God – The Jilted Lover

 
 
Throughout the Bible, God likens his relationship to his people much like a lover – as if he were married to them.  God’s covenant relationship with his people is at the heart of understanding the whole of Scripture.  Whenever they stray from his promises, God is offended and hurt. 
 
            Yes, God feels pain.  God is an emotional Being, which is why we have emotions as people created in his image.  One way to look at the Bible is that it is a book primarily about a jilted lover – and that lover is God.  He has set his affection and his love upon people, but, for the most part, people have spurned their lover’s advance.  And it pains God.  When the original man and woman decided to find satisfaction outside of God, he was jilted and hurt.  When people went on to have children and raise them, they did so largely apart from the God who loved them.  People strayed so far from God that it hurt. “The LORD saw how great man’s wickedness on the earth had become, and that every inclination of the thoughts of his heart was only evil all the time.  The LORD was grieved that he had made man on the earth, and his heart was filled with pain” (Genesis 6:5-6).
 
            But God was still gracious, sparing Noah and his family.  He took a group of Noah’s descendants, Abraham’s family, and set his covenant affection on them.  Through the Israelites God hoped to lead the entire world to himself.  Yet, they, too, came to fail God and set their affections on others.  So, we have a large chunk of the Old Testament devoted to communicating God’s hurt and disappointment.  Like a jilted lover, God longed for Israel to remain faithful, and, at the same time, was hurt and angry.  So, then, we have prophecies like Hosea.  Hosea had an unfaithful wife, and throughout the book of Hosea the relationship between him and Gomer mirrored the relationship between God and Israel.  Just as Hosea did not give up on his wife, even though she was brazenly unfaithful, so God looked at Israel as his wife and could not bear to give her up.
 
            But Israel still did not seek God’s love and grace.  And it aroused within God pain and anger because not only did they spurn God’s affectionate advances, they actively sought other lovers, as the prophet Ezekiel communicated in language not suitable for children:
25 At every street corner you built your lofty shrines and degraded your beauty, spreading your legs with increasing promiscuity to anyone who passed by. 26 You engaged in prostitution with the Egyptians, your neighbors with large genitals, and aroused my anger with your increasing promiscuity. 27 So I stretched out my hand against you and reduced your territory; I gave you over to the greed of your enemies, the daughters of the Philistines, who were shocked by your lewd conduct. 28 You engaged in prostitution with the Assyrians too, because you were insatiable; and even after that, you still were not satisfied. 29 Then you increased your promiscuity to include Babylonia, a land of merchants, but even with this you were not satisfied.
30 “‘I am filled with fury against you, declares the Sovereign Lord, when you do all these things, acting like a brazen prostitute! 31 When you built your mounds at every street corner and made your lofty shrines in every public square, you were unlike a prostitute, because you scorned payment.
32 “‘You adulterous wife! You prefer strangers to your own husband! 33 All prostitutes receive gifts, but you give gifts to all your lovers, bribing them to come to you from everywhere for your illicit favors. 34 So in your prostitution you are the opposite of others; no one runs after you for your favors. You are the very opposite, for you give payment and none is given to you (Ezekiel 16:25-34).
 
            Despite Israel’s unfaithfulness, God could not help but be gracious to his beloved wife (Isaiah 54:5-10):
For your Maker is your husband—
the Lord Almighty is his name—
the Holy One of Israel is your Redeemer;
he is called the God of all the earth.
The Lord will call you back
as if you were a wife deserted and distressed in spirit—
a wife who married young,
only to be rejected,” says your God.
“For a brief moment I abandoned you,
but with deep compassion I will bring you back.
In a surge of anger
I hid my face from you for a moment,
but with everlasting kindness
I will have compassion on you,”
says the Lord your Redeemer.
“To me this is like the days of Noah,
when I swore that the waters of Noah would never again cover the earth.
So now I have sworn not to be angry with you,
never to rebuke you again.
10 Though the mountains be shaken
and the hills be removed,
yet my unfailing love for you will not be shaken
nor my covenant of peace be removed,”
says the Lord, who has compassion on you.
 
            As the Old Testament comes to a close, God was still longing for his beloved to return.  “This is what the LORD Almighty says:  ‘I am very jealous for Zion; I am burning with jealousy for her.’” (Zechariah 8:2).  All of this was in the heart of the Apostle James when he wrote to the church about their spiritual adultery (James 4:4-6).  He knew that she was flirting with the world, and he wanted them to stop and return to the God who loved them and longed to show them grace, if they only would but humble themselves.  The Apostle John put it this way: Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them.  For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world. The world and its desires pass away, but whoever does the will of God lives forever. (1 John 2:15-17).
 
            Here is the bottom line, my friends:  God does not want us to go somewhere else to have our needs met.  God yearns, passionately, for us to find our pleasure and enjoyment in him.  If and when we adulterate ourselves with the world, it hurts God deeply, like it would any jilted lover.  God waits with loving patience to show his grace and compassion.  But we have to be in an attitude of humility in order to receive grace.  Pride prevents us from receiving God’s good gift. 
 

 

            Seek the Lord while he may be found.  It is through the Lord Jesus Christ that all of God’s good promises and love find their ultimate fulfillment.  Come to Christ.  Receive the forgiveness he offers.  Walk his path of discipleship.  Follow Jesus.  Forsake all to obtain Christ.  He longs to show his affection and love to you.

How Our View of God Influences Us

 
 
            There are many people today who have given up on Christianity.  For all the reasons given (and they are many), the one I encounter most often is the person who comes to the point of believing that Christianity just does not work.  I will say at the outset that I approach Christianity with two major presuppositions:  I believe the Christian life works; and, I believe our view of God largely determines whether Christianity works, or not. I don’t think anyone sets out attempting to live the Christian life in order to fail at it.  No, we fully expect for it to work.  So, then, if we are to live a successful Christian life, we need to keep a few things in mind.
 
One of Satan’s primary objectives is to destroy the believer’s understanding of God (Genesis 3:1-10).
 
A chief way of doing this is through using influential factors from our past.  We can trace much of our contemporary beliefs, values, and actions to the past actors of parents, church, good/bad experiences, place of upbringing, siblings, peer groups, teachers, and friends.  Our earthly relationships in life are often transferred to our relationship with God.  For example, if one’s father was demanding and perfectionistic, it is possible that the person might transfer those same attributes to God. 
 
Sometimes a Christian’s view of God is more like a policeman always watching for us to break the rules; an old man who is aloof and largely uninterested; or, a fickle Being who can never be pleased.
 
But this isn’t how God describes himself in Holy Scripture.  God is the Sovereign Creator, Lord, and Redeemer.  He is our heavenly Father who is absolute in holiness, truth, and love.  Within God himself there is complete self-existence, unity, harmony, love, enjoyment, immensity, and infinite integrity (Psalm 147:5; Malachi 3:6; Deuteronomy 6:4).  When God deals with his creatures he is always observant, powerful, and present (Psalm 39:7-12; Jeremiah 32:17, 27).  What is more, God continually acts with veracity, faithfulness, mercy, goodness, justice and righteousness (1 Corinthians 1:9, 10:13; Psalm 36: 7, 10; Jeremiah 31:3; Hosea 14:9).  God always acts this way because he is love and truth.
 
Who God is determines how he reveals himself in his law and his will (Leviticus 11:44, 19:1-2; 1 Peter 1:16).
 
This is why Jesus is described as “The Word of God” in John 1:1.  In his revelation, God has made himself known to us.  Therefore, the appropriate response to such a God of truth and love is worship (recognizing His sovereign greatness); praise (recognizing His absolute perfection); and, obedience (recognizing His infinite love).  When we gain a view of God as always having our best interests at mind; showing steadfast love to us even when no one else does; redeeming and healing us from past trauma; giving purpose and meaning to us; providing everything we need for life and godliness in the awful muck of this world; then, it is not a stretch to offer worship, praise, and obedience to such a God because our view of him is one of adoration.
 

 

            Church ministry thrives when individual believers have a view of God which is consistent with his infinite grace, love, mercy, and truth.  When there are cracks in the foundation of understanding the basic nature and attributes of God, then the house cannot stand.  This is more than checking off a list of appropriate beliefs in God; it is giving ourselves fully and irrevocably to God because he is the One who loves us perfectly and completely.  One of the prayers that God delights to answer is:  “God, show me your glory, love, and truth.”  Don’t give up quite yet.  Let God reveal His attributes to you and your church as you seek Him with all your hearts.

Zephaniah 3:14-20

            I grew up in the church.  Yet I must admit that I neither gained a true nor biblical view of God.  As a kid my concept of God was that he was an old white bearded guy who pretty much just twiddled his thumbs on a big ivory throne and occasionally looked down on the earth to see what was happening.  If he got involved at all, it was to take out some sort of divine BB gun and shoot random people in the backside just for kicks (yes, I know this says a whole lot about what kind of kid I was!).
 
            You may not have such a view of God, but just maybe God is a bit different than you have always conceived him to be.  The Old Testament prophets are conduits to showing us something of the pathos of God, that is, the emotions and heart of God.  Yes, I said emotions.  It could be that we do not think of God as feeling anything (except maybe anger) and portray him in our minds as some sort of big brain on a stick that never really gets excited about anything except disobedience.
 
            But in this wonderful little book of Zephaniah we get a portrayal of a God who is graciously giddy.  All the prophetic books of the Bible display a God who moves in waves of judgment and grace in response to a people who continually break covenant stipulations.  Yet God does not remain angry forever.  He is merciful and is in the business of not only forgiving people but restoring them and making them righteous. 
 
            There is a verse tucked away in Zephaniah that we might pass over because we do not tend to look at God this way:  “The LORD your God is in your midst, a mighty one who will save; he will rejoice over you with gladness; he will quiet you by his love; he will exult over you with loud singing.”  It is God himself that rejoices and sings.  Yes, God.  Perhaps we need to gain the perspective that God throws parties and celebrates.  Maybe we must begin to think the thought that God is not some divine curmudgeon that is constantly a sourpuss. 
 
            If God is this way (and he himself says he is) then maybe we ought to entertain the notion that hospitality, food, celebration, and loud rejoicing reflects God’s image as much or more than somber attitudes.  Maybe Christians are the people who should throw the best parties in the neighborhood.  Soon Christmas will be here, and the Church Calendar allows for and encourages a twelve day celebration of the incarnation, of God becoming human.  It is time to prepare for a party.  Let us do it with all the gusto that befits people created in God’s likeness.
            Joyous God, how thankful I am that you do not remain angry forever.  May your grace and mercy seep down into my soul to the point of bringing out loud singing and rejoicing.  May a watching world see that there is joy both in heaven and on earth.  Amen.

Romans 2:1-11

            God shows not partiality.  He is right and just is all of his dealings with people.  The Lord judges all persons, no matter their race or ethnicity, economic status or social standing, according to their hearts and deeds.
 
            This means that none of us as Christians can rest on our laurels simply because we have made a confession of Christ.  We are not exempt or given a pass on any of our sin.  In a time when decrying the moral condition of our world is nearly a spectator sport, this Epistle text for today reminds us that we must be concerned for the condition of our own hearts before we can point the finger at another.
 
            We all equally stand in need of God’s grace in Jesus.  There is a symbiotic relationship between our actions and the state of our hearts.  A soft and tender heart toward God leads to obedience; disobedience hardens the heart and leads to God’s wrath, no matter the individual.
 
            So, we must all faithfully engage in daily spiritual practices which keep our hearts attentive and alert to God’s will and way.  No matter how busy we are, or how we feel, to forego or ignore the Word of God and prayer on a regular basis will slowly calcify our hearts and render them unable to respond rightly to grace.  Instead, we must drink deeply of the gospel throughout every day so that we may experience peace.
            O God, thank you for the gift of prayer and the grace of your Word.  May it seep deep down into my heart so that I am compassionate and kind, just like Jesus.  Amen.