Spiritual Wisdom and Power (1 Corinthians 2:1-5)

By Bible Art

When I came to you, brothers and sisters, I did not come proclaiming the testimony of God to you with superior speech or wisdom. For I decided to know nothing among you except Jesus Christ and him crucified. And I came to you in weakness and in fear and in much trembling. My speech and my proclamation were made not with persuasive words of wisdom but with a demonstration of the Spirit and of power, so that your faith might rest not on human wisdom but on the power of God. (New Revised Standard Version)

When it comes to proclaiming the gospel – the good news of Christ’s person and work – both the message and the messenger are important.

The Apostle Paul was dialed in and focused on the Cross of Jesus Christ. Although he could have used various methods of persuasion, he was determined to set aside all other means of proclamation, and declare Christ’s Cross as the message and method itself.

This means that Paul also deliberately faded himself into the background, in order to have the Cross of Christ in the foreground. He emphasized his own weakness, his fear and trembling, in order to highlight the strength and majesty of God.

Paul wanted the messenger to point to the message – which meant that all of his speaking allowed God’s Spirit and power to show itself through him, rather than in spite of him.

The Corinthians came to believe the message not because of a big showy demonstration of Paul’s strength, intellect, and wisdom. Instead, they embraced Christian belief because of spiritual power and effort.

If it is spiritual wisdom and power centered in the message of Christ’s Cross which saves us, then it is also more than good enough to sanctify us, as well, and be the core from which all of the Christian life emanates from.

The Apostle understood that he is God’s agent, God’s ambassador, but that God alone is the One who saves humanity and delivers them from sin, death, and hell.

Christ Carrying the Cross, by Martin Schongauer, c. 1480 C.E.

Paul’s argument doesn’t have anything to do with making sure that the word “cross” is said in every sermon and conversation, or that Christians have only one thing to talk about.

Instead, the Apostle wanted the Corinthian Church to distance themselves from their typical of use of worldly philosophical wisdom, in favor of a distinctly spiritual wisdom which demands a certain kind of ministry:

The cross of Jesus Christ is to be the central event in which all of Christian life and ministry revolves around. In other words, the shape of Christianity is cruciform.

And since the cruciform nature of Christianity is our reality, our wisdom is to be received and flow from the Cross of Christ. To do less is to rely upon a different power other than the distinctive spiritual power of Christ’s death.

It isn’t any one of us which breaks through to another’s spirit; the power of God compels a person to listen, receive the message, and be given faith to believe, grow, and spiritually mature.

When the good news of Christ’s person and work takes root and develops within us, then what comes out of us is spiritual power, and not our own homespun worldly human wisdom.

“Wisdom” is the ability to take a body of knowledge and apply it to concrete situations in life.

So, when it comes to spiritual wisdom, Christians mature in the grace and knowledge of the Lord Jesus; then, they learn to take this important body of knowledge and apply it to all of the various circumstances and situations they are faced with every day.

This isn’t to say that worldly wisdom has no merit or significance, or that it is misguided. Rather, it means that this sort of wisdom doesn’t have the ability, the strength, or the power to move and change us, or others, toward deliverance and new life. We need the wisdom of the Spirit for that. And Paul insisted that this wisdom comes from the Cross of Christ.

The crucifixion of Christ is the wise guide for all of the Apostle Paul’s theology, message, and ministry. That singular event was like a massive meteor hitting the ocean of humanity, with a powerful tsunami of spiritual power and grace still making waves up to this very day.

Indeed, the Cross of Christ impacts all of creation, the entire universe. The person and work of Jesus Christ has cosmic implications for the salvation and deliverance of everything from the grip of evil.

On the practical daily level of things, none of this is about trying to do or be better, to somehow work harder at being a Christian or doing Christian mission and ministry. The fact of the matter is that we can only give to others what we have received from God. This means that:

  • The Holy Scriptures are to be received with reverence and fear, as a message given for us to learn and know so well that it becomes as familiar to you as the backdoor of your house.
  • The Christian life is about dying to self, taking up one’s cross and following Christ. If we desire the power of the resurrection, then this will first require embracing and allowing the powerful suffering of the cross to do its work.
  • Faithfulness is at the heart of living. Our task is to show up, pay attention, and speak the truth in love, and let God use this to accomplish the Divine holy will. Being married to outcomes and consequences will likely lead to reliance upon worldly wisdom, and eventually disappointment.
  • The Cross of Christ is what everything and everyone hinges upon. The world does not revolve around you nor me. So, let’s get in sync with the Spirit of God and rely upon the cruciform power provided for us by means of Christ’s death.

O God, who for our redemption gave your only-begotten Son to the death of the cross, and by his glorious resurrection delivered us from the power of our enemy: Grant us so to die daily to sin, that we may evermore live with him in the joy of his resurrection; who lives and reigns now and forever. Amen.

Spiritual Growth (2 Peter 3:14-18)

So then, dear friends, since you are looking forward to this [a new heaven and a new earth] make every effort to be found spotless, blameless and at peace with him. Bear in mind that our Lord’s patience means salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him. He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction.

Therefore, dear friends, since you have been forewarned, be on your guard so that you may not be carried away by the error of the lawless and fall from your secure position. But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever! Amen. (New International Version)

When it comes to Christianity – the Christian life and church ministry – the value and necessity of spiritual growth within individual believers and local churches is of vital importance. 

We were created by God, who made us in the divine image and likeness. That is, we were formed as spiritual people. Every one of us carries within ourselves a God-given spirit; it is a vital part of who we are.

Therefore, we must recognize that the area of our greatest value, potential, fruitfulness, and life fulfillment will be in the realm of the spiritual. 

If we deny our inherent spirituality, whether in thought or in practice, we will inevitably become confused. This then, sets us up for failure, because our basic nature is one of being spiritual persons.

Nothing is more valuable for us than spiritual growth, and the provision God has made for us to experience this growth.

There is a verse tucked away at the end of Peter’s second epistle that states for us to grow in the grace and knowledge of our Lord and Savior Jesus Christ. Grace and knowledge are important words that both point to Jesus. 

“Grace” refers to all the benefits of redemption for us through the person and work of Christ.

“Knowledge” denotes all the benefits of God’s revelation to us in Jesus Christ.

Here is a simple, yet profound, observation of the text: The word “grow” is a command; it is not optional. It’s not something to maybe think about doing when we get around to it. God insists that we spiritually grow.

God has made every provision for our spiritual growth. What’s more, we have been given the ability as a redeemed believer, and as a redeemed community, to grow spiritually. 

So then, each and every believer in Jesus Christ, as well as every local church, must face their own personal responsibility to obey this scriptural exhortation. To do otherwise is to live outside of God’s will.

Sticking with the Apostle Peter’s words, here is another verse of importance which relates to our spiritual growth: 

Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation. (1 Peter 2:2, NIV) 

We are to seek the Word of God with the same kind of intensity that a newly born baby will seek for food. As babies, my kids were barracudas when it came to feeding time; they took their eating seriously, and with a lot of gusto. That same desire for feeding must be present with us as Christians and churches. When the command of Peter is obeyed, and made a priority in our life, then we will grow.

Like any good thing in our lives, there are potential problems, along with the benefits. A significant downside, when pursuing spiritual growth, is that we all have a disease-like force in our lives. There exists within us a destructive tendency of lethargy and passivity toward spiritual things.

It’s rather ironic that people who confess Jesus as Lord, and are convinced about their Christianity, can be so doggone nit-picky about trivial matters which don’t really contribute much of anything to their spiritual growth.

And the trivial things only distract us from feeding upon the Word of God, and consuming the Bread of Life. We cannot – we must not – go on living like this and expect to be successful in the Christian life.

If we are going to grow spiritually, we must be about the business of speaking the truth in love – which results in us growing up into people who embody the words and ways of Jesus. (Ephesians 4:15) 

We are to have an aggressive application of the truth in our speech and our actions, which then impacts our daily faith walk with Jesus. 

The way we grow up spiritually, whether personally or corporately, is through practicing the truth of Holy Scripture – which requires reading it, learning it, and knowing it better than we know our own back door.

Our priorities, goals, and values need to reflect a solid commitment to fulfill scriptural truth in daily life. In that vein, let us ask ourselves some penetrating questions:

  • Have we humbled ourselves before God and confessed the things we have done, and the things we have left undone, when it comes to God’s revealed will?
  • Have we humbled ourselves before one another as believers, and in the church, asking for prayer?
  • Have we read the Bible on the subject of spiritual growth, and followed its teachings, so that we can know the joy and love God has for us?
  • Would we be lethargic and passive about treating a physical cancer in our lives?

God the Father and God the Son have conspired together to give believers God the Holy Spirit for our spiritual growth. The blessed Holy Trinity – the God whom Christians serve – has gifted us the Spirit, so that we might come into close fellowship with the Lord Jesus. 

Once we begin to obey the Scripture in this area of practicing biblical truth, we will experience spiritual growth and the joy of the Lord. 

However, if we allow ourselves to remain lethargic and apathetic concerning spirituality, we will not become our true selves. We must choose to make a biblical response to God, to one another, and to ourself. 

Spiritual growth is not a matter of personal willpower that can be achieved by our own efforts. Instead, we must face our spiritual condition, and seek help within the community of the redeemed, the church. Then, spiritual growth will become a reality.

Gracious heavenly Father, the God of all mercy, thank you for adding another day to my life. I dedicate both my soul and my body to serving you with a right spirit and a holy life. Strengthen me in this life, so that I may grow in grace, and in the knowledge of your Son, my Savior, Jesus Christ, who with you and the Holy Spirit are one God, now and forever. Amen.

Developing the Skill of Wisdom (Colossians 1:9-14)

Colossians 1:9-10, by Bible Art

For this reason, since the day we heard about you, we have not stopped praying for you. We continually ask God to fill you with the knowledge of his will through all the wisdom and understanding that the Spirit gives, so that you may live a life worthy of the Lord and please him in every way: bearing fruit in every good work, growing in the knowledge of God, being strengthened with all power according to his glorious might so that you may have great endurance and patience, and giving joyful thanks to the Father, who has qualified you to share in the inheritance of his holy people in the kingdom of light. 

For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins. (New International Version)

When I was younger, I played a lot of ping-pong. And I got good at it. In fact, during a several months stretch, back-in-the-day, I had a record of 156-2. Not bad.

That kind of record was only possible because of the two reasons that make any skill an accomplishment:

  1. Knowledge. I learned the game of ping-pong and eventually knew it inside and out.
  2. Experience. I practiced for hundreds, if not thousands, of hours in developing my technique.

The sort of knowledge that Paul was talking about was more than information and intellectual understanding; he used a specific word (in the Greek language – ἐπιγινώσκω, pronounced “EPee-gi-NOS-ko) which refers to knowledge gained by experience.

In English, we need to put two words together in order to communicate Paul’s concept: experiential knowledge – an understanding which is gained by continual repetition and practice until there is proficiency.

There are just some things that can only be learned and integrated into life through constant use and development over time. And this is precisely how a person becomes mature in life:

Growth + Time = Maturity.

And with maturity comes the wisdom to live life as it meant to be lived. This means that wisdom doesn’t come overnight or quickly; to be wise requires a great deal of learning, effort, experience, and time.

The wisdom and understanding Paul refers to is not some sort of secret information which has to be accessed through careful initiation into a group of people who have the inside knowledge. No, this is wisdom which can be gained by anyone who embraces a life of faith and spiritual discipline.

The highest form of knowledge for the Apostle Paul is knowing God in Christ.

This sort of knowledge is an understanding of salvation, and experiencing deliverance from guilt, shame, and the false self. Such knowledge is evidenced by the fruit of the Spirit in living a life of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. (Galatians 5:22-23)

Colossians 1:11, by Bible Art

From the outside of Christianity looking in, it may appear that this is all a grand achievement of the human will. But it isn’t. On the inside, the Christian life is thoroughly a work of God’s glorious power, bringing new life, and effecting spiritual growth and maturity into a wise and good way of life.

We did not deliver ourselves. God did. The Lord transferred our membership from the realm of darkness to the empire of light. Christians are simply people who have been redeemed by God in Christ. Our liberation is because of God’s gracious forgiveness of sins.

Forgiveness, however, is not the end game. Forgiveness frees us to pursue the spiritual life without guilt and shame hindering us and weighing us down all the time. Forgiveness opens us to the possibilities of positive and life-giving relational connections with God and other people.

In our relationship with God, prayer becomes the conduit of divine/human conversation. That connection, in the past, had blockage because of our unhealthy lifestyles. But it is now unobstructed because of God’s gracious intervention by Jesus, in the Spirit.

So, when it comes to our interactions in prayer, there’s no need to invent a new game; we just need to learn the one we’ve got, and put in the hours of work necessary to become accomplished at it. 

Today’s New Testament lesson is a prayer from the Apostle Paul to the Colossian Church. His prayer for them was singular: To have wise minds and spirits, that is, to have knowledge of God – an understanding of who God is and how God operates.

To learn divine ways is to acquire the skill of wisdom.

Paul prayed for a reason: so that we might live our lives in a way which pleases God and enables us to sustain a lifetime of spiritual growth. 

As people created in God’s image and likeness, we are hard-wired with a spirit which needs strengthening and exercise. That happens as we put in the constant repetitions of connecting with the divine and putting in the time on our knees – praying daily for ourselves and others to mature in faith so that we might all together act wisely and justly in this world, for the life of the world.

A good place to start is to use Paul’s prayer as our own. Never has there been such a need than now for us to know how to apply wisdom in the places and in the circumstances we’ve never been in before. 

For wisdom to happen, we must grow in our knowledge by putting in the hours of prayer.

The skill of wisdom doesn’t magically happen. Wisdom is the culmination of acquired understanding; a lot of practice exercising love in the places where love is not; and engaging in a lifetime project of becoming knowledgeable through constant learning, struggling, and growing.

Direct me, O Lord, in all my doings with your most gracious will and wisdom. Further in me your continual help – that in all my work and in all I do and say, I may glorify your holy name; and, by your mercy, obtain the life that is truly life; through Jesus Christ, my Lord.  Amen.

The Lord’s Will Be Done (Acts 21:1-16)

The Prophecy of Agabus, by Louis Chéron, 1687

After we had torn ourselves away from them, we put out to sea and sailed straight to Kos. The next day we went to Rhodes and from there to Patara. We found a ship crossing over to Phoenicia, went on board and set sail. After sighting Cyprus and passing to the south of it, we sailed on to Syria. We landed at Tyre, where our ship was to unload its cargo. 

We sought out the disciples there and stayed with them seven days. Through the Spirit they urged Paul not to go on to Jerusalem. When it was time to leave, we left and continued on our way. All of them, including wives and children, accompanied us out of the city, and there on the beach we knelt to pray. After saying goodbye to each other, we went aboard the ship, and they returned home.

We continued our voyage from Tyre and landed at Ptolemais, where we greeted the brothers and sisters and stayed with them for a day. Leaving the next day, we reached Caesarea and stayed at the house of Philip the evangelist, one of the Seven. He had four unmarried daughters who prophesied.

After we had been there a number of days, a prophet named Agabus came down from Judea. Coming over to us, he took Paul’s belt, tied his own hands and feet with it and said, “The Holy Spirit says, ‘In this way the Jewish leaders in Jerusalem will bind the owner of this belt and will hand him over to the Gentiles.’”

When we heard this, we and the people there pleaded with Paul not to go up to Jerusalem. Then Paul answered, “Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus.” When he would not be dissuaded, we gave up and said, “The Lord’s will be done.”

After this, we started on our way up to Jerusalem. Some of the disciples from Caesarea accompanied us and brought us to the home of Mnason, where we were to stay. He was a man from Cyprus and one of the early disciples. (New International Version)

The Apostle Paul was on his farewell tour, visiting the believers in churches he planted during his missionary journeys.

The visit to Ephesus was especially heart wrenching; everyone knew this was the last time they would see each other. Paul had spent considerable time in Ephesus establishing the church, and went through a lot with the people. They cared for one another deeply, which is seen in their praying meeting on the beach.

Paul was determined to get back to Jerusalem. Everyone knew that Paul would likely be imprisoned or killed or both by returning there. After the tears were shed, Paul and his coterie of people got on a ship and sailed toward Judea.

Once in Judea, Paul and his companions encountered some characters in the city of Caesarea, including four sisters who had the gift of prophecy, and a man named Agabus who was also a prophet.

The Apostle had been warned several times about going back to Jerusalem. Agabus joined the voices by giving a word by means of the Holy Spirit that Paul would meet persecution if he continued on his journey.

Agabus did some rather dramatic Old Testament prophetic type stuff with Paul. Although others interpreted the message of Agabus as a warning to not go into the lion’s den of inevitable persecution, the prophecy itself is only descriptive of what will happen, and not prescriptive of what should be done.

It’s important to distinguish what the Holy Spirit reveals and commands. We ought only to smush the revelation and the commands together when the Spirit does that. In the case of Agabus and Paul, it was only a revelation. And Paul picked up on that immediately. He knew what he was in for, and was okay with it.

The bottom line for the Apostle Paul was that he felt compelled to head for Jerusalem and face whatever he needed to face there. He was determined to personally bring both spiritual encouragement and economic relief for the people in Judea.

It seems that nobody wanted to see Paul get hurt, arrested, killed, or all three; and that’s more than understandable. Yet, the Apostle himself was convinced of what he should do; and no amount of trying to persuade him otherwise was going to work. So, Paul continued his journey.

The believers came around to saying, “The Lord’s will be done.” And that’s really what we all eventually must come to accept – that participation with what God is doing in the world, in a place, and with us personally, is the thing that counts.

Even Jesus needed to get to that point, so maybe we ought to cut others (and ourselves) some slack when it comes to accepting the situation we are called to be in.

 “Father, if you are willing, take this cup from me; yet not my will, but yours be done.”

Jesus (Luke 22:42, NIV)

No one, especially me, is saying that it’s easy to face adversity and hardship for a certain time and place in your life (or the life of someone you love). In fact, much like Jesus in the garden, it is often agonizing. But moving ahead and doing it we shall, if the Lord’s will is plain to us.

One of the reasons why Paul could be so resolute, and do what he did, was because of the support he continually had around him with his traveling companions.

I often ask people if they are part of a church. Some folks take this as a rebuke and instantly feel guilty that they haven’t attended a worship service for a long while. But the reason I ask is that I’m wondering about their sources of support.

Whenever people are going through hard times, its very helpful to have a faith community who they can rely upon and lean into. Since Paul was rarely alone, he had a consistent supportive presence of people who knew him well, and the circumstance he was enduring.

And I’m hoping that same thing for you – to have a good support system in place for help in following through with the will of God, as you understand it. Because if you are convinced of what you must do, and have people to support you in doing it, no matter what happens, then you can endure a lot, as well as learn a lot.

Lord God almighty, help me grow in discernment and making decisions. Jesus, you know the intensity of our struggle when God’s will conflicts with our desires. Equip and enable me to do your revealed will with a glad and sincere heart. May your will be done, in the power of the Holy Spirit. Amen.