1 John 3:10-16

            What’s love got to do with it?  apparently, everything.  The Apostle John makes it clear that love is the distinguishing characteristic of the Christian life.  We only fool ourselves if we say we are lovers of humanity, yet we harbor hate in our hearts.  We deceive ourselves if we claim to be loving persons, yet commit mental murder.  If we either cannot or will not control our tongues through killing another through gossip, slander, backbiting, name-calling, and complaints, then the Apostle John would say that we are evil, period.  There is no fudge factor with John when it comes to love and hate.  Either we are righteous because we love, or we are unrighteous because we hate.
 
            Love is not jealous or unkind.  Love emulates the Lord Jesus by laying down selfishness and hate and taking up the mantle of righteousness through justice and peace.  Saying one thing and living another way is unrighteous.  When words and actions work together, both expressing love, then we are walking in the way of Jesus.  The Old Testament character Cain is Exhibit A of a person who hated his brother.  He was from the evil one because he murdered Abel.  Conversely, Jesus is the consummate example of engaging in a self-sacrificial act in order to love.
 
            Until we come to the realization that our tongues have the power of life and death, we will never learn what true righteousness is and can be.  But when we begin using our tongues as instruments of righteousness, then our actions will follow.  Perhaps the best place to begin is through prayer.  Praying for the welfare and best interests of those we dislike will set us on the road to becoming the Good Samaritan who actively helps instead of passing by on the other side.
            Loving God, I praise you for your Son who demonstrated genuine love.  Help me not to be like Cain who murdered his brother and hated him, but to be like Jesus so that all my words and actions reflect your righteousness – even toward those who do not like me.  Amen.

John 13:1-17, 31-35

            Today is Maundy Thursday.  On this day the church remembers the last evening Jesus shared with his disciples in the upper room before his betrayal and arrest.  It is a day to particularly remember the key events of Christ’s washing of the disciples’ feet; the beginning of what we observe as the Lord’s Supper; and, Jesus’ giving of a “new” command to love one another.
 
            Loving one another is not new in the sense that it did not exist before Jesus.  Indeed, the command to love is permeated throughout the Old Testament (see especially Leviticus 19:18).  Yet, when Christ gave the new command, it was distinctive in four ways:  Jesus is a new model of how to love, demonstrated through the servant-oriented meeting of needs regardless of who the person is; we now have a new motive for love in that Jesus Christ first loved me, so I can now love others as he has done (1 John 4:19-21); we now possess a new motivator, the Holy Spirit, who energizes us for the service of love; and, finally, we have been given a new mission in which the church exists not for itself, but to evangelize the entire world using the highest of spiritual tools, love.
 
            A true, genuine, and authentic follower of Jesus Christ will be deeply and profoundly characterized by love in all his/her words and actions.  We are called to put love where love is not.  The cross of Christ stands as the supreme sacrifice of love on our behalf.  We remember it this Maundy Thursday with humility and eternal gratitude.
            Holy God, your Son, the Lord Jesus, came as a servant not seeking to be served but to give his life as a ransom for many.  He came to wash away our sinful pride and feed us with the bread of life.  We praise you for inviting us to serve one another in love, to forgive one another as we have been forgiven, and to feast at his Table as members of one household of faith.  Amen.

Psalm 107:1-16

            The psalmist calls upon others to give thanks to the LORD, for he is good, for his steadfast love endures forever.  He furthermore exhorts those who have been redeemed to say so, to declare God’s praises for delivering them from trouble.  Whatever the circumstances and however difficult the experiences may have been, the believer is not to remain in silence but is to publicly thank the LORD.
 
            Speaking our spiritual stories to others is important both for those who share them, and for those who listen so that the community of the redeemed will be strengthened in their faith and emboldened to also share.  Far too many Christians are reticent to talk about what God has done or is doing in their lives.  Shame or embarrassment or a host of other reasons might prevent us from being vulnerable enough to let others in on God’s work within.  But the psalmist does not let us off the hook, even if we feel we are not articulate or are too afraid to speak.
 
            We all likely have had the privilege of hearing another person share his/her heart and experience of hardship and God’s deliverance.  It was uplifting, encouraging, and helpful.  Let’s not keep our stories to ourselves.  Stories are meant to be told, not hidden.  Bringing to light our faith journeys is healing for all, as well as declaring that Jesus is the light of the world.
            Great God of deliverance, I praise you that I have a story to tell of your grace and faithfulness.  Help me to tell of your mercy in my life so that the name of Jesus will be exalted, and that your people might be built up in the faith.  Amen.

Hosea 6:1-6

            My favorite word in all of Holy Scripture is the Hebrew word chesed.  It is such a rich word that no one English word can capture its depth.  So, chesedis translated in various ways across the English translations:  mercy, grace, steadfast love, covenant loyalty, kindness, and compassion are just a smattering of words used to try and grasp this wonderful idea that God shows chesed to people.
 
            It is no wonder, then, that since chesed so marks the character and activity of God that he very much desires his people to reflect this same stance toward others.  In this prophecy of Hosea, God is calling, even wooing his people back to himself.  God demonstrates chesed by not putting his people away, like a man divorcing his wife, but commits himself to loving the Israelites even when they are unlovely.  The response God is looking for is not simply going through the motions of outward worship.  Instead, God longs for his people to recommit themselves to proper fidelity.  “For I desire chesed, and not sacrifice, the knowledge of God rather than burnt offerings.”
 
            Returning to God means not simply doing a few outward shows, like showing up for church at Christmas or putting some loose change in the Salvation Army bucket.  Coming back to God means accepting the chesed of the Lord through Jesus Christ and allowing that same character of God to rule and reign in our hearts so that love and commitment come flowing out in our words, actions, thoughts, and dispositions.
 
            Let us today receive the forgiveness of Jesus and devote ourselves to prayer and works of love that come from a heart profoundly touched by grace.  May the result be healing of that which has been broken, and reconciled relationships with others.
            O God of love, forgive me for my wandering away from you.  Bring me back again to the grace of Jesus my Savior so that my heart will be renewed and aflame with love for others.  In the Name of the Father, Son, and Spirit, the Great Three in One.  Amen.