John 13:31-35

            To love one another, as Jesus defines love, is the distinctive feature of Christianity.  It is not reproducible by the world.  Jesus said that this love is “new.”  Although love is displayed and commanded throughout the Old Testament, the New Testament love that Jesus spoke of is distinctive in several ways.  In Christ, we have a new model of love.  Jesus showed a servant-love that went well beyond non-retaliation toward others to actually serving enemies.  Furthermore, Christian love has a new motive of loving because we have been loved by Jesus, demonstrated through the cross.  We also have a new motivator, the Holy Spirit, who teaches us and energizes for a new mission:  world evangelization.
 
            Since Jesus let us know that our mission hinges on the ability to love with Christ’s own love, we must grasp the reality that love is not optional, but absolutely vital.  The way in which we treat one another in the Body of Christ is fundamental to mission.  The medieval mystic, St. John of the Cross, said that “mission is putting love where love is not.”  Love is entering into another person’s life with service and meeting needs in a manner that emulates the character of Christ.
 
            Therefore, Christianity is not about “me.”  It is about others.  The church is the one institution on earth that doesn’t exist to promote itself, but to bless the world.  Whatever we must do in order to love people to Jesus is what we need to do, period.  Take some time today and meditate on these words of Jesus from the Gospel of John, and see what the Holy Spirit works inside you.  Then, share it with another and seek to do it with all the love that God gives you.
 

 

            Loving God, you demonstrated your great love by sending your Son on my behalf.  Help me to live and love like Jesus in all I say and do so that Christ’s Church is built up in the faith, and the world is blessed.  Amen.

We Belong to God

 
 
We belong to God.  Let that statement sink in and saturate your soul with grace.  The Bible is a “covenant” document giving us the stipulations of how we can have a belonging with God.  Covenant is how God has chosen to communicate to us, to redeem us, and to guarantee us eternal life in Jesus.  These truths, revealed in the Bible, are the basis of Christianity.   The Old and New Testaments are really Old and New Covenants.  The word “testament” is Latin for “covenant”.  When God makes a covenant with his people, it means that he gives them promises of what he will do, and, in turn, has moral expectations or ethical responsibilities for the people to follow. 
 
The ancient world operated on a covenant system.  A nation or empire would conquer a city or territory and set up a covenant in which the conqueror would promise protection, certain provisions, and leave a military presence among them.  In turn, the conquered people would be required to offer things like allegiance and tribute.  In the Bible, God made a covenant with Abraham and promised that all the nations of the earth would be blessed through him.  The only stipulation that God gave to Abraham was to leave his home and begin a new life in the land he would show him.  God continued to work through Abraham’s descendants, the Israelites, and made them a people for his own Name who would be a kingdom of priests, testifying to the nations through a lifestyle of having God the center of all they do in embodying the Ten Commandments – being a holy people, reflecting the holiness of God.
 
The difference between earthly covenants and God’s covenant is that God steeps his covenant in love and grace.  God cares about his covenant because in his dealings with his people, he is concerned to reveal who he is to them so that they can relate to him and flourish as human beings.
 
            God never forgets nor reneges on his covenant promises.  For example, God clarified his covenant by giving King David a dynasty, a never-ending kingdom, a temple, and a father/son relationship with his progeny.  Furthermore, he promised that his love (Hebrew “chesed”) would never be taken away (2 Samuel 7:1-17).  This is my favorite word in the entire Bible.  It is translated in various ways as love, grace, kindness, and compassion.  It refers to God’s steadfast covenant loyalty to his people – that he will not fail to show continuous love to his people, even when they might go astray.  Unlike the nations of the earth, unlike the fickle nature of people, unlike the inconsistent commitment of others, God stands alone as a Being who in his very nature is love and continues to be gracious.
 
            All the good promises given to Abraham, to the Israelites through Moses, and to David are all fulfilled in the person of Jesus Christ.  In the New Testament, the New Covenant, the Gospels of Matthew, Mark, Luke, and John are soaked in the language and explanation that Jesus is the Son of David.  He is the Promised One, the Savior, Lord, Teacher, and Healer that will save the people from their sins and bring them to a spacious kingdom full of the grace and love that characterizes God.  Through the cross and resurrection of Jesus Christ we are brought into union with God and participate fully in all the promises of the New Covenant – a Covenant that has its main stipulation of love.  Love the Lord your God with all your heart, soul, mind, and strength.  And love your neighbor as yourself.  All this talk of love is because God himself is a God that is love personified in Christ.
 
            The way the world is going to know that there is a God in heaven is through chesed,grace.  God has not called us to yell louder than the culture; he has not told that we are to work to get our way in everything within society.  Instead, he calls us to be gracious.  Devote yourselves to prayer, being watchful and thankful….  Be wise in the way you act toward outsiders; make the most of every opportunity.  Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone (Colossians 4:2-6).
 

 

            The most gracious truth we can ever know and bank our lives upon is that we belong to God.  Our primary identity is not in a club, church membership, or even our biological family; our most fundamental identity is as a child of God, created in his image and belonging to him in Christ.  God’s covenant with us has become the mechanism that assures us of that belonging.  One can never be reminded too often of God’s covenant loyalty that is by sheer grace.

1 John 3:10-16

            What’s love got to do with it?  apparently, everything.  The Apostle John makes it clear that love is the distinguishing characteristic of the Christian life.  We only fool ourselves if we say we are lovers of humanity, yet we harbor hate in our hearts.  We deceive ourselves if we claim to be loving persons, yet commit mental murder.  If we either cannot or will not control our tongues through killing another through gossip, slander, backbiting, name-calling, and complaints, then the Apostle John would say that we are evil, period.  There is no fudge factor with John when it comes to love and hate.  Either we are righteous because we love, or we are unrighteous because we hate.
 
            Love is not jealous or unkind.  Love emulates the Lord Jesus by laying down selfishness and hate and taking up the mantle of righteousness through justice and peace.  Saying one thing and living another way is unrighteous.  When words and actions work together, both expressing love, then we are walking in the way of Jesus.  The Old Testament character Cain is Exhibit A of a person who hated his brother.  He was from the evil one because he murdered Abel.  Conversely, Jesus is the consummate example of engaging in a self-sacrificial act in order to love.
 
            Until we come to the realization that our tongues have the power of life and death, we will never learn what true righteousness is and can be.  But when we begin using our tongues as instruments of righteousness, then our actions will follow.  Perhaps the best place to begin is through prayer.  Praying for the welfare and best interests of those we dislike will set us on the road to becoming the Good Samaritan who actively helps instead of passing by on the other side.
            Loving God, I praise you for your Son who demonstrated genuine love.  Help me not to be like Cain who murdered his brother and hated him, but to be like Jesus so that all my words and actions reflect your righteousness – even toward those who do not like me.  Amen.

John 13:1-17, 31-35

            Today is Maundy Thursday.  On this day the church remembers the last evening Jesus shared with his disciples in the upper room before his betrayal and arrest.  It is a day to particularly remember the key events of Christ’s washing of the disciples’ feet; the beginning of what we observe as the Lord’s Supper; and, Jesus’ giving of a “new” command to love one another.
 
            Loving one another is not new in the sense that it did not exist before Jesus.  Indeed, the command to love is permeated throughout the Old Testament (see especially Leviticus 19:18).  Yet, when Christ gave the new command, it was distinctive in four ways:  Jesus is a new model of how to love, demonstrated through the servant-oriented meeting of needs regardless of who the person is; we now have a new motive for love in that Jesus Christ first loved me, so I can now love others as he has done (1 John 4:19-21); we now possess a new motivator, the Holy Spirit, who energizes us for the service of love; and, finally, we have been given a new mission in which the church exists not for itself, but to evangelize the entire world using the highest of spiritual tools, love.
 
            A true, genuine, and authentic follower of Jesus Christ will be deeply and profoundly characterized by love in all his/her words and actions.  We are called to put love where love is not.  The cross of Christ stands as the supreme sacrifice of love on our behalf.  We remember it this Maundy Thursday with humility and eternal gratitude.
            Holy God, your Son, the Lord Jesus, came as a servant not seeking to be served but to give his life as a ransom for many.  He came to wash away our sinful pride and feed us with the bread of life.  We praise you for inviting us to serve one another in love, to forgive one another as we have been forgiven, and to feast at his Table as members of one household of faith.  Amen.