitation, unrighteousness, and arrogance are to be purged from the good earth, so that all creatures great and small can thrive and enjoy what God has provided.

Even the seemingly uncontrollable elements of this world – sea monsters and leviathans, chaos and evil – are ultimately subject to the sovereign God of this realm. It is the Lord who brings order from chaos, life from death, and calms the churning waters – quieting all of those ancient leviathans which cause so much of a stir.

It would be great if everyone everywhere found joy in their lives, brought God joy, and enjoyed being with everyone else and caring for all creation. Yet, those chaotic disconnecting powers are there – causing harm and division, splitting that which is designed to be connected, and disrespecting the inherent goodness of God’s image bearers and God’s world.

By being in harmony and in sync with God’s Spirit, we can work together against wickedness and not separate or dismantle what God has built and joined. Through our spiritual awareness, we can help, and not harm. In maintaining our proper spiritual connections, we can be agents of upholding the good, the right, and the just; and not underhandedly undermining God’s sovereignty.

Let us then offer our hallelujahs; our praise, adoration, and gratitude, to God who is the source of life. Because it’s awfully hard to be bad when you’re being good.

May you be able to say with the psalmist – and with all creation, including the trees and even the rocks – that with my whole heart I praise you, almighty God, Creator and Sustainer of heaven and earth.

And may your prayers be pleasing to the Lord and be full of mercy and love. Amen, amen.