It Is Not Yet My Time (John 7:1-9)

Later Jesus was going about his business in Galilee. He didn’t want to travel in Judea because the Jews there were looking for a chance to kill him. It was near the time of Tabernacles, a feast observed annually by the Jews.

His brothers said, “Why don’t you leave here and go up to the Feast so your disciples can get a good look at the works you do? No one who intends to be publicly known does everything behind the scenes. If you’re serious about what you are doing, come out in the open and show the world.” His brothers were pushing him like this because they didn’t believe in him either.

Jesus came back at them, “Don’t pressure me. This isn’t my time. It’s your time—it’s always your time; you have nothing to lose. The world has nothing against you, but it’s up in arms against me. It’s against me because I expose the evil behind its pretensions. You go ahead, go up to the Feast. Don’t wait for me. I’m not ready. It’s not the right time for me.”

He said this and stayed on in Galilee. (The Message)

For some Jews in the ancient world, if the Messiah were to come, it would certainly happen in the most celebrated month of the Jewish year (Tishri, in the Fall season).

The New Year celebration happens on the first and second of the month; the Day of Atonement on the tenth day (Yom Kippur); and leads to the joyous celebration of the fifteenth to twenty-second days in the Festival of Tabernacles (Booths or Shelters, also known as “Sukkot”).

That is the time of year in which faithful followers of God leave their homes and live in temporary shelters. It serves as a powerful reminder of their deliverance and divine preservation in the wilderness. It’s a celebration of the harvest, a time to remember the Israelites’ journey through the Sinai desert and God’s protection throughout that time. 

This festival also symbolizes unity and inclusivity, and looks forward to the Messianic age when all nations will come to Jerusalem to worship God.

The Feast of Tabernacles, by Bible Art

So, it only made sense to the people who knew Jesus, that he would want to make a big splash during the month of Tishri – a time of high celebration where everyone is together, recalling God’s gracious actions.

Christ’s own family were insistent that he take advantage of the festival’s timing and clearly show himself to the world. But Jesus wasn’t having it. Why not?

Jesus responded that it is not yet his time. By that he meant it wasn’t the right festival season. The timing of Christ would be for Passover, not Tabernacles. His role was not as the Divine Warrior who would beat up the Romans and establish an earthly rule in the vein of King David.

Instead, Christ’s purpose was to take on the role of the Suffering Servant, the dying Messiah. A joyous public spectacle during Tabernacles to announce deliverance from Roman oppression was not the reason he came to this earth.

Jesus had no intention of being pressed into something that wasn’t his understanding of God’s will.

Indeed, Christ’s time of glorification would come. But at the time of Tabernacles, when the feelings of the people were drawn to Jesus, and expectations were high for divine deliverance from Gentile rule, a capitulation to the crowd would be akin to the devil’s temptation of throwing himself from the Temple, so that everyone could see the Jewish Superman in action.

Jesus is not that sort of Messiah. Ostentatious displays of power and authority were not his path for the people’s salvation. That is the way of the world, not heaven; it’s the concrete road of the proud, not the dirt path of the humble.

Evil needed to be dealt with, once and for all – and not only for the sake of the Jews, but for all creation. And it had to have to divine effectiveness, not a worldly solution.

It still remains yet to this very day, that those with unbelief demand a strong leader and a powerful sign of authority. They want a take-charge sort of person who looks good and has style.

Such worldly-minded persons insist that the strong leader get out there and have lots of exposure. Pay attention to the optics, and engender supreme confidence in others. Engage and change the situation with all of the proven tactics of the world’s power base.

Yet those who truly believe, discern that life does not consist of grand imperial displays of opulent strength and worldly control. Rather, the heavenly virtues of wisdom, patience, and a settled hope surround them. They pay no attention to bombastic pronouncements and empty promises.

The believer is able to see Jesus for who he truly is, and not for what they want him to be.

In other words, up is down, first is last, suffering before celebration. These are not the ways of the unbelieving world; they are the practices of the faithfully devoted ones.

Even though Christ’s brothers strongly urged him to openly show himself in an ancient version of mass marketing, Jesus patently forsook it. He was not seeking to enhance his own reputation, to get his brand recognition out there and impress the crowd.

Jesus Christ will only act as his heavenly Father commands and wills him to – even if his own family want him to do different.

And that is why the world “hates” Jesus. Because he will neither operate according to, nor submit to, its prevailing cultural, political, and familial standards. Pride mocks humility. Arrogance disdains the meek and gentle. Worldly strength wants nothing to do with any sort of perceived weakness.

Metamorphosis of Narcissus, by Salvador Dali, 1937

Yet, the world does not realize that ultimate power, control, and authority comes not through public shows of toughness, but by private practices which embrace spiritual disciplines and knowing oneself.

I myself have no stomach for the supposed follower of Christ who merely seeks to honor Jesus in order to make the Name of Jesus serve their own name’s purpose.

And I gag every time I observe the self-centered leader try and act as if they care for important things, when in reality their only concern is self. Their worldly actions and attitudes betray their true feelings and purpose.

“It is better to incur the world’s hatred, by testifying against its wickedness, than gain its good will by going down the stream with them.”

Matthew Henry

We live in a world of indecision; there is no real decisive action which champions the common good of all citizens. We stick our finger in the air to see which way the wind is blowing. Our insecurity as a people is profound and palpable.

We seem incapable of sound and just public decision-making, let alone making personal choices which foster and engender spiritual and emotional growth.

This world is in desperate need of good, right, and just people who will faithfully occupy places and positions of trust. For me, that means following the narrow way of Jesus, and not the broad highway of destruction paved by narcissistic leaders.

Do you and I have the courage to take a hard look at ourselves, our relationships, and most of all, Jesus? Will we seek discernment as to what is really the world, and what is truly the words and ways of Jesus? Can we gain a sense of divine timing?

Almighty and ever-living God, ruler of all things in heaven and earth: Strengthen the faithful, arouse the careless, and restore the penitent. Grant us all things necessary for our common life, and bring us all to be of one heart and mind within your holy Church; through Jesus Christ our Lord. Amen.

Our Creator and Sustainer (Psalm 104:24-34, 35b)

Our Lord, by your wisdom
    you made so many things;
the whole earth is covered
    with your living creatures.
But what about the ocean
    so big and wide?
It is alive with creatures,
    large and small.
And there are the ships,
    as well as Leviathan,
the monster you created
    to splash in the sea.

All of these depend on you
    to provide them with food,
and you feed each one
with your own hand,
    until they are full.
But when you turn away,
    they are terrified;
when you end their life,
    they die and rot.
You created all of them
    by your Spirit,
and you give new life
    to the earth.

Our Lord, we pray
that your glory
    will last forever
and that you will be pleased
    with what you have done.
You look at the earth,
    and it trembles.
You touch the mountains,
    and smoke goes up.
As long as I live,
I will sing and praise you,
    the Lord God.
I hope my thoughts
    will please you,
because you are the one
    who makes me glad…

With all my heart
I praise you, Lord!
    I praise you! (Contemporary English Version)

In the wake of the Day of Pentecost, we are reminded by the psalmist that the Spirit was not only involved in forming the church, but was already experienced in forming creation. Everything about the Spirit’s work at the origins of the earth was immensely good, wonderfully complex, and intricately interrelated. Indeed, it all reflects the wisdom and majesty of God.

According to the psalmist, God is the Creator and is therefore sovereign over all of this vast dominion of earthly space and ecological systems. We humans are workers in this ordered world; and created in God’s image and likeness as the Lord’s vice-regents over this incredible domain. Humanity is thus both intimately connected with and distinctly separate from all the rest of the world.

This sustaining force of God includes gracious, loving, and compassionate guidance. Everything holds together and has its meaning within God. The breath of God – the Spirit – gives life to both our physical and spiritual selves.

The psalmist paints a picture of creation as full of life – with life itself as the highest expression of its purpose. Our delight in living and being comes from a profound connection with the Creator, Sustainer, and Guide of the universe.

Because of humanity’s deep connection with God and the rest of creation, everything we do as people on this earth impacts God and God’s big world. Every human action exerts an influence. Theology, anthropology, and ecology all exist with complex interconnectedness. God, people, and the world are bound to each other. Since God is relationship itself, relational connection is built into all creation.

Humanity is the apex and climax of God’s creative activity; yet, at the same time, we are but one piece within this intricate whole of creation. We humans are tasked by God to serve the earth and care for it – not to rule in such a way that exploits its grand resources, but to maintain and strengthen the existing connected systems of the earth.

This means we are meant to think of the common good of all earth’s citizens, as well as to consider future generations, and equip them to steward our vast world with practical wisdom and spiritual sensitivity.

Everything that brings disconnection, and thus harm, is to be weeded out and discarded. Wickedness, injustice, oppression, exploitation, unrighteousness, and arrogance are to be purged from the good earth, so that all creatures great and small can thrive and enjoy what God has provided.

Even the seemingly uncontrollable elements of this world – sea monsters and leviathans, chaos and evil – are ultimately subject to the sovereign God of this realm. It is the Lord who brings order from chaos, life from death, and calms the churning waters – quieting all of those ancient leviathans which cause so much of a stir.

It would be great if everyone everywhere found joy in their lives, brought God joy, and enjoyed being with everyone else and caring for all creation. Yet, those chaotic disconnecting powers are there – causing harm and division, splitting that which is designed to be connected, and disrespecting the inherent goodness of God’s image bearers and God’s world.

By being in harmony and in sync with God’s Spirit, we can work together against wickedness and not separate or dismantle what God has built and joined. Through our spiritual awareness, we can help, and not harm. In maintaining our proper spiritual connections, we can be agents of upholding the good, the right, and the just; and not underhandedly undermining God’s sovereignty.

Let us then offer our hallelujahs; our praise, adoration, and gratitude, to God who is the source of life. Because it’s awfully hard to be bad when you’re being good.

May you be able to say with the psalmist – and with all creation, including the trees and even the rocks – that with my whole heart I praise you, almighty God, Creator and Sustainer of heaven and earth.

And may your prayers be pleasing to the Lord and be full of mercy and love. Amen, amen.