Leave a Supportive Spiritual Legacy (Deuteronomy 11:18-21)

 “So commit yourselves wholeheartedly to these words of mine. Tie them to your hands and wear them on your forehead as reminders. Teach them to your children. Talk about them when you are at home and when you are on the road, when you are going to bed and when you are getting up. Write them on the doorposts of your house and on your gates, so that as long as the sky remains above the earth, you and your children may flourish in the land the Lord swore to give your ancestors.” (New Living Translation)

The biblical book of Deuteronomy is a farewell address by Moses to the Israelites.

Moses was about to die. The Israelites were about to enter the Promised Land.

So, Moses restated God’s law and called the people to remember all that God had done. He exhorted the people to communicate the law and their heritage to the next generations.

If God’s words and God’s ways are continually observed, then the people would prosper in God’s Promised Land.

The overarching call and command of Moses to the people is to love God with everything they have and everything they are.

God’s people are to have a dedicated commitment of mind, body, emotions, and spirit to the law of God. Each ability and gift, and all that makes a person a person, is to have its clear direction and orientation toward loving God through obeying God’s commands.

The love of God is meant to become a habit in the normal daily rhythms of life. How do we do that? Impress God’s commands by talking about them in every sort of context: home and family; neighborhood and workplace; morning and evening. People are even to write out God’s commands and have them in front of us all the time. 

Indeed, the entire day is an opportunity to love God by talking about God’s words. Discussing God’s words and commands doesn’t need to be forced or awkward. Yet, it is something which needs some intention and purpose to it.

Most people like talking about things which are important to them. If someone is really into classic cars, he does not have to try and force a conversation about it because it just comes out of him. Because they go to car shows, maybe own a classic car that they are continually tinkering with, and read up on car magazines, a discussion about the subject is quite natural to them.

So, the best way to live into God’s law is to spend time with God through regular Bible reading, focused and earnest prayer, conversing with others, and taking advantage of opportunities to learn and know about God. For the Christian, talking about Jesus is meant to be organic, springing from a heart which loves God and observes God’s law.

When it comes to family, an expert theologian or biblical scholar is not needed; there just needs to be a willingness and a curiosity to ask questions.

Back when raising my girls, most of our conversations at the table centered around one question I would ask. We discussed it, talked about it, and mulled it over. Sometimes it was a deep theological question. At other times, it was a practical question. My wife and I often had others share a meal with us, so I usually asked our guests to tell their God story or participate with us in the question. If they were not Christian, I would ask them what they thought about Jesus and faith, and why.

God loves it when we have conversation in the home around biblical teaching. God also loves it when we have discussions in public. Some Orthodox Jewish persons still to this day wear a “phylactery” on their foreheads – a small box with little Scripture passages inside of it – testifying to their value of the written Word.

I’m not sure that’s what Moses had in mind when he talked about binding God’s commands on the forehead and tying them as symbols on the hands. Much of the Hebrew language is metaphorical, speaking about concrete things as a way of communicating something intangible. So, I wonder if the big idea here is simply to be open about faith and love for God and the law.

Although I don’t believe we have to take today’s verses quite so literally, there is, however, something to be said for keeping Holy Scripture continually in front of us, in order to remember divine commands and promises.

It’s good to write some Bible verses and place them on your bathroom mirror, the dash of your car, in your pants pocket, or anywhere you will see them on a regular basis. It’s a practical way of remembering to observe all that God has commanded.

Physical reminders of significant spiritual events can help us keep the words of God in our lives. When the Israelites experienced God in some significant way, they built an altar. For example, when they approached the Jordan River to enter the land, God caused the water to stop flowing so that they could cross over. Here is what happen next: 

Joshua erected a monument, using the twelve stones that they had taken from the Jordan. And then he told the People of Israel, “In the days to come, when your children ask their fathers, ‘What are these stones doing here?’ tell your children this: ‘Israel crossed over this Jordan on dry ground.’

“Yes, God, your God, dried up the Jordan’s waters for you until you had crossed, just as God, your God, did at the Red Sea, which had dried up before us until we had crossed. This was so that everybody on earth would recognize how strong God’s rescuing hand is and so that you would hold God in solemn reverence always.” (Joshua 4:20-24, MSG)

Passing the spiritual baton and leaving a heritage for future generations is a sacred trust. One of the best ways for that to happen is within the home, talking about God and Scripture as a daily routine, as well as freely conversing about spirituality in public.

There are several ways churches can impress Scripture to younger generations: 

  1. Train them to lead. Adults do not have to do everything in the church. Every generation can be empowered to engage in ministries on a regular basis. Everyone needs a mentor to do anything well – which means taking others with us along the journey of ministry so they can both shadow and participate.
  2. Empathize with young people and young families. That means avoiding criticism. It’s easy for older generations to be critical about another generation’s lack of involvement; or how they live their lives. They don’t need our criticism, but our help. Empathy means that we recognize others are trying to do the best they can in a crazy world. And it’s a world quite different from the one I grew up in. This is a very competitive world, requiring more energy and drive than previous generations. Being a student today is not like being a student when I was a kid.  Being a young parent is not the same today as it once was. Today’s family structure is completely changed; what we think of as a traditional family only makes up 7% of the American population. The stance to take on this is not to criticize, but to encourage and help.
  3. Take the message of Jesus seriously.  Discussion, conversation, questions, and mutual sharing are the ways Jesus developed his followers; and it’s a way we can reach younger generations. Dialogue goes a lot further than simply telling others what they should believe and do.
  4. Adopt a young person, or a young family. If you consider yourself part of an older generation, consider taking a younger person or family under your wing, who is not related to you. Invite them to a meal, read these verses, and discuss them together. Commit to praying for them daily for a set period.
  5. Look for ways to support children, teens, and young families. Prioritizing younger generations means they don’t have to do everything our way. Rather, it means we will listen to what they need in loving God and building into their own families.
  6. Be great neighbors. Discuss, teach, empower, and develop young people – without criticism – into good neighbors who engage their local community by addressing issues with great love and lots of compassion.

There are many more ways to engage. The idea here is that we think about how to embody the teaching we have in Deuteronomy by passing on God’s love and God’s words. So, where will you start?…

Abide In Love (John 15:9-17)

As the Father has loved me, so I have loved you; abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. I have said these things to you so that my joy may be in you and that your joy may be complete.

“This is my commandment, that you love one another as I have loved you. No one has greater love than this, to lay down one’s life for one’s friends. You are my friends if you do what I command. I do not call you servants any longer, because the servant does not know what the master is doing, but I have called you friends, because I have made known to you everything that I have heard from my Father. You did not choose me, but I chose you. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name. I am giving you these commands so that you may love one another. (New Revised Standard Version)

We Need Love

The world, in truth, spins on the axis of love. Without love, there is no beauty. Apart from love, we would all be living in a dystopian world of mere survival. But with love, there is life, hope, purpose, and meaning; there is fulfillment, satisfaction, and security. With love, our most basic needs as people are met.

So, love is a word that must be intentionally pursued and valued; because we cannot live without it.

The very word “love” gets used in various and different ways in our world. Jesus used the word in a sacrificial sense – that love willingly gives up one’s life for the benefit of another.

Love is large. It involves the whole person – body, mind, emotions, and spirit. Love in today’s Gospel lesson is used by Jesus as an action. And it’s even more than that. Christ defined love in the Upper Room to his disciples as a willingness to die – not necessarily for a spouse or a child – but for a friend, a fellow follower of Jesus.

It seems that for most Christians, giving up one’s life for another is not at the forefront of our idea of loving another. Yet, to love our neighbor as ourselves does involve the willingness to die so that another may live. To know precisely what this is like, we need look no further than the love which exists within God.

God is Love

Love is seen above all in the love of God the Father shown forth in God the Son. Because God so loves the people of this world, the Father sent the Son, Jesus, to give his life for us. And Jesus, embodying the very love of God, willingly gave himself on our behalf. It hearkens us to Christ’s earlier words about this:

“For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.”

Jesus (John 3:16, NRSV)

Just as the Father loved the Son, and the Son loved us, so we are to love others with the same sort of sacrificial love which was graciously shown to us. The Apostle John made this plain in his first epistle:

God’s love was revealed among us in this way: God sent his only Son into the world so that we might live through him. In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins. Beloved, since God loved us so much, we also ought to love one another. (1 John 4:9-11, NRSV)

Therefore, it is our privilege and responsibility to abide in this divine love and let it fill us to the full, so that God’s love moves powerfully in us and through us, for the life of the world.

Remain in Love

Love is the end result of an abiding relationship and close connection between Christ and his followers. We are to remain in the love of Christ, just as Christ remains in the love of God. Jesus asks nothing of us that he has not already modeled for us in his sacrificial service to the world. Living in union with Christ, loving Jesus, and keeping God’s commands are all a single package, bound up together in a mutual relationship.

We don’t need to wonder what God wants for us and from us: Love. The commands of Jesus are not general; they are focused and specific. Christ commands that we love one another. Our continuing work on this earth is to keep on loving people as Christ has loved us and gave himself for us.

No Greater Love

There is no greater love than that shown in the giving of one’s life for one’s friends. The power of God’s love is focused in Christ. It is confirmed in Christ’s resurrection from death. And it flows from Christ giving his life on the cross for us.

Yes, Christians are servants who are committed to serving others with sacrificial love. Yet, the disciples and all those who follow Christ are much more than servants; they are considered primarily as friends of Jesus.

Through the cross and resurrection of Christ, believers have discovered the divine power of love. There is no greater love than this. And it is this sort of love that binds Christians together as united in their mission to love as Jesus loved them.

We have been called, chosen, and appointed by Jesus to embody love’s mission and purpose. What’s more, we are equipped for the active work of love.

Whatever You Ask in Love

The very name of Jesus is love itself. So, whatever you ask, “in my name,” said Jesus, “the Father will give you.”

Because Christians are united to Christ, they are to remain in and abide with Christ. This relational connection opens up the power of prayer. And the content of those prayers – if we are truly in Christ – will always come from a place of love, be directed to love, and go to great lengths to accomplish love.

Prayer is an activity which is grounded in the abiding relationship of Father, Son, Spirit, and the Christian community. Love directs our prayers. And prayers are directed toward the action of love.

A confidence in the power of prayer is an abiding trust in the power of Love. With love animating our prayers and infusing our service, we are bold to ask God for what is right, just, and good in this world. Indeed, we pray that we will give love to each other with the love we have received from God.

Love and Joy

Being called and appointed by God to love is a privilege and a joy. There isn’t any begrudging service when love is involved. Perhaps one of the greatest prayers we can pray is to pray that our hearts be filled with love. If you don’t feel love for others, then pray for it. And be assured that you will receive it.

Love and joy go together like mashed potatoes and gravy, peanut butter and jelly, grits and honey. We know we are loving others if our joy is complete in doing so.

Jesus came to this earth so that we might experience an overflowing life of abundant love and joy. Christ longs for his joy to be in us, and for us to abide in his love. Our joy comes from knowing that we have been loved by God – chosen, called, and sent out into the world with love and for the purpose of love.

And it is this divine love that has the power to renew and transform everything – even the most troubling and stubborn of people and problems that you are presently facing. Indeed, if love is not the answer, then you are not asking the right question.

Creator God, by the mercies of your son, our Lord, Jesus, compel us to turn our hearts to his way of Love, so that we might follow Christ together as your faithful people. Dear Jesus, guide us in your way. Amen.

Trust and Obey (Deuteronomy 32:44-47)

Moses and His People, by Marc Chagall, 1973

Moses and Joshua son of Nun recited this song, so that the people of Israel could hear it.

When Moses had finished giving God’s teachings to the people, he said, “Be sure to obey all these commands that I have given you today. Repeat them to your children, so that they may faithfully obey all of God’s teachings. These teachings are not empty words; they are your very life. Obey them and you will live long in that land across the Jordan that you are about to occupy.” (Good News Translation)

It seems that most people don’t like being told to do anything. There’s a lot of reasons for that. For me, it’s a trust issue. I have a very hard time obeying an authority that I don’t have much faith in.

That’s why I’m just fine submitting myself to God and obeying God’s commands and instructions – because I am firmly convinced that God knows what God is doing; and what’s more, that God has my best interests at mind and at heart.

The ancient Israelites were exhorted by Moses to obey all of God’s teachings because it would be the best way for them to live as a new nation in a new land. The Lord truly wanted what was best for the people, and so, God made sure to give them solid instructions on how to live and thrive together as a nation.

Deuteronomy is the fifth and final book of the Hebrew Torah, and of the Bible’s Pentateuch. The core of the book is a restatement of God’s Law received at Mount Sinai 40 years earlier for the generation about to enter the Promised Land.

The book of Deuteronomy emphasizes God’s love, justice, and transcendence; and stresses the covenant relationship between God and Israel. It looks forward to Israel’s life in the land being established. Foundational to their society, was maintaining God’s social and religious laws.

And those laws were in no way meant to be onerous or oppressive, but were a divine gift to the people. By obeying the Law, the divine/human relationship was secured and the people brought close to God. Foremost to the society was a humanitarianism and concern for the welfare of the poor and disadvantaged.

What’s more, Deuteronomy has a strong intellectual orientation. It urges all Israelites to study God’s laws. There is the expectation that everyone is to be smart and learn how to live wisely.

The participation of Joshua with Moses in teaching he laws was appropriate and important because Joshua was the one who would take over the leadership of Israel and bring them into the Promised Land. The leaders of the people were thoroughly committed to God’s Law – and it was through their wholehearted devotion that they could encourage others to follow them and do the same.

They were to take all of God’s words to heart. The mind, will, and emotions of individuals and families were to be captivated by the standard of God’s divine gift of the law to them. Only in this way would obedience truly become a reality. In other words, it takes complete faith and trust in order to obey.

The way to receive all the blessings of being in the land is through knowing God’s instructions and following them with wholehearted obedience. That means future generations need to be educated about the Law’s stipulations and about the necessity of obeying them with confidence.

Moses made it clear to the people that the divine laws are what life is to be oriented around. God and God’s Law cannot be separated because God’s Law is an expression of God’s very character. For the ancient Israelites, there was no other way.

Many generations later, King David received and learned these laws, understanding the relationship between the Lord and the Law:

The law of the Lord is perfect;
    it gives new strength.
The commands of the Lord are trustworthy,
    giving wisdom to those who lack it.
The laws of the Lord are right,
    and those who obey them are happy.
The commands of the Lord are just
    and give understanding to the mind. (Psalm 19:7-8, GNT)

When it comes to passing on the faith and spiritually forming others, we must have a holistic concern for both what and whom is being taught, as well as how to teach and why we do it. 

For Moses, he was open about expressing the great redemptive acts of God that brought deliverance and vindication to the people. He was convinced that there is no God but the Lord. And he wanted all Israel to know this and to never forget.

All of us, in every generation of believers, are to remember, recite, and rehearse the mighty acts of God, who secured salvation for us. We are responsible to learn, know, and keep the commands of the Lord in our hearts so that we can live into the freedom we possess as believers.

And the Lord has made it known that learning, knowing, remembering, and doing is no trifle thing; rather, this is our very life.

This is one reason why I have devoted myself to the reading, learning, teaching, and living of the Bible. It’s important stuff! And I can testify that living according to the understanding I have of God and Scripture is satisfying, as well as far superior to any other way I have ever tried to live before.

God’s Word must be personally received – no one else can do the work that I myself must do. God’s Word must be faithfully shared and communicated with our children. And God’s Word must be carefully obeyed and observed with head, heart, and hands. This is the responsibility of every believer.

Moses knew that the people could not possibly enjoy life if they deliberately chose to ignore the words given to them in love. I’m glad that, by grace, I know that, too.

Blessed Lord, who caused all Holy Scriptures to be written for our learning: Grant us so to hear them, read, mark, learn, and inwardly digest them, that we may embrace and ever hold fast the blessed hope of everlasting life, which you have given us in our Savior Jesus Christ. Amen.

The Lord Was With Him (1 Chronicles 11:1-9)

All Israel came together to David at Hebron and said, “We are your own flesh and blood. In the past, even while Saul was king, you were the one who led Israel on their military campaigns. And the Lord your God said to you, ‘You will shepherd my people Israel, and you will become their ruler.’”

When all the elders of Israel had come to King David at Hebron, he made a covenant with them at Hebron before the Lord, and they anointed David king over Israel, as the Lord had promised through Samuel.

David and all the Israelites marched to Jerusalem (that is, Jebus). The Jebusites who lived there said to David, “You will not get in here.” Nevertheless, David captured the fortress of Zion—which is the City of David.

David had said, “Whoever leads the attack on the Jebusites will become commander in chief.” Joab son of Zeruiah went up first, and so he received the command.

David then took up residence in the fortress, and so it was called the City of David. He built up the city around it, from the terraces to the surrounding wall, while Joab restored the rest of the city. And David became more and more powerful because the Lord Almighty was with him. (New International Version)

Originally, in the Hebrew Bible, 1 and 2 Chronicles were one book, not two; and the Chronicles are the final book of Hebrew Scripture. The Greek translation of the Hebrews Bible – the Septuagint – was accomplished around the turn of the second century B.C.E. and made Chronicles two books because of its length.

Compilers of Christian Scripture moved the location of Chronicles from the end of the Old Testament and put it alongside the other historical books of 1 and 2 Samuel, and 1 and 2 Kings – mostly because Chronicles is generally a restatement of those books for a different generation of Jews living in the post-exilic period along with Ezra and Nehemiah.

Chronicles largely retells the story of the ancient Israelites, and then summarizes their history before focusing primarily on the reigns of King David and King Solomon. Yet, it is more than a retelling.

Chronicles is a restatement that emphasizes the importance of faithfulness to God and highlights the necessity of taking God’s Law seriously.

Religious reforms play an important part of Chronicles. Removing idols, obeying God’s Torah and God’s prophets, and honoring the proper worship of God are central to ensuring that a Babylonian exile never happens again – that the people will see the consequences of infidelity to the Lord, and live in the right and just ways handed down to them.

King David is pictured as a politically unifying figure of all Israel and Judah because he sought to conscientiously and faithfully live according to God’s commands. Later generations of kings did not do so, which led to the people losing their land and their temple.

David had proved himself as the right person for the job of leading the people. After becoming king, he used his position and authority to do God’s will. And it was a long time in coming; David patiently waited for the Lord’s timing and purpose to be accomplished.

Although anointed by the prophet Samuel as king while Saul was still in his reign, it took years for David to be enthroned as the actual king. David had several opportunities to make himself king by killing Saul (who was trying to kill David) but he allowed God to enthrone him in God’s own good time.

Rarely does anything the Lord promise come to fruition immediately. We must wait patiently for deliverance from painful trials of faith and the return of Christ. God makes promises. Then we persevere until those promises are fulfilled.

All of David’s waiting finally dissipated into kingly action. Before there were kings, judges ruled in Israel. And before that, Joshua led the people into the Promised Land. They had a mandate to expel the Canaanites. Those instructions from God only partially happened. There were still remnants and pockets of resistance. The Jebusites, ensconced in the city of Jebus (Jerusalem) were the most stubborn.

Part of the reason there were Canaanites still living in the land was the former King Saul’s failure to follow through on God’s plan. One of the first acts of King David was to finish and fulfill the complete takeover of the land.

David was willing to attempt something nobody else could do, and that no one believed could be done. If we were a fly on the wall during discussions about this, I can imagine a coterie of people saying to the king, “We tried that before. It won’t work. You cannot get rid of the Jebusites. This is a fool’s errand.”

Pessimism and passivity certainly do not dislodge anything, and the people had fallen into a cynicism that believed they needed to put up with the current situation.

Whenever a group of people fall into passive defeatism, criticism is rife because folks are not working together toward shared goals and solutions. Instead of addressing problems, there is merely complaining about whatever they don’t like.

On the other side of it, the Jebusites were smug in their self-confidence, showing their bravado through being blowhards. However, they had not yet faced David. If they thought another king like Saul was coming along, they were in for a big wake up call.

The Lord almighty was with David. And that is what made all the difference.

King David did not accept the status quo. He worked toward accomplishing the Lord’s will, as he understood it. And his faith always led to effective action.

Almighty and eternal God, so draw our hearts to you, so guide our minds, so fill our imaginations, so control our wills, that we may be wholly yours, utterly dedicated unto you; and then use us, we pray you, as you will, and always to your glory and the welfare of your people; through our Lord and Savior Jesus Christ. Amen.