You tricked me, Lord, and I was really fooled. You are stronger than I am, and you have defeated me. People never stop sneering and insulting me. You have let me announce only destruction and death. Your message has brought me nothing but insults and trouble. Sometimes I tell myself not to think about you, Lord, or even mention your name. But your message burns in my heart and bones, and I cannot keep silent.
I heard the crowds whisper, “Everyone is afraid. Now’s our chance to accuse Jeremiah!” All of my so-called friends are just waiting for me to make a mistake. They say, “Maybe Jeremiah can be tricked. Then we can overpower him and get even at last.”
But you, Lord, are a mighty soldier, standing at my side. Those troublemakers will fall down and fail— terribly embarrassed, forever ashamed.
Lord All-Powerful, you test those who do right, and you know every heart and mind. I have told you my complaints, so let me watch you take revenge on my enemies. I sing praises to you, Lord. You rescue the oppressed from the wicked. (CEV)
The prophet Jeremiah had a tough gig. The Lord God almighty didn’t give him much choice about his life’s work. Jeremiah was commissioned by God with a message of doom and destruction. If that weren’t enough, God promised him that no one would respond, nobody would repent, and not one person would listen to what he had to say. Sheesh, talk about a tough ministry!
But Jeremiah was compelled to speak. He just could not hold it in. His calling, his life’s work, bubbled up and out of him, no matter what he did to try and keep a lid on it. Whenever Jeremiah would try and walk away and say, “Forget it! No more God-Messages from me!” then the words from God burned like a fire in his belly. Jeremiah got worn out trying to keep the message domesticated within him.
Maybe you can relate in some small way. It isn’t always easy talking about God to others, let alone talking about some subject other people really don’t want to hear. Yet, as the people of God, we discover it is much more painful to keep it inside than it is letting it out and taking the consequences as they may come.
Or it could be that you resonate with Jeremiah’s trying to distance himself from God. You were hurt, wounded in some way, and no matter how hard you run from God, your inner sacred space will not leave you alone – it relentlessly tracks you down and hounds you, barking to be heard and expressed.
What then, should we do? How, then, shall we live? Don’t keep silent. Speak! Let your voice out. Say what is important to you. Because ignoring it, wishing it would go away, or thinking God will eventually give-up isn’t going to happen, my friend. Let the Word have its way.
God Almighty, you have your ways in this world, and they don’t always make sense to me. Sticking my fingers in my ears trying to pretend you are not there isn’t working – my heart burns within me. So, help me to speak with all the confidence of the message I have, through Jesus Christ, in the power of the Spirit. Amen.
I have always felt comforted during thunderstorms. Having grown up in Iowa, strong thunderstorms are a given every summer. When my daughters were small children and frightened by the loud clap of thunder, I would say to them, “That’s just God letting us know he is powerful and watching over us.”
God spoke and stirred up a storm… So, they cried out to the Lord in their distress, and God brought them out safe from their desperate circumstances. God quieted the storm to a whisper; the sea’s waves were hushed. (Psalm 107:25, 29-30, CEB)
God’s very voice is the source of all power. In the beginning God created the heavens and the earth – with words. The Lord Almighty spoke the entire world into existence. God’s words are generative, that is, the speech of God creates and gives life. When God’s voice goes forth, things happen:
God said, “Let there be light,” and there was light… (Genesis 1:3, NIV)
God said, “Let there be a vault between the waters to separate water from water….” And it was so. (Genesis 1:6-7, NIV)
God said, “Let the waters under the sky come together into one place so that the dry land can appear.” And that is what happened. (Genesis 1:9, CEB)
God said, “Let the earth produce plants—some to make grain for seeds and others to make fruits with seeds in them. Every seed will produce more of its own kind of plant.” And it happened. (Genesis 1:11, NCV)
God said, “Let lights appear in the sky to separate the day from the night. Let them be signs to mark the seasons, days, and years. Let these lights in the sky shine down on the earth.” And that is what happened. (Genesis 1:14-15, NLT)
God said, “Let the land produce living creatures according to their kinds: the livestock, the creatures that move along the ground, and the wild animals, each according to its kind.” And it was so. (Genesis 1:24, NIV)
God creates and gives through speech. Yes, the mechanism of God’s provision for us is words. This means language is vitally important. The Lord creates, gives, sustains, and blesses creation through language – with humans as the only creatures formed in the image and likeness of God.
God said, “Now we will make humans, and they will be like us. (Genesis 1:26, CEV)
People, then, are capable of speech. Even more, with our ability of language, we also have the capacity to form generative words. We have the God-given means to give life with our speech.
“Life and death lie in the power of language.”
helen keller
I believe we all intuitively know this is true. As we reminisce the history of our lives, we can observe events where another’s words impacted us so significantly that it was as if they gave us the gift of life. We never forget those words. We also have had times when another’s words cut us emotionally and it felt as if a part of us died. We tend to remember those as well, and they hold us back in our own life-giving speech to ourselves and others.
“The godless destroy their neighbors by their words, but the righteous are saved by their knowledge.” (Proverbs 11:9, CEB)
We must listen to the voice of the Lord. God’s speech does not disappoint or destroy. God’s Word is eternal life. The better we listen to God, the better we can have the generative power of words to provide life for others. It only takes a cursory look at Holy Scripture to realize that words are powerful and are to be used with great care. We are all to continually develop the craft of wordsmithing so that we might ascribe to the Lord the glory due his name as well as bless the world.
“As a tree gives fruit, healing words give life, but dishonest words crush the spirit.” (Proverbs 15:4, NCV)
The language we use—spoken and written words, sign language, facial expressions, bodily gestures, singing—helps us understand ourselves and lets us create relationships with others. Our words give us the power to describe our past, define our present, and dream of our future.
“Words from wise people are like water bubbling up from a deep well—the well of wisdom.” (Proverbs 18:4, ERV)
“Words are singularly the most powerful force available to humanity. We can choose to use this force constructively with words of encouragement, or destructively using words of despair. Words have energy and power with the ability to help, to heal, to hinder, to hurt, to harm, to humiliate and to humble.”
Yehuda Berg
We need to speak mindfully, paying careful attention to give people words of encouragement and compassion. We must discipline ourselves to use our words in a way that conveys respect, gentleness, and humility.
We adults may balk at the notion that words are anything more than a creative expression. Yet, as I believe is typical with most things, children are closer to the kingdom of God. They effortlessly make connections between words and reality whereas us older folks barely have an idea this even occurs. My grandson once remarked when I was talking to him about being cautious at the playground, “How am I supposed to meet new people if I can’t talk to strangers?”
“When I asked my son (5 years old) how his day was, he said it was awesome. I asked him what made it so awesome – his response was ‘because I wanted it to be.’”
Tanya Niedzwiecki (Huffington Post, November 2015)
The voice of the Lord exhibits a mighty God who has the power to create, recreate, and renew with but a word. As people in God’s likeness, our words are powerful tools to be used with wisdom and care. Our speech allows us to praise God and encourage one another. Even more, the use of language enables us to speak into existence new realities for ourselves and others. May those words bring forth hope and blessing to a world in need of healing.
Transferring the ark of the Lord to Jerusalem by Domenico Gorgiolo (1609-1675)
David again brought together all the able young men of Israel—thirty thousand. He and all his men went to Baalah in Judah to bring up from there the ark of God, which is called by the Name, the name of the Lord Almighty, who is enthroned between the cherubim on the ark. They set the ark of God on a new cart and brought it from the house of Abinadab, which was on the hill. Uzzah and Ahio, sons of Abinadab, were guiding the new cart with the ark of God on it, and Ahio was walking in front of it. David and all Israel were celebrating with all their might before the Lord, with castanets, harps, lyres, timbrels, sistrums and cymbals.
When they came to the threshing floor of Nakon, Uzzah reached out and took hold of the ark of God, because the oxen stumbled. The Lord’s anger burned against Uzzah because of his irreverent act; therefore, God struck him down, and he died there beside the ark of God.
Then David was angry because the Lord’s wrath had broken out against Uzzah, and to this day that place is called Perez Uzzah.
David was afraid of the Lord that day and said, “How can the ark of the Lord ever come to me?” He was not willing to take the ark of the Lord to be with him in the City of David. Instead, he took it to the house of Obed-Edom the Gittite. The ark of the Lord remained in the house of Obed-Edom the Gittite for three months, and the Lord blessed him and his entire household. (NIV)
The narrator who originally compiled, told, and wrote this story wanted to communicate something significant about God and how to relate to the Lord. God put the big kibosh on David’s hoedown. At that time in the history of Israel, the ark was the foremost symbol God was present with the people. Within the ark contained the tablets of the Ten Commandments (the symbol of God’s Word); the staff of the first priest, Aaron, (the symbol of God’s choice); and, a pot of manna (the symbol of God’s provision).
The ark was a holy object, pointing to a holy God.
The ark of the Lord was built during the time of Moses, when the ritual laws were established concerning offerings and how to approach God in worship. There were detailed prescriptions for how to construct all the sacred articles for worship. (Exodus 35:30-40:33)
The ark was at the center of worship, representing the presence of God among the people. For nearly five-hundred years before David, the ark had become a familiar object in the life of Israel, always there, continually being the symbol of God to the people.
We have all likely had the experience of something becoming so familiar to us that we begin to lose sight of how important and valuable it really is. Not until we lose it, or something traumatic happens, do we wake up and take stock of its true significance.
The Israelites had become lethargic and apathetic toward the worship of God, and it led to some disheartening and tragic circumstances. The people of God throughout the ages have always needed to be vigilant against the opiate of familiarity, dulling the senses to the importance of worship.
Moving the ark of the Lord to Jerusalem was one of the first acts David did as the king of Israel and Judah. God was with David and brought him success against his enemies. David enjoyed a close relationship with God. Yet even though David’s heart was in the right place, he made a huge miscalculation which ended up offending God.
David had the best of intentions in bringing the ark to Jerusalem and giving it a prominent place in the center of Jewish life. This was an exceptionally good plan. The problem, however, came in the manner the ark was carried from one place to another.
King David bringing the ark to Jerusalem by Unknown Italian artist, c.1500
God’s law laid out in careful detail how the ark was to be transported. Uzzah and Ahio were Levites charged with the ark’s care. Only the Levites could handle the ark and the holy objects of worship that went along with it. Since it was the job of the Levites for hundreds of years, they knew better than to carry the ark of the Lord on a cart. God clearly told Moses that the ark was to have two long poles of acacia wood overlaid with gold inserted into four gold rings of the ark.
The ark was to always be carried on the shoulders of the Levites with the two poles.
We are not told why Uzzah and Ahio were pulling the ark on a cart with oxen instead of carrying it in the prescribed way. Perhaps it was because the ark was incredibly heavy and no easy task to carry. Maybe they decided it would be easier and more expedient to have the much stronger oxen pull the ark on a nice new cart; it would save a lot of energy transporting it over a long distance.
As pragmatic people, Uzzah and Ahio’s approach makes a lot of sense. However, God was not okay with this arrangement. When the oxen stumbled and the ark was in danger of falling off the cart, Uzzah reflexively reached out to steady it. That was the last act Uzzah ever did on this earth. God immediately put him down for his “irreverent act.”
So, here is the not so good idea: Evaluating the worship of God by common sense pragmatism, what we think will work best, and how we feel it ought to be done. Everything about worship is to pay attention to the holiness of God through our obedience. Whenever we avoid the prescriptions of Holy Scripture, however best the intentions might be, is not a good thing and people will get hurt. One can never justify an action that goes against God’s Word because people are praising God.
Just because the heart is in the right place does not mean what is being done is okay.
David’s first response was anger, then fear. He gave his best effort, and it resulted in God’s disfavor. Perhaps David realized that maybe he took for granted that the ark could be moved any old way he wanted to move it.
Trouble with God happens whenever we value efficiency and expediency over obedience and submission.
The great error of Uzzah which resulted in his death was trying to manage God. We do not take care of God; God takes care of us. God does not bow to us and allow himself to be managed by creatures. The Lord wants pure unadulterated obedient worship from people in the way God wants it to be done, period. It is not up for negotiation.
So, David took some time to re-evaluate the whole approach to worship he was doing and left the ark with a Philistine. Then, he went back and did it right….
Holy God, we confess that we have too often forgotten we are yours. Sometimes we carry on our lives as if there was no God and we fall short of being a credible witness to you. For these things we ask your forgiveness and for your strength. Give us clear minds and open hearts so we may bear witness to you in our world. Remind us to be who you would have us to be regardless of what we are doing or who we are with. Hold us close and build our relationship with you and with those you have given us on earth, through Jesus Christ our Lord. Amen.
Rev. Tim Ehrhardt 