Tag: god’s judgment

I Am Responsible and Accountable (Ezekiel 18:1-32)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment

The word of the Lord came to me: “What do you people mean by quoting this proverb about the land of Israel:

“‘The parents eat sour grapes,
    and the children’s teeth are set on edge’?

“As surely as I live, declares the Sovereign Lord, you will no longer quote this proverb in Israel. For everyone belongs to me, the parent as well as the child—both alike belong to me. The one who sins is the one who will die.

“Suppose there is a righteous man
    who does what is just and right.
He does not eat at the mountain shrines
    or look to the idols of Israel.
He does not defile his neighbor’s wife
    or have sexual relations with a woman during her period.
He does not oppress anyone,
    but returns what he took in pledge for a loan.
He does not commit robbery
    but gives his food to the hungry
    and provides clothing for the naked.
He does not lend to them at interest
    or take a profit from them.
He withholds his hand from doing wrong
    and judges fairly between two parties.
He follows my decrees
    and faithfully keeps my laws.
That man is righteous;
    he will surely live,
declares the Sovereign Lord.

“Suppose he has a violent son, who sheds blood or does any of these other things (though the father has done none of them):

“He eats at the mountain shrines.
He defiles his neighbor’s wife.
He oppresses the poor and needy.
He commits robbery.
He does not return what he took in pledge.
He looks to the idols.
He does detestable things.
He lends at interest and takes a profit.

Will such a man live? He will not! Because he has done all these detestable things, he is to be put to death; his blood will be on his own head.

“But suppose this son has a son who sees all the sins his father commits, and though he sees them, he does not do such things:

“He does not eat at the mountain shrines
    or look to the idols of Israel.
He does not defile his neighbor’s wife.
He does not oppress anyone
    or require a pledge for a loan.
He does not commit robbery
    but gives his food to the hungry
    and provides clothing for the naked.
He withholds his hand from mistreating the poor
    and takes no interest or profit from them.
He keeps my laws and follows my decrees.

He will not die for his father’s sin; he will surely live. But his father will die for his own sin, because he practiced extortion, robbed his brother and did what was wrong among his people.

“Yet you ask, ‘Why does the son not share the guilt of his father?’ Since the son has done what is just and right and has been careful to keep all my decrees, he will surely live. The one who sins is the one who will die. The child will not share the guilt of the parent, nor will the parent share the guilt of the child. The righteousness of the righteous will be credited to them, and the wickedness of the wicked will be charged against them.

“But if a wicked person turns away from all the sins they have committed and keeps all my decrees and does what is just and right, that person will surely live; they will not die. None of the offenses they have committed will be remembered against them. Because of the righteous things they have done, they will live. Do I take any pleasure in the death of the wicked? declares the Sovereign Lord. Rather, am I not pleased when they turn from their ways and live?

“But if a righteous person turns from their righteousness and commits sin and does the same detestable things the wicked person does, will they live? None of the righteous things that person has done will be remembered. Because of the unfaithfulness they are guilty of and because of the sins they have committed, they will die.

“Yet you say, ‘The way of the Lord is not just.’ Hear, you Israelites: Is my way unjust? Is it not your ways that are unjust? If a righteous person turns from their righteousness and commits sin, they will die for it; because of the sin they have committed they will die. But if a wicked person turns away from the wickedness they have committed and does what is just, and right, they will save their life. Because they consider all the offenses they have committed and turn away from them, that person will surely live; they will not die. Yet the Israelites say, ‘The way of the Lord is not just.’ Are my ways unjust, people of Israel? Is it not your ways that are unjust?

“Therefore, you Israelites, I will judge each of you according to your own ways, declares the Sovereign Lord. Repent! Turn away from all your offenses; then sin will not be your downfall. Rid yourselves of all the offenses you have committed, and get a new heart and a new spirit. Why will you die, people of Israel? For I take no pleasure in the death of anyone, declares the Sovereign Lord. Repent and live! (New International Version)

Every single one of us is accountable to one another for what we say and how we conduct ourselves. Above all, we are accountable to God for our motives, words, and actions in this life.

The flipside to stating that we are accountable, is saying that none of us are responsible for another person’s intentions, words, or actions.

Other people may influence us. We may be either participants in or victims of another’s actions. Some folks might take credit for something another person said or did. Yet, ultimately, we are responsible for our own life.

Whatever I think, say, or do is on me, period.

What’s more, one’s past actions do not replace our current actions. The prophet Ezekiel emphasized individual responsibility and accountability. All of the other Old Testament prophets addressed whole nations, and not individuals. They denounced the social, economic, and political systems and institutions, upholding communal ideals of justice.

Ezekiel communicated that children shall not be punished for their parent’s sins. Only the person who sins will face judgment.

A person ought only to pay for their own sins; punishment should not carry forward to future generations. The prophet also insisted that each individual person has the opportunity to change their behavior, and so, avoid their deserved penalty.

Every individual has the opportunity to change their personal ways of injustice or unrighteousness. For those who refuse, there is a and right and just Judge who knows how to dispense what is needed for each person – whether it is judgment to the arrogant, comfort to a victim, or justice for the underprivileged.

God cares that every person on earth receives what they need to thrive and flourish in this life. And to those who don’t give a wit about others, the Lord gives an opportunity to turn from arrogance and change.

Refusing to change, however, will end badly for the stubborn person.

The prophet Ezekiel calls on individuals to speak and act in ways that are helpful, not harmful. And whenever one harms another, that one must acknowledge the irresponsibility, because I am held accountable for what I say and do.

All words and actions come with consequences. It would do us a lot of good to consider how what we say and do (or fail to say and do) impacts the next generation of people. Everyone leaves a legacy of some sort – whether good or bad – so we need to be aware of how we live.

Each person must take up the mantle to do good, not evil; and to live righteously, not wickedly. Living selfishly with impunity leads to divine judgment. Yet, mercy is always there, if we seek to amend our ways.

Conversely, living righteously, and then resting on my laurels and living however I want, does not inoculate me from divine judgment.

You and I must live one day at a time, trusting God and seeking the welfare of others. And when I mess up, I am to keep a short account with God by admitting my fault and receiving grace.

We humans have quite enough responsibility in our lives without taking on the extra job of exacting judgment on another person. If we live a righteous life to begin with, then there is no need for a new heart and life.

Yet, if I need it, a new existence is there, through a change of direction which humility grants us.

Almighty God, help me to prioritize your values, and put my faith into action. Enable me to use the talents, resources, and time with which I have been blessed. Empower me to serve my community and my world. May I serve you always, and pray with a joyful spirit. Amen.

Against Arrogance and Injustice (Isaiah 47:1-9)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
Ancient ruins of Babylon in present day Iraq

City of Babylon,
You are delicate
    and untouched,
    but that will change.
Surrender your royal power
    and sit in the dirt.
Start grinding grain!
    Take off your veil.
Strip off your fancy clothes
    and wade across rivers.
You will suffer the shame
    of going naked,
because I will take revenge,
    and no one can escape.
I am the Lord All-Powerful,
the holy God of Israel.
    I am their Savior.

Babylon, be silent!
    Sit in the dark.
No longer will nations
    accept you as their queen.
I was angry with my people.
So I let you take their land
    and bring disgrace on them.
You showed them no mercy,
but were especially cruel
    to those who were old.
You thought that you
    would be queen forever.
You didn’t care what you did;
it never entered your mind
    that you might get caught.

You think that you alone
    are all-powerful,
that you won’t be a widow
    or lose your children.
All you care about is pleasure,
    but listen to what I say.
Your magic powers and charms
    will suddenly fail,
then you will be a widow
    and lose your children. (Contemporary English Version)

The God of the Bible is not merely a local deity that the ancient Hebrews worshiped way back in history. From the biblical standpoint, God is the Lord of the universe, and the Creator of heaven and earth. Therefore, every nation on earth is accountable to the Divine Sovereign of all, the right and just Judge of the world.

Divine judgment extended to ancient Babylon. Just because they may not have worshiped and served the God of the Israelites, doesn’t mean they were off the hook for their violence and injustice.

For every nation and each person on this earth will have to give an account of their life and existence before God.

The prophet Isaiah likened Babylon to a princess who becomes a slave girl. It’s as if God is taunting her, putting her in her place; showing her who is really in charge.

Babylon had trusted in her own cleverly devised ways of manipulating reality to get what she wanted in this world. But she became helpless, stripped of her power and authority by the One who holds ultimate authority; and holds everyone accountable.

The mocking, taunting, and sarcastic nature of the Lord toward Babylon in Isaiah’s prophecy may seem out of sync with how we understand God. Yet, I invite you to remember how some great injustice of the past was done to you, or someone you care about, from someone with power and authority over you.

Allow me the liberty of reframing and retranslating today’s Old Testament lesson from the vantage of one person’s unjust victimization from another’s position of power and authority, with God exacting divine attention to such an injustice:

“Get off your high horse and sit in the dirt,
    Miss High and Mighty Babylon.
No more doing whatever the hell you want—No! Sit on the ground,
    daughter of Pride and Arrogance.
Nobody will be calling you anymore in order to get things done;
    you won’t be batting your big eyelashes and getting your way with me! So, get used to it.
Get a real job, a job where you have to do what you’ve made others do:
    Dig ditches, scrub toilets, stand at the factory line for hours on end.
You might as well get rid of your fancy clothes,
    and put on some real working gear—because the gig is up, sister.
Your true vulnerability will be on public display,
    and you will feel the criticism and manipulation that you did to others.
Now you have to contend with me. I’m intervening. And I’m taking vengeance.
    No one gets away with treating people like dirt. And if dirt is what you like, dirt is what I’m going to give you.”

Our Redeemer speaks,
    whose name is Yahweh of Armies, The Sacred One:
“Shut up and sit down in the dirt,
    Miss High and Mighty.
Because no one is ever again going to call you
    ‘Boss Lady in charge,’ or ‘Queen of the Empire.’
Believe me, I was angry with my own people,
    and was disgusted with my own children.
Which is why I let them be under your authority;
    but you didn’t show any compassion to them whatsoever.
You treated long-standing reliable people like cogs in a machine,
    and expected them to work at hard labor like they’re young men.
You arrogantly said, ‘I’m Miss High and Mighty!
    I’m here forever, and you will always serve me.’
You took no one seriously, took nothing to heart,
    never thought a wit about the consequences of your actions.
Well, Miss High and Mighty, you better start thinking!
    You’re acting as if you are the center of the universe,
saying to yourself, ‘I’m in charge. There’s nobody but me.
    I will always be in charge, I’ll never lose my authority.’
But two things are going to hit you between the eyes,
    suddenly, on the same day:
Your high position, and your company suck-ups, will be gone, a total loss,
    and your manipulative and gaslighting ways won’t help you, at all.”

Let it be known that the God of Holy Scripture hates injustice, and wants all people everywhere to extend basic human kindness and goodness to one another without prejudice or favoritism.

Individuals and even nations who selfishly grab power and control for themselves, shall have to contend with the ultimate authority in the universe. And that, my friend, is a very good thing for the righteous; and very bad thing for the selfish and arrogant.

Injustice, unfairness, and selfishness will not exist forever. Therefore, it is best for everyone to put their efforts into what lasts, what is permanent and enduring. In the end, peace and righteousness will have an unending rule and reign. Loving relationships will last. God’s justice shall endure.

So, be encouraged, in your own difficult experience and hardship. If you are the victim of another’s positional power used against you, know that the Lord sees, cares, and will do something about it.

Almighty God, who created us in your image: Grant us grace fearlessly to contend against evil and to make no peace with oppression; and, that we may reverently use our freedom, help us to employ it in the maintenance of justice in our communities and among the nations, to the glory of your holy Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.

Mercy and Judgment (Revelation 8:1-5)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
Seven angels with seven trumpets, and the angel with a censer, from the Bamberg Apocalypse, c.1020 C.E.

Then, when the Lamb opened the seventh seal, there was silence in heaven for about half an hour.

Then I saw the seven angels who stand before God, and seven trumpets were given to them. Another angel came and stood at the altar, and he held a gold bowl for burning incense. He was given a large amount of incense, in order to offer it on behalf of the prayers of all the saints on the gold altar in front of the throne. 

The smoke of the incense offered for the prayers of the saints rose up before God from the angel’s hand. Then the angel took the incense container and filled it with fire from the altar. He threw it down to the earth, and there were thunder, voices, lightning, and an earthquake. (Common English Bible)

When I was kid, growing up on a Midwest American farm, I remember times when severe weather was coming. I knew it was going to be bad whenever everything became still and there was complete silence: No wind, no birds singing, no insects chirping, nothing moving whatsoever. It was the eerie silence which precedes something big coming.

That is the way it will be in heaven when the seventh seal is opened. The silence is so quiet that you know a lot of noise and movement are about to happen. It’s not serene silence; it’s scary silent.

With the opening of the seventh seal, a climactic moment is reached. The silence is not only an anticipation of the coming drama, but is also a sign of reverence and awe.

The seventh seal initiates a series of woes: The seven trumpets. But before the trumpets begin, an angel appears. Standing before a heavenly altar, the angel mixes incense along with prayers from the people, then offers them on the altar.

These prayers of the people are for justice, and a longing for the kingdom to come, and God’s will to be done, on earth, as it is always done in heaven.

The imagery relates to us that God hears the prayers, and will act, according to the divine character and will.

The angel takes fire from the altar and hurls it down to earth, causing thunder and lightning, and an earthquake. In other words, the prayers are being answered; they are having an effect. Judgment on the earth begins with the blowing of the seven trumpets.

As we may expect, the incredible silence gives way to an equally incredible noise of weather and the earth moving. And the angel, serving as a quiet and contemplative high priest, now moves to becoming a judge upon the earth.

It turns out that mercy and judgment are not two contrasting concepts and actions; they are two sides of the very same coin. The altar of mercy becomes the source of judgment.

Whenever there is an injustice, we want (and expect) to have that act acknowledged and taken care of by a proper authority. To have a judge simply say that he/she is merciful and will acquit the guilty, does not work in every situation. Mercy only exists because of the presence of guilt and judgment.

God takes care of sin because God loves. An unloving deity would be unconcerned, random, and capricious in handling injustice. But not the God of the Bible. God shows mercy to the righteous, and will judge the wicked.

God’s mercy extends to the point of acquitting the guilty, if God so desires to do so. And everyone needs mercy, because we all have committed injustices in our lives.

Yet, by means of humble contrition and faith, we can mercifully discover gracious amnesty. This is why Jesus came, to take care of the sin issue once for all through the Cross.

We have been made holy by God’s will through the offering of Jesus Christ’s body once for all. (Hebrews 10:10, CEB)

In the time of the Apostle John’s vision, which is the Book of Revelation, Christians were facing persecution and martyrdom. The prayers of the suffering believers rose to heaven:

They cried out with a loud voice, “Holy and true Master, how long will you wait before you pass judgment? How long before you require justice for our blood, which was shed by those who live on earth?” (Revelation 6:10, CEB)

God’s response to the prayers of the saints is to send judgmental fire against the earth by the hand of the angel. In John’s apocalyptic vision, not only are the believers in Christ facing trials and tribulations for their faith, but the unbelieving persecutors who victimize the saints will be punished, as well.

If the persecutors use fiery elements against the believers, God can (and will) turn that fire back on the them. This is similar to the Book of Exodus, in which the plagues that struck and judged the Egyptians were, at the same time, a means of protecting and preserving the Israelites.

The Book of Revelation included in the Christian canon of scripture, not for the purpose of predicting the time or the season in which Jesus Christ will come back to judge the living and the dead. Rather, John’s Apocalypse is meant to encourage the followers of Christ that their suffering will not last forever; and neither will the arrogance of the wicked.

We don’t know when all of this end-of-the-age stuff is going to shake out. Which is why it is so important we learn to persevere through suffering. Because we might have to wait awhile.

Prayer for us then becomes not simply something we do if we have a bit of discretionary time; it becomes vital for us. We discern that we must speak with God. We are compelled to offer our prayers. We feel the great need to cry out and petition God for justice and righteousness.

It seems, if I don’t pray, I won’t make it. Therefore, I must pray. I will pray with all of my heart and soul, till I cannot pray anymore. And then I will pray some more, because I need God.

There is nothing easy about moving through suffering. It’s hard to persevere. It hurts to be the brunt of another’s violent tongue and/or hand. Yet, we do not experience this alone. The divine presence is with us. And that makes all the difference.

Oh God:
Give me strength to live another day;
Let me not turn coward before its difficulties, or fail in its duties;
Let me not lose faith in other people;
Keep me sweet and sound of heart, in spite of ingratitude, treachery, or meanness;
Preserve me from minding little stings, or giving them;
Help me to keep my heart clean, and to live so honestly and fearlessly that no outward failure can dishearten me, or take away the joy of conscious integrity;
Open wide the eyes of my soul that I may see good in all things;
Grant me this day some new vision of your truth;
Inspire me with the spirit of joy and gladness and make me the cup of strength to suffering souls; in the name of the strong Deliverer, our only Lord and Savior, Jesus Christ. Amen.

There Is a Larger Perspective (Psalm 73:1-20)

On By Tim EhrhardtIn Christian Spirituality Blog, Daily Bible Reading Blog, Year BLeave a comment
Psalm 73, by Keli Hogsett. The artist states, “This piece is made entirely of wood ‘ends.’ The wood colored ends represent nearness to God, where the darker pieces represent the opposite. The darker ends can attract and manipulate the wooden ends, but the darker they get, they turn downward and are swallowed by the wooden ends.“

God is indeed good to Israel,
    to those who have pure hearts.
But I had nearly lost confidence;
    my faith was almost gone
because I was jealous of the proud
    when I saw that things go well for the wicked.

They do not suffer pain;
    they are strong and healthy.
They do not suffer as other people do;
    they do not have the troubles that others have.
And so they wear pride like a necklace
    and violence like a robe;
their hearts pour out evil,
    and their minds are busy with wicked schemes.
They laugh at other people and speak of evil things;
    they are proud and make plans to oppress others.
They speak evil of God in heaven
    and give arrogant orders to everyone on earth,
so that even God’s people turn to them
    and eagerly believe whatever they say.
They say, “God will not know;
    the Most High will not find out.”
That is what the wicked are like.
    They have plenty and are always getting more.

Is it for nothing, then, that I have kept myself pure
    and have not committed sin?
O God, you have made me suffer all day long;
    every morning you have punished me.

If I had said such things,
    I would not be acting as one of your people.
I tried to think this problem through,
    but it was too difficult for me
    until I went into your Temple.
Then I understood what will happen to the wicked.

You will put them in slippery places
    and make them fall to destruction!
They are instantly destroyed;
    they go down to a horrible end.
They are like a dream that goes away in the morning;
    when you rouse yourself, O Lord, they disappear. (Good News Translation)

The psalmist Asaph communicated his own experience, which is really the experience of all Israel, and of all who genuinely seek to follow God.

Everyone who is truly pure in heart will struggle, at times, to make sense of all the impurity and injustice in the world. Even a cursory observation of this old world clearly sees that it is a broken messed up place.

Those observations challenge the faithful with questions such as, “Is God really good?” and “Is maintaining my purity and faithfulness worth it?”

Most often, the response to those questions is “Yes, but…”

Arrogant people prosper. They get away with being jerks. And it isn’t fair. Good people continually face adversity and hardship. Nothing comes easy. And it doesn’t make sense.

Contemplating this reality for too long can lead to a spiritual crisis of faith. It can produce doubt. It is likely to either morph into anger and bitterness, or a passive “meh” to most things in life.

However, observational appearances can be deceiving. There is much more to seeing than with our two physical eyes. There is the kind of sight which God has:

“I do not judge as people judge. They look at the outward appearance, but I look at the heart.”

1 Samuel 16:7

In truth, the real and actual power of arrogantly wicked people is their ability to create envy and jealousy in the righteous persons.

We need a different way of seeing, a reorientation of our limited understanding of life. Look at the world, containing both the wicked and the righteous, from an angle you haven’t seen before.

For Asaph, this breakthrough perspective happened in the sanctuary of his God. The psalmist began to see that the seeming wealth, health, and invincibility of the arrogant is merely a façade. Their true future is anything but prosperous.

Asaph also had a reorientation of himself. He began to understand and accept that his own heart had the shadows of bitterness and ignorance. He himself had too much vice hiding in his heart.

With the spiritual eyes of the heart, we can focus in on the presence of God. The Lord’s guidance is constant, even when it doesn’t seem like it. God’s handle on the future is secure.

The arrogant and the wicked will not last. There is a day coming when they will not rule over anything. Their end is a sure thing.

The wise heart discerns that not everything I see today will be the same tomorrow. Therefore, I can plan wisely for the future, and be patient that the goodness of God will ultimately prevail over it all. This orientation to life brings confidence and hope.

Wisdom also directs us to discern that our hope and confidence can wax and wane. Just because we may be full of faith, hope, and love today, does not mean that from here-on-out we will never have to struggle with these feelings of jealousy, envy, disappointment, and anger.

Far too often we think emotions can be easily replaced, the negative ones for the positive, envy for happiness, or jealousy for satisfaction.

However, we are more complex creatures than that, having the capacity to hold multiple emotions at the same time. Sometimes, the best thing is to recognize that I can be happy, even though I am sad, without ignoring or stuffing the sadness.

Consider this: At the same time, all the time, God is both terribly sad, as well as quite exuberant. The Lord both grieves and celebrates continually. That’s because God sees it all.

And if I were to see the entire scope of your life, I am sure there are aspects of that life which are joyous, and elements which are despondent, with great longing for change.

Asaph got a much fuller picture of how things actually are in this world. And with that more expansive perspective he discovered a sense of settled hope, despite the fact that nothing in his world had changed at all.

Indeed, I myself am to be the change that I long for in this world. And it starts with gaining a perspective of wisdom, and seeing the angle of immateriality.

Arrogant pride, hoarding of wealth, and injustice will not last forever. They are temporary. But there are permanent things in this universe, and none of them have to do with money or stuff.

When all is said and done, Love survives and thrives. God hasn’t gone anywhere. Jesus Christ is the same yesterday, today, and forever. The Spirit is still alongside us.

And the wicked are no more.

So, may righteousness, justice, and peace surround you today and everyday like a warm security blanket of hope. And may you know that you are seen and loved by a God who cares. Amen.