Tag: god’s presence

There Is No Other God (Daniel 3:1-30)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
Shadrach, Meshach, and Abednego are thrown into a fiery furnace, by Chris Torre

King Nebuchadnezzar made a gold statue. It was ninety feet high and nine feet wide. He set it up in the Dura Valley in the province of Babylon. King Nebuchadnezzar then ordered the chief administrators, ministers, governors, counselors, treasurers, judges, magistrates, and all the provincial officials to assemble and come for the dedication of the statue that he had set up.

So the chief administrators, ministers, governors, counselors, treasurers, judges, magistrates, and all the provincial officials assembled for the dedication of the statue that King Nebuchadnezzar had set up. They stood in front of the statue the king had set up.

The herald proclaimed loudly: “Peoples, nations, and languages! This is what you must do: When you hear the sound of the horn, pipe, zither, lyre, harp, flute, and every kind of instrument, you must bow down and worship the gold statue that King Nebuchadnezzar has set up. Anyone who will not bow down and worship will be immediately thrown into a furnace of flaming fire.”

So because of this order as soon as they heard the sound of the horn, pipe, zither, lyre, harp, flute, and every kind of instrument, all the peoples, nations, and languages bowed down and worshipped the gold statue that King Nebuchadnezzar had set up.

At that moment some Chaldeans came forward, seizing a chance to attack the Jews. They said to King Nebuchadnezzar:

“Long live the king! Your Majesty, you gave a command that everyone who hears the sound of the horn, pipe, zither, lyre, harp, flute, and every kind of instrument should bow down and worship the gold statue. Anyone who wouldn’t bow and worship would be thrown into a furnace of flaming fire. Now there are some Jews, ones you appointed to administer the province of Babylon—specifically, Shadrach, Meshach, and Abednego—who have ignored your command. They don’t serve your gods, and they don’t worship the gold statue you’ve set up.”

In a violent rage Nebuchadnezzar ordered them to bring Shadrach, Meshach, and Abednego. They were brought before the king.

Nebuchadnezzar said to them: “Shadrach, Meshach, and Abednego: Is it true that you don’t serve my gods or worship the gold statue I’ve set up? If you are now ready to do so, bow down and worship the gold statue I’ve made when you hear the sound of horn, pipe, zither, lyre, harp, flute, and every kind of instrument. But if you won’t worship it, you will be thrown straight into the furnace of flaming fire. Then what god will rescue you from my power?”

Shadrach, Meshach, and Abednego answered King Nebuchadnezzar: “We don’t need to answer your question. If our God—the one we serve—is able to rescue us from the furnace of flaming fire and from your power, Your Majesty, then let him rescue us. But if he doesn’t, know this for certain, Your Majesty: we will never serve your gods or worship the gold statue you’ve set up.”

Nebuchadnezzar was filled with rage, and his face twisted beyond recognition because of Shadrach, Meshach, and Abednego. In response he commanded that the furnace be heated to seven times its normal heat. He told some of the strongest men in his army to bind Shadrach, Meshach, and Abednego and throw them into the furnace of flaming fire. 

So Shadrach, Meshach, and Abednego were bound, still dressed in all their clothes, and thrown into the furnace of flaming fire. (Now the king’s command had been rash, and the furnace was heated to such an extreme that the fire’s flame killed the very men who carried Shadrach, Meshach, and Abednego to it.) So these three men, Shadrach, Meshach, and Abednego, fell, bound, into the furnace of flaming fire.

Then King Nebuchadnezzar jumped up in shock and said to his associates, “Didn’t we throw three men, bound, into the fire?”

They answered the king, “Certainly, Your Majesty.”

He replied, “Look! I see four men, unbound, walking around inside the fire, and they aren’t hurt! And the fourth one looks like one of the gods.” Nebuchadnezzar went near the opening of the furnace of flaming fire and said, “Shadrach, Meshach, and Abednego, servants of the Most High God, come out! Come here!”

Then Shadrach, Meshach, and Abednego came out of the fire. The chief administrators, ministers, governors, and the king’s associates crowded around to look at them. The fire hadn’t done anything to them: their hair wasn’t singed; their garments looked the same as before; they didn’t even smell like fire!

Nebuchadnezzar declared: “May the God of Shadrach, Meshach, and Abednego be praised! He sent his messenger to rescue his servants who trusted him. They ignored the king’s order, sacrificing their bodies, because they wouldn’t serve or worship any god but their God. I now issue a decree to every people, nation, and language: whoever speaks disrespectfully about Shadrach, Meshach, and Abednego’s God will be torn limb from limb and their house made a trash heap, because there is no other god who can rescue like this.”

Then the king made Shadrach, Meshach, and Abednego prosperous in the province of Babylon. (Common English Bible)

Daniel’s three companions in the fiery furnace, by Adrianoupolitis Konstantinos, 1725

At the core of today’s story, and of the entire book of Daniel, is the assertion and demonstration that there is no other God but Yahweh.

King Nebuchadnezzar believed that he himself was big stuff. It turns out, not so much. Even the great king ended up confessing that there is no other god who is able to deliver like the God of Shadrach, Meshach, and Abednego. When the mighty king looked into the fire, all of his pomp and control and wrath and power proved to be nothing before the One God of all.

The earthly king threw all of his weight into showing how powerful and great he could be; and all of that unleashing of kingly destructive force did absolutely nothing to even singe the hair of the three worshipers of God.

Nebuchadnezzar did a lot of talking, a lot of posturing, and showed a lot of anger. Conversely, God said nothing, and was supremely successful over him. Turns out that Nebuchadnezzar was only a little yippee puppy barking in front of the large Mastiff dog who could squish him with but a movement of his paw if he wanted.

The experience of King Nebuchadnezzar is a telling lesson on all earthly rulers who presume to be supreme and all-powerful in their position.

And even in the great king’s confession of God’s true might and power, it’s almost tongue-in-cheek, as if Nebuchadnezzar himself is delusional enough to think that he’s the one who is setting up God as God. For those who are familiar with the prophecy of Daniel, they know what’s coming up in Nebuchadnezzar’s future that will purge him of that idea once and for all.

In truth, whatever strength Nebuchadnezzar had, it was God-given. In reality, you and I are recipients of God’s grace and strength; not a one of us conjured up our own success.

Things like a pompous attitude, a spirit of self-centeredness, and a position of hubris are totally out of sync with the values of God’s rule and reign on this earth. We fret and strut upon the stage of this planet in vain; the Lord is really the One who holds it all. Carrying the world on our shoulders is to be way out of touch with our job description as humans. Such a thing will only make us look as foolish as old King Nebuchadnezzar.

In between a rock and a hard place, within the throes of trouble, there is no step by step formula in dealing with it. Even in searching for clear instructions betrays that we desire to have situations within our own control. Shadrach, Meshach, and Abednego did not presume upon God, but fully trusted God and knew that they had no control over the circumstance other than choosing their own attitude in it.

All of the officials had gathered before Nebuchadnezzar’s statue; but by the end of the story they stood as witnesses to the work of the true God. Their worship of the statue had gained them nothing; they ended up under a new threat from Nebuchadnezzar. The king commended Shadrach, Meshach, and Abednego’s defiance of his decree, but followed it with a new decree commanding the worship of their God.

King Nebuchadnezzar commanded others, but he himself did not worship. His death-threat is hardly a fitting way to bring people to worship the true God. That sort of behavior ought to highly instruct us in this American  election year cycle.

The oppressor does not have the last word. God creates a future beyond oppressive human systems.

Sovereign Lord, I pray that You will right all wrongs taking place in our world; and vindicate those being treated unjustly. Keep us from taking matters into our own hands, for vengeance is Yours, not mine. In Your grace and mercy, give justice and peace to all who have been cruelly and unfairly treated by their fellow humanity. May injustice and carelessness end, and may all people be drawn into Your saving arms of grace. Amen.

What Can I Do in an Impossible Situation? (Daniel 2:1-23)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
Daniel Interprets King Nebuchadnezzar’s Dream, by Mattia Preti (1613-1699)

In the second year of Nebuchadnezzar’s rule, he had many dreams. The dreams made him anxious, but he kept sleeping. The king summoned the dream interpreters, enchanters, diviners, and Chaldeans to explain his dreams to him. They came and stood before the king.

Then the king said to them: “I had a dream, and I’m anxious to know its meaning.”

The Chaldeans answered the king in Aramaic: “Long live the king! Tell your servants the dream, and we will explain its meaning.”

The king answered the Chaldeans: “My decision is final: If you can’t tell me the dream and its meaning, you will be torn limb from limb, and your houses will be turned into trash dumps. But if you do explain the dream and its meaning, you’ll receive generous gifts and glorious honor from me. So explain to me the dream as well as its meaning.”

They answered him again: “The king must tell his servants the dream. We will then explain the meaning.”

The king replied: “Now I definitely know you are stalling for time, because you see that my decision is final and that if you can’t tell me the dream, your fate is certain. You’ve conspired to make false and lying speeches before me until the situation changes. Tell me the dream now! Then I’ll know you can explain its meaning to me.”

The Chaldeans answered the king: “No one on earth can do what the king is asking! No king or ruler, no matter how great, has ever asked such a thing of any dream interpreter, enchanter, or Chaldean. What the king is asking is impossible! No one could declare the dream to the king but the gods, who don’t live among mere humans.”

At this, the king exploded in a furious rage and ordered that all Babylon’s sages be wiped out. So the command went out: The sages were to be killed. Daniel and his friends too were hunted down; they were to be killed as well.

Then Daniel, with wisdom and sound judgment, responded to Arioch the king’s chief executioner, who had gone out to kill Babylon’s sages. He said to Arioch the king’s royal officer, “Why is the king’s command so unreasonable?” After Arioch explained the situation to Daniel, Daniel went and asked the king to give him some time so he could explain the dream’s meaning to him. Then Daniel went to his house and explained the situation to his friends Hananiah, Mishael, and Azariah so that they would ask the God of heaven for help about this mystery, in hopes that Daniel and his friends wouldn’t die with the rest of Babylon’s sages. Then, in a vision by night, the mystery was revealed to Daniel! Daniel praised the God of heaven:

God’s name be praised
    from age to eternal age!
        Wisdom and might are his!
God is the one who changes times and eras,
    who dethrones one king, only to establish another,
        who grants wisdom to the wise and knowledge to those with insight.
God is the one who uncovers what lies deeply hidden;
    he knows what hides in darkness;
I acknowledge and praise you, my fathers’ God!
    You’ve given me wisdom and might,
        and now you’ve made known to me what we asked of you:
            you’ve made known to us the king’s demand. (Common English Bible)

Daniel Interprets Nebuchadnezzar’s Dream, 1917

The King’s Trouble

Nebuchadnezzar was quite the guy – a stereotypical ancient king, in many ways. In our story for today, he certainly comes across as a demanding sovereign, expecting his wishes and commands to be done, no matter how difficult or unreasonable they seem to others.

The king was bothered by a troubling dream. So, in expected kingly fashion, Nebuchadnezzar called for his court appointed sages to explain it to him. And in an over-the-top expectation, even for an arrogant king, Nebuchadnezzar had no intention of telling them what it is he had dreamt.

The sages, of course, had no idea what to do with this exaggerated command. The king’s wise men replied that no one – except the gods – can reveal such secrets as what was dreamt. But in King Nebuchadnezzar’s line of thinking, since the gods of the sages cannot reveal the dream – and thus an interpretation of the dream – then those gods must be weak, ineffective, and useless.

The King’s Anger

In reading and listening to the story, we can feel the response of Nebuchadnezzar coming, and know that it isn’t going to be good. Indeed, the king flew into a rage. The wise men’s failure to provide the contents of the dream, and so, a solid interpretation for the dream, led King Nebuchadnezzar to order them all killed. In issuing such a command, this meant that Daniel and his wise friends were to be killed, as well.

Daniel was a Jewish exile, brought to Babylon after Nebuchadnezzar’s conquest of Jerusalem. He was wise, godly, and even-keeled. Daniel calmly intervened and offered to do exactly what the king requested in the first place. All he asked was for some time. Then, Daniel immediately went to his godly and wise friends, and together they looked to the Lord in prayer.

Sure enough, just as God had come to Nebuchadnezzar in a dream, so God came to Daniel and revealed the mystery to him. Daniel’s prayer of thanksgiving makes it clear that the source of the wisdom is the God of heaven, and not Daniel himself. Thus, we are meant to make the connection that Daniel’s God is vastly superior than the gods of the court sages.

The King’s Limits

King Nebuchadnezzar’s sovereignty and control was not universal. It is God who grants wisdom. Yes, we do our part in gaining knowledge and understanding as best we can. We look into Holy Scripture for guidance and seek to obey biblical commands and live into divine promises. Yet, there is also an aspect of wisdom that is given by God.

Ultimate insight comes as a result of both human observation and learning, and divine revelation and response to prayer. Throughout the book of Daniel, a prominent theme is the importance of prayer as the prerequisite to receiving wisdom. Daniel and his three friends joined in prayer together, immediately after hearing of the king’s situation and command.

An even greater theme in the book of Daniel is that God can give wisdom because there is nothing hidden from the Lord; God understands everything. And it is this theological conviction which underlies prayer. Daniel and his companions were supported and emboldened by their knowledge of God.

Believers in every historical age have the privilege of beseeching God for wisdom when circumstances are rough and dire. As the Apostle James says in the New Testament:

My friends, be glad, even if you have a lot of trouble. You know you learn to endure by having your faith tested. But you must learn to endure everything, so you will be completely mature and not lacking in anything. If any of you need wisdom, you should ask God, and it will be given to you. God is generous and won’t correct you for asking. (James 1:2-5, CEV)

Whenever facing opposition and suffering, it is important to know that God is in control, and that divine enablement and insight is only a prayer away.

Blessed God, Light of the world, shine upon us and disperse the clouds of our selfishness and stubbornness, so that we may reflect the power of the resurrection in our life together. Amen.

Dealing with Disrespect and Disbelief (John 12:34-50)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
Christ and the Pharisees, by Anthony van Dyck (1599–1641)

The crowd spoke up, “We have heard from the Law that the Messiah will remain forever, so how can you say, ‘The Son of Man must be lifted up’? Who is this ‘Son of Man’?”

Then Jesus told them, “You are going to have the light just a little while longer. Walk while you have the light, before darkness overtakes you. Whoever walks in the dark does not know where they are going. Believe in the light while you have the light, so that you may become children of light.” When he had finished speaking, Jesus left and hid himself from them.

Even after Jesus had performed so many signs in their presence, they still would not believe in him. This was to fulfill the word of Isaiah the prophet:

“Lord, who has believed our message
    and to whom has the arm of the Lord been revealed?”

For this reason they could not believe, because, as Isaiah says elsewhere:

“He has blinded their eyes
    and hardened their hearts,
so they can neither see with their eyes,
    nor understand with their hearts,
    nor turn—and I would heal them.”

Isaiah said this because he saw Jesus’ glory and spoke about him.

Yet at the same time many even among the leaders believed in him. But because of the Pharisees they would not openly acknowledge their faith for fear they would be put out of the synagogue; for they loved human praise more than praise from God.

Then Jesus cried out, “Whoever believes in me does not believe in me only, but in the one who sent me. The one who looks at me is seeing the one who sent me. I have come into the world as a light, so that no one who believes in me should stay in darkness.

“If anyone hears my words but does not keep them, I do not judge that person. For I did not come to judge the world, but to save the world. There is a judge for the one who rejects me and does not accept my words; the very words I have spoken will condemn them at the last day. For I did not speak on my own, but the Father who sent me commanded me to say all that I have spoken. I know that his command leads to eternal life. So whatever I say is just what the Father has told me to say.” (New International Version)

It seems that nowadays, the more one rises in popularity and garners national attention, the more some folks want to disrespect them.

Out of the many examples of this phenomenon, consider the case of a young woman from my home state of Iowa. Sportswriter Mike DeCourcy recently mused on why the University of Iowa’s Caitlin Clark has discovered that not all the greats of women’s college basketball welcome her success.

Several women – who ought to know better – have cynically reacted to Clark’s legitimate college greatness with a sort of “Why her, why not us?” attitude. They’ve indulged in misinformation and cheap shots that clearly say more about them than Caitlin Clark.

This is especially curious, since Clark has elevated women’s basketball to a level of attention that her now detractors and others have envied for decades. DeCourcy writes, “None of this [delegitimizing Clark] is a good look for NCAA women’s basketball, and neither does it appear to be the most prudent way to continue growing the sport.”

The same type of thing could be said about Jesus and the movement he was sparking during his ministry on this earth. Many of the religious leaders refused to acknowledge his greatness, nor believe in the words he was saying. Instead, they sought to knock down Jesus and the good work he was doing.

It seems the religious leaders wanted the praise and attention Jesus was getting. Even many who believed in what was happening, kept their mouths shut and let the misinformation spread, because they, too, loved the praise of others instead of praise from God.

Playing with the game of darkness, nobody wins. People end up only being a mere shadow of the person they could be. Trying to disrespect others in order to shine the light on yourself is a convoluted and misguided way of handling anyone or any situation.

Carl Jung (1875-1961) described this hidden shadow self as an unconscious aspect of the human personality. In other words, the shadow results from the conscious self being unaware or unconscious concerning areas of its own personality. Without the light of conscious awareness, the shadow self runs amok within the psyche of a person and far too often calls the shots in speaking and behavior.

“Everyone carries a shadow,” Jung wrote, “and the less it is embodied in the individual’s conscious life, the blacker and denser it is.” (Psychology and Religion, 1938)

According to Jung, the shadow side of a person is prone to psychological projection, in which a perceived personal inferiority is recognized as a perceived moral deficiency in someone else. If those projections remain hidden, they eventually come out sideways by harming others because there is a dark illusion, even delusion, that others are stealing what is rightfully mine.

Hence, the sinless Jesus is denigrated, disrespected, and disbelieved. And it is what led to him being tortured and killed by those who thought they are doing a good thing.

It’s easy to be hard on the religious rulers in the New Testament, but this is the Christian season of Lent, and so, we must shine the light of Scripture upon ourselves. This is the time to deliberately gain awareness of our own shadow selves.

Perhaps the burning question for all believers at this time of year is: Do I seek the presence of God more than the presence of anything or anyone else?  

Maybe you live in fear at work and are more concerned about the presence of people around you than the presence of God, so you keep quiet when you ought to speak up or turn a blind eye to the shadows of an organization. Or worse, you talk bad about someone good, just because they’re getting the attention you feel you deserve.

In these remaining days of Lent, as we journey with Jesus to Jerusalem, let’s let the light of his gracious ministry dispel the dark shadows of our hearts and make us aware of who we are, and what we need to change.

If we can learn to appreciate the God-given and hard-earned talents of a young woman playing basketball, then perhaps we can then also learn to glory in One who is greater than any sports celebrity, and celebrate the great work done on this earth for us and for our salvation.

Good and gracious God, we are far too often influenced by what others think of us. We sometimes pretend to be either richer or smarter or nicer than we really are. So, prevent us from trying to divert attention from others to ourselves. Don’t let us gloat over praise received from others, nor be discouraged by criticism from another. Show us, instead, how to be humble of heart, like the Lord Jesus, in whose name we pray. Amen.

Trust vs. Anxiety (Isaiah 30:15-18)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment

The holy Lord God of Israel
    had told all of you,
“I will keep you safe
if you turn back to me
    and calm down.
I will make you strong
    if you quietly trust me.”

Then you stubbornly said,
“No! We will safely escape
    on speedy horses.”

But those who chase you
    will be even faster.
As few as five of them,
or even one, will be enough
    to chase a thousand of you.
Finally, all that will be left
    will be a few survivors
as lonely as a flag pole
    on a barren hill.

The Lord God is waiting
to show how kind he is
    and to have pity on you.
The Lord always does right;
he blesses those who trust him. (Contemporary English Version)

God’s plan for our lives calls for times of retreat and renewal, of quiet patience and perseverance, for restraint and waiting.

Ancient Judah was experiencing one of their many periods of rebellion toward God’s commands. One of the things that happens – whether in ancient times or today – is that whenever we go off the road of God’s ways, our lives become characterized by a grand self-help program.

Those in the Judean royal court could not wait on God. They had to do something about Assyria. The Assyrian Empire was waning, and Judah wanted to take advantage of it, seeing an opportunity for some relative autonomy.

So, many of the activists in the royal court rushed to Egypt for help – not at all considering to turn toward God and wait on the Lord. God blesses those who trust and wait on divine promises and initiative. But, in their anxiety, the people of Judah would not exercise faith and patience.

As a result, the enemy would overtake them. The people’s refusal to take the quiet course would not end well for them.

On many days, as I attend to the hospitals for which I work, I visit many hurting people, including patients, their families, and teammates. In my time there, I deal with a vast array of emotional problems, spiritual struggles, and mental disorders. One of things I have discovered through this work is that people’s internal issues absolutely need to be expressed, out loud, to someone who cares and knows what to do with those expressions.

And this is not only a modern problem; the need to deal with our internal stuff has been there throughout all of human history. Every culture and society who does not attend well to personal and communal spiritual health is literally killing their bodies – because body and soul are inextricably connected in a union as one.

It continually amazes me that people who think nothing of going to a medical doctor, an emergency room, or having a surgery, would never think of getting help when their minds are mixed up, emotions are frayed, and spirits are downcast.

Stubbornly holding onto self-help to handle a spiritual crisis, refusing help from others, and ignoring God, is just as sure to kill you as believing that chest pains, shortness of breath, and inability to walk across the room will simply get better on its own.

Conversely, isolating oneself and calling it “waiting on God” and remaining passive – when the Lord has clearly told us to be active – will accomplish the same ends as the committed self-help person. Faith and action are not mutually exclusive terms. It takes some wisdom to know when to retreat, pray, and be patient; and when to take initiatives of faith, and trust God to work through action.

Rebellion gets us nowhere. It’s what puts us in the awkwardness of making bad decisions and discernments. The Lord had told the people of Judah to stay put and not rely on Egypt to help them. There were clear instructions through the prophets about what to do. But the people were too anxious, too impatient, wondering too much about whether God would show up or not.

The Spirit God gave us does not make us afraid. His Spirit is a source of power and love and self-control.

2 Timothy 1:7, ERV

No matter where we have been or what we have done, the Lord is continually waiting on us – and will consistently respond with grace and mercy to our petitions and overtures to live for God. It’s never too late to flee to God in quiet trust.

Running to God is not escaping our problems. Rather, the Lord enables us to face both our outward situations, as well as our inward thinking and feeling. It’s easy to engage in busywork and keep active when we are anxious; yet it is very difficult to sit still before God and be alone. Silence and solitude put us face to face with ourselves. And doing that is what many people would rather avoid.

“I’ll do it myself!” is the cry of many a person who is mentally, emotionally, and spiritually overwhelmed. That approach, however, is a highway to the grave. And, in fact, it is a stubborn rebellion that puts a stiff arm to God.

I’m not saying that opening-up is easy; I am stating that it is necessary to our spiritual and emotional health. It might be helpful to begin communicating with some vulnerability and authenticity to God. The following are some appropriate ways that might help:

  1. Be congruent between the outer self and inner self. Make sure your outside affect and behavior is congruent with your inside feelings and thoughts. If you are discouraged on the inside, but wear a smile and pretend to be spiritually with it, you’re not fooling God. You cannot receive grace apart from humble authenticity.
  2. Focus on feelings. You won’t get struck by lightning if you express your anger, or other emotions, to God. Be aware of how you are feeling. In fact, ask the Lord to help you understand your feelings. Share them openly as much as you can.
  3. Change questions into statements. Sometimes, when we have an attitude or a feeling, we’re afraid to say it and be open. So instead, we ask a question. Try changing questions such as “Do you love me?” into “I love you.” And, “Do you want me to do this?” to “I want to do your will.”
  4. Speak in the first person. Begin sentences with “I” instead of “you,” For example, ” I am happy that you are with me,” instead of asking, “Are you there?”
  5. Say out loud what you really want and need. It’s okay to do that. This is when it is appropriate to ask questions. The Lord’s ear is ready to listen.

Patient and confident trust in God is always a better option than anxious and nervous striving by yourself.

O God, the source of all health: So fill my heart with faith in your love, that with calm expectancy I may make room for your power to possess me, and gracefully accept your healing; through Jesus Christ our Lord. Amen.