Psalm 130 – Believe, Hope, and Love

I cry out to you from the depths, Lord—

my Lord, listen to my voice!
    Let your ears pay close attention to my request for mercy!
If you kept track of sins, Lord—
    my Lord, who would stand a chance?
But forgiveness is with you—
    that’s why you are honored.

I hope, Lord.
My whole being hopes,
    and I wait for God’s promise.
My whole being waits for my Lord—
    more than the night watch waits for morning;
    yes, more than the night watch waits for morning!

Israel, wait for the Lord!
    Because faithful love is with the Lord;
    because great redemption is with our God!
He is the one who will redeem Israel
    from all its sin.
(Common English Bible)

Throughout church history, the book of Psalms has been used and understood as the Church’s prayer book.  Indeed, the psalms are much more than a collection of beautiful poems, words of assurance, and songs of praise – they are designed and meant to have regular and ongoing use as prayers. And I’m not just talking about the psalms being somebody else’s prayers; they are my prayers and your prayers. 

There are times when words fail us – where we find ourselves between a rock and a hard place and want to pray. Our stress and/or anxiety is so high, we can neither think straight, nor form anything coherent with our mouths. It’s in such times that the psalms present themselves to us as the path forward. 

What’s more, psalms are meant to be spoken out loud and more than once. And I’m not talking about saying them with a quiet mumble or a flat monotone.  No! These precious prayers of Holy Scripture are meant to be declared with full voice and a large amount of flavor!  They are to repeatedly roll off our lips with all the emotional and spiritual gusto which resides within us!  Tears and yelling are both appropriate and encouraged. 

For we do not possess a mere heady faith of thoughts and ideas; we also possess a faith that is robustly heartfelt, and dwells down deep in the gut where our bowels of compassion have their abode. 

Even with a cursory reading of today’s psalm, we can easily observe there’s more going on here than beliefs of faith, hope, and love. 

The psalmist is expressive, clinging to faith with a patient longing for God to make good on divine promises. It is chocked full of emotion, a prayer coming from the depths of the gut. The whole being is involved, and rightly so, because our faith affects the entirety of a person and everyone in the community of the redeemed.

If this psalm resonates with you in any way, let your proclamation of it be with the expanse of feeling inside you. After all, as people created in the image of God, we share God’s own deep sense of love – and love is genuinely love when it is outwardly expressed with a sacred combination of words, actions, and feelings.

Waiting, watching, hoping. We as humans do a lot of that. While we anticipate God’s response, we keep up the praying. We keep reminding God to be God. We encourage others to watch and wait and hope, all the while encouraging ourselves, as well.

Whenever we are stressed, more often than not, we thrash about, like a desperate swimmer in the middle of a lake, just trying to keep his head above water. Yet, the psalm tells us to do the counterintuitive: Don’t do something. Just stay there and relax. Why, in heaven’s name, should I do nothing?

Because the Lord will act.

And that action of God will redeem, renew, refresh, and revitalize. It will be new, like the morning dawn. A fresh day, that will not be like any other day before it.

God does his best saving work in the worst and most impossible of circumstances. We need not fear the overwhelming depths of difficulty and trouble. We can trust the Lord.

Perhaps the most awful of deep holes are emotional – deep depression and/or anxiety – a lostness inside oneself because of mental disorder. In such a dark oblivion, and terrible morass, one tries to survive into another hour, not just another day. Like a watchman waiting for the night to dissipate and dawn to break, there is a longing for God.

Deliverance and rescue seem slim. Hopelessness begins to calcify the spirit. Only love can release the hardening situation; the steadfast love of God is a gentle hammer, picking away at the grief.

This is a love which never gives up.

Today’s psalm begins as a desperate cry for help. It ends with an awareness of the need to trust, hope, and wait….

Blessed Jesus, in the comfort of your love, I lay before you the memories that haunt me, the anxieties that perplex me, the despair that frightens me, and my frustration at my inability to think clearly. Help me to discover your forgiveness in my memories and know your peace in my distress. Touch me, O Lord, and fill me with your light and your hope. Amen.

*Above painting of Psalm 130 by Virginia Wieringa

John 16:16-24 – There Must Be Suffering Before Glory

Jesus went on to say, “In a little while you will see me no more, and then after a little while you will see me.”

At this, some of his disciples said to one another, “What does he mean by saying, ‘In a little while you will see me no more, and then after a little while you will see me,’ and ‘Because I am going to the Father’?” They kept asking, “What does he mean by ‘a little while’? We don’t understand what he is saying.”

Jesus saw that they wanted to ask him about this, so he said to them, “Are you asking one another what I meant when I said, ‘In a little while you will see me no more, and then after a little while you will see me’? Very truly I tell you, you will weep and mourn while the world rejoices. You will grieve, but your grief will turn to joy. A woman giving birth to a child has pain because her time has come; but when her baby is born, she forgets the anguish because of her joy that a child is born into the world. So, with you: Now is your time of grief, but I will see you again and you will rejoice, and no one will take away your joy. In that day you will no longer ask me anything. Very truly I tell you, my Father will give you whatever you ask in my name. Until now you have not asked for anything in my name. Ask and you will receive, and your joy will be complete. (New International Version)

“Even a happy life cannot be without a measure of darkness, and the word happy would lose its meaning if it were not balanced by sadness. It is far better to take things as they come with patience and equanimity.”

Carl Jung

An Unpopular Message

Jesus often said things that were neither expected nor wanted. Jesus consistently told his disciples there must be suffering before glory. The disciples either could not or would not hear of it. They didn’t sign up to follow Jesus into suffering! Trying to get people to pay attention to suffering is like trying to get a bunch of Baptists to put their names down on a sign-up sheet at church.

Christ was speaking to his disciples in the Upper Room, the last meal he had with them before his death. When they were called by Jesus three years earlier, the disciples were not expecting all the gibberish about leaving and grieving. To put this in contemporary terms, the disciples’ response was akin to saying, “I only think positive. I don’t listen to things that are negative.”

Suffering, death, and grief were far from the disciples’ expectations of how things would and should shake-out. They had such a hard time understanding what the heck Jesus was saying because his words were out of alignment with their assumptions. Yes, there would be glory and joy. First, however, there must be suffering and grief.

A Real Message

Just as a woman experiences terrible pain in childbirth, then ecstatic joy over seeing her child for the first time, so the Christian’s excruciating pain in this life points to the inevitable joy at the end of that suffering. In the scope of eternity, adversity and pain last only a moment. Glorious joy, however, will be forever.

In talking with his disciples about their disappointment, even depression, about Christ’s words of leaving and grieving, Jesus graciously gave them the gift of joy. Yes, there can be and is joy even in the mourning. Not every story has a happy ending.

I can say, however, that the grandest story of all – Jesus Christ’s suffering and death – has resulted in resurrection and ascension. It will all be complete when Christ returns to judge the living and the dead. Then, the grand narrative of redemption will realize its conclusion of no more crying, tears, or pain. There will be only unending joy.

For now, however, we still experience heartache along with the great joy of resurrection and new life. It can be confusing, living in the awkward state of simultaneous grief and joy. Yet, keep in mind, the grief is temporary. The despair will not last. Joy, on the other hand, has staying power and will be the permanent state of the believer. It is only the smaller stories which may or may not end well. The big story of redemption already has the ending written – joy without grief.

A Good Message

Christians serve a risen and ascended Lord. Therefore, we need not wait to be happy, and we need not expect everything must go our way. The good news is that there are always fresh opportunities to be happy through asking and receiving. Imagine a Partridge Family sort of bus coming around to all the bus stops of life. Happy times and music arrive around the clock. Chances are the opportunity to be happy has already arrived. Often, it is right in front of us; we just missed the bus because we were daydreaming about a future state of joy.

We are living days of constant change followed by ever new normal. Just as there was no going back to a three-year hiatus of walking with Jesus for the disciples, so we need to embrace new and different ways of life together here on planet earth. We have the gift of joy. Its just a matter of unpacking it.

Now to him who can do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.

Psalm 71:1-14 – Tuesday of Holy Week

O Lord, I have come to you for protection;
    don’t let me be disgraced.
Save me and rescue me,
    for you do what is right.
Turn your ear to listen to me,
    and set me free.
Be my rock of safety
    where I can always hide.
Give the order to save me,
    for you are my rock and my fortress.
My God, rescue me from the power of the wicked,
    from the clutches of cruel oppressors.
O Lord, you alone are my hope.
    I’ve trusted you, O Lord, from childhood.
Yes, you have been with me from birth;
    from my mother’s womb you have cared for me.
    No wonder I am always praising you!

My life is an example to many,
    because you have been my strength and protection.
That is why I can never stop praising you;
    I declare your glory all day long.
And now, in my old age, don’t set me aside.
    Don’t abandon me when my strength is failing.
For my enemies are whispering against me.
    They are plotting together to kill me.
They say, “God has abandoned him.
    Let’s go and get him,
    for no one will help him now.”

O God don’t stay away.
    My God, please hurry to help me.
Bring disgrace and destruction on my accusers.
    Humiliate and shame those who want to harm me.
But I will keep on hoping for your help;
    I will praise you more and more. (NLT)

Today’s psalm is a lament. It is included in Holy Week because the Christian can imagine Jesus saying these very words in the last days of his earthly life and ministry.

Lament is both important and necessary. Without lament our grief comes out sideways, inevitably harming others with our snarky vitriol. Lament gives expression to our deep grief. It enables us to come to grips with what has happened or is happening to us and within us.

  • A lament is an expression of personal grief to any significant change or loss; it is the normal emotional, spiritual, physical, and relational reaction to that loss.
  • Lamenting is an intentional process of letting go of relationships and dreams and living into a new identity after the loss or change.
  • Expressing grief through lament is personal; there is no one-size-fits-all.

Psalms of lament have a typical structure to them, including:

  • Addressing God: Crying out for help. Some psalms of lament expand to include a statement of praise or a recollection of God’s intervention in the past. (Psalm 71:1-3)
  • Complaint: Telling God (said with some flavor!) about our problem or experience through a range and depth of emotional, relational, and spiritual reactions to the change or loss. (Psalm 71:4)
  • Confession of Trust: Remaining confident in God despite the circumstances. Beginning to see problems differently. (Psalm 71:5-8)
  • Petition: Proclaiming confidence in God. Appealing to God for deliverance and intervention. Keep in mind that petitioning is not bargaining with God or a refusal to accept loss. Rather, it is a legitimate seeking of help. (Psalm 71:9-13)
  • Words of Assurance: Expressing certainty that the petition will be heard by God. (Psalm 71:14a)
  • Vow of Praise: Vowing to testify in the future to what God will do with praise. (Psalm 71:14b-24)

I urge you to do the following spiritual practice this Holy Week – set aside some time and craft your own psalm of lament. Choose an event from your past which created grief for you. It can be recent or from years ago. Using the structure of lament psalms, thoughtfully write out each element as I have outlined it. Then, read it aloud to God. Perhaps even take another step by reading your lament aloud to a trusted family member, friend, or Pastor.

Our grief needs the outlet of lament. Grief which is not expressed only sits in the soul and eventually, over time, can easily become putrid and rancid, poisoning our spirit, and compromising our faith. Sharing your story through lament is biblical, practical, and I will insist, necessary. Let me know how it goes…

Psalm 22:23-31 – Full of Suffering

Psalm 22 by Mike Moyers, 2016

All of you who revere the Lord—praise him!
    All of you who are Jacob’s descendants—honor him!
    All of you who are all Israel’s offspring—
        stand in awe of him!
Because he didn’t despise or detest
    the suffering of the one who suffered—
    he didn’t hide his face from me.
    No, he listened when I cried out to him for help.

I offer praise in the great congregation
    because of you;
    I will fulfill my promises
    in the presence of those who honor God.
Let all those who are suffering eat and be full!
    Let all who seek the Lord praise him!
        I pray your hearts live forever!
Every part of the earth
    will remember and come back to the Lord;
    every family among all the nations will worship you.
Because the right to rule belongs to the Lord,
    he rules all nations.
Indeed, all the earth’s powerful
    will worship him;
    all who are descending to the dust
    will kneel before him;
    my being also lives for him.
Future descendants will serve him;
    generations to come will be told about my Lord.
They will proclaim God’s righteousness
        to those not yet born,
        telling them what God has done. (CEB)

“Faith must be tested, because it can only become your intimate possession through conflict.”

oswald chambers

“Suffering” is a word we would like to avoid. Simply saying or reading the word might make us cringe. Suffering? No thanks. I think I’ll pass on that. Yet, something inside of us instinctively knows we cannot get around it. Everyone suffers in some way. It is endemic to the human condition that at times we will suffer physically, financially, mentally, emotionally, and spiritually. 

That’s why I believe there is so much talk within some Christian circles about miracles. It’s more than understandable. A chronic pain sufferer wants relief; she prays for a miracle of health. A small business owner is bleeding financially; he looks to God for an immediate miracle of wealthy clients. A beloved senior saint knows she is afflicted with Alzheimer’s; she prays for the miracle of deliverance, even to be taken home to be with the Lord. A young adult finds himself in the throes of depression and has tried everything to cope and get out of it; he petitions God for a miracle out of the deep black hole. The believer in Jesus keeps experiencing a besetting sin and cannot get over it; she looks to God for the miracle of not struggling any more with it.

These scenarios and a thousand other maladies afflict people everywhere. There are a multitude of stories out there. Folks who have experienced a miracle tell of their wonderful deliverance. But what about the rest? Those without the miracle? Do they have a lack of faith? Has God forgotten them?

Oh, my, no! God sees, and God knows. God is acquainted with suffering. Jesus knows it first-hand. Remember, it was Jesus who said, “My God, my God, why have you forsaken me?”  Even Jesus cried out in his suffering.  But there was no deliverance coming for him.  There was, instead, deliverance coming for us.

Sometimes the greatest miracle and deliverance of all is to be freed from the need for a miracle. The reason God doesn’t just offer immediate relief from everyone’s suffering and bring a miracle is that he is doing something else: Walking with us through our suffering. God oftentimes has plans and purposes for us well beyond our understanding.  We simply are not privy to everything in God’s mind.

We may not get the miracle we desire. However, what we will get without fail is God’s provision and steadfast love all the way through the suffering. Where is God in your suffering? Jesus is suffering with you. You are not crying alone; Christ weeps with you.

Let, then, those who suffer, eat and be full. Let them be satisfied with the portion God has given them. What’s more, let them offer praise to the God who is squarely beside them in every affliction and each trouble.

God Almighty, you are the One who knows suffering and affliction better than anyone. I admit I don’t often understand what in the world you are doing or not doing in my life and in the lives of those I love. Yet, I admit that I have found in you the comfort, encouragement, and strength to live another day in my trouble. For this, I praise you, in the Name of Jesus Christ, in the power of the Holy Spirit. Amen.