Hebrews 4:14-5:4 – What is Your View of God?

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Since we have a great high priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess. For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.

Every high priest is selected from among the people and is appointed to represent the people in matters related to God, to offer gifts and sacrifices for sins. He can deal gently with those who are ignorant and are going astray, since he himself is subject to weakness. That’s why he has to offer sacrifices for his own sins, as well as for the sins of the people. And no one takes this honor on himself, but he receives it when called by God, just as Aaron was. (NIV)

Metaphors matter. How we view, imagine, and picture God influences the way we live.

Recently, I met with a young man who was severely distressed, depressed, and had attempted suicide several times in the past several months. After listening to his story, I asked him a question: “How do you see or picture God?”  Without hesitation, he answered, “God is my CO (Commanding Officer).”  He went on to portray and picture General God who gives commands and of good soldiers who obey what’s expected of them. 

As a soldier, you would never walk up to your CO and vent all your feelings. You wouldn’t have a dialogue.  There would be no extended conversations. In the throes of trying to deal with emotional trauma, General God isn’t a metaphor that’s helpful.

Today’s New Testament lesson reminds and invites us to consider Jesus, the Son of God. Christ is pictured as our great high priest. A priest is a person who intercedes for you with God. He stands in the gap and effectively communicates your needs, desires, and feelings to a gracious and loving God.

When you are too emotionally tired to face another day, Jesus our great high priest, has our back and is graciously present with us.

Soldiers don’t have confidence to approach General God with their abject weakness or their ongoing temptations. There is only the giving and receiving of orders and strategies to be implemented. Far too many Christians have such an understanding of God and think there is something wrong with them when they cannot live up to be the kind of soldier that would make others proud.

Grace and mercy, however, are found through the confidence of approaching our great high priest. It is Jesus who thoroughly, completely, and mercifully has a first-hand understanding of what you are dealing with and is able and desirous to help.

As our permanent high priest, Jesus is uniquely positioned to hear us, empathize with our situation, and care for us in ways which truly aid us.

It’s easy to get discouraged. It takes no effort to find yourself on the outside of happiness and on the inside of a black hole. Living in this broken world can sting and hurt like hell. Yet, we have a Savior who has brought deliverance from hell by taking on hell itself.  Jesus, the pioneer of our salvation, knows better than anyone what brokenness feels like. Christ absorbed all the sin of the world on the cross. 

Jesus is presently, this very moment, sitting at the right hand of the Father in heaven, awaiting your approach with merciful eyes, a compassionate heart, and listening ears. Jesus is our risen and ascended Lord. Christ is so much more than a military officer. Jesus is our ample and able great high priest. He is awaiting you now….

Ascended and living Lord Jesus, you are my colossal high priest. You live to intercede for me. What a privilege!  May you strengthen my nascent faith today and bolster my confidence as I consider your grace and mercy in this messed-up world. Thank you for your kindness, empathy, and ability. Amen.

Isaiah 60:15-22 – A Renewed Vision of Peace

Isaiah 60 by Margaret Nagib

Instead of being abandoned,
    hated, and forbidden,
    I will make you majestic forever,
    a joy for all generations.
You will suck the milk of nations,
    and nurse at royal breasts.
    You will know that I am the Lord, your savior
    and your redeemer, the mighty one of Jacob.
Instead of bronze I will bring gold;
    instead of iron I will bring silver;
    instead of wood, bronze;
    and instead of stones, iron.
I will make peace your governor
    and righteousness your taskmaster.
Violence will no longer resound throughout your land,
    nor devastation or destruction within your borders.
You will call your walls Salvation,
    and your gates Praise.
The sun will no longer be your light by day,
    nor will the moon shine for illumination by night.
The Lord will be your everlasting light;
    your God will be your glory.
Your sun will no longer set;
    your moon will no longer wane.
The Lord will be an everlasting light for you,
    and your days of mourning will be ended.
Your people will all be righteous;
    they will possess the land forever.
They are the shoot that I planted,
    the work of my hands, to glorify myself.
The least will become a thousand,
    and the smallest a powerful people.
I am the Lord; at the right moment, I will hurry it along. (CEB)

The people of ancient times typically had a love/hate relationship with prophets. After all, the Lord’s messengers gave verbal punches to the gut with bad news of judgment. But they also were bearers of good news, as well. So, it is important to hold both judgment and grace together. We need to always keep in mind that, despite human foibles, grace exists and is the grand operating force in God’s big world.

Good news turns to great news when there is a realization that judgment is deserved, yet it won’t have the last word. God’s grace always prevails in the end. God has a tenacious resolve to work out good for people, not ill. Although the Lord dispenses justice, sometimes with a firm hand, there is an unflagging commitment to divine love which will shine through the darkest of times.

God expertly knows how to make a reversal in people’s situations from hopeless despair to incredible fortune (and, I might add, vice versa). The Lord truly has plans of goodness and well-being for humanity. Humiliation and powerlessness will give way to exaltation and empowerment. Peace will eventually overcome both the human heart and human institutions.

Salvation and deliverance from the ills which plague both body and soul comes from the God who specializes in penetrating the blackest darkness with overwhelming light. And it is much more than personal well-being. Isaiah’s prophecy communicates a cosmic vision of peace which thoroughly works its way in all the shadowy places of the world. It is a vision of a new world and new life.

Because of God’s action in a broken and bruised world, we can make some bold and hopeful theological claims for God’s people:

  • God’s good grace and steadfast love are the superior forces in the church and the world. Because grace and love are pure gifts from the Lord, they are not dependent upon whether we deserve them, or not. The sheer fact that we need them is what prompts God to give generously and unsparingly. A new heaven and new earth are coming. Sin and death are not permanent.

Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away. (Revelation 21:1, NRSV)

  • God is the center of every good thing that was, is, and is coming. God’s world runs on God’s providence and power, and not on human agency. God is in control. All the Lord’s good promises shall not fail but will be realized. For the Christian, those promises are ultimately fulfilled in the person and work of Jesus Christ. When circumstances are at their worst, faith is at its best.

In everything we have won more than a victory because of Christ who loves us. I am sure that nothing can separate us from God’s love—not life or death, not angels or spirits, not the present or the future, and not powers above or powers below. Nothing in all creation can separate us from God’s love for us in Christ Jesus our Lord! (Romans 8:37-39, CEV)

  • God’s promises extend well beyond the “spiritual” to all of life. God’s peace will work its way into the fabric of the whole world, not just individual hearts. God’s benevolent kingdom and ethical will shall be done on earth as it is always done in heaven. Just as every human institution and all creation have been profoundly touched by sin, so everything will be touched by grace and renewed. Our prayers are to encompass this grand scope of God’s renewing vision for the world.

May your Kingdom come soon. May your will be done on earth, as it is in heaven. (Matthew 6:11, NLT)

God’s plans are more than good and gracious; they are cosmic in their scope and include an expansive realm of peace which is so incredible that the Lord’s glory will overwhelm all darkness and shall shine forever. Human sin might seem as though it is so pervasive as to win the day, yet it will not always be this way. God’s light will penetrate, overcome, and dispel guilt, shame, and disobedience. And it has already begun…

Almighty God give us a new vision of you, of your love, of your grace and power; and then, give us a new vision of what you would have us do as your people, and an awareness that in the strength of your Spirit we can do it to your glory, through Jesus Christ our Lord. Amen.

John 3:16 – The Greatest Reality Ever

Welcome, friends! John 3:16 may be a familiar Bible verse to many, yet a closer inspection reveals an immense treasure of the greatest realities ever for people everywhere. Click the videos below and let’s enjoy the love of God in Christ….

Pastor Tim Ehrhardt, John 3:16
God So Loved Lyric Video – Hillsong Worship

To God the Father, who loved us,
and made us accepted in the Beloved:
to God the Son who loved us,
and loosed us from our sins by his own blood:
to God the Holy Spirit,
who spreads the love of God abroad in our hearts:
to the one true God be all love and all glory
for time and for eternity. Amen.

Psalm 107:1-3, 17-22 – The Steadfast Love of God

O give thanks to the Lord, for he is good;
    for his steadfast love endures forever.
Let the redeemed of the Lord say so,
    those he redeemed from trouble
and gathered in from the lands,
    from the east and from the west,
    from the north and from the south….

Some were sick through their sinful ways,
    and because of their iniquities endured affliction;
they loathed any kind of food,
    and they drew near to the gates of death.
Then they cried to the Lord in their trouble,
    and he saved them from their distress;
he sent out his word and healed them,
    and delivered them from destruction.
Let them thank the Lord for his steadfast love,
    for his wonderful works to humankind.
And let them offer thanksgiving sacrifices,
    and tell of his deeds with songs of joy. (NRSV)

I’ve always found it a bit curious that there are people who continually equate the God of the Old Testament as nothing but a vengeful and wrathful God, continually perturbed and upset, exasperated with us stupid little sinful people. Certainly, there are sections in Scripture dealing with God’s wrath and the divine action spurred from not being okay with injustice running amok on the earth. 

Everything God does comes from a place of love.

The Lord has never been okay with sin because it damages and destroys people who are meant for better things. Which is why, when people are in need and cry out to the Lord, God is there for them. 

Far more prevalent is the reality that the Old Testament is thickly populated with references to God’s “steadfast love.”  This is God’s covenant-keeping love. It is the kind of love that holds on and doesn’t let go. It’s the type of love that is tirelessly gracious, merciful, and kind. It is the love that has compassion on the needy and mercifully does something about their plight.

In today’s psalm, even when there were people sick and in distress because of their own doing, their own sin, and their own fault, God saved them from their mess. That, my friend, is precisely what God does – expertly delivers people with care and precision. 

So then, we truly need to get some robust theology to overwhelm and break those old nasty ideas about a fickle God who shakes his finger at us when we screw up and gives a big disappointed *sigh* over our dumb decisions. Just as the psalms steadily and persistently portray to us a God of abiding love, they also equally tell us of a God who is “slow to anger,” not going off the handle quickly. (Psalm 86:15, 103:8, 145:8)

Know deep in your soul that God shows steadfast love. 

God doesn’t tell us “I told you so” or “that’s what you get for sinning,” like some obnoxious and overzealous schoolgirl. Nope. God delivers and does it because of steadfast love. It flat out gives God pleasure to save and redeem wayward folk.

That’s why I believe people all over the world have learned to sing the praises of the God of the Bible. It’s why persons from every walk of life and every culture have found God as the great lover of humanity. Their overflowing response to such a loving God is singing, praising, thanking, and offering their lives to the great Lover of their souls.

If you or someone you know struggles with seeing God as capricious, indifferent, or angry, then I strongly urge a steady and daily diet of the psalms over the course of the next month. Call it an intervention of psalms. Reading just five psalms per day gets you through all one-hundred fifty of them in a month. More than that, pray the psalms. Allow them to give you a new perspective on the world, relationships, and self.

“God’s love is like when you sit in front of a fire in winter — you are just there in front of the fire. You don’t have to be smart or anything. The fire warms you.”

Desmond Tutu

This prolific reading of the psalms is not some new or weird thing. It has been around for an awfully long time. The daily recitation of the entire Book of Psalms was an early monastic custom, especially among the Desert Fathers of the 3rd and 4th centuries. By the time Saint Benedict came along with his Rule for monks (c.515 C.E.) many communities had settled on the weekly praying of the entire Psalter. As good old Benedict said, praying less than a full psalter a week betrays “extreme indolence and lack of devotion.”

That might seem over the top to modern readers, yet the big idea is that once the steadfast love of God from the psalms gets into your spiritual bloodstream, the praying and singing of the psalms becomes a delight. I can testify to that. Seems I cannot ever get enough of the psalms. Which really means I love the steadfast love of God!

The Psalms are, I believe, the fulcrum of the Holy Scriptures. They recite and reflect upon the historical acts of God in the Old Testament. They tell of the Lord’s continuing covenantal care for people. The Psalms express the full gamut of human emotion and spiritual devotion of the people of God. Reciting the Psalms aloud frequently puts us in good company with our spiritual ancestors in the faith.

So, what the heck are you waiting for? Go ahead. Read and recite today’s psalm over again and again. Let them do their gracious work in your spirit.

God of all that is good, your steadfast love has been shown to millions who find in you the desire of their hearts.  May I see your overflowing goodness, your steadfast love, and your infinite mercy operating in this broken world and in my needy heart; through your Son, my Savior, Jesus Christ, who with you and the Holy Spirit lives and reigns forever.  Amen.