Welcome, friends! On this bitterly cold day, may the gracious warmth of Jesus infuse your spirit with peace and joy in the Holy Spirit. Click the videos below and let us discover the spiritual health and life of Christ our Lord…
Mark 1:29-39
Words by Edward Mote, Music by William B. Bradbury, A Cappella Arrangement by David Wesley
Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever! Amen.
The Solitude of Christ by French painter Alphonse Osbert, 1897
As soon as they left the synagogue, they went with James and John to the home of Simon and Andrew. Simon’s mother-in-law was in bed with a fever, and they immediately told Jesus about her.So, he went to her, took her hand, and helped her up. The fever left her, and she began to wait on them.
That evening after sunset the people brought to Jesus all the sick and demon possessed. The whole town gathered at the door, and Jesus healed many who had various diseases. He also drove out many demons, but he would not let the demons speak because they knew who he was.
Incredibly early in the morning, while it was still dark, Jesus got up, left the house, and went off to a solitary place, where he prayed. Simon and his companions went to look for him, and when they found him, they exclaimed: “Everyone is looking for you!”
Jesus replied, “Let us go somewhere else—to the nearby villages—so I can preach there also. That is why I have come.” So, he traveled throughout Galilee, preaching in their synagogues, and driving out demons.
A man with leprosy came to him and begged him on his knees, “If you are willing, you can make me clean.”
Jesus was indignant. He reached out his hand and touched the man. “I am willing,” he said. “Be clean!” Immediately the leprosy left him, and he was cleansed.
Jesus sent him away at once with a strong warning: “See that you don’t tell this to anyone. But go, show yourself to the priest and offer the sacrifices that Moses commanded for your cleansing, as a testimony to them.” Instead, he went out and began to talk freely, spreading the news. As a result, Jesus could no longer enter a town openly but stayed outside in lonely places. Yet the people still came to him from everywhere. (Mark 1:29-39, NIV)
Solitude by Russian painter Tatiana Yushmanova
We need rhythm. Everything in life is rhythmic. Each new year moves with the rhythm of the four seasons. Our hearts beat in rhythm. When we walk, our gait is in a distinct rhythm. When talking, we speak with a rhythmic cadence. We sing and make music because of rhythm. We need healthy rhythms of waking and sleeping.
When our rhythm is off, we are off. Busy or unhealthy lifestyles can insidiously drag us away from the spiritual rhythms we need for healthy living. Over time, it may go unnoticed that our rhythm is off. For many folks, normal is getting dressed in clothes bought for work, driving through traffic in a car still being paid for, to go to a job to pay for the clothes, car, house, and other stuff that is left empty of life all day to afford to live in it. Many people are oriented more by the rhythms of work, school, and sports than by a connection to the life, death, and resurrection of Christ.
Our 24/7 world demands more time and resources, convincing us we can never slow down or take a break. Some people know their rhythm is off and out of sync with God’s ways but feel powerless to change it. So, how do we restore the unforced rhythms of God’s grace to the center of our stressed and chaotic lives without being overwhelmed by a new set of time commitments? To have healthy rhythms of life, we must look to Jesus.
Jesus was continually filled with the life of God the Father and therefore was always overflowing with that life to others. Christ had a rhythm of life which was oriented around times of inner solitude with his heavenly Father, and times of outward spiritual care to people. Jesus needed regular, dedicated time for solitude and prayer for the rigors of ministry. So then, how much more do we!
There are two distinct sections in today’s Gospel lesson: Christ’s outward healing ministry; and his inward attention to solitude and prayer. By examining Jesus and following his rhythms of life, we can find the way to living healthy fulfilled spiritual lives as Christians.
The outward healing ministry of Jesus was powerful and effective.
Jesus was committed to helping and healing people with the authority given him. Peter’s mother-in-law was sick. Every sickness in the ancient world was serious and could easily result in either permanent physical damage or death. In a clear demonstration of power, Jesus simply took her by the hand and raised her up to new life. As soon the fever left her, the woman immediately began serving the people in the house. The proper response to being healed by Christ is to become a servant of others.
13th Century Byzantine Church mosaic of Jesus healing Peter’s mother-in-law
Jesus and the disciples were in the little village of Capernaum, and being a small town, the news spread quickly of what happened with Peter’s mother-in-law. As a result, by evening, every sick and demonized person in the village showed up to see Jesus. Christ healed them all and confronted the demonic among them. Jesus wanted to avoid creating a circus and desired to move about freely, so he commanded the demons not to speak, because they knew who he was and what he was up to.
Healing is wonderful. Talking about it, not so much. Discussing healing is difficult because seeing one person healed and restored while another person is not, defies simple answers. So, I offer a few biblical observations about this human conundrum we all have likely experienced.
Healing narratives in the Gospels say much more about Jesus than about us.
Jesus has the power and authority to overthrow demons, cure the incurable, and restore people to health. It is all a sign that the kingdom of God is near, and when the kingdom comes in all its fullness, there will be no more sickness, pain, or demonic influence.
Good health, security, and safety are not necessarily a sign of God’s presence any more than pain and suffering are signs of God’s punishment, or a lack of personal faith.
We have enough stories in the Bible to let us know we are not privy to the big picture of what God is doing. We will not always see what the Lord is up to and very well may never have an answer to our questions, this side of heaven.
Every person who is healed today will eventually get sick again and someday die.
Even Lazarus, whom Jesus raised from the dead, died again. The ultimate meaning of any person’s healing is more than the physical – it affects the entire person – body, mind, emotions, soul, and spirit. For example, forgiveness is many times the needed miracle before any kind of physical healing can occur.
Sometimes the greatest miracle of all is our response to sickness and suffering. A surgeon, Richard Selzer, describes one such miracle: “I stood by the bed where a young woman lies in post-op after surgery, her mouth twisted looking clownish. A tiny twig of the facial nerve, the one to the muscles of her mouth, has been severed to remove a tumor in her cheek. Her young husband is in the room. He stood on the opposite side of the bed as if I were not really in the room, his full attention on her. She asked me, ‘Will my mouth always be like this?’ ‘Yes, it will, because the nerve has been cut,’ I say. She nodded somberly. But the young husband began to smile. He said, ‘I like it; it is kind of cute.’ He bent down to kiss her crooked mouth and I was close enough to see how he twisted his own lips to accommodate hers, to show her that their kiss still works.”
Perhaps the kind of healing we all need is the ability to receive God’s love in the person of Jesus who has accommodated himself to us.
Christ did not spend every waking moment with people, teaching and healing. Jesus knew that working without prayer, rest, and solitude is not realistic and rarely ends well.
The inward prayer and solitude of Jesus caused him to be powerful and effective.
Early the next morning after a day of healing ministry, Jesus got up and went to be alone with the Father. The fact that Peter and the disciples hunted him down when they could not find him, shows they did not quite see the same value of solitude that Jesus did. In Christ’s healthy rhythm of life, he included significant doses of solitude with his Father.
It is important for believers to spend generous portions of time with God. If we fail to do this, God has ways of getting our attention. We must slow down and calm our racing thoughts enough to listen. Human suffering is a great way to meet Jesus! We cannot rush from task to task and expect to live a healthy spiritual life. We need time with Jesus.
“Without great solitude, no serious work is possible.”
Pablo Picasso
Only through a healthy rhythm of life that includes solitude and prayer will we have clear direction for our daily lives, and wisdom for sound decision-making. Jesus came away from his time of solitude having re-connected with his purpose for being on earth. It was his clear conviction that he must travel and not just stay in one place.
Traveling is important to the Christian life. I am not talking about moving from state to state like I have done in my life; I mean that we must keep moving, like walking across the room to engage others we do not know. Our lives become stagnant when we only ever interact in our small circle of friends and family.
So, Jesus traveled throughout Galilee, convinced to do so through his time of solitude and prayer, to spread the good news of God’s benevolent kingdom and drive out demons wherever he went. Even in this we are to imitate our Lord.
Driving out demons is, yes, a literal reference. The demons were driven out so that people could be liberated and experience freedom and connection in community, since most demonized people were always in solitude. They were freed so that they could have healthy rhythms of life of not just solitude but of ministry, service, and community. Hell is a separation from God and others. Jesus came to bring relational health and wholeness through relational connection.
Conclusion
Both continual work and prolonged withdrawal from others is unhealthy. To always be working and serving eventually leads to bitterness, exhaustion, and burn-out. To always be alone (even in a crowd) and not serving leads to spiritual sickness. It may be counter-intuitive for us to break away from work, but solitude and prayer will help us more productive.
If we are constantly on the go, there is healing available through solitude. If we are continually withdrawn from others, then the healing we need will come through engaging with others and moving past passivity.
To attach and detach, to connect and let go, to engage and desist, are spiritual rhythms of life that we must hone and practice so that we will be healthy persons for ourselves and for others.
Welcome, friends! Although there is an unseen world, the Lord has authority even over the dominion of darkness. We can experience spiritual healing and deliverance because of Jesus. Click the videos below and let us worship Christ, the sovereign over all creation.
Mark 1:21-28
A Mighty Fortress Is Our God – arranged and sung by Matt Boswell
Our Father in heaven, we pray that your name will always be kept holy. We pray that your kingdom will come— that what you want will be done here on earth, the same as in heaven. Give us the food we need for today. Forgive our sins, just as we have forgiven those who did wrong to us. Don’t let us be tempted, but save us from the Evil One. Amen.
They went to Capernaum, and when the Sabbath came, Jesus went into the synagogue and began to teach. The people were amazed at his teaching because he taught them as one who had authority, not as the teachers of the law. Just then a man in their synagogue who was possessed by an impure spirit cried out, “What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!”
“Be quiet!” said Jesus sternly. “Come out of him!” The impure spirit shook the man violently and came out of him with a shriek.
The people were all so amazed that they asked each other, “What is this? A new teaching—and with authority! He even gives orders to impure spirits and they obey him.” News about him spread quickly over the whole region of Galilee. (NIV)
When I was in college, I drove a big car – an Oldsmobile Delta 88 with a 455 Rocket engine. Because I had the largest car around, I could fit a lot of people into my vehicle to drive to church on Sundays. Since I often gave rides to people I did not know very well, one Sunday I picked up two sisters who had never been to my church before.
Everything went like a typical Sunday morning, until toward the end of the pastor’s sermon one of the sisters began yelling and crying out in the service, maybe much like the account we have in our Gospel account for today. The pastor quickly brought an end to the worship service and the congregation hurriedly filed out of the building. I stayed behind because, well, I was her ride.
What happened next is an entire story for another day. I will just say that I saw some crazy stuff that did not seem readily explainable with our five human senses. And, I might add, there was a deliverance on that Sunday from whatever or whomever was influencing the young lady.
Ever since my experience on that Sunday, I continually wonder: What are our expectations when we come to a worship service? Do we anticipate Jesus will be present via the Holy Spirit? If so, do we believe he is there to confront demons and bring deliverance to people? Do folks even believe there is such beings as angels and demons anymore? How do we make sense of stories like this?
Perhaps there is so little deliverance from evil in our own experiences and in many faith communities because we simply have no expectation that such a thing will happen. Maybe the demons just sleep through gatherings knowing that their influence is not being threatened.
This brings me to the bread and butter of today’s message. I will give you three pre-suppositions (that is, things that we assume or take for granted) from which I work from when approaching Scripture and ministry. I will also make three observations of this story about Jesus, because ultimately the story is really all about him and not about demons. Finally, I offer three applications based on today’s Gospel lesson.
First Pre-supposition: Demons are real. We know almost nothing about the man in the Gospel story other than he was “possessed by an evil spirit” which meant he was being influenced by a demon. I believe there is an unseen reality we cannot perceive with our physical eyes.
Second Pre-supposition: Jesus has authority over demons. Jesus took charge of the situation because he had the authority to do so. Throughout Mark’s Gospel, Jesus is portrayed as one who came to decisively deal with the powers of sin and death, especially as expressed through the demonic realm.
Third Pre-supposition: Demons could be here. I do not mean to scare anyone. I simply intend to point out that demons, or any type of evil manifestations, are not just out there somewhere in the world. Today’s story takes place in the sacred space of worship to God: the synagogue. Although it is a rather dramatic story, most demonic activity goes unaware because demons do not like to be recognized; they like the anonymity of the shadows and to operate in the dark where no one can detect them. If we knew they were around, we would do something about it! Just because we have dedicated spaces to the worship of God does not mean that it magically keeps evil out. God’s people must be savvy to evil demonic ways and take charge to use our authority in Christ with truth, justice, peace, faith, and the message of the gospel so that we might live wisely and shoo the devil away.
Based upon those three assumptions, the following are three observations about God and Jesus concerning the Christian life. These realities ought to evoke confidence in our lives without fear of the demonic realm…
First Observation: Jesus is directly interested in people. Jesus came to seek and to save the lost. Christ came to directly confront evil and deliver humanity from sin, death, and hell. Jesus showed interest, care, and love to people. In the story, Jesus went to Capernaum to begin his ministry. Capernaum was a non-descript small village that was of no interest to anybody outside of it. Yet, Jesus sought to reach common ordinary people as well as the rich and famous because all are in need. Furthermore, Jesus is concerned about every part of our lives, and not just the spiritual matters.
Second Observation: Jesus deals with pain and suffering. One of the truest theological statements I could ever say to you is this: God loves you in the person of Jesus through the power and presence of the Holy Spirit. Jesus suffered on our behalf. Christ is against everything that destroys. In fact, Jesus did not even destroy the demon, who was probably expecting that to happen. Instead, the Lord Jesus took the demon’s power away. Jesus has taken the sting out of death. Anything that robs life of its intended flourishing, Jesus is ready to do away with. This can be a tricky point because God will use pain and suffering to teach us and form us into faithful people. Yet, that does not mean God is the author of pain or enjoys suffering. It just means that God’s grace will bend any circumstance, whether good or evil, to divine purposes for our benefit.
Third Observation: Jesus gives grace. Every instance of healing, each miracle, and every event of deliverance from evil are all because Jesus loves us and cares about us, despite whether we deserve it or not.
Now let’s pull this together into some points of application…
First Application: We need the deliverance of Jesus, and not only psychological therapy. I am a big believer in counseling and therapy for all kinds of emotional issues. It seems to me that far too many persons do not take advantage of the resources we have today in the psychological realm. What is more, I daily provide a range of counseling for individuals as both a church pastor and hospital chaplain. However, this in no way diminishes the need for spiritual deliverance or that therapy can somehow replace Jesus. If demons are real, and evil truly present, then no amount of counseling will deal decisively with Satan because only Jesus can do that. I believe Jesus is not merely one option among a smorgasbord of people who could help us. Rather, Jesus is the Messiah who delivers us from evil, like no other can.
Second Application: Amazement is not faith. The people in the Gospel story were amazed at Christ’s teaching and deliverance ministry. They had never seen or heard anything like it. Yet being impressed is not the same as naked trust. Spreading news of what Jesus did is not the same as putting Christ’s teaching into practice and personally experiencing divine power to deliver from sin.
Third Application: The Lord’s Table brings healing. Christian communion is neither only a remembrance of what Jesus did on the cross, nor a magical act of bringing deliverance. Rather, the Table is a means of grace in which we partake of the elements in faith knowing Jesus is victorious over the demonic realm. What is more, the Spirit will join us to Christ and give us the confidence and hope to confront all that ails us. Liturgical rhythms of grace consistently and surely work their way into us and bring about the healing we need and want.
Conclusion
Jesus Christ has authority over everything, including the demonic realm. This makes him perfectly suited and situated to provide spiritual deliverance from evil – which is precisely how Christ encouraged us to pray. So, let us pray the prayer our Lord taught us:
Our Father which art in heaven, hallowed be thy name.
Thy kingdom come, thy will be done in earth, as it is in heaven.
Give us this day our daily bread.
And forgive us our debts, as we forgive our debtors.
And lead us not into temptation but deliver us from evil: For thine is the kingdom, and the power, and the glory, forever. Amen.