Hebrews 11:17-22

            I have always thought that kids are collectively closer to God than most adults.  The older one gets it is far too easy to become cynical, having had a bevy of expectations and/or dreams squished in the press of life.  But kids tend to not have that kind of history.  They simply believe. 
 
            Maybe Abraham was a kid at heart.  When God gave him a promise that it would be through his son Isaac and not anyone else that the great spiritual inheritance would be passed on, Abraham simply believed.  In fact, he was so thoroughly convinced that God was good for his word that even when the most contradictory of circumstances seemed to warrant that it was not going to come to pass, he still believed.
 
            At the heart of genuine authentic biblical faith is the simple unshakable conviction that one can completely bank his/her life on the promises of God.  So, even when God came along and told Abraham to sacrifice Isaac, child-like Abram just reasoned that even if his son were dead, God would just do the most impossible thing of all by resurrecting his lifeless body.
 
            Abraham is the father of all who believe not because he always did the right thing and never stumbled.  He is our spiritual ancestor because of his simple faith placed firmly in the God whom he believed could do the impossible.  It is faith that ought to dictate how we pray and how we go about living.  It is faith that really should determine how we make decisions and how churches should lay plans.  And it is faith in the promises of God which ought to cause us to respond to him like a little child.
            God of the impossible, you are the one who fulfills every good word in and through Jesus Christ.  I trust you, that as I proclaim the good news you will continue to do your work of raising others from spiritual death through the power of the Holy Spirit.  Amen.

Hebrews 12:3-13

            Perseverance is important to God.  It is important enough to him that he disciplines us for our own good so that we can endure for a lifetime of being faithful to Jesus Christ.  Our response to the disciplining work of God depends upon how we look at it.  If we view discipline as a dirty word to be avoided at any cost, then any time there is trouble or difficulty, we are going to spend our efforts trying to wriggle away like an earthworm to a flashlight.  But if we discern that discipline comes from God as a gracious means of developing perseverance within us, we will patiently endure the circumstance knowing that God is doing an important work in us.  We can submit to God and look forward to the righteous fruit that he will produce in us; or, we can buck our adverse situation and refuse to learn from it.
 
            Even Jesus himself endured hostility, trouble, and eventually death despite the fact that he did nothing to deserve such treatment.  We are not above our Master.  Just as he suffered, so we will, as well.  The real question is:  What will we do when we face painful difficulty?  God loves us enough to not leave us alone but is active in allowing us to endure hardship as discipline so that our faith will grow and develop.  This is a healthy thing, and not a thing to avoid.
 
            We are to consider Jesus, his attitude and way of life, so that we ourselves will not grow weary and fainthearted.  We are to lift our drooping hands and strengthen our feeble knees and find fresh inspiration to keep going through looking squarely at Jesus, our faithful example.  Whether our painful trial is a very real physical disability, a relationship problem that is constantly on-going, or an emotional situation that seems to maintain a constant vice-grip on your head and heart, there is a God in heaven who sees it all and desires to bend each and every adverse circumstance for use in developing your faith and bringing you closer to him.  Allow God to do the expert work that he alone is suited to do.
            Gracious God, I believe that you discipline me for my good.  Help me to not grow weary when you bring adversity into my life.  Instead, strengthen me as I submit to your will for me through Jesus Christ my Lord in the power of the Holy Spirit.  Amen.

Hebrews 12:1-3

            Jesus is the author and perfecter of our faith, “who for the joy set before him endured the cross, despising its shame.”  Our Lord experienced the ultimate in suffering and shame; the cross was painful physically, mentally, and spiritually.  It was awful.  Yet, there was joy set before him.  This does not mean Jesus relished in the pain; rather, he clearly understood what his suffering would accomplish: the saving of many lives.
 
            Trying to make sense of this great sacrifice on our behalf can be mind-blowing.  No earthly illustration or word-picture can begin to adequately capture the idea.  However, perhaps what we can understand is undergoing the necessary discipline, effort, and pain in order to accomplish a goal.  Back in the day, I was a cross country runner (back far enough for Sherman to set the way-back machine).  When I was running I would sometimes get that super nasty pain in my side while running.  It is called a side cramp, or side stitch.  If you have never experienced it, the pain feels like an intense stabbing, as if someone were taking a knife and twisting it inside you.  There is really only one thing to do when this occurs:  keep running through the pain and it will subside in a few minutes; to stop running only exacerbates and prolongs the hurt, not to mention losing if it occurs during a race.
 
            Jesus faced the cross knowing that he was going to experience terrible excruciating pain.  He also knew that not facing the shame of it all and avoiding the agony would only make things worse and not take care of the problem.  Jesus endured all the foulness and degradation of the cross for you and me.  The pain was worth it to him.  He did not circumvent it, but embraced it so that the result would be people’s deliverance from sin, death, and hell.  The end game of his redemptive work was joy over deposing the ruler of this dark world.
 
            Suffering often does not fit into our equation of the Christian life; but it should.  Since Jesus bled and died for us, it is our privilege to follow him along the way of suffering.  Holy Week is a time to reflect and remember on such a great sacrifice, and to consider our Christian lives in the face of such great love.
            Gracious Lord Jesus, I give you eternal thanks for your mercy toward me through the cross.  It is a small thing for me to follow you even it means great suffering on my part.  My life is yours.  Use it as you will, through the power of the Holy Spirit.  Amen.

Hebrews 4

            “I’ll rest when I die” was a phrase one of my congregants used whenever he was encouraged to stop moving for a while and rest.  He is now gone, having died at a relatively young age.  It is common in American culture to define rest as an almost optional act.  Indeed, we do not look on it as an act at all.  Many people feel guilt when they sit still, living with the belief that if they are not constantly busy and doing something that they are lazy.
 
            The kind of rest that the author of Hebrews was talking about was not just a future time of finally sitting in some kind of celestial recliner after a life of constant work.  “So then, there remains a Sabbath rest for the people of God, for whoever has entered God’s rest has also rested from his works as God did from his.  Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience.”  It is not just contemporary people who have a problem with Sabbath; the ancient Jews did not always practice it with strict observance.
 
            I think we need to ask ourselves why we have this tendency to interpret “rest” as only occurring after a lot of hard work has happened.  If Sabbath rest has relevance to us now, perhaps our cultural model of work>rest is really to be reversed as rest>work.  God created humans on the sixth day.  God rested on the seventh day.  So did Adam and Eve.  That means the first people rested before they even had a chance to begin working the garden that God created.
 
            Maybe instead of inventing new ways to overfill our schedules and erase any margin from our day to day existence, we ought to create ways of ruthlessly eliminating hurry from our lives.  It just could be that our society’s epidemic of obesity, disease, and disorders come more from our inability to rest than anything else.  God does not only call us to an active Christian life; he calls us to rest, as well.
            God of Sabbath, just as you rested on the seventh day, help me to alter my life in such a way as to engraft new avenues of rest into my busy schedule.  In doing so, may I connect with you more deeply and find greater health and fulfillment in myself and my relationships.  To the glory of Jesus Christ I pray.  Amen.