Psalm 69:1-5, 30-36 – The Praise of Suffering

Psalm 69 by Japanese painter Makoto Fujimura

Save me, God,
    because the waters have reached my neck!
I have sunk into deep mud.
    My feet cannot touch the bottom!
I have entered deep water;
    the flood has swept me up.
I am tired of crying.
    My throat is hoarse.
    My eyes are exhausted with waiting for my God.

More numerous than the hairs on my head
    are those who hate me for no reason.
My treacherous enemies,
    those who would destroy me, are countless.
    Must I now give back
    what I did not steal in the first place?
God, you know my foolishness;
    my wrongdoings are not hidden from you….

I will praise God’s name with song;
    I will magnify him with thanks
    because that is more pleasing to the Lord than an ox,
    more pleasing than a young bull with full horns and hooves.
Let the afflicted see it and be glad!
    You who seek God—
    let your hearts beat strong again
    because the Lord listens to the needy
        and does not despise his captives.

Let heaven and earth praise God,
    the oceans too, and all that moves within them!
God will most certainly save Zion
    and will rebuild Judah’s cities
    so that God’s servants can live there and possess it.
The offspring of God’s servants will inherit Zion,
    and those who love God’s name will dwell there. (CEB)

As the Church’s and the Christian’s prayer book, the psalms offer a way to come to God when our feelings and emotions have us not knowing how to pray, at all.  If you are depressed because of people who would like to see you fail or are out to get you, then this is the psalm for you to pray!

When you are voiceless, the psalter can voice it for you. When you are unable to put your thoughts into words, the Scripture can word it for you. Two of the great attributes of God are divine power and love, which means that the Lord is more than able to do something about your situation, and it will always be done in a loving way.  Know today that God hears you and is working on a response to your lament – even if it is not in your own words but the words of Holy Scripture.

Psalm 69 by Austrian artist Ernst Fuchs, 1960

God will come through in God’s own good time. However, you can still praise the Lord right now, smack in the middle of your dilemma. David, the author of today’s psalm, chose to praise God, even though he did not get an immediate answer to his prayers. Perhaps God is more concerned to change us before changing our circumstances.

We need a solid theology of suffering. And that biblical psalms give it to us. I know of no one who wakes in the morning, sits on the edge of their bed, and says, “Gee, I want to suffer today and feel lots of emotional and spiritual pain.” No, we want happiness and joy, not agony and hardship. Yet suffering has much to teach us and the Lord is rarely quick to snatch us from its lessons. The hardship of personal suffering teaches us faith and dependence upon God, as well as leading us to ask for help from others so that we are lovingly supported.

“The way you look at things is the most powerful force in shaping your life.”

john o’donohue

Tribulations in life are common to all people without exception. The issue is whether we will submit to its hard-knock education, or not – whether we will become better people, or bitter. The Irish teacher and poet, John O’Donohue, penned a poem entitled, “For Suffering,” concerning the blessing of hard things:

May you be blessed in the holy names of those

Who, without knowing it,

Help to carry and lighten your pain.

May you know serenity

When you are called

To enter the house of suffering.

May a window of light always surprise you.

May you be granted the wisdom

To avoid false resistance;

When suffering knocks on the door of your life,

May you glimpse its eventual gifts.

May you be able to receive the fruits of suffering.

May memory bless and protect you

With the hard-earned light of past travail;

To remind you that you have survived before

And though the darkness is now deep,

You will soon see approaching light.

May the grace of time heal your wounds.

May you know that though the storm may rage,

Not a hair of your head will be harmed.

To Bless the Space Between Us: A Book of Blesings (Doubleday, 2008)

We have all likely at times felt the anguish of the psalmist – being so overwhelmed that it feels like we are drowning. The feeling is compounded exponentially when behind the sense of trying to keep our heads above water there are people who do not like us – maybe even hate us, to the point of undermining our work every chance they get.  It is in such circumstances we might experience sleepless nights hoping that somehow and someway God will show up.

The typical modus operandi for some within adverse situations is the age-old route of complaining and wishing things were different. Yet neither griping about our problems nor dishing out slander and gossip toward others is a healthy way of dealing with adversity. Just the opposite response is the proper path to the bone-crushing feeling of opposition: to praise God’s name with a song and magnify the Lord with thanksgiving. 

The reason the believer can engage in adoring God during trouble is not some Jedi-type mind trick to make us think more positively. Instead, the basis for praise is in knowing God. It is God who ultimately will deal with the wicked; it is the Lord who will bend to listen to our lament when times are hard. 

Thanking God for answers to prayer in advance of them being answered is a biblical thing to do. Having a faith robust enough to see ahead toward hope can bring love to a loveless situation, and usher in praise before the divine deed of deliverance is even accomplished.

Saving God, thank you for your deliverance!  I give you praise for loving me through sending your Son, the Lord Jesus, to this earthly realm so that I might experience salvation from sin, death, and hell. By Christ’s authority, in the power of the Holy Spirit given to me, I resist the enemy’s attempts to seize control of my life.  I belong to you, holy God. Amen.

Luke 5:1-11 – Generous

Miraculous Draught of Fishes by John Reilly

One day as Jesus was standing by the Lake of Gennesaret, the people were crowding around him and listening to the word of God. He saw at the water’s edge two boats, left there by the fishermen, who were washing their nets. He got into one of the boats, the one belonging to Simon, and asked him to put out a little from shore. Then he sat down and taught the people from the boat.

When he had finished speaking, he said to Simon, “Put out into deep water, and let down the nets for a catch.”

Simon answered, “Master, we’ve worked hard all night and haven’t caught anything. But because you say so, I will let down the nets.”

When they did, they caught so many fish that their nets began to break. So, they signaled their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink.

When Simon Peter saw this, he fell at Jesus’ knees and said, “Go away from me, Lord; I am a sinful man!” For he and all his companions were astonished at the catch of fish they had taken, and so were James and John, the sons of Zebedee, Simon’s partners.

Then Jesus said to Simon, “Don’t be afraid; from now on you will fish for people.” So, they pulled their boats up on shore, left everything, and followed him. (NIV)

One of the most fundamental characteristics of God is generosity. God’s benevolent nature defines the divine stance toward humanity. This may not seem overly remarkable with only cursory thoughts about God. Yet, when the infinite holiness of God intersects with the prideful arrogance of sinful people, gracious generosity is the unpredictable and amazing result.

Many people on planet earth have been raised with a god who is aloof and curmudgeonly. Such a god gets easily angry and zaps people with lightning or some natural disaster. It is no wonder so many persons have fled from belief in God. Can we, however, entertain the notion that the Creator God of the universe is quite the opposite? In Jesus, we have on display the basic disposition of the Divine.

The Miraculous Catch of Fish by Belgian artist Erik Tanghe

On one occasion, Peter (a guy who could raise the ire of most gods) was going about his business fishing in the Sea of Galilee. Having not yet encountered Jesus but stopping to listen to his words, Peter ended up having this stranger literally get in the boat with him, uninvited. There was something remarkably different and compelling about Jesus since Peter did not immediately toss him out. Such a calm, confident, and gracious nature – nothing like Peter had expected. So, here is this plan fisherman face-to-face with the Christ of God. 

Jesus told Peter to put the boat out and cast the nets. Peter, an experienced fisherman and knowledgeable about the water, knew for certain that he would not catch anything. But, out of deference to Jesus, he did so, anyway. The result was such a large catch of fish that the nets nearly broke from the weight.

Peter’s response is instructive. He fell at the feet of Jesus and said, “Depart from me, for I am a sinful man, O Lord.”  Peter came up against his own small faith. He rightly discerned that he did not deserve such generosity from Jesus, an overflowing abundance given to him despite his unbelief. In the face of such grace, in the vortex of an incredible mercy, having seen the generosity of God directed squarely at him, Peter left it all behind to follow Jesus.

So, here we have the nature and character of God before us. No cranky deity. No exasperated God ready to raise a storm and toss the boat over with Peter in it. No, Jesus, the Son of God, does not operate that way. There is no strong-arming people into faith. God’s tactics steer clear of manipulation through guilt, or mind-twisting others through shaming them. 

Instead, God is beautifully and simply present with people – showing grace and generosity in places where one would least expect to find it. When confronted with such love, what would you do?

Early in my life, I viewed God as some eternally bored deity who would occasionally get out his divine BB gun and shoot people in the rear, just for something to do. God, in my understanding, cared nothing for the real lived experiences of people on earth. But much like Peter of old, Jesus showed up unannounced in my life. And what I found was like Peter – a kind, benevolent Being who showered such generous love on me that my heart was immediately captured. I have never looked back since.

We intuitively know down in our gut, in our bones, when genuine Love is among us because it immediately connects with the deepest needs of our lives. No evangelist must convince us with offering free gold crosses or promised blessings. None of that matters when love incarnate is present, when the great God of all is among us. Peace, hope, and faith are the results of divine presence. They cannot be conjured or ginned up through excessive asceticism or extreme discipline. Love is a gift. Love is a person. And it is given generously and graciously from the One whose very nature is charitable and hospitable.

Gracious God, you sent your Son to me even though I was neither looking for him nor expecting anything from him. Thank you for breaking-in to my life so that I could break-out for you with glory, honor, and praise.  Amen

Luke 6:27-31 – Love Your Enemies

“But to you who are listening I say: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. Do to others as you would have them do to you.” NIV)

“Maturity is looking at every person we meet and saying to yourself, ‘I will never, God helping me, do anything to harm you: not by angrily lashing out at you, lusting over you, faithlessly slipping away from you, verbally hitting back at you, or even justifiably disliking you.’”

–Frederick Dale Bruner

Here are a few rhetorical questions, considering the astounding words from Jesus to love enemies: Have you ever had someone not like you?  Offend you? Purposely say or do things that upset you? I once had a next-door neighbor who was plain mean. Once, when my dog accidentally strayed into her yard and left a package, she picked it up and placed the package directly in front of my backdoor. 

When such things happen, it is tempting to respond in kind with the same behavior as the obnoxious person.  Many of us have sly passive aggressive tendencies of getting back at others when they do or say offensive things, and we consider them an enemy.

The situation with my neighbor was frustrating, yet quite benign. It is an entirely different matter trying to love someone who has deeply hurt us. Their words of malice or actions of abuse are evil, and we naturally seek to defend and respond by hurting them back. This is no trite saying of Jesus to proclaim that we are to love the enemy. It will be hard to love a villain apart from the grace of God, and Jesus knew what he was asking of us.  He does not ask of us anything that he himself has not already done.

We are often pleased with ourselves if we love our family and friends, because even that is a struggle for us, at times. We need to treat all people with respect and kindness, even active love, because that is what God does.

Jesus did not say anything new in calling for neighbor love. The Old Testament clearly says to do so: 

You must not take revenge nor hold a grudge against any of your people; instead, you must love your neighbor as yourself; I am the Lord. (Leviticus 19:18, CEB)

Nowhere in the Old Testament does it say to hate your enemy. However, over time, the idea became popular that if we are told to love our neighbor, then we must hate our enemy (who is not our neighbor). Jesus was once asked, “Who is my neighbor?” He responded by telling the parable of the Good Samaritan. The conclusion to that parable is that everyone I encounter is my neighbor, and so must be shown mercy when they are in need. (Luke 10:25-37)

Jesus let us know that when we walk in the way of love, we will sometimes be treated harshly by the world (Matthew 5:10-12).  When that happens, Christ says we must not exact revenge or retaliate. Even more, we are to respond with overt gestures of love, rather than simply ignoring them.

We are to pray for our enemies. It is hard to hate someone or a group of people when we are devoted to praying for them. Pray the Spirit would open their eyes so they can see the error of their way. Make sure to leave the judgment to God, for that is divine business, not ours.

We are to love because God loves. To love those who offend us emulates God’s benevolence. When we love our enemies, without expecting anything in return, we imitate God’s character as children of God:

Watch what God does, and then you do it, like children who learn proper behavior from their parents. Mostly what God does is love you. Keep company with him and learn a life of love. Observe how Christ loved us. His love was not cautious but extravagant. He did not love to get something from us but to give everything of himself to us. Love like that. (Ephesians 5:1-2, MSG)

If we have no love for our enemies, then we are no different from them. Christians are to be distinctive because of the way they treat others, especially outside the faith. We are to model our lives after God’s love, not by the standard of niceness to those who are nice to us. God does not expect us to live as followers of Jesus by only showing reciprocity, that is, just giving back to those who already have given something to us. Instead, we give even when we are persecuted. We do this because God shows no distinction in the distribution of sunshine and rain. Showing basic respect and goodness to all people, no matter who they are, can be God’s rain and sun toward others.

“To return evil for good is devilish. To return good for good is human. To return good for evil is divine. To love as God loves is moral perfection.” Alfred Plummer

Grace, undeserved kindness, is not something we can just conjure up, as if we might will ourselves to love our enemies. It is not natural – it is supernatural, and so must come from a supernatural Being. 

During World War II, a Lutheran pastor, imprisoned in a German concentration camp, was tortured by an S.S. officer who wanted to force him to a confession.  The pastor did not respond to the torture.  His silence only enraged the officer to such a degree that he hit the pastor harder and harder until he finally exploded and shouted at him, “don’t you know that I can kill you!?”  The pastor looked him the eye and said, “Yes, I know – do what you want – but I have already died.”  At that point, the officer lost power over the pastor.  All of the officer’s cruelty had been based on the idea that the pastor would hold onto his life as his most valuable property and would be willing to give a confession in exchange for his life.  But with the grounds for his violence gone, torture had become a ridiculous and futile activity.

Our human relationships may easily become subject to verbal violence, bitterness, and destruction, when we make enemies of each other and treat people as properties to be defended or conquered instead of precious gifts to be received. If we have nothing to defend, then we have no enemies who can harm us.

Jesus, Prince of Peace,
you have asked us to love our enemies 
and pray for those who persecute us.
We pray for our enemies and those who oppose us.

With the help of the Holy Spirit, 
may all people learn to work together 
for the justice which brings true and lasting peace.
Holy Spirit of God, we ask you for the strength and the grace to love those who harm us, that we may shine as beacons of Christian light in a world of revenge, retaliation, and darkness.

We pray for those who have hurt us.
Bless them always and in every way, Lord.

We pray for those who hate us.
Bless them always and in every way, Lord.

We pray for those who insult us.
Bless them always and in every way, Lord.

We pray for those who have stolen from us.
Bless them always and in every way, Lord.

We pray for those who will not hear us.
Bless them always and in every way, Lord.

We pray for those who have hurt our church.
Bless them always and in every way, Lord.  Amen.

John 1:1-18 – God in the Flesh

Welcome, friends! The astounding love of God is seen most clearly in the face of Jesus Christ. Click the videos below and let us enjoy worshiping our incarnate Lord…

John 1:1-18
O Word of God Incarnate by Jeff Pardo
He Came Down by the Gaither Vocal Band, 1999

May your hearts be filled with grace through the incarnation of Christ.

May your minds be filled with truth through the knowledge of Jesus.

May your soul be filled with love through love incarnate, the Lord Jesus Christ our Savior. Amen.